INSOMNIO - Dios no estaba ahí: Testimonios de Terror en la Iglesia | Lulú Aponte

Episode Date: May 15, 2025

En este video te adentrarás en los relatos más oscuros del mundo religioso junto a Lulu Aponte, donde lo milagroso se cruza con lo maldito. Hablamos de mandas que terminan en tragedia, un joven que pacta con el demonio, y un peluche poseído que cobra vida. 😱🕯️Exploramos la presencia de Eleguá, molesto por el abandono de su altar, y una misa que desata posesiones y caos espiritual.Lo que comenzó como fe… terminó en terror absoluto.👻 Insomnio, donde lo real supera a la ficción.👁‍🗨 Disponible en YouTube, Spotify, Apple Podcasts y más.👻Host:https://www.instagram.com/fepomxhttps://x.com/fepomx🔗 Contacto Lulú Aponte:[e-mail]@podcastparanormal.comhttps://www.instagram.com/luluaponte_paranormalSíguenos en redes sociales para más contenido:https://www.tiktok.com/@podcast.insomniohttps://www.facebook.com/paranormal.insomniohttps://www.instagram.com/podcast.insomnio👻 Comparte Historias, Memes y Evidencias Paranormales📝Cuéntanos tus historias:https://podcastinsomnio.com/[e-mail]✨Grupo oficial de Facebook:https://www.facebook.com/groups/548487930178860💬Grupo oficial de Telegram:https://t.me/+vFdn13cseD0zZWUx🛒Compra Merch Exclusiva aquí👇🏼store.podcastparanormal.com/tienda/📧Consultas empresariales: [e-mail] #Fepo #Insomnio #Podcast #LuluAponte #Paranormal #MandasMalditas #PactoConElDemonio #PeluchesPoseídos #MilagrosOscuros #SantoCaído #RayosDeLuzEspectral #PerrosEndemoniados #EleguaMolesto #AltarOlvidado #MisaPoseída #ConvulsionesEnLaIglesia #EntidadesEspirituales #FeYCaos #ReligiónYTerror #HistoriasReales #CasosParanormales #TerrorSobrenatural #RelatosMisteriosos #ExperienciasReligiosasExtrañas #FuerzasOscuras #PoseídosEnMisa #EspíritusEnIglesias #FenómenosReligiosos

Very good days, afterdes or noches. Beenvenous to a new chapter of insomnia. In where we're going to narrate the most terrorifices experiences real of the audience

so, listen them. My name is Fepo and is this occasion with us. Our great Lulu Aponte, how you're doing?

Hello, how much good. What's good. To say, do you do and what I'm here.

I'm not here. Here I'm here I'm, yeah, yeah, yeah, yeah,

I know but I'm to send us and you can't see because we're in video

wow. That's a very good very well. What's what I'm what I'm going to say

Prima I'll say Lulu yeah Prima we can't say before you can't

before what are your social, platforms to you do you do you

putt PONormal aromom that's is the correct that's the corral

electronic that's you can can't send your can't is Lulu a Ponte,

Bajo, Bannon. Very well. Very well. Very well. A us also you know, let's be to

a favor this chapter of the beginning to end, because at final, I'm going to

solicit something important. Much of we're we're doing a rating alto,

if they do you do you do you're doing it and they're doing, and we're

doing, for these stories terrorificas, that I have done the title, Encounters

religious. Nothing of what here's it's it's a way that Lulu

is a favor or in contra of a religion, that's my person,

or in a religion. These are experiences reales that the audience

us and here we're we're and here we're many with much

respect and with much so so Prima the

what the thing of the As you as you said, it's called Enquencers. But I'll tell you a little story. Before.

To understand what is that, no? Exactly. This is, not a legend. It's a story veridica that. Uh-huh. That's what you said in Catemaco. Beate, let's see, get it. This occurred before 10 years in Catamaco,

in a place that's called the Serrito. The cerrito. There's a herrita. There's a church there and they're doing a misa nocturn. And, and the, the Christ, that's in the altar, started to sangar. Of course, a gotta, the repent, he was out for the front of the same, and for the feet,

and all the people had seen out of the house, that was there, But, of a person that was there was there didn't know. No, they found

for any side, simply and simply, simply, simply, so, his box,

his man, had been there. The doors were in the part of the

part of the and the part of that's a strange case, he, he decided

to leave to the Christ in a bodega that is in the part

of the of the altar. There, let us, we'll, let us they're going. Quintan

for the story that still in the part of the altar, some of some

susrros, some some resos. Inclusive the same the same has said that,

that is that effectively see, that effectively see in the part of the above

and when he he gets there still still the Christ

and he a voice that says say, but the father is the only that has

the only the people say, even the people, he has so much curious and the

most aterrador of all that in one occasion that he back he

saw the the he saw he, he, he,

he was that he had a of the Christ that was changing his semblance and his

rostro that now was very very very much to the woman that had

disappeared that's what that's what is the that is the

the image the that is that that's that is something

so that's something so so in Catemaco no but

in Catemaco no but so it's is it's very rare

I'm too. I have a doubt this this this this she's

a place but you never they never they've never never she's fum

of the only just he's the box so that that's that's

that's that's so there's there's there's there there

there but well well so I don't what I'm

so there there there there a I mean, I mean, I I thought that this

of the encroventors also, we've been a chapter that's called Religios and Maldits

with MAUS that made a lot of terror, but much, much, much, much terror.

Fidate that there was a story that not got to get to get to to

because in reality, more than a story is an anecdote. And it's a story beautiful.

So, I'd want to telltela, and if If you're you're with that,

you know, with the stories official. Yeah, in this story, that I don't

remember who who, who's the person that right. If not it's not going to

appear in the picture. In this story, this person, this she's going

for things very difficult. That, lamentableable a, a basis we know, sometimes we

sometimes that you're like they're so, you're trying very really, you're trying

with ideas dangerous, et cetera, no? And, of so they're in their house, he's like, what on,

and there's, and there's a person that a endergated so, then this person has a tube in the

hand, a man a tube, and so, and he says, take, this is your and he's the tube,

and, firmae, and then, and then, then, and so, and he's kind of

and, and who's kind of, and who Who's who sent to this tube? Well, to have the tube, it has a tap. And in front of a poster that's enrolied.

Like the pictures. Yes. So, it's, it's, and, see the image of a saint. This image, but no,

but not is Christ, no is, San Judas Tadeo, who, who is, who is of the known is. But it's super

disconocidos. I mean, even the image was, you know, it's and you say, this is,

this is a thing, because we're going to and it's not a lightos but it's

a type totally unknowingly no, it's kind of, who is this quater,

no? A pose rara, the manor raras, rareissimo. So, it's like,

he's, like, he's, he's who's, he's, this, who is,

that's that's, that's, that is or what is? Who you did? Well, no, but she has it and she has it. And as a number the saint, or well, she knows what is the name of the santo, or, well, he says

a friend. So yeah, he said, hello, my friend. And only had a thing in particular that had the friend. It was, the image that you would have to be, where, where you'd have, where you'd have, or parada, was it was like the

santo you be a so so then she she did a little that you

had a little talking with the man who he said and he said and he

was that he was that that not he was that he did know of this

because he'd get a much time since he was he said she was

his life was his another again, I said, who's this? Who's

who? Who knows? Well, yeah it's he'll go to do.

Quita the poster of the page. When it's enroya when it's

a first that's that in the part of the poster

is it's written on you no, confi in you

and yeah. So, so, so, so, Well, it's a, it's a story Bonita,

you know, of something because really never knew who was in the internet because the poster he was called on internet,

et cetera, no idea. Culpio so commuted. Yes, a saint, an anonymous, totally,

he's so commuted so and so of those that you say, my man, my name, who was,

and who was, who was, who was, who was, who was, who was, who was, who did,

who he no I don't think that has been an error that's extravied the paqueteria

and that he gave to a lot of a lot of a lot of a lot of a lot or in certain

programs blah blah blah blah blah agar the image of some and they put in the

car for example of the courter when you're a selection. I'm imagineate

that a imagineate that you talk there there maybe you

don't some some And you were you were saying, you know, you had to, um, you know,

you're saying, uh, in a poster and for that's, you know, you're gonna find out of internet. Well, no,

imagineate, he was coming the roste too, but you do it, Memo, Choa,

the santo that's, but, but, but, but, so, so,

pretty, I mean, it's, it's a story a part to start, because what comes,

agrens, and, and the, so, come, the, v, the,

Turbue. Prima. There's There's a There's There's There's There's

Well This story no she's a manned a manned that's

anonim here well, so they changed a little the

and it and it the price of the habits. The price of the

habits? The of the not not no, not no,

the habit, the so the he's the thing. The

no was changed. But, but well, this curiously occurred the year past, fiatty. In the 2024, in a little povillito

in a little povillito in Michigan. And here, as in all the people, you know, you know, you know,

to get your little bit, of the life, no? Pase the time, crees in these two amigas,

she, the, that we send the history, our friend and her other friend

of the other friend Michael and then each one agar a way and then

she makes the and then the convent of the Carmelitas and our her

she was she did to be to bea but that was not that

they had the relation that they're in contact in communication then

then pass the time and they are they're they They've

been to find there. The two are the ones. But for then,

Michaela yeah had had the abetons. Yeah had

left the, this the convent of the Carmelita. So, yeah,

no he didn't be a man, and every that her she was,

she had the her, and then was evading the question,

he She was like, of, like, of fear, of insecurity, and this was not her friend, and preferio no, to comment her nothing, because simply she didn't comment about anything. Respected, and

continued, as soon as, but curiously, they were into her, as much people in the people, was that she was a man, a muchach, a muchach, much, a little, had his cabo, risado.

The, that was the habit. Uh-huh. Okay. And obviously, well, it was, he started much the attention

of the women and the envidia of the women. How it should be to be, no? But,

well, then our friend, she took to the hand of Urula, of the religion

of the Yoruba. She, she dedicated to to study the cites cultas, the energy, our

not Micahela. The, who tells the story. That is. She was, she was more dedicated to

this type of things paranormal of the energies, the bells, things like, and respectable. Obviously, none of the

two were they were doing to the church, I was going to the church, she'd doing his

rases, his can't, and with a faith intact. The question to, a-

what was called to do exactly. Exactly. Exactly. So, so do continue

normal. In one occasion they've got a reunion, they two, with some with some and Michael

and she said to make sure that he was coming down by the center and a man and he

started to get to meet a to insult and to send to mandarin a lot of

malditions simple and simply because the ex-spos of her she fission

and he interested Oh, my joy, joy. She said, she'll She said, in certain form, with a little of a

fear. I think the manner in that she was said, or the tone of voice she,

she, the, he was, the time, and Michaela starts to get to get a

to get to be much of no question, but the most curious of all,

is that his vintre He started to and to grow and to grow and to acrace. Acudia with

medics, no has nothing he was too a little to have a vintre so great

as if something was going to be able medical, hospitals, and no there were

no, no, there were the times and the times they had

to get to get to emergency to emergencies to the city of Mexico.

There in the city of Mexico, obviously, again, the same routine, studies, medical, surgeries,

and it's still communicating with her friend by the media and the telephone. He was getting

the contact to see how they'd. And, well, nothing. This, there's a

moment in that her friend, he said, this, no I think. that it's

something normal after of all what is going to do you know,

for me, that they did you do you do it but how she was

to be to explain to being so that that's that I didn't

that was impossible that it was that that that

was other alternatives not he he did so

in an occasion that she was a She, he

He started Much of Nause He said He was to He was to He was to Bomitar

He said That's horrible With an Olor Like a Cremento He felt The Aire

It was She'd She'd She'd He'd He'd He'd He'd

He'd He'd He'd Cicles, And so, it's of all what he had vomitado. Toma the telephone and he called to her friend

that's in the hospital, to Michaela, and his partner he says that's in a marre d'all. Because Michaela was very bad, he had never

respirable and had been to beumitou. Aedor espantoso that the the infermeras entered,

trapea, echavals, they'd, they'd, to keep the honor. So,

her amissue her first, she said that in his dream

she was with a mindre espantosom immensely immense and that apart to

her she was a little or like something involved in some traps

that's that's a moveia like a respiration and that obviously

that that figure that she had this, well, not

it was normal something. Sure. So, days after, a

second after, he got the ambulance of Mexico to bring to make her Michael.

She gets yeah Michaela here, she in the public

and, obviously she was she was really made to make

misas, resos, rosarios, and all, for that, to help her in a

and a definitely, a little days, Mikhaila. Perdiro the life. And then

his friend, the second, for this, for this, for this, then,

for this, then, and in the funeral, he said that the ataute desped

a, a odor. Ah, so, insupport. that they had to do all the resos and all what they had to do, what was in a belleroy,

to do it so much too rapid, for that the people could be. Because that's unsupportable. Passed one time and she'll occur to go to the church, to let her, to send her a bellator. When she entered to the church that she accustomed to go, that Michaela used,

in the front where is the altar, saw a silhouette vestida with abetable. Of moment, celerised the body thinking that

was Michael. He was to care to get to with much fear and and the little bit,

and she went to very and he looked to see her and was the

mother superior. But he had the face full of the light,

and of and of yant-dento and he he started to talk to her and he said that a raise of that Michaela

he felt in the passillos of the convento they're a woman coming very

very similar to Michaela the curious of everything is that every that goes he starts

to give that edor tremendous and then then those the other Monjas, that they've been there

much time, they're doing to do their orations, misas, and they resan

salmos and all. And every that they intend to do something, they're to put a

mal. They're to inflamars of the mackes. They're to be to be

to get to every every that every that they were in the name of the

No, they're nothing, absolutely nothing. Then, the mother superiora said, I think this, you're revasso the limits of the brujeria. The murder, the murder, passed apart of the lives. Dice because, now what they're doing,

is, de plan, yet to say their name. No, they can't pronounce because it will be to see that same aroma and that odor. so horrible. Then, better opting for

not pronunciar your name or not to say in misas or say absolutely nothing.

Inclusive Michaela said, she said that all this had been a castig for having

left the habits. Well, she, she, yeah, but more it was for

the castigo was, for the envy that, that generated in

other people. Exactly. And that someone that could have been the that was the girl who

was a guy that was quite was able to and he said, he said, what you want, I'm,

I'm going disappear. It's different. And after the more? Sure, it's different. I'm sure

that I'm that I'm that'sappar is disappear. Is it disappear. So, your body

not will be but there your memory, no, no, I want nothing that nobody that's

that's atrebe to say that's true, And she, for the fact of being a person very Catholic, well, obviously,

not he was to think of any maldade of that. She thought that was a question. Sure. Oh,

poor-sita. Yes. That's good story, eh? Very good. That's a good story.

A good story. Oh, this story that I'm going to to tell, fiftate that is very, well,

it's a interesting. It's a interesting because it has a relation, apparent, with some of the

things called. A bit. It has a relation. And, also, I'm I'm going, with a story that is, this, um, Anonymous.

You know, you know, that's they're the viewers. Well, I mean, the three are anonymous. Yes? In serious?

Yes, yes. Okay. I'm only, I'm only one anonymous. No, there's all. This story is a peregrino nocturn.

And it's an history anonym. The person that tells us that he's originary of a people that is in the mountains, but not close of the mountains. Literally, the falas.

Yes, yeah, it's these fables that are the fadles of the mountain. It's of these people that are inclined. And, is one of those

those people that when you get as you get in a way to get a way to not only

not only what you observe what you listen you but you literally the

customs and the things that are being of the past this

person nacy and lived during his infancy in

this people so then obviously he grew in

this world not observing these things as normal

totally and until he is adult, he's out of the people, discover that it's other reality.

So, then he was there, and he said that obviously, like any people,

like that has his legends, his myth, his stories, and as

in any there are these legends and mitos that one knows perfectly

that not the invention of the people. No, it's an exaggeration of an event

vivid, but there a legend that has to have taken to live it in car and property and

you know, that's real, so, no is a game. Well, the legend

of this people is that there a figure talled in madera that has an expression

solemn a, an expression that's so well that that it's

that it's you're these those eyes of this figure in the

madeer make to this idea the the pupils as not it's

not it is a a way so it's so that's so

the iris all the iris this part of the eye is a soke

that's a okay that of the obscurity, it's like the form to the eye. But also

it's a more tetrico. A pocto. Yeah. This, this, this image tallyada

is in the church, the which, is also very very and it's still more more,

this, of the voyage to the past, no? No, not is in the

altar principal. When you enter's to the church, there are like

some little little little little In the orillas. Yes. This is of the altar

that's the right. Well, you enter to the church, the right. There is where is this image. In this image, that we know that's

an image of Christ talled in madera, during the day when you enter to the church, you can't

notar that even of all the images that there, and being that not is the altar principal,

if it's the altar where more belas there. The people he he has notitas, photos, things.

Because they say that that image is miracle. They're saying that is miracle. Because the night

not is a miracle mops. The night is something of respect. Because the

history says, the legend that day you, you're you, you're

you're to do you do. of the night alhate from the

image because the image cobra life and gore from the church

and he he comes and if you look your days are

they're not if you you do you you don't

cross a this image of this is a

ture with a or has to have robages of the tela he's when in

some moment he's he's the new acude to the church to the

he was a simple rumor he they're they he's he's

the look the oqued of the eyes and the truth he

he he he gave a me he's he said that he's

that this most he's and he said what you I've got to tell. Cuehada. Cueado, if you you'll ask you,

vagar for the nights, in the streets empedradas. Cudaddle if you topas de front. No, you know, you're not you're going to see as the eyes.

Well, at the end about this image of this Christ of Madera, with his tunicas, that a lot of he was, that he was coming down by the

tunding, the tunica, because for the wind, and the people, it was always, it was that, it was that they was really,

it was a lot, but well, there were some people who said that that was a because he was not came about,

floatable. Uigh, better, a lottito. Yeah, but all they were sure that

that was real that this image simply a sometimes a bit of sometimes Although really nobody

he had seen. But, was it was like the legend local, no, what he was called.

Creeceo, he was a little more more more, a little more, a more,

a pre-adolescent, when a day, he said that was, the the, the sacerdote,

and, was, he was, in his things, there's in, in the

the church, when of a repent he he he was and he's spanted much the

sacerdote. So, the sacerdote came to the church. To ask

to to pay to the people to help. He was there more little with his mom

and when they're to the church there was there and the sacerdote

he said he said he he said he he he noted honestly in the sacerdote

that that's a a because, the real the the acerot was a real

was asterot was in serious, no he was there was all that he was

like he had I'm well no no this this

had occurred because they were because they were just they're they're they're

they're and they're at the two the morning for

some he he not he not he not he he, he's

and he's and he he did simply for asomars for the window and what he

the is the church, it's the church and there was the light of the

light and illuminated perfectly well the the church the he was

seeing this when of the when of he was moving and he

he was and he was that that the tower it was the

image of Christ says that He was coming but not he was

a person normal. It was like some movements lent and torpes. I imagine that like

robotic was it was it was the madera moving he. He was he was

he was he was he was he caused much impact to be looking

and was there he was he was he was he was his

mom was there was there He, while I saw that he said

that the mom was at he said, he said, like they not even to get to

like, for that for you to know to be. And the mom, well,

well, so, it's, he's there, like, he's saying,

and she comes, and he a room to the man, and the first

he did was to get to the back, to the mom,

the mom obviously also also also also so spant

horrible. And this thing, I was there coming and, and of a repent, when yeah was much more closer to the house, he did the

and he deto. And he kept in a mobile, like the figure that is. And he was atonito, being this, and the mom, too, covering the book, and, of course,

this thing, he looked to be. Oh, no. And he, he was, and And he felt that those oquedades in the eyes were

enormous. Like some ohios in the car. Like he penetrated. He said literally,

no, there were no eyes, but that oquedad was that a heartbeau.

And in that moment, the perros started to out of, they put like, locus,

started to lader and to y' and he was, I didn't and what think

and of the repent he was and in the parpadeo disappeared but his mom

he was he he was and he said that this thing he was he was

super spantado no he said to say to his mom that had

crossed the that he was he said simply he just he took

and he He was the morning The next The people was made a lot of Everyone about this

Many people many people saw you They were They were A figure That was That was coming

there The people A man Anna, A senior Anciana He said That in the

night In the night in the night A madugated A He came He came

He's He's He He's He He's He He was there in his patio,

a few meters of her, but not vented the front. He was going to see her other place. And he was, a figure, and she spanned, a man, he said,

that he saw that he saw that, no, this is to be a drama. He said, and the figure was there, inmobile.

And he was to get to and, and of a The figure started to come down. Boom.

And he said he was sillo for the ladder. He was like trying to understand what is that when

of a when of a second and when he reversed the look at he disappeared.

The most strange is that the sacerdote when he goes and he

went and to the church not was another other and he

he said no it's like he's like a guy to and he saw he

he was that the people were all the people start it was it was super very

so it and now so the people saw that not that was the figure

and more altered was the people So the people So, we've got

We've got to know what is going to what's the and the sacerote said, we're going to

go to have to the church when it's going to when it after the people have seen

that it was there and there was there and there was but in this

occasion there there was and the tunica was covered of polo. Obviously,

for that I know that's a legend. Here you know, they're sure that this is real. It's about of castigues

bad presagios, in fin, no? Then they started to say that the santo was when

were the nights the night when it the maned to ask the

the windows, not the vitrals, because that's romperia. But the windows, the windows, the

accesses, all all where you could get to be this thing, at finalizing, could be kept closed, but to the perfection,

for that the figure not so it was and so it was all the most. In an

occasion some people that had have heard about the history of this this figure that's

escape about decided to go to the people to investigate a group of men and well the

sacerote said that they had much much that they were something that not

they were not those these men are these men are that night he's

these these were very atentous. And just heard that the figure that was

in the church, they were to gore the world. It was no time. There were

some light. Traired on the lampars of the and they they were. And it they were

to see it. And it was like the figure was that was being seen as

being because he was going more rapid. And these men

were decided to to trap them. To the morning the next those they were.

Pallied. Muddous. Dice that literal it was like if these people had been

past 10 or 15 years on a night. They were very bad. No

they were to say nothing. They were their and they went. They're

never returned. Another person was a little more more more more

to be a He was. He gave much fear grab, to take a photographia or

something. Because in case of that would be to be it propitiar. And

he grabbed an audio. When he was with the sacerdote and he said he

said that the passos were those were those passos

of the made on the the the on the

the Like echo. The crugir of the madera. It's a piece of that when it went to

to go to the sacerdote the he got to the cell phone and he was he said that they were

to be in a pass the saint and he he rompio the telephone front of all.

All they were as tonnitos and they were to get to that even

to even the I had affected this. Well he said

that the day of today After all these events, that were like to be up to be

every their way, his family decided that better they were in the town.

And they moved to the city. So, his family and he, well, obviously,

after of all this that was going to the people, decided that it was

a lot to be there's more time there. And they were. When

they went, He said he that if he's that never that never he was to get to get to

this figure he's that the reason for the reason for that was he was because he was going to

him and he he's that in some he will go to take

a he will get to and he he will to find because yeah

I'm one of the because since he was a little and he was he was

paralyzed so that so that when he he'll be bad a bad presage

oh so he was he was wow wow that my

manches it's that can't To be how to it He'll work, no? No, no manches. But what impression,

but as well, there's a moment in that the moment in that the same he said, no, no, no, no, no, no, no,

no, no, no do it. No, no toke, and they'll be it and then you know, it's very rare? But he's

in the church, so, yeah, that there's, like, like, yeah,

never, to be to move and there, and there's, so, you go, and there's, so, so,

but what is very rare, is the is the fact of It was in a parpadeo. Yeah. So, you know, so you?

So, you know, so... Yeah, right, you know, is it that not, in what you're going to... There's a... There's a other way. Yeah, it's a other way. That's...

That's a lot of, like, ...demasial, no? Yeah, no, no way to do you want to do that want to do you, go and you

go and it to do no, definitely, no? And that's... No, what... No, what... ...so, so, the, like, the... ...voltear and...

...voteer and... ...or... ...or... Because I imagine, like, like, that's met you like that

that's made that's it's completely, no? And I imagine that he's to have to have

been kept with the mind. No, because not you know, because not you're a

no, no, that's weird. Oh, oh, oh, that's so, oh,

well, yeah, I'm, I'm, well, this is my v, okay,

another anonym, This is anemone. This is the visitant of 31 of October. Oh. Well,

here, I'm also, this is anonim and this occurred in Sakatecas. Okay. She said that

she, she doesn't talk much of the municipality for, I imagine that could be a little, so everyone

all the everybody is This, as well said the title, it's the title, it was on 31 of October. There were a group of of muchachos juveniles religious, that were called Archoyeris.

And in various occasions, the 31 of October they were doing some type of resos or vellations. And in this case, this person, this chick, had acudied to various. And he got also to this

just that modified a little the way of this type of resos. It's supposed that are the orations and the restes during all the night in a vellation all the 31 of October

to avoid all the forces malas that try this day. That is the credency that they have said and that they have metied in the

case. So, then they're to this house and we said that, and, of the entry,

a house a and a and a rare. And well, then she entered to the

house and says that so in the front and on the left there was a

very great of the Virgin Mary. But what curious of this quadro were his

eyes. Like, the same way, like where you you're there you're in a small roja and then

then they're in a their own to their own to her house where she was to give to her and two two muchachas more and a one of the advanced more of age, they were to get there in that quarter to to dream because the turn of

them was of three to four of the morning that they had to get to make their resos and so after that amannicea. Well, Yeah, they're

to their abitation and, for obvious reasons, she had not could do not

to be in the eyes but he was like feeling something, something, the

body was he had arisen and for more that I could not could conciliate

the sleep. Until that in one of that's she murmururred

her name to the in that she opened the eyes,

and he said it's one of those that are here, no? When I

opened the eyes, there was no way to get a part, and the other other side.

In that the same moment, and also the other people, they were not, not were they

they were they're not they're not the door, the coordinator, the last and says, it's a

turn, go, it's a time, to the salon, to rest, well, they're then she

has been to pass for a passio pegged and he said that when

he was coming he was he was a dark very high

in the hardy she still she and says good good

nights good no he not he got well yeah

he got there there a there started to

his resos they They're finished to rest. And when they're and when they're saying that they're

going to their second turn, I'm to see to the picture, and there was again the image.

Alt, delgated, of eyes profound, without that they were, and she cremecedo.

No, I wanted to look to see, then, conformed I was to

walk to the passio the only he did is with permission. No manches.

And in that moment assented with the head. Uff. He eris so,

he got to the room without a talk and a tachikaze and he's

She she was She was usurrowing That's What? And in this moment They started

To hear A lament of a woman Those soyos of a woman that provenian Of the salon In that

So that The door And it's The door Andra Transparente Letons Letons,

And let's And get to Rezare And begin to rest And before right. In that moment, an alarid

immense in all the house, a lot of a lot of that was to hear that they'd that were to get to

and to rise. And to rest, and to rest, and to rest, until that they got to go back there.

She said that never regress to that type of reunion. No, but no. But,

but, pass the time, and she began to have to have to have pesadies.

He started to sonner this sombra. She saw a this being a

little, and a smearer, without the eyes too. But always

he in his dreams and always he susurrava things

that she didn't think she still passing the time

until that in one he he he he

he said he he said me. Oh, why finges not who's not to know

who I'm madder you know you know you know I'm she could

not even he was was aterr when he was was perils to the

so sto of what he had said and that and a right

of that he said that all the people that was in that reunion, inexplicably

they started to fallece. Because when she was she said that the quadro he said that she'd

get-lety and the light-as a small different like of the door like of

the people did count but all that of that people, or for accident is

without explanation, and the night or the morning, or simply the people like the

kind of that had had taken the earth, she was fumable. She,

she is aterrada because she says that she she's the same. And that

he's not want this name, but that she does know

that that quadro of the Virgin not was because had seen something.

She was the she was for what I'm that Ibecerabbing that that's that's

Oh, it was the murder? No. She well she

says that is the man you that's the manches yeah because it was

a man was a man Oh, with a black, with a sombrero. Wow, and he, she was. And he, she, he saw. Well, yeah, he said, good nights. No, well, so what's what you do?

With a good night. That God, God, oh, no, right? Yeah, yeah, yeah, yeah. Wow, wow, what? And this was, you know, you know, see, look, I'm gonna take a bitch. For example, if, if, to you

say, only this story, no, no, no, no, no,

no, there's, so, no, simply, maybe, someone to tell you

this story, like, you'd a little, no? Maybe, maybe, but that the

, yeah, the, the, the, you know, the, you're,

you're, like, you'd like, you'd to do- , like,

or, or, or, or it was a brillo of something that that was that was like to bring up

or whatever and in that you know, you know, you said, all the people did know, but remember that

that is another that I this story is the Christ that you're and I

and I'm I'm it's anonym is that we know but this person has said that person has

been anonym and right I'll know why not we don't know it's in a town

where it's in a where he is actually and there What happened this? In this people

this person to the story he's in the parroki of the parochia

of San Gabriel. He's that's a temple an temple an and

that when he enter to work here in the maintenance

of the church he he is he's that in this parroki

there there there is that there is a a

church that Jure's Sanger. So, well, it's said of many Christos

that's so it's like, okay. He said that the truth is that he previous

to this, not it was a man very religious so, religious, so, he was,

he was, he was, but not so he was so, but not this thing, he said,

this time, he's a and here it's the story. It was a night of the

night of there's three people that's that's been kept yet

in the parroki obviously the parroki was and was in

the night was he had some when when the

father Manuel he said ohie I help me

to help the bank and I want to

get to the sacriestia and Sure that yes. Well, so,

they're to get the bankas and they're only there's the other person

that's a person who's the person who's the name Herminia.

All was in silence. What was the really were the bells of

the altar you know you've been a lot of so so they're so it's like a

tethrico but because you're in the parroki and well

they're there like, I went and going the little to the

when they were when the first boom what the oh, what's and in the

door in the door not like if you had pegated but if literally

it would be able and it would beas assotado at said that

said that retumbo but but imagine imagine and then he's

like Okay, what on No? I said, what, what's what I'm and when

he's he's going to see, he's he was quite he's spanned out of he's

a bit of every other a bit of said the mannard and he he's he's

kind of that's what, no? And then he was he went to to be

to be to the altar and he he he still the mind

and he did know that all the bells in the the

alta the that So, they've been loquas. The vellas were in

position normal but the fire had come grew up and it's oscillant so titilava

titilava titillava making that it was a effect very kind of of light a lus ombre light,

a light, a lus ombra and he kind of to put a little altered and nervous

and in that altar where they were the vellas acititiland. Detas was the figure of the Christ and he

no know why, but like that that illumination he made to look at his face the rostro

and he saw how literally said the first is the first is the first

of one of the eyes of Christ and then the other and the

the image was was he was crying and gotteing but it was very

rapid and he said that even the image the the rostro of Christ not is the

rostro like sereno was a a rostro that clearly demonstrated a good and

was in suffering total and and he observed and he observed

this in silence total, when of a repent, not exactly of the

Christ, because no has no no have cords vocal. Like,

of the walls, around of that the image of Christ, he

was a lamenting or ripilant. A he's he's he kept,

but he he, he went to all to know, where comes

that, of where comes that? And in that moment, the senior Herminia let her

his valde of the water. Boom! And, and he was the echo. And he was just

but spantaditism. I mean, yeah, whatever thing was he had so so that the lady

went to he got and he he was he was and he started. Oh,

God, what is going to what's going, God my, God,

the But obviously, they're going to see to the Father Manuel. And the father Manuel,

and the first that's the first thing. But never to be aterrador. And then they're like, and then

in that moment another time, and he he saw, like the church. Now, if you,

he was, they were, and they were, like if you a torment. You know, that's over the

thing, and boom, it's assot, and he was like, in the, so what, what on? Voltaire, I'll see,

the bells like locus, the Christ goteeing the same. He was sure of that that's out of

the air and the light like between the sombras there was something that was a way erratic

and that he was and that's he was he'd immediately he felt that all

his said he said that he said, And in that moment The Father Manuel gritted We have to resguard it

What? The image! Help me! And between the three Between the and the Father Manuel They went down the Christo that was crying

And so they were given A quartito That's back of the sacristia it they're they're they're and the

Father Emmanuel closed the door and the he was with the with the Christ

with the Christ in the in the in the obscurity so it

and now what we do we're now what we're he said that in that

he's that in the moment was not not to not start with the image

of the Christ what he's much fear what was going

to be going to because that he had seen he was going and that

he was there was one they were like various were the

the and those people some were others were

there there there there there there there and the

He'd like others they'd be able to the door that they had

been in their respirations and then susrots in an idiom strange despegated

like exigiena the poor seora says that was that was and he

was agrada with the unas and he but he but I don't

know to where to be only the father was like tranquill and this was there

back. But not you think that it was a minute? It were hours.

Oh, no. He said that of a just just heard

their respirations. Then again, and again, the other way, and then I

heard from one, from down to come to don't, dun, um, ah,

he pegable. But the father no he was in a moment well, yeah, I said, yeah,

the fear yeah, he had passed. He assumed between the spaces that had to be

the other side. And he was he was not people. He was what he was to

see, they were like sombras very altas that were in a way very rare.

When they they were they was to back. He had a much a lot of a moment

in the he was desperate and he said to the father let me go to

let me go let me say for favor no no you can

let me go you go you but is you can't come

he's like he he's like he he took the trunk and when he was

he said that a force discomunal boom he was to close to the

door and he he went to see the he he's, he can not be

he's he he got another another the trance he he was

he he was in the moment that he's kept in silence

Herminia he said they they're that when the

Christ he he is something something is something

he Something like what? And the father murmured? Muertes. Tragedia. And well, so they kept there

until that this didn't sound. And he left to sonar, they're to gore and to push the door when they were the first rays of the sun.

In that moment all so all so it was uproreder and it was was all normal in calm. Well,

he's he kept thinking, what were? What? What? And he was to discover

after? A man of his barrio had been been found without

but this person well, so, so, there's two things.

One, practices oscures, and two, the cause of his death had been

a parochardiac but his rostro terror they're even

the medical he's he was a mueka of horror the type was terrorized

the paro cardiac was produced for fear he he he impacted

much this what he he was he etc. And,

and, well, he was he made much fear. He said that now

respect much, not, all what has been with these religions religious

and time after he entered of what what happened. Look, just

just for that you have been that even, even, even

they were not the history and the legend. The father no he was the place was the place was known for that.

But you know that's notices obviously will. It's that one night, two

young men were they were illegally to the church. They metier because they're going to do

like, grabar or something of the Christ that you're to the church were to three,

pardon, three One of these One of these was encountered He was in a state of shock And I was not

I was very, very bad, very bad The other two So the other two So they had Aparated to And they had A car of terror

Imagineate What kind of Sust to What kind of Susto But Some days After the

Muchachach That was in shock was he was he and at he said he said

he said he said he said he was no heur he was when they

they're his words exact were we he he

he he he he he was the he he was he

he he They're demons, right? Sure. What I don't I don't normally

respect they're a place a place so, for that they're to be able to violate

a place so now now we're to where we're to be to be overpacos but

that that Christ it so it's so when when you

when you started the history I thought that was like an

advertency of that something I was going to you're doing like some some I'm doing it's

I'm not going to get to the demons there's to all the sunbras and all a place

sacred so normally normally you know you're sure I'm sure I'm thinking

much in this story if not it's that that Christ more than

a figure simply that you it's something is something a reliquia

of you know Like the Ark of the Alliance Because Because So, so as

as like For the Demonios So, metan to the church That's,

a less that's the Permiss No? But how you're you're You're

No? Well, who's, I don't think the sacerdote, who

most? Incluso I think this that saw you know the

Christ so was he's not the Christ was

How do you? The same the same the same the same the same the same the same

you do you do you know of the he said I'm a too I'm a manseated

I'm a man who he was he was a caradiac and the other he fell and he

went but one no no no no no no no no support

the the so he's imagine you I'm to

see I'm I'm I don't you don't If you're

looking that? Well, look, a lot of that a surprise. Wow.

That's I think I think of a more was a demonio using the idea of

these not? Also, but for to be a demonio also in a

little you know right you're going to you're going to hear the

story I'm I don't because like they're like they they're

like they're That's always Like, like, Like, Like, Like,

Like, Like, So, they're gonna get a man, and right you're gonna

get to it. Well, another, that I'm Anonymous. Uh, and this

is called the reso equivocado. The reso equivocal. Uh,

uh, here, obviously, well, you, they're, they're they're

to, he's, he's, he's he's, he's, he's, a

this, a family normal, where the pap, the mom, and she have a little altar in the part of the cell, a comedore or something, where they have some images, where is the Sagado Correspond,

is the San Juan Huda Stadeo, is the Virgin of Guadalupe. And normally, every the days, between that they give, between that they give, between that they rest, to their altar and,

and always with the belladers there are puttas for the thank you of all the what they do

or all what they do you do it. All the normal. In offrenda also the papah always he

had a last a time a time and then they would be to comeod to do

but in this equation the papa is up to want to to clear to to clean

as always it wasia and the escalera and he as a a instinct natural

you know you know and he he's got the tables that they're at the altar

and it all down including the papa that also but but well no

no he passed nothing simply just the tables and all

the images are they're right this this chico

when to be getting all the pieces of the of the yes or

he's a unco a little in one of the images

a a mucke like tallyed in made or like

talli in a but not it was not

not was made not was with a with

a form with facions like picudas and concuartos. It was

a figure humanoid a half rare and half fair. And well, then, there they were, he barrio

all, he gotro, and, yeah, disappeared all this. And, well,

for obvious reasons, then, you know, yeah, not, there were at there,

there no, there no. And, and of all of them, they were to have

to have certain pesadillas. Sweens rare, very rare, and when they were

they're some pesadillas, are so they're so that this man, he'll

have to have a new in the last times where I,

I saw this same figure always in his dreams, but

now he said, and he said, Why me abandoning? A part of that, the family started to derumvars

literally. The mom was infermoh. They started the discussions, the gristos, the jantos, the gulfs, the gregers,

that they're going to separate and us. Divorceinging us to the papas. The mom terminates that no one found But, but mal. I'd d'n't.

He'd be a medical in medical, of hospital and in hospital, and not they'd have, but they were deteriorating and deteriorating and deteriorating. The papa, he did, for the alcoholism, he'd go to the house,

he'd end up dormied in the streets. Obviously, they'd goren from the job, and, well, pass the time, and, well,

the mom dies. So, so, he said that he'd was explained why in so a little time

the family was destroyed and it was done? No, he explained? Passed the

time and yeah, they'll all of his house where he

lived, it was that was they were of them and then they were to go

to get to clean to get to get to that the house

where there all her infancy and he's sub to the tapanco, then to accommodate all the things

and he he's got a bulto with some little and when it's the figure

the figure the figure he he he he's not he he he's

he he he he he he he he he mormuda and he murmura and he murmura

and in that moment he He understood that all those those bells,

reesos, orations and all were for the santo of the seramica that they

were for this entity that after they they they're they

did do he he got he he he

he he he he said and he said he said

that he's that he is in the way I don't question

I don't I'm now I'm now you're now he he's devuel

me my altar wow but rase no look how can

can't be like that's not I can't I'm gonna talk about similar

no I'm I'm I'm I'm no I'm no I can't I'm

no I'm so it so you exige, I want my altar. So, it's. Well,

a see. This is my ultimate story. Okay? That was your last story? Yeah, yeah.

Cere with my altar. That horror. I hope that you love that story. I'm going to

do the better that can. This story is called Pan and he

he'd a friend Yvonne to co-ser. I'd say something. We don't

know how we'd know how we're but we're we're we're we're

we're because I thought that F-nok no, no, it's Pa-nok Yvon

us comment that he has a man, he's a man, Estevan that this is

like what we could say a bobeha negro of the family. This this tio, a nomad

without a dwind to the adrenaline he's he's he's the way

the lojus he said that he had been here, he was he was

he said that for nothing he always always he always he didn't he didn't

he was that he had clara to a a a a He liked

So he was a He was a A type A good A type of Many people who have He's a lot of course This spirit a nomadah. It's a little bit of a lot of course. I'm not going to be able to be able to be it's a bit of a bit more class, etc. No? I'm always always used to be a good, very, very intelligent, very avil, no? Well, that's era. I was so it was a very form of, to be.

And then, he had been that had been for Europe, that had had done a little

and the last time in the they were in the sureste Asiatic five

years they're to be it even even thought that well, yeah

yeah, yeah, not was a bit because he was to talk,

he was to contested, correspondence e and simply simply

he's he's fumo. Five years after the family not was the family no

I'm not but intuian that he was five years

after he he and he and obviously will be to be

a family all they're obviously super surprised but

also content to see the tio Esteban was with a bit

and it was a different they were different. They said he had the eyes

like that was even was a parted about he was very very very

discuidated so it was a supera and the voice has

heard some some sometimes these people you know

of advanced that during much time they've done

for example, the location of radio, et cetera. And, when they're, it's like a tremorcito in his voice? Yes. I'm imagine

that was so, because he said that the voice was was a timlorosa, even when he'd

had changed. So, he went and, he said, he said, he'll be go to the day,

no, so he'll blah, but to her, a Yvonne, like he was trying to saying to

a little so it's a night when all you're like all we're going we're going to we're going

the he took the antebrasse to what he was you can't you can't you

you can't so he he said and he said and he said he said he's he's sent him

Also, it's there something to take. What what?

He said, he's I have to say something, but I need to you

and not you don't me interrupas. Okay? Okay. And he proceeded?

And he said, I'm, that that's that he was a a drama.

No, it was a story of barachos. It was real. And he

said that she was like he tried to analyze his words, his his

gestures. And the only that was that was a man that

even to that was a very was a terrorized. So

she she did so he said and I said. And I

He said. He said, Therein the in the jungle of Thailand I found an alde that no

appears in the mapas. There, adoran something pa loc. It's a

a god, nacio a sacrifice human and has been deformed

by the culp has been the has the body of a baby but

his car is the of a chabal with a language human

humed umed great and arrastra panok you talk in

your dreams you can't avoid and if you do you

do you do you do you so to with not to bedecessing

it's a sentence to do you he said he said to him he was like she seemed like Indiana Jones

when he found this tribe and he saw that he was that people were to that these people obviously not

for that's he could be able to and also this tribe like much around of the world, you know

some practices that he was very interesting for the course he kept. More

time of the day of these practices, that was the that was the that's

that's more time, was that that, that, consumed certain

things that that that that they're that they

were so so so there kind of there, maybe he was

commune with this tribe and those accompanied to provide these things. But he was always

he was used before, maybe with other type of plants, but he had done.

When he was he was he was not, so obviously he

said that, more that he visited in the time, was he was

to the interpretation that they had of what these they're just to feel

and nothing more. But, result was that no. According what said the T. Pannock is real.

And he says that first it was all a miracle. That's after the first night, when Pannock

he was in his dreams, well in the dream he he did something. First was

money. And the miracle occurred And then And then And then And then he

He went He was And then Excellent question No, I had the money But he

entered of something His Inversions Of the Nada Like Coet

So far Toes Fereone To So the sky. Then

he'd something more tangible. Pleasure inmediate. And so occurred.

Then I'd infirm. Pan Nox was present and he said. For ultimate

and that so, this Mr. Estevan he had in maraud

of a woman, of that tribe. And they had a relation. And when he saw Panock,

he said, Cumple me to impossible. I want to have a child. And his husband kept an embarasada. You remember you? You remember you? I said, that

they'd have a kid and he said, no, never, I'm always. The other part is that he could have children. But her woman was embarrassed.

For that said the impossible. And he was felice Felice The medics They were

Impossible But he didn't He didn't Because he He said Panok He did Pannock

But every He said that He said that He said He was He was He was With his

baby He had Nased And Panok Apparce in his dreams. And he

he said, He does a figure human, with hair and your own your own your own

your own. Then enter it under your camera, in the next a woman new.

And he he did, and he passed a time, and Panok he got to

present to his son, he said he did much, he got a tasson

with dintes robos of tumbas. A Bega Sandy, Vino and your photographia. He said that he's

cutto, the palm of the man, yorenton, but Panok had been his promise and he was his but he was

but not he was back he would be to appear and he he asked and he asked,

When you're to get satisfied, Panok? Never. No. I want all. And he opened the eyes.

And then he was going to sonnyar with him. He said, and he said, I do you comply. I want to her. I want the baby. It's my. And for that he he went to that

and he went to her. And he said, Despertee and he said to my wife what Panock me said, that I wanted but I don't

do that. To the morning next I went to go out of a notary, I'll sign a testament all this name of my husband. I don't doorm.

Because if I'm, I'll, I'll be a Panock. And my my daughter is a markable, but no can't be always so. I'm going to

get me dormied. So I took to this. Sacko a card and she's it and sent me that document. For favor,

Firmal. All his money, his vines, if he's, but this document is something important. But this document is something important. Because Panok Nock no wants papers.

Panok wants something more. And in that point, she thought that she thought that, the man was just had per dieing totally the corduera.

He was a loco. No, he said nothing. He took that sobree and he he wasa. He despised, too. He went to do notchis, too. He went to do not. Thinking that at the morning next next to have to be with his papas,

because the dude was a lot. But at the morning next no, he was never. Disapparecyed another way

without any to have a rastro. Nobody presented a denuncia, nobody was called. Because it was

something he did once in when to disappear. two two months after the

husband appeared in her house I'm going with a baby and obviously

I don't I mean it's of a tribe in Thailand obviously not

not very no no no no no the story of the

Tio. And she came and said that he had a a rostro very

very very really. No about Spanish but but I

was a little in English and and he is the baby more

serious that has known the baby more more more that

he has been in the more if not if not if not

if not if it is a baby of batteries

and he he went, and then they made pass he was there, he was there,

he was he said that well, that Esteban well, well, never nobody would ever

because yeah not was with his body, only not not even only but he

had advised to her that he would be to go to go to go to to

go to to be to pass a better life. And all they were like

very very sad very very very very very so

why? And then he he said, he said in a mal English

he he me he also he also he said

who is Panok you he said he said that he

would you know when he he entered to his

fourth and he opened the card. The the he wrote Panok always I've been

present in my dreams and me he's he's all he wants but I'm not

I'm so I'm so I'm my life and you you you'll

you don't no it's just for that he's so you

but you would you have got had I think that I was sufficient with his life,

no? Probably. What barbarity. Oh, and no. Pedirle to an entity

because you can't and he not took reparos in pedir and and and then

he said, and he said, you did it did you much. What when you do you do

do you do, how time you're going to keep to? Cued with what you Pied?

Cididdle with what what you Ciddle with what you pithes. No. Oh, God, that's great. It's a good story, huh?

Bastondent. Impresionant. Yeah. Imagineate. As you know, like you know what's in the map, how many places

no existent? Fuf. And what is what encirrion those places? Fuf. That's not we know,

no, no, it's that is what can happen. And, of the fact, these stories

me made up and I do with much respect here. Here's the Santissima

Mouart for there we have Abafomet this how is how is Belcebu

No, no it Belcebu Paymon this there there are like

many many we're we're in America or in Hispanic because

we have all this influence Judeo-Christian. But, for example, is all what has to be with the religions that proven

of Africa. No, no, no, there's the most strong. Of Europe. Yes, yeah. But, but Asia?

The Asia, no we don't get much. No. No, we get much. So, of a

repent, we know, we know, that in reality, like, that all they're all that all

that's, if you Pidess and if you do Paguer. Pagasy. You have to pay. You need to pay. Mejor, no pidas.

Mejor no pithas. Uff. Oh, oh, okay. And in what point something does it be a god and it's a demonio, no? Yes. You know, enamorra, enamorra, ennamor,

until you pides, pides, and now, vent to come back. But, well, I'd say, a little dream and I would have have you had gotten to a bit of

if nothing with his life would I'm not because I'm going to I think I'm thinking these these people

these people these people who are those sacrifices those are actually because my God me do we

do we're we're doing we're doing or because yeah not a petition it's a

demand and you you know you know you're you're you know you

you, you've been, well, now you're you're so you're now you're and you're

so you're to pay you need to be much good with the need because if not we're not not going to

get to pay us to the people right here we're here let's hear you want to send us

a way very simple, you can enter to podcastinsomno dot com there's

a section that is we're going to hear your story we're know her. And there's a

formulae in which rapidly can sender your story, but developen it. Even you can

write up before. And then just the copy and they can call the poste,

and they they'll get more faster. But justly I'd make sure

a petition. Fiatte we did we last we said we'd we're to be

with animals that they're with animals. And we can't

a thing. Of histories of militaries of the the army everything

all what is incearra all what occur there can not be forceosomently things paranormal

can be even things that have to be with the phenomenon no human

or with what that does more more the natural is

human mann send those those experiences terrorific there

in podcast insomno or to the Correo Epioporafarabodcastanormal.com manden it and not it's anonym or anonym

for that we're notherom let us make sure your media social no, because there's a lot of terror you just me forget it

for a lot I'm sorry is my Instagram Instagram and the other is Lulu Lulu apontet

paranormal arrogmail. Exactly look see? No no no no And just the puritito

Mied, for the little bit of that's me forget. Oh, yeah, muchiesies thank you.

No, at all the question. Acornese that there we'll just in video for all the

many times. Muchis thanks. Siggano, sing us on our social, comment and

let us going to do you're doing, oh, we're doing a special of the stories that

from my point of the point of are the most terrorifices that have called those

and the and the invited and also a special of the stories more terrorifices

I think I've told you that you're the incredible audience that no dorms we're going to and you

imagineate if you all you're to tell in some programs like the most

not be that you're that you're not going to it's that you're there's the truth

is that the truth I'm I'm I'm to pay a a favor Tell me in the comments

Tellen me The history More terrorifica More terrible, horrorosa, terrorific that you Have you experienced That has to be

With some object Or Crencia religious The most terrorifica That has passed to you Or at the most Maybe a member Sercal of your family But that's real

Pongle there in the comments The best stories that recollects of this and one or two programs more, we're doing a program special. Because there are

some stories chulada that live in the comments. So, we're going to a section that's called

stories that are in the comments. We're going to us pass us a time, chever. How you?

I'm very much. Yes. Amtes of the terror? Yes. Well, we're the

next. Lulu, much thanks. No, at the contrary. Muchism to you. A lot of all.

Muchism thanks. I hope that has caused much a lot. We'll see the

next time for that we keep us narrating the most terrorifices experiences

reales of the audience here in insomnia and you listen

let's if they're if you try if you tryveen. Ciao.