Dios no estaba ahí: Testimonios de Terror en la Iglesia | Lulú Aponte
00:00 Very good days, afterdes or noches. Beenvenous to a new chapter of insomnia. In where we're going to narrate the most terrorifices experiences real of the audience
00:10 so, listen them. My name is Fepo and is this occasion with us. Our great Lulu Aponte, how you're doing?
00:19 Hello, how much good. What's good. To say, do you do and what I'm here.
00:24 I'm not here. Here I'm here I'm, yeah, yeah, yeah, yeah,
00:27 I know but I'm to send us and you can't see because we're in video
00:31 wow. That's a very good very well. What's what I'm what I'm going to say
00:38 Prima I'll say Lulu yeah Prima we can't say before you can't
00:42 before what are your social, platforms to you do you do you
00:48 putt PONormal aromom that's is the correct that's the corral
00:53 electronic that's you can can't send your can't is Lulu a Ponte,
00:59 Bajo, Bannon. Very well. Very well. Very well. A us also you know, let's be to
01:05 a favor this chapter of the beginning to end, because at final, I'm going to
01:10 solicit something important. Much of we're we're doing a rating alto,
01:17 if they do you do you do you're doing it and they're doing, and we're
01:21 doing, for these stories terrorificas, that I have done the title, Encounters
01:26 religious. Nothing of what here's it's it's a way that Lulu
01:33 is a favor or in contra of a religion, that's my person,
01:39 or in a religion. These are experiences reales that the audience
01:44 us and here we're we're and here we're many with much
01:48 respect and with much so so Prima the
01:52 what the thing of the As you as you said, it's called Enquencers. But I'll tell you a little story. Before.
02:01 To understand what is that, no? Exactly. This is, not a legend. It's a story veridica that. Uh-huh. That's what you said in Catemaco. Beate, let's see, get it. This occurred before 10 years in Catamaco,
02:21 in a place that's called the Serrito. The cerrito. There's a herrita. There's a church there and they're doing a misa nocturn. And, and the, the Christ, that's in the altar, started to sangar. Of course, a gotta, the repent, he was out for the front of the same, and for the feet,
02:50 and all the people had seen out of the house, that was there, But, of a person that was there was there didn't know. No, they found
03:00 for any side, simply and simply, simply, simply, so, his box,
03:04 his man, had been there. The doors were in the part of the
03:09 part of the and the part of that's a strange case, he, he decided
03:16 to leave to the Christ in a bodega that is in the part
03:23 of the of the altar. There, let us, we'll, let us they're going. Quintan
03:30 for the story that still in the part of the altar, some of some
03:36 susrros, some some resos. Inclusive the same the same has said that,
03:44 that is that effectively see, that effectively see in the part of the above
03:49 and when he he gets there still still the Christ
03:54 and he a voice that says say, but the father is the only that has
04:04 the only the people say, even the people, he has so much curious and the
04:13 most aterrador of all that in one occasion that he back he
04:16 saw the the he saw he, he, he,
04:20 he was that he had a of the Christ that was changing his semblance and his
04:27 rostro that now was very very very much to the woman that had
04:33 disappeared that's what that's what is the that is the
04:40 the image the that is that that's that is something
04:46 so that's something so so in Catemaco no but
04:50 in Catemaco no but so it's is it's very rare
04:53 I'm too. I have a doubt this this this this she's
04:58 a place but you never they never they've never never she's fum
05:06 of the only just he's the box so that that's that's
05:11 that's that's so there's there's there's there there
05:15 there but well well so I don't what I'm
05:18 so there there there there a I mean, I mean, I I thought that this
05:25 of the encroventors also, we've been a chapter that's called Religios and Maldits
05:30 with MAUS that made a lot of terror, but much, much, much, much terror.
05:35 Fidate that there was a story that not got to get to get to to
05:40 because in reality, more than a story is an anecdote. And it's a story beautiful.
05:47 So, I'd want to telltela, and if If you're you're with that,
05:50 you know, with the stories official. Yeah, in this story, that I don't
05:57 remember who who, who's the person that right. If not it's not going to
06:01 appear in the picture. In this story, this person, this she's going
06:06 for things very difficult. That, lamentableable a, a basis we know, sometimes we
06:13 sometimes that you're like they're so, you're trying very really, you're trying
06:18 with ideas dangerous, et cetera, no? And, of so they're in their house, he's like, what on,
06:27 and there's, and there's a person that a endergated so, then this person has a tube in the
06:35 hand, a man a tube, and so, and he says, take, this is your and he's the tube,
06:42 and, firmae, and then, and then, then, and so, and he's kind of
06:47 and, and who's kind of, and who Who's who sent to this tube? Well, to have the tube, it has a tap. And in front of a poster that's enrolied.
06:56 Like the pictures. Yes. So, it's, it's, and, see the image of a saint. This image, but no,
07:07 but not is Christ, no is, San Judas Tadeo, who, who is, who is of the known is. But it's super
07:16 disconocidos. I mean, even the image was, you know, it's and you say, this is,
07:22 this is a thing, because we're going to and it's not a lightos but it's
07:28 a type totally unknowingly no, it's kind of, who is this quater,
07:35 no? A pose rara, the manor raras, rareissimo. So, it's like,
07:39 he's, like, he's, he's who's, he's, this, who is,
07:44 that's that's, that's, that is or what is? Who you did? Well, no, but she has it and she has it. And as a number the saint, or well, she knows what is the name of the santo, or, well, he says
07:58 a friend. So yeah, he said, hello, my friend. And only had a thing in particular that had the friend. It was, the image that you would have to be, where, where you'd have, where you'd have, or parada, was it was like the
08:13 santo you be a so so then she she did a little that you
08:22 had a little talking with the man who he said and he said and he
08:29 was that he was that that not he was that he did know of this
08:34 because he'd get a much time since he was he said she was
08:38 his life was his another again, I said, who's this? Who's
08:43 who? Who knows? Well, yeah it's he'll go to do.
08:49 Quita the poster of the page. When it's enroya when it's
08:53 a first that's that in the part of the poster
08:58 is it's written on you no, confi in you
09:03 and yeah. So, so, so, so, Well, it's a, it's a story Bonita,
09:11 you know, of something because really never knew who was in the internet because the poster he was called on internet,
09:21 et cetera, no idea. Culpio so commuted. Yes, a saint, an anonymous, totally,
09:26 he's so commuted so and so of those that you say, my man, my name, who was,
09:31 and who was, who was, who was, who was, who was, who was, who was, who did,
09:35 who he no I don't think that has been an error that's extravied the paqueteria
09:40 and that he gave to a lot of a lot of a lot of a lot of a lot or in certain
09:49 programs blah blah blah blah blah agar the image of some and they put in the
09:54 car for example of the courter when you're a selection. I'm imagineate
09:59 that a imagineate that you talk there there maybe you
10:01 don't some some And you were you were saying, you know, you had to, um, you know,
10:09 you're saying, uh, in a poster and for that's, you know, you're gonna find out of internet. Well, no,
10:14 imagineate, he was coming the roste too, but you do it, Memo, Choa,
10:19 the santo that's, but, but, but, but, so, so,
10:23 pretty, I mean, it's, it's a story a part to start, because what comes,
10:28 agrens, and, and the, so, come, the, v, the,
10:31 Turbue. Prima. There's There's a There's There's There's There's
10:35 Well This story no she's a manned a manned that's
10:41 anonim here well, so they changed a little the
10:46 and it and it the price of the habits. The price of the
10:50 habits? The of the not not no, not no,
10:54 the habit, the so the he's the thing. The
10:58 no was changed. But, but well, this curiously occurred the year past, fiatty. In the 2024, in a little povillito
11:13 in a little povillito in Michigan. And here, as in all the people, you know, you know, you know,
11:22 to get your little bit, of the life, no? Pase the time, crees in these two amigas,
11:29 she, the, that we send the history, our friend and her other friend
11:33 of the other friend Michael and then each one agar a way and then
11:39 she makes the and then the convent of the Carmelitas and our her
11:46 she was she did to be to bea but that was not that
11:51 they had the relation that they're in contact in communication then
11:54 then pass the time and they are they're they They've
11:58 been to find there. The two are the ones. But for then,
12:05 Michaela yeah had had the abetons. Yeah had
12:09 left the, this the convent of the Carmelita. So, yeah,
12:14 no he didn't be a man, and every that her she was,
12:19 she had the her, and then was evading the question,
12:26 he She was like, of, like, of fear, of insecurity, and this was not her friend, and preferio no, to comment her nothing, because simply she didn't comment about anything. Respected, and
12:41 continued, as soon as, but curiously, they were into her, as much people in the people, was that she was a man, a muchach, a muchach, much, a little, had his cabo, risado.
12:55 The, that was the habit. Uh-huh. Okay. And obviously, well, it was, he started much the attention
13:01 of the women and the envidia of the women. How it should be to be, no? But,
13:09 well, then our friend, she took to the hand of Urula, of the religion
13:14 of the Yoruba. She, she dedicated to to study the cites cultas, the energy, our
13:22 not Micahela. The, who tells the story. That is. She was, she was more dedicated to
13:28 this type of things paranormal of the energies, the bells, things like, and respectable. Obviously, none of the
13:37 two were they were doing to the church, I was going to the church, she'd doing his
13:44 rases, his can't, and with a faith intact. The question to, a-
13:49 what was called to do exactly. Exactly. Exactly. So, so do continue
13:53 normal. In one occasion they've got a reunion, they two, with some with some and Michael
14:00 and she said to make sure that he was coming down by the center and a man and he
14:07 started to get to meet a to insult and to send to mandarin a lot of
14:13 malditions simple and simply because the ex-spos of her she fission
14:21 and he interested Oh, my joy, joy. She said, she'll She said, in certain form, with a little of a
14:29 fear. I think the manner in that she was said, or the tone of voice she,
14:36 she, the, he was, the time, and Michaela starts to get to get a
14:44 to get to be much of no question, but the most curious of all,
14:50 is that his vintre He started to and to grow and to grow and to acrace. Acudia with
14:56 medics, no has nothing he was too a little to have a vintre so great
15:02 as if something was going to be able medical, hospitals, and no there were
15:11 no, no, there were the times and the times they had
15:16 to get to get to emergency to emergencies to the city of Mexico.
15:21 There in the city of Mexico, obviously, again, the same routine, studies, medical, surgeries,
15:29 and it's still communicating with her friend by the media and the telephone. He was getting
15:37 the contact to see how they'd. And, well, nothing. This, there's a
15:44 moment in that her friend, he said, this, no I think. that it's
15:50 something normal after of all what is going to do you know,
15:53 for me, that they did you do you do it but how she was
15:59 to be to explain to being so that that's that I didn't
16:05 that was impossible that it was that that that
16:09 was other alternatives not he he did so
16:14 in an occasion that she was a She, he
16:19 He started Much of Nause He said He was to He was to He was to Bomitar
16:26 He said That's horrible With an Olor Like a Cremento He felt The Aire
16:33 It was She'd She'd She'd He'd He'd He'd He'd
16:39 He'd He'd He'd Cicles, And so, it's of all what he had vomitado. Toma the telephone and he called to her friend
16:54 that's in the hospital, to Michaela, and his partner he says that's in a marre d'all. Because Michaela was very bad, he had never
17:03 respirable and had been to beumitou. Aedor espantoso that the the infermeras entered,
17:13 trapea, echavals, they'd, they'd, to keep the honor. So,
17:20 her amissue her first, she said that in his dream
17:24 she was with a mindre espantosom immensely immense and that apart to
17:31 her she was a little or like something involved in some traps
17:36 that's that's a moveia like a respiration and that obviously
17:42 that that figure that she had this, well, not
17:47 it was normal something. Sure. So, days after, a
17:55 second after, he got the ambulance of Mexico to bring to make her Michael.
18:01 She gets yeah Michaela here, she in the public
18:05 and, obviously she was she was really made to make
18:09 misas, resos, rosarios, and all, for that, to help her in a
18:18 and a definitely, a little days, Mikhaila. Perdiro the life. And then
18:27 his friend, the second, for this, for this, for this, then,
18:33 for this, then, and in the funeral, he said that the ataute desped
18:40 a, a odor. Ah, so, insupport. that they had to do all the resos and all what they had to do, what was in a belleroy,
18:51 to do it so much too rapid, for that the people could be. Because that's unsupportable. Passed one time and she'll occur to go to the church, to let her, to send her a bellator. When she entered to the church that she accustomed to go, that Michaela used,
19:09 in the front where is the altar, saw a silhouette vestida with abetable. Of moment, celerised the body thinking that
19:20 was Michael. He was to care to get to with much fear and and the little bit,
19:26 and she went to very and he looked to see her and was the
19:35 mother superior. But he had the face full of the light,
19:41 and of and of yant-dento and he he started to talk to her and he said that a raise of that Michaela
19:48 he felt in the passillos of the convento they're a woman coming very
19:55 very similar to Michaela the curious of everything is that every that goes he starts
20:04 to give that edor tremendous and then then those the other Monjas, that they've been there
20:12 much time, they're doing to do their orations, misas, and they resan
20:18 salmos and all. And every that they intend to do something, they're to put a
20:25 mal. They're to inflamars of the mackes. They're to be to be
20:31 to get to every every that every that they were in the name of the
20:39 No, they're nothing, absolutely nothing. Then, the mother superiora said, I think this, you're revasso the limits of the brujeria. The murder, the murder, passed apart of the lives. Dice because, now what they're doing,
21:02 is, de plan, yet to say their name. No, they can't pronounce because it will be to see that same aroma and that odor. so horrible. Then, better opting for
21:14 not pronunciar your name or not to say in misas or say absolutely nothing.
21:22 Inclusive Michaela said, she said that all this had been a castig for having
21:30 left the habits. Well, she, she, yeah, but more it was for
21:35 the castigo was, for the envy that, that generated in
21:39 other people. Exactly. And that someone that could have been the that was the girl who
21:45 was a guy that was quite was able to and he said, he said, what you want, I'm,
21:52 I'm going disappear. It's different. And after the more? Sure, it's different. I'm sure
21:57 that I'm that I'm that'sappar is disappear. Is it disappear. So, your body
22:02 not will be but there your memory, no, no, I want nothing that nobody that's
22:07 that's atrebe to say that's true, And she, for the fact of being a person very Catholic, well, obviously,
22:12 not he was to think of any maldade of that. She thought that was a question. Sure. Oh,
22:19 poor-sita. Yes. That's good story, eh? Very good. That's a good story.
22:23 A good story. Oh, this story that I'm going to to tell, fiftate that is very, well,
22:31 it's a interesting. It's a interesting because it has a relation, apparent, with some of the
22:41 things called. A bit. It has a relation. And, also, I'm I'm going, with a story that is, this, um, Anonymous.
22:53 You know, you know, that's they're the viewers. Well, I mean, the three are anonymous. Yes? In serious?
23:00 Yes, yes. Okay. I'm only, I'm only one anonymous. No, there's all. This story is a peregrino nocturn.
23:11 And it's an history anonym. The person that tells us that he's originary of a people that is in the mountains, but not close of the mountains. Literally, the falas.
23:27 Yes, yeah, it's these fables that are the fadles of the mountain. It's of these people that are inclined. And, is one of those
23:34 those people that when you get as you get in a way to get a way to not only
23:40 not only what you observe what you listen you but you literally the
23:46 customs and the things that are being of the past this
23:50 person nacy and lived during his infancy in
23:56 this people so then obviously he grew in
24:00 this world not observing these things as normal
24:04 totally and until he is adult, he's out of the people, discover that it's other reality.
24:16 So, then he was there, and he said that obviously, like any people,
24:22 like that has his legends, his myth, his stories, and as
24:27 in any there are these legends and mitos that one knows perfectly
24:31 that not the invention of the people. No, it's an exaggeration of an event
24:35 vivid, but there a legend that has to have taken to live it in car and property and
24:42 you know, that's real, so, no is a game. Well, the legend
24:48 of this people is that there a figure talled in madera that has an expression
24:56 solemn a, an expression that's so well that that it's
25:03 that it's you're these those eyes of this figure in the
25:09 madeer make to this idea the the pupils as not it's
25:16 not it is a a way so it's so that's so
25:23 the iris all the iris this part of the eye is a soke
25:28 that's a okay that of the obscurity, it's like the form to the eye. But also
25:34 it's a more tetrico. A pocto. Yeah. This, this, this image tallyada
25:42 is in the church, the which, is also very very and it's still more more,
25:49 this, of the voyage to the past, no? No, not is in the
25:54 altar principal. When you enter's to the church, there are like
25:57 some little little little little In the orillas. Yes. This is of the altar
26:01 that's the right. Well, you enter to the church, the right. There is where is this image. In this image, that we know that's
26:09 an image of Christ talled in madera, during the day when you enter to the church, you can't
26:16 notar that even of all the images that there, and being that not is the altar principal,
26:23 if it's the altar where more belas there. The people he he has notitas, photos, things.
26:31 Because they say that that image is miracle. They're saying that is miracle. Because the night
26:39 not is a miracle mops. The night is something of respect. Because the
26:47 history says, the legend that day you, you're you, you're
26:52 you're to do you do. of the night alhate from the
27:00 image because the image cobra life and gore from the church
27:05 and he he comes and if you look your days are
27:14 they're not if you you do you you don't
27:20 cross a this image of this is a
27:26 ture with a or has to have robages of the tela he's when in
27:33 some moment he's he's the new acude to the church to the
27:38 he was a simple rumor he they're they he's he's
27:43 the look the oqued of the eyes and the truth he
27:48 he he he gave a me he's he said that he's
27:52 that this most he's and he said what you I've got to tell. Cuehada. Cueado, if you you'll ask you,
28:06 vagar for the nights, in the streets empedradas. Cudaddle if you topas de front. No, you know, you're not you're going to see as the eyes.
28:16 Well, at the end about this image of this Christ of Madera, with his tunicas, that a lot of he was, that he was coming down by the
28:27 tunding, the tunica, because for the wind, and the people, it was always, it was that, it was that they was really,
28:35 it was a lot, but well, there were some people who said that that was a because he was not came about,
28:43 floatable. Uigh, better, a lottito. Yeah, but all they were sure that
28:49 that was real that this image simply a sometimes a bit of sometimes Although really nobody
28:55 he had seen. But, was it was like the legend local, no, what he was called.
29:01 Creeceo, he was a little more more more, a little more, a more,
29:07 a pre-adolescent, when a day, he said that was, the the, the sacerdote,
29:15 and, was, he was, in his things, there's in, in the
29:21 the church, when of a repent he he he was and he's spanted much the
29:29 sacerdote. So, the sacerdote came to the church. To ask
29:34 to to pay to the people to help. He was there more little with his mom
29:41 and when they're to the church there was there and the sacerdote
29:46 he said he said he he said he he he noted honestly in the sacerdote
29:50 that that's a a because, the real the the acerot was a real
29:56 was asterot was in serious, no he was there was all that he was
30:00 like he had I'm well no no this this
30:06 had occurred because they were because they were just they're they're they're
30:10 they're and they're at the two the morning for
30:16 some he he not he not he not he he, he's
30:21 and he's and he he did simply for asomars for the window and what he
30:27 the is the church, it's the church and there was the light of the
30:32 light and illuminated perfectly well the the church the he was
30:38 seeing this when of the when of he was moving and he
30:43 he was and he was that that the tower it was the
30:48 image of Christ says that He was coming but not he was
30:53 a person normal. It was like some movements lent and torpes. I imagine that like
31:02 robotic was it was it was the madera moving he. He was he was
31:09 he was he was he was he caused much impact to be looking
31:13 and was there he was he was he was he was his
31:17 mom was there was there He, while I saw that he said
31:22 that the mom was at he said, he said, like they not even to get to
31:34 like, for that for you to know to be. And the mom, well,
31:39 well, so, it's, he's there, like, he's saying,
31:42 and she comes, and he a room to the man, and the first
31:48 he did was to get to the back, to the mom,
31:57 the mom obviously also also also also so spant
31:58 horrible. And this thing, I was there coming and, and of a repent, when yeah was much more closer to the house, he did the
32:09 and he deto. And he kept in a mobile, like the figure that is. And he was atonito, being this, and the mom, too, covering the book, and, of course,
32:24 this thing, he looked to be. Oh, no. And he, he was, and And he felt that those oquedades in the eyes were
32:32 enormous. Like some ohios in the car. Like he penetrated. He said literally,
32:39 no, there were no eyes, but that oquedad was that a heartbeau.
32:44 And in that moment, the perros started to out of, they put like, locus,
32:52 started to lader and to y' and he was, I didn't and what think
32:58 and of the repent he was and in the parpadeo disappeared but his mom
33:08 he was he he was and he said that this thing he was he was
33:19 super spantado no he said to say to his mom that had
33:23 crossed the that he was he said simply he just he took
33:29 and he He was the morning The next The people was made a lot of Everyone about this
33:40 Many people many people saw you They were They were A figure That was That was coming
33:46 there The people A man Anna, A senior Anciana He said That in the
33:53 night In the night in the night A madugated A He came He came
33:57 He's He's He He's He He's He He was there in his patio,
34:03 a few meters of her, but not vented the front. He was going to see her other place. And he was, a figure, and she spanned, a man, he said,
34:16 that he saw that he saw that, no, this is to be a drama. He said, and the figure was there, inmobile.
34:28 And he was to get to and, and of a The figure started to come down. Boom.
34:35 And he said he was sillo for the ladder. He was like trying to understand what is that when
34:44 of a when of a second and when he reversed the look at he disappeared.
34:51 The most strange is that the sacerdote when he goes and he
34:59 went and to the church not was another other and he
35:05 he said no it's like he's like a guy to and he saw he
35:13 he was that the people were all the people start it was it was super very
35:22 so it and now so the people saw that not that was the figure
35:27 and more altered was the people So the people So, we've got
35:33 We've got to know what is going to what's the and the sacerote said, we're going to
35:40 go to have to the church when it's going to when it after the people have seen
35:47 that it was there and there was there and there was but in this
35:53 occasion there there was and the tunica was covered of polo. Obviously,
36:06 for that I know that's a legend. Here you know, they're sure that this is real. It's about of castigues
36:13 bad presagios, in fin, no? Then they started to say that the santo was when
36:20 were the nights the night when it the maned to ask the
36:28 the windows, not the vitrals, because that's romperia. But the windows, the windows, the
36:36 accesses, all all where you could get to be this thing, at finalizing, could be kept closed, but to the perfection,
36:47 for that the figure not so it was and so it was all the most. In an
36:55 occasion some people that had have heard about the history of this this figure that's
37:06 escape about decided to go to the people to investigate a group of men and well the
37:14 sacerote said that they had much much that they were something that not
37:19 they were not those these men are these men are that night he's
37:27 these these were very atentous. And just heard that the figure that was
37:34 in the church, they were to gore the world. It was no time. There were
37:40 some light. Traired on the lampars of the and they they were. And it they were
37:46 to see it. And it was like the figure was that was being seen as
37:50 being because he was going more rapid. And these men
37:57 were decided to to trap them. To the morning the next those they were.
38:06 Pallied. Muddous. Dice that literal it was like if these people had been
38:13 past 10 or 15 years on a night. They were very bad. No
38:19 they were to say nothing. They were their and they went. They're
38:22 never returned. Another person was a little more more more more
38:28 to be a He was. He gave much fear grab, to take a photographia or
38:36 something. Because in case of that would be to be it propitiar. And
38:44 he grabbed an audio. When he was with the sacerdote and he said he
38:50 said that the passos were those were those passos
38:56 of the made on the the the on the
38:59 the Like echo. The crugir of the madera. It's a piece of that when it went to
39:07 to go to the sacerdote the he got to the cell phone and he was he said that they were
39:16 to be in a pass the saint and he he rompio the telephone front of all.
39:22 All they were as tonnitos and they were to get to that even
39:26 to even the I had affected this. Well he said
39:32 that the day of today After all these events, that were like to be up to be
39:36 every their way, his family decided that better they were in the town.
39:44 And they moved to the city. So, his family and he, well, obviously,
39:51 after of all this that was going to the people, decided that it was
39:56 a lot to be there's more time there. And they were. When
40:02 they went, He said he that if he's that never that never he was to get to get to
40:12 this figure he's that the reason for the reason for that was he was because he was going to
40:23 him and he he's that in some he will go to take
40:31 a he will get to and he he will to find because yeah
40:39 I'm one of the because since he was a little and he was he was
40:45 paralyzed so that so that when he he'll be bad a bad presage
40:51 oh so he was he was wow wow that my
40:57 manches it's that can't To be how to it He'll work, no? No, no manches. But what impression,
41:12 but as well, there's a moment in that the moment in that the same he said, no, no, no, no, no, no, no,
41:18 no, no, no do it. No, no toke, and they'll be it and then you know, it's very rare? But he's
41:24 in the church, so, yeah, that there's, like, like, yeah,
41:29 never, to be to move and there, and there's, so, you go, and there's, so, so,
41:32 but what is very rare, is the is the fact of It was in a parpadeo. Yeah. So, you know, so you?
41:40 So, you know, so... Yeah, right, you know, is it that not, in what you're going to... There's a... There's a other way. Yeah, it's a other way. That's...
41:48 That's a lot of, like, ...demasial, no? Yeah, no, no way to do you want to do that want to do you, go and you
41:55 go and it to do no, definitely, no? And that's... No, what... No, what... ...so, so, the, like, the... ...voltear and...
42:03 ...voteer and... ...or... ...or... Because I imagine, like, like, that's met you like that
42:11 that's made that's it's completely, no? And I imagine that he's to have to have
42:16 been kept with the mind. No, because not you know, because not you're a
42:21 no, no, that's weird. Oh, oh, oh, that's so, oh,
42:27 well, yeah, I'm, I'm, well, this is my v, okay,
42:35 another anonym, This is anemone. This is the visitant of 31 of October. Oh. Well,
42:47 here, I'm also, this is anonim and this occurred in Sakatecas. Okay. She said that
42:55 she, she doesn't talk much of the municipality for, I imagine that could be a little, so everyone
43:02 all the everybody is This, as well said the title, it's the title, it was on 31 of October. There were a group of of muchachos juveniles religious, that were called Archoyeris.
43:20 And in various occasions, the 31 of October they were doing some type of resos or vellations. And in this case, this person, this chick, had acudied to various. And he got also to this
43:38 just that modified a little the way of this type of resos. It's supposed that are the orations and the restes during all the night in a vellation all the 31 of October
43:52 to avoid all the forces malas that try this day. That is the credency that they have said and that they have metied in the
44:02 case. So, then they're to this house and we said that, and, of the entry,
44:09 a house a and a and a rare. And well, then she entered to the
44:17 house and says that so in the front and on the left there was a
44:24 very great of the Virgin Mary. But what curious of this quadro were his
44:30 eyes. Like, the same way, like where you you're there you're in a small roja and then
44:41 then they're in a their own to their own to her house where she was to give to her and two two muchachas more and a one of the advanced more of age, they were to get there in that quarter to to dream because the turn of
44:54 them was of three to four of the morning that they had to get to make their resos and so after that amannicea. Well, Yeah, they're
45:06 to their abitation and, for obvious reasons, she had not could do not
45:11 to be in the eyes but he was like feeling something, something, the
45:18 body was he had arisen and for more that I could not could conciliate
45:23 the sleep. Until that in one of that's she murmururred
45:28 her name to the in that she opened the eyes,
45:33 and he said it's one of those that are here, no? When I
45:36 opened the eyes, there was no way to get a part, and the other other side.
45:43 In that the same moment, and also the other people, they were not, not were they
45:48 they were they're not they're not the door, the coordinator, the last and says, it's a
45:55 turn, go, it's a time, to the salon, to rest, well, they're then she
46:02 has been to pass for a passio pegged and he said that when
46:08 he was coming he was he was a dark very high
46:13 in the hardy she still she and says good good
46:19 nights good no he not he got well yeah
46:25 he got there there a there started to
46:29 his resos they They're finished to rest. And when they're and when they're saying that they're
46:35 going to their second turn, I'm to see to the picture, and there was again the image.
46:46 Alt, delgated, of eyes profound, without that they were, and she cremecedo.
46:56 No, I wanted to look to see, then, conformed I was to
47:00 walk to the passio the only he did is with permission. No manches.
47:08 And in that moment assented with the head. Uff. He eris so,
47:19 he got to the room without a talk and a tachikaze and he's
47:34 She she was She was usurrowing That's What? And in this moment They started
47:48 To hear A lament of a woman Those soyos of a woman that provenian Of the salon In that
47:57 So that The door And it's The door Andra Transparente Letons Letons,
48:04 And let's And get to Rezare And begin to rest And before right. In that moment, an alarid
48:11 immense in all the house, a lot of a lot of that was to hear that they'd that were to get to
48:20 and to rise. And to rest, and to rest, and to rest, until that they got to go back there.
48:26 She said that never regress to that type of reunion. No, but no. But,
48:33 but, pass the time, and she began to have to have to have pesadies.
48:39 He started to sonner this sombra. She saw a this being a
48:44 little, and a smearer, without the eyes too. But always
48:52 he in his dreams and always he susurrava things
48:56 that she didn't think she still passing the time
49:00 until that in one he he he he
49:04 he said he he said me. Oh, why finges not who's not to know
49:13 who I'm madder you know you know you know I'm she could
49:23 not even he was was aterr when he was was perils to the
49:30 so sto of what he had said and that and a right
49:35 of that he said that all the people that was in that reunion, inexplicably
49:43 they started to fallece. Because when she was she said that the quadro he said that she'd
49:53 get-lety and the light-as a small different like of the door like of
50:03 the people did count but all that of that people, or for accident is
50:10 without explanation, and the night or the morning, or simply the people like the
50:18 kind of that had had taken the earth, she was fumable. She,
50:23 she is aterrada because she says that she she's the same. And that
50:32 he's not want this name, but that she does know
50:35 that that quadro of the Virgin not was because had seen something.
50:43 She was the she was for what I'm that Ibecerabbing that that's that's
50:52 Oh, it was the murder? No. She well she
50:58 says that is the man you that's the manches yeah because it was
51:08 a man was a man Oh, with a black, with a sombrero. Wow, and he, she was. And he, she, he saw. Well, yeah, he said, good nights. No, well, so what's what you do?
51:22 With a good night. That God, God, oh, no, right? Yeah, yeah, yeah, yeah. Wow, wow, what? And this was, you know, you know, see, look, I'm gonna take a bitch. For example, if, if, to you
51:43 say, only this story, no, no, no, no, no,
51:48 no, there's, so, no, simply, maybe, someone to tell you
51:52 this story, like, you'd a little, no? Maybe, maybe, but that the
51:58 , yeah, the, the, the, you know, the, you're,
52:00 you're, like, you'd like, you'd to do- , like,
52:04 or, or, or, or it was a brillo of something that that was that was like to bring up
52:10 or whatever and in that you know, you know, you said, all the people did know, but remember that
52:36 that is another that I this story is the Christ that you're and I
52:49 and I'm I'm it's anonym is that we know but this person has said that person has
52:56 been anonym and right I'll know why not we don't know it's in a town
53:01 where it's in a where he is actually and there What happened this? In this people
53:07 this person to the story he's in the parroki of the parochia
53:15 of San Gabriel. He's that's a temple an temple an and
53:20 that when he enter to work here in the maintenance
53:25 of the church he he is he's that in this parroki
53:28 there there there is that there is a a
53:32 church that Jure's Sanger. So, well, it's said of many Christos
53:39 that's so it's like, okay. He said that the truth is that he previous
53:45 to this, not it was a man very religious so, religious, so, he was,
53:52 he was, he was, but not so he was so, but not this thing, he said,
54:01 this time, he's a and here it's the story. It was a night of the
54:05 night of there's three people that's that's been kept yet
54:11 in the parroki obviously the parroki was and was in
54:16 the night was he had some when when the
54:21 father Manuel he said ohie I help me
54:26 to help the bank and I want to
54:30 get to the sacriestia and Sure that yes. Well, so,
54:35 they're to get the bankas and they're only there's the other person
54:40 that's a person who's the person who's the name Herminia.
54:47 All was in silence. What was the really were the bells of
54:52 the altar you know you've been a lot of so so they're so it's like a
54:56 tethrico but because you're in the parroki and well
55:00 they're there like, I went and going the little to the
55:05 when they were when the first boom what the oh, what's and in the
55:14 door in the door not like if you had pegated but if literally
55:20 it would be able and it would beas assotado at said that
55:26 said that retumbo but but imagine imagine and then he's
55:31 like Okay, what on No? I said, what, what's what I'm and when
55:36 he's he's going to see, he's he was quite he's spanned out of he's
55:41 a bit of every other a bit of said the mannard and he he's he's
55:49 kind of that's what, no? And then he was he went to to be
55:54 to be to the altar and he he he still the mind
55:58 and he did know that all the bells in the the
56:02 alta the that So, they've been loquas. The vellas were in
56:11 position normal but the fire had come grew up and it's oscillant so titilava
56:21 titilava titillava making that it was a effect very kind of of light a lus ombre light,
56:27 a light, a lus ombra and he kind of to put a little altered and nervous
56:32 and in that altar where they were the vellas acititiland. Detas was the figure of the Christ and he
56:42 no know why, but like that that illumination he made to look at his face the rostro
56:48 and he saw how literally said the first is the first is the first
56:57 of one of the eyes of Christ and then the other and the
57:03 the image was was he was crying and gotteing but it was very
57:10 rapid and he said that even the image the the rostro of Christ not is the
57:18 rostro like sereno was a a rostro that clearly demonstrated a good and
57:28 was in suffering total and and he observed and he observed
57:34 this in silence total, when of a repent, not exactly of the
57:42 Christ, because no has no no have cords vocal. Like,
57:49 of the walls, around of that the image of Christ, he
57:53 was a lamenting or ripilant. A he's he's he kept,
58:01 but he he, he went to all to know, where comes
58:06 that, of where comes that? And in that moment, the senior Herminia let her
58:13 his valde of the water. Boom! And, and he was the echo. And he was just
58:18 but spantaditism. I mean, yeah, whatever thing was he had so so that the lady
58:25 went to he got and he he was he was and he started. Oh,
58:30 God, what is going to what's going, God my, God,
58:35 the But obviously, they're going to see to the Father Manuel. And the father Manuel,
58:42 and the first that's the first thing. But never to be aterrador. And then they're like, and then
58:55 in that moment another time, and he he saw, like the church. Now, if you,
59:05 he was, they were, and they were, like if you a torment. You know, that's over the
59:18 thing, and boom, it's assot, and he was like, in the, so what, what on? Voltaire, I'll see,
59:25 the bells like locus, the Christ goteeing the same. He was sure of that that's out of
59:33 the air and the light like between the sombras there was something that was a way erratic
59:42 and that he was and that's he was he'd immediately he felt that all
59:48 his said he said that he said, And in that moment The Father Manuel gritted We have to resguard it
59:59 What? The image! Help me! And between the three Between the and the Father Manuel They went down the Christo that was crying
01:00:12 And so they were given A quartito That's back of the sacristia it they're they're they're and the
01:00:22 Father Emmanuel closed the door and the he was with the with the Christ
01:00:28 with the Christ in the in the in the obscurity so it
01:00:33 and now what we do we're now what we're he said that in that
01:00:44 he's that in the moment was not not to not start with the image
01:00:48 of the Christ what he's much fear what was going
01:00:52 to be going to because that he had seen he was going and that
01:00:59 he was there was one they were like various were the
01:01:06 the and those people some were others were
01:01:13 there there there there there there there and the
01:01:19 He'd like others they'd be able to the door that they had
01:01:23 been in their respirations and then susrots in an idiom strange despegated
01:01:43 like exigiena the poor seora says that was that was and he
01:01:54 was agrada with the unas and he but he but I don't
01:02:01 know to where to be only the father was like tranquill and this was there
01:02:08 back. But not you think that it was a minute? It were hours.
01:02:15 Oh, no. He said that of a just just heard
01:02:21 their respirations. Then again, and again, the other way, and then I
01:02:30 heard from one, from down to come to don't, dun, um, ah,
01:02:36 he pegable. But the father no he was in a moment well, yeah, I said, yeah,
01:02:44 the fear yeah, he had passed. He assumed between the spaces that had to be
01:02:50 the other side. And he was he was not people. He was what he was to
01:03:02 see, they were like sombras very altas that were in a way very rare.
01:03:14 When they they were they was to back. He had a much a lot of a moment
01:03:19 in the he was desperate and he said to the father let me go to
01:03:25 let me go let me say for favor no no you can
01:03:31 let me go you go you but is you can't come
01:03:38 he's like he he's like he he took the trunk and when he was
01:03:46 he said that a force discomunal boom he was to close to the
01:03:52 door and he he went to see the he he's, he can not be
01:03:58 he's he he got another another the trance he he was
01:04:02 he he was in the moment that he's kept in silence
01:04:10 Herminia he said they they're that when the
01:04:16 Christ he he is something something is something
01:04:22 he Something like what? And the father murmured? Muertes. Tragedia. And well, so they kept there
01:04:37 until that this didn't sound. And he left to sonar, they're to gore and to push the door when they were the first rays of the sun.
01:04:47 In that moment all so all so it was uproreder and it was was all normal in calm. Well,
01:05:00 he's he kept thinking, what were? What? What? And he was to discover
01:05:09 after? A man of his barrio had been been found without
01:05:16 but this person well, so, so, there's two things.
01:05:25 One, practices oscures, and two, the cause of his death had been
01:05:33 a parochardiac but his rostro terror they're even
01:05:39 the medical he's he was a mueka of horror the type was terrorized
01:05:47 the paro cardiac was produced for fear he he he impacted
01:05:55 much this what he he was he etc. And,
01:06:00 and, well, he was he made much fear. He said that now
01:06:06 respect much, not, all what has been with these religions religious
01:06:10 and time after he entered of what what happened. Look, just
01:06:18 just for that you have been that even, even, even
01:06:21 they were not the history and the legend. The father no he was the place was the place was known for that.
01:06:29 But you know that's notices obviously will. It's that one night, two
01:06:37 young men were they were illegally to the church. They metier because they're going to do
01:06:46 like, grabar or something of the Christ that you're to the church were to three,
01:06:53 pardon, three One of these One of these was encountered He was in a state of shock And I was not
01:07:09 I was very, very bad, very bad The other two So the other two So they had Aparated to And they had A car of terror
01:07:29 Imagineate What kind of Sust to What kind of Susto But Some days After the
01:07:37 Muchachach That was in shock was he was he and at he said he said
01:07:45 he said he said he said he was no heur he was when they
01:07:58 they're his words exact were we he he
01:08:04 he he he he he was the he he was he
01:08:13 he he They're demons, right? Sure. What I don't I don't normally
01:08:32 respect they're a place a place so, for that they're to be able to violate
01:08:40 a place so now now we're to where we're to be to be overpacos but
01:08:49 that that Christ it so it's so when when you
01:08:55 when you started the history I thought that was like an
01:08:58 advertency of that something I was going to you're doing like some some I'm doing it's
01:09:07 I'm not going to get to the demons there's to all the sunbras and all a place
01:09:12 sacred so normally normally you know you're sure I'm sure I'm thinking
01:09:19 much in this story if not it's that that Christ more than
01:09:23 a figure simply that you it's something is something a reliquia
01:09:27 of you know Like the Ark of the Alliance Because Because So, so as
01:09:34 as like For the Demonios So, metan to the church That's,
01:09:39 a less that's the Permiss No? But how you're you're You're
01:09:44 No? Well, who's, I don't think the sacerdote, who
01:09:48 most? Incluso I think this that saw you know the
01:09:51 Christ so was he's not the Christ was
01:09:59 How do you? The same the same the same the same the same the same the same
01:10:02 you do you do you know of the he said I'm a too I'm a manseated
01:10:08 I'm a man who he was he was a caradiac and the other he fell and he
01:10:13 went but one no no no no no no no no support
01:10:17 the the so he's imagine you I'm to
01:10:23 see I'm I'm I don't you don't If you're
01:10:31 looking that? Well, look, a lot of that a surprise. Wow.
01:10:40 That's I think I think of a more was a demonio using the idea of
01:10:44 these not? Also, but for to be a demonio also in a
01:10:49 little you know right you're going to you're going to hear the
01:10:53 story I'm I don't because like they're like they they're
01:10:56 like they're That's always Like, like, Like, Like, Like,
01:11:02 Like, Like, So, they're gonna get a man, and right you're gonna
01:11:05 get to it. Well, another, that I'm Anonymous. Uh, and this
01:11:13 is called the reso equivocado. The reso equivocal. Uh,
01:11:19 uh, here, obviously, well, you, they're, they're they're
01:11:24 to, he's, he's, he's he's, he's, he's, a
01:11:28 this, a family normal, where the pap, the mom, and she have a little altar in the part of the cell, a comedore or something, where they have some images, where is the Sagado Correspond,
01:11:45 is the San Juan Huda Stadeo, is the Virgin of Guadalupe. And normally, every the days, between that they give, between that they give, between that they rest, to their altar and,
01:11:59 and always with the belladers there are puttas for the thank you of all the what they do
01:12:07 or all what they do you do it. All the normal. In offrenda also the papah always he
01:12:16 had a last a time a time and then they would be to comeod to do
01:12:21 but in this equation the papa is up to want to to clear to to clean
01:12:27 as always it wasia and the escalera and he as a a instinct natural
01:12:35 you know you know and he he's got the tables that they're at the altar
01:12:41 and it all down including the papa that also but but well no
01:12:47 no he passed nothing simply just the tables and all
01:12:50 the images are they're right this this chico
01:12:55 when to be getting all the pieces of the of the yes or
01:12:59 he's a unco a little in one of the images
01:13:06 a a mucke like tallyed in made or like
01:13:12 talli in a but not it was not
01:13:15 not was made not was with a with
01:13:20 a form with facions like picudas and concuartos. It was
01:13:26 a figure humanoid a half rare and half fair. And well, then, there they were, he barrio
01:13:37 all, he gotro, and, yeah, disappeared all this. And, well,
01:13:41 for obvious reasons, then, you know, yeah, not, there were at there,
01:13:45 there no, there no. And, and of all of them, they were to have
01:13:53 to have certain pesadillas. Sweens rare, very rare, and when they were
01:14:01 they're some pesadillas, are so they're so that this man, he'll
01:14:09 have to have a new in the last times where I,
01:14:14 I saw this same figure always in his dreams, but
01:14:20 now he said, and he said, Why me abandoning? A part of that, the family started to derumvars
01:14:38 literally. The mom was infermoh. They started the discussions, the gristos, the jantos, the gulfs, the gregers,
01:14:49 that they're going to separate and us. Divorceinging us to the papas. The mom terminates that no one found But, but mal. I'd d'n't.
01:15:01 He'd be a medical in medical, of hospital and in hospital, and not they'd have, but they were deteriorating and deteriorating and deteriorating. The papa, he did, for the alcoholism, he'd go to the house,
01:15:12 he'd end up dormied in the streets. Obviously, they'd goren from the job, and, well, pass the time, and, well,
01:15:22 the mom dies. So, so, he said that he'd was explained why in so a little time
01:15:30 the family was destroyed and it was done? No, he explained? Passed the
01:15:39 time and yeah, they'll all of his house where he
01:15:46 lived, it was that was they were of them and then they were to go
01:15:52 to get to clean to get to get to that the house
01:15:56 where there all her infancy and he's sub to the tapanco, then to accommodate all the things
01:16:01 and he he's got a bulto with some little and when it's the figure
01:16:08 the figure the figure he he he he's not he he he's
01:16:16 he he he he he he he he he mormuda and he murmura and he murmura
01:16:23 and in that moment he He understood that all those those bells,
01:16:32 reesos, orations and all were for the santo of the seramica that they
01:16:38 were for this entity that after they they they're they
01:16:44 did do he he got he he he
01:16:50 he he he he said and he said he said
01:16:55 that he's that he is in the way I don't question
01:17:01 I don't I'm now I'm now you're now he he's devuel
01:17:09 me my altar wow but rase no look how can
01:17:23 can't be like that's not I can't I'm gonna talk about similar
01:17:27 no I'm I'm I'm I'm no I'm no I can't I'm
01:17:31 no I'm so it so you exige, I want my altar. So, it's. Well,
01:17:44 a see. This is my ultimate story. Okay? That was your last story? Yeah, yeah.
01:17:51 Cere with my altar. That horror. I hope that you love that story. I'm going to
01:18:00 do the better that can. This story is called Pan and he
01:18:08 he'd a friend Yvonne to co-ser. I'd say something. We don't
01:18:14 know how we'd know how we're but we're we're we're we're
01:18:21 we're because I thought that F-nok no, no, it's Pa-nok Yvon
01:18:28 us comment that he has a man, he's a man, Estevan that this is
01:18:36 like what we could say a bobeha negro of the family. This this tio, a nomad
01:18:44 without a dwind to the adrenaline he's he's he's the way
01:18:50 the lojus he said that he had been here, he was he was
01:18:58 he said that for nothing he always always he always he didn't he didn't
01:19:04 he was that he had clara to a a a a He liked
01:19:09 So he was a He was a A type A good A type of Many people who have He's a lot of course This spirit a nomadah. It's a little bit of a lot of course. I'm not going to be able to be able to be it's a bit of a bit more class, etc. No? I'm always always used to be a good, very, very intelligent, very avil, no? Well, that's era. I was so it was a very form of, to be.
01:19:38 And then, he had been that had been for Europe, that had had done a little
01:19:47 and the last time in the they were in the sureste Asiatic five
01:19:55 years they're to be it even even thought that well, yeah
01:20:01 yeah, yeah, not was a bit because he was to talk,
01:20:05 he was to contested, correspondence e and simply simply
01:20:10 he's he's fumo. Five years after the family not was the family no
01:20:17 I'm not but intuian that he was five years
01:20:23 after he he and he and obviously will be to be
01:20:28 a family all they're obviously super surprised but
01:20:34 also content to see the tio Esteban was with a bit
01:20:37 and it was a different they were different. They said he had the eyes
01:20:43 like that was even was a parted about he was very very very
01:20:50 discuidated so it was a supera and the voice has
01:20:57 heard some some sometimes these people you know
01:20:59 of advanced that during much time they've done
01:21:03 for example, the location of radio, et cetera. And, when they're, it's like a tremorcito in his voice? Yes. I'm imagine
01:21:13 that was so, because he said that the voice was was a timlorosa, even when he'd
01:21:20 had changed. So, he went and, he said, he said, he'll be go to the day,
01:21:28 no, so he'll blah, but to her, a Yvonne, like he was trying to saying to
01:21:36 a little so it's a night when all you're like all we're going we're going to we're going
01:21:44 the he took the antebrasse to what he was you can't you can't you
01:21:54 you can't so he he said and he said and he said he said he's he's sent him
01:22:05 Also, it's there something to take. What what?
01:22:11 He said, he's I have to say something, but I need to you
01:22:17 and not you don't me interrupas. Okay? Okay. And he proceeded?
01:22:26 And he said, I'm, that that's that he was a a drama.
01:22:33 No, it was a story of barachos. It was real. And he
01:22:39 said that she was like he tried to analyze his words, his his
01:22:44 gestures. And the only that was that was a man that
01:22:51 even to that was a very was a terrorized. So
01:22:57 she she did so he said and I said. And I
01:23:04 He said. He said, Therein the in the jungle of Thailand I found an alde that no
01:23:15 appears in the mapas. There, adoran something pa loc. It's a
01:23:27 a god, nacio a sacrifice human and has been deformed
01:23:34 by the culp has been the has the body of a baby but
01:23:39 his car is the of a chabal with a language human
01:23:44 humed umed great and arrastra panok you talk in
01:23:54 your dreams you can't avoid and if you do you
01:24:00 do you do you do you so to with not to bedecessing
01:24:14 it's a sentence to do you he said he said to him he was like she seemed like Indiana Jones
01:24:28 when he found this tribe and he saw that he was that people were to that these people obviously not
01:24:41 for that's he could be able to and also this tribe like much around of the world, you know
01:24:48 some practices that he was very interesting for the course he kept. More
01:24:54 time of the day of these practices, that was the that was the that's
01:24:58 that's more time, was that that, that, consumed certain
01:25:05 things that that that that they're that they
01:25:12 were so so so there kind of there, maybe he was
01:25:19 commune with this tribe and those accompanied to provide these things. But he was always
01:25:27 he was used before, maybe with other type of plants, but he had done.
01:25:33 When he was he was he was not, so obviously he
01:25:39 said that, more that he visited in the time, was he was
01:25:42 to the interpretation that they had of what these they're just to feel
01:25:48 and nothing more. But, result was that no. According what said the T. Pannock is real.
01:26:03 And he says that first it was all a miracle. That's after the first night, when Pannock
01:26:16 he was in his dreams, well in the dream he he did something. First was
01:26:27 money. And the miracle occurred And then And then And then And then he
01:26:35 He went He was And then Excellent question No, I had the money But he
01:26:43 entered of something His Inversions Of the Nada Like Coet
01:26:50 So far Toes Fereone To So the sky. Then
01:26:55 he'd something more tangible. Pleasure inmediate. And so occurred.
01:27:03 Then I'd infirm. Pan Nox was present and he said. For ultimate
01:27:11 and that so, this Mr. Estevan he had in maraud
01:27:20 of a woman, of that tribe. And they had a relation. And when he saw Panock,
01:27:32 he said, Cumple me to impossible. I want to have a child. And his husband kept an embarasada. You remember you? You remember you? I said, that
01:27:47 they'd have a kid and he said, no, never, I'm always. The other part is that he could have children. But her woman was embarrassed.
01:27:59 For that said the impossible. And he was felice Felice The medics They were
01:28:08 Impossible But he didn't He didn't Because he He said Panok He did Pannock
01:28:18 But every He said that He said that He said He was He was He was With his
01:28:27 baby He had Nased And Panok Apparce in his dreams. And he
01:28:35 he said, He does a figure human, with hair and your own your own your own
01:28:43 your own. Then enter it under your camera, in the next a woman new.
01:28:53 And he he did, and he passed a time, and Panok he got to
01:29:01 present to his son, he said he did much, he got a tasson
01:29:09 with dintes robos of tumbas. A Bega Sandy, Vino and your photographia. He said that he's
01:29:22 cutto, the palm of the man, yorenton, but Panok had been his promise and he was his but he was
01:29:35 but not he was back he would be to appear and he he asked and he asked,
01:29:48 When you're to get satisfied, Panok? Never. No. I want all. And he opened the eyes.
01:30:02 And then he was going to sonnyar with him. He said, and he said, I do you comply. I want to her. I want the baby. It's my. And for that he he went to that
01:30:35 and he went to her. And he said, Despertee and he said to my wife what Panock me said, that I wanted but I don't
01:30:54 do that. To the morning next I went to go out of a notary, I'll sign a testament all this name of my husband. I don't doorm.
01:31:13 Because if I'm, I'll, I'll be a Panock. And my my daughter is a markable, but no can't be always so. I'm going to
01:31:25 get me dormied. So I took to this. Sacko a card and she's it and sent me that document. For favor,
01:31:41 Firmal. All his money, his vines, if he's, but this document is something important. But this document is something important. Because Panok Nock no wants papers.
01:32:03 Panok wants something more. And in that point, she thought that she thought that, the man was just had per dieing totally the corduera.
01:32:16 He was a loco. No, he said nothing. He took that sobree and he he wasa. He despised, too. He went to do notchis, too. He went to do not. Thinking that at the morning next next to have to be with his papas,
01:32:32 because the dude was a lot. But at the morning next no, he was never. Disapparecyed another way
01:32:40 without any to have a rastro. Nobody presented a denuncia, nobody was called. Because it was
01:32:48 something he did once in when to disappear. two two months after the
01:32:55 husband appeared in her house I'm going with a baby and obviously
01:33:03 I don't I mean it's of a tribe in Thailand obviously not
01:33:09 not very no no no no no the story of the
01:33:21 Tio. And she came and said that he had a a rostro very
01:33:26 very very really. No about Spanish but but I
01:33:33 was a little in English and and he is the baby more
01:33:38 serious that has known the baby more more more that
01:33:42 he has been in the more if not if not if not
01:33:45 if not if it is a baby of batteries
01:33:49 and he he went, and then they made pass he was there, he was there,
01:33:56 he was he said that well, that Esteban well, well, never nobody would ever
01:34:04 because yeah not was with his body, only not not even only but he
01:34:12 had advised to her that he would be to go to go to go to to
01:34:16 go to to be to pass a better life. And all they were like
01:34:25 very very sad very very very very very so
01:34:29 why? And then he he said, he said in a mal English
01:34:36 he he me he also he also he said
01:34:46 who is Panok you he said he said that he
01:34:49 would you know when he he entered to his
01:35:00 fourth and he opened the card. The the he wrote Panok always I've been
01:35:11 present in my dreams and me he's he's all he wants but I'm not
01:35:19 I'm so I'm so I'm my life and you you you'll
01:35:28 you don't no it's just for that he's so you
01:35:45 but you would you have got had I think that I was sufficient with his life,
01:35:54 no? Probably. What barbarity. Oh, and no. Pedirle to an entity
01:36:04 because you can't and he not took reparos in pedir and and and then
01:36:15 he said, and he said, you did it did you much. What when you do you do
01:36:21 do you do, how time you're going to keep to? Cued with what you Pied?
01:36:27 Cididdle with what what you Ciddle with what you pithes. No. Oh, God, that's great. It's a good story, huh?
01:36:36 Bastondent. Impresionant. Yeah. Imagineate. As you know, like you know what's in the map, how many places
01:36:45 no existent? Fuf. And what is what encirrion those places? Fuf. That's not we know,
01:36:53 no, no, it's that is what can happen. And, of the fact, these stories
01:36:59 me made up and I do with much respect here. Here's the Santissima
01:37:06 Mouart for there we have Abafomet this how is how is Belcebu
01:37:12 No, no it Belcebu Paymon this there there are like
01:37:20 many many we're we're in America or in Hispanic because
01:37:25 we have all this influence Judeo-Christian. But, for example, is all what has to be with the religions that proven
01:37:35 of Africa. No, no, no, there's the most strong. Of Europe. Yes, yeah. But, but Asia?
01:37:43 The Asia, no we don't get much. No. No, we get much. So, of a
01:37:49 repent, we know, we know, that in reality, like, that all they're all that all
01:37:54 that's, if you Pidess and if you do Paguer. Pagasy. You have to pay. You need to pay. Mejor, no pidas.
01:38:06 Mejor no pithas. Uff. Oh, oh, okay. And in what point something does it be a god and it's a demonio, no? Yes. You know, enamorra, enamorra, ennamor,
01:38:22 until you pides, pides, and now, vent to come back. But, well, I'd say, a little dream and I would have have you had gotten to a bit of
01:38:32 if nothing with his life would I'm not because I'm going to I think I'm thinking these these people
01:38:40 these people these people who are those sacrifices those are actually because my God me do we
01:38:48 do we're we're doing we're doing or because yeah not a petition it's a
01:38:55 demand and you you know you know you're you're you know you
01:39:02 you, you've been, well, now you're you're so you're now you're and you're
01:39:07 so you're to pay you need to be much good with the need because if not we're not not going to
01:39:14 get to pay us to the people right here we're here let's hear you want to send us
01:39:22 a way very simple, you can enter to podcastinsomno dot com there's
01:39:28 a section that is we're going to hear your story we're know her. And there's a
01:39:34 formulae in which rapidly can sender your story, but developen it. Even you can
01:39:38 write up before. And then just the copy and they can call the poste,
01:39:42 and they they'll get more faster. But justly I'd make sure
01:39:48 a petition. Fiatte we did we last we said we'd we're to be
01:39:53 with animals that they're with animals. And we can't
01:39:58 a thing. Of histories of militaries of the the army everything
01:40:07 all what is incearra all what occur there can not be forceosomently things paranormal
01:40:14 can be even things that have to be with the phenomenon no human
01:40:19 or with what that does more more the natural is
01:40:23 human mann send those those experiences terrorific there
01:40:29 in podcast insomno or to the Correo Epioporafarabodcastanormal.com manden it and not it's anonym or anonym
01:40:37 for that we're notherom let us make sure your media social no, because there's a lot of terror you just me forget it
01:40:46 for a lot I'm sorry is my Instagram Instagram and the other is Lulu Lulu apontet
01:40:54 paranormal arrogmail. Exactly look see? No no no no And just the puritito
01:41:01 Mied, for the little bit of that's me forget. Oh, yeah, muchiesies thank you.
01:41:05 No, at all the question. Acornese that there we'll just in video for all the
01:41:10 many times. Muchis thanks. Siggano, sing us on our social, comment and
01:41:16 let us going to do you're doing, oh, we're doing a special of the stories that
01:41:22 from my point of the point of are the most terrorifices that have called those
01:41:27 and the and the invited and also a special of the stories more terrorifices
01:41:32 I think I've told you that you're the incredible audience that no dorms we're going to and you
01:41:40 imagineate if you all you're to tell in some programs like the most
01:41:44 not be that you're that you're not going to it's that you're there's the truth
01:41:52 is that the truth I'm I'm I'm to pay a a favor Tell me in the comments
01:41:59 Tellen me The history More terrorifica More terrible, horrorosa, terrorific that you Have you experienced That has to be
01:42:15 With some object Or Crencia religious The most terrorifica That has passed to you Or at the most Maybe a member Sercal of your family But that's real
01:42:27 Pongle there in the comments The best stories that recollects of this and one or two programs more, we're doing a program special. Because there are
01:42:38 some stories chulada that live in the comments. So, we're going to a section that's called
01:42:44 stories that are in the comments. We're going to us pass us a time, chever. How you?
01:42:50 I'm very much. Yes. Amtes of the terror? Yes. Well, we're the
01:42:56 next. Lulu, much thanks. No, at the contrary. Muchism to you. A lot of all.
01:43:00 Muchism thanks. I hope that has caused much a lot. We'll see the
01:43:05 next time for that we keep us narrating the most terrorifices experiences
01:43:11 reales of the audience here in insomnia and you listen
01:43:15 let's if they're if you try if you tryveen. Ciao.
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