It Could Happen Here - CZM Book Club: The End, Like Sand, by Margaret Killjoy
Episode Date: May 31, 2026Margaret reads you a story about how to set up mutual aid societies in the wake of social collapse, and how to fight against cannibal nazis from the suburbsSee omnystudio.com/listener for privacy info...rmation.
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Also Media.
Buclum.
Buclum.
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Buclum.
Buclub.
Hello and welcome.
to the Cool Zone Media Book Club,
the only book club where you don't have to do the reading,
because I do it for you.
And this week, the reading I'm doing for you
is my own story.
That's right.
This week we're reading one of my stories
because I wrote a piece over on my newsletter on Substack,
Margaretkilljoy.substack.com,
and I wanted people to hear it.
So I thought I'd read it to you.
because it's a very book club type story.
And I mean that both in the,
it fits with Kool-Zone Media,
it fits with sort of the original incarnation of it could happen here,
but also it's the kind of story that I hope y'all give a good thinking about,
like in a book club.
And what I have to say about this story is that
I've been struggling to write down some of my ideas about
current events and preparedness through nonfiction. Because nonfiction has never been how I get
my grand ideas about what we can do as people and how we can improve the world. I've gotten those
ideas from friends telling stories and I've gotten those ideas from reading narrative, like memoir
and fiction. So I've been thinking about trying to write a series of vignettes about collapse.
And I don't know whether I'm going to weave this into some post-apocalyptic novel or turn these
things and dazines, or, you know, just run it as a kind of serial in my newsletter where this first
appeared. But we'll see. I've always been interested in writing didactic fiction. It's out of vogue
to just say, this story is supposed to teach you something, which is what didactic fiction means.
But some of my favorite fiction has been pretty transparent in its aims to do just that. I grew up
reading a ton of Heinlein and
Le Guin, two masters of didactic
fiction, though they go
about it in essentially opposite ways
and have more or less opposite political
positions. I'm not
going to defend Heinlein's politics,
but I will admit, I read
a lot of his books as a kid.
In his book's Starship Troopers,
Heinlein just straight up has
entire chapters that are philosophy
lessons in the essentially
fascistic military academy that the
protagonist attends. Leguyn,
builds novel length transparent metaphors, books with ideas like,
what if gender was fluid, and what if anarchy but on the moon?
Corey Docterow, another favorite author of mine.
Sometimes in his books, he just has long asides that say,
and this is how you use encryption, or this is how capitalism works.
Some of my books are more didactic than others,
but I suspect this How to Survive the Apocalypse series will be among my most
transparently didactic work.
I hope you'll forgive me.
I hope you enjoy it.
Hope you never have to strap dolls under your armor
and raise a pastel flag
to go to war against cannibal Nazis
in a disintegrating Rust Belt City.
Because that's what this story is about.
Anyway, here's
the end like sand
or how I joined the Muppet Babies
in a war against the cannibal Nazis
from the suburbs.
by Margaret Kiljoy, which is me.
This piece was written by our beloved friend and comrade Cristiano Mud Alves,
who was murdered during the assault on the butcher shop by shrapnel from a fragmentation grenade.
That day's battle was lost, but the Muppet babies prevailed against that location eight days later,
saving uncountable lives. May Mud live eternal in our hearts.
The collapse was slow until it was.
wasn't. Of course it was. We've all read Parable of the Sower by Butler, not the one in the Bible.
I think most people who say they've read the Bible are lying. We all knew it was going to be a slow
collapse. We've all read that tweet, that famous one. Even if you came of age after Twitter became
X and so you never had Twitter, you read the tweet by at Per Shire Mags. The one that goes,
climate change will manifest as a series of disasters viewed through phones with footage that gets closer and closer to where you live until you're the one filming it.
Well, it turns out, to no one's surprise, that this is true about pretty much every type of collapse, not just climate collapse.
One more quote for you, this one intentionally rewritten.
William Gibson once wrote, quote,
The future is already here.
It's just not very evenly distributed.
My corollary is that for years we've known that the apocalypse is here.
It's just not evenly distributed.
Which means I can't tell you the specific day that society collapsed,
because it depends on where you're looking.
Syria, Iran, India, or do we mean suburban America?
I feel like we always mean suburban America when we're talking about the collapse,
even though I was born and bred well inside the limits of my Rust Belt city.
and the only thing I've ever gone into the suburbs for
was cheap food at Trader Joe's, rest in peace,
or more recently in sorties against the cannibal Nazis.
When the apocalypse came to America,
it came in fits and starts,
and it's hard to say what kicked it off.
Did it start with the 2024 election?
That's where most people put the beginning of the end.
But we'd been ignoring climate change for decades
or a century or some shit at that point.
Hell, the first apocalypse that happened where I live
happened hundreds of years ago to the Erie people
and I'll tell you that some of the first dominoes that led us to today
were tipped over when the Haudenoshone were conquered by a bunch of Protestants from England
and you know what? The Haudenoshone people are still around
the English bastards including a couple of the less savory among my ancestors to be real
didn't manage to kill them all.
There's that other quote.
this one from someone who survived the collapse of the USSR,
that I hope will apply to us.
Most people survive the end of their way of life.
If most of us survive the current collapse, though,
it's going to be by a generous reading of the word most.
I made it through the first 36 years of my life,
having only seen three dead bodies that weren't already in coffins.
And in the past year, I've seen a few hundred and made two of my own.
Okay, one more quote for you.
I must miss the old internet
because I still think in memes and screenshots.
This one I can't find you the source for,
but it basically boils down to,
if it's the apocalypse,
why do I still have to go to work and pay rent?
And this quote is particularly important,
because if you want to know when the apocalypse started,
well, it started for most people
when they were laid off and evicted.
The apocalypse looks more like grains of sand,
dropping through an hourglass.
Wurbed the grains of sand in case my metaphor was too subtle.
People dropped one by one, ten by ten, through the cracks of society.
When did my apocalypse start?
I wasn't the first grain of sand to drop, and I wasn't the last.
I guess my apocalypse started last spring,
when some private security showed up to evict our whole apartment building.
Our faceless corporate landlord, the bank,
was clinging desperately to some semblance of normalcy
and thought words like rent and lease and litigation still held power,
and they had convinced some mercenaries with rifles
to try and enforce those dead words.
Which means that around eight months ago,
some guys tried to rip me and my cats and our neighbors out of our building,
even though society was pretty solidly collapsing
and almost none of us had work.
The cell phones still had service back then,
most of the time, but half the apps were either dead or location locked for the gated communities.
And I hadn't been on Instagram for almost a year already.
Maybe a more interesting metric by which to measure the apocalypse isn't,
do I have to work and pay rent?
But am I still addicted to social media, or has that been yanked out from under me?
When the mercenaries came, almost none of us knew what to do,
because we didn't really know one another too well in that building.
We were mostly millennial in Gen Z, and our communities were online or were built out of friends scattered across the city who shared our niche subcultural interests.
I mostly hung out with other bartenders for my job back when I had it, plus a few of the people I went birding with.
I didn't know most of my actual direct neighbors.
I didn't want to be evicted.
I've got three cats and all of them used to be alley cats, and frankly I used to be an alley cat too for a little while.
as a teenager, and none of the four of us were looking forward to sleeping outside again,
and food was getting spare enough that people weren't throwing much out,
so I wouldn't be able to live off of dumpster bagels again, even if I wanted to.
I figured this eviction might be the end of me.
Until about 30 Muppet babies marched up the street.
That's what they called themselves.
A bunch of weirdos with AR-15s and armor, and half of them were in pastels,
and half of them were all black,
and they had a bunch of flags,
too many flags,
just an altogether inappropriate flag to marcher ratio.
You should have, like, one flag per ten people, tops.
Half these motherfuckers were carrying flags.
There was a pride flag,
and some other kind of pride flag,
and a Palestinian flag, and a pirate flag,
and an anarcho-syndicalist flag.
But most of the flags were those cringy boomer yard flags.
You know, those ones that you can,
buy at Walmart or loot from Walmart these days that just say like springtime or snow day or have
an illustration of a pumpkin or whatever most of the flags were those kind of flags and probably the
smallest person in the crowd a short king who i have learned since does not like being called a king
because he'd cut his teeth in those no king's protests that started getting spicy once it was clear
fair elections were the thing of the past so no kings
was practically his identity,
but also he was a short king.
That guy was right in front with a megaphone,
and he shouted,
You want us to clear out this rabble?
But he was talking to us,
not the mercenaries the bank had hired.
And my neighbor Yusuf,
like the only person in the building
whose name I knew,
because we used to date,
but that was years ago.
And by that point,
we were friends,
but in quotes,
because we didn't actually hang out.
We just said hi awkwardly in the hall.
He was out on his tiny balker,
and he cupped his hands over his mouth and said,
Yes, please.
And do you know what else you can say yes please to, dear listener?
Products and services, or, you know, hitting the forward 15 seconds through the ad breaks.
It's okay.
No one is going to come to your apartment building about it.
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Awards, sold-out tours.
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Hey Jonas is available now and their first guest is a big one.
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You know, Steve Carell is a great singer.
Can you tell you not to audition at the office or something?
I told him.
Whoa.
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And we're back.
The mercenaries, well,
they were probably just a bunch of guys,
who didn't want to fall like sand
through the same hourglass
everyone else was falling through.
So they'd taken jobs
with one of the only institutions
that still believed in business as usual
and paid enough money to support yourself.
But they weren't dumb.
They'd shown up ready to push other people
like sand down through the hourglass.
They hadn't shown up ready
to deal with a couple dozen queers and anarchists
and pirates who'd named themselves
after an ancient children's cartoon
and armed themselves with rifles.
So they'd fuck us.
off without a fight. Cops were still a thing at that point. They hadn't just given up and
admitted they were just another gang, but they'd retreated to the downtown core and the
wealthier suburbs. They weren't coming. If the cops had been available to run tenants out of buildings,
the bank would have sent them first. Mercenaries are expensive. Capital will always try to leverage the
state for free services before they rely on hiring someone themselves. Just like how the state always relied on
nonprofits to fill in the gaps for social services that should have been provided for by tax
money. I used to work for nonprofits and I'm still a little bitter. Since the cops weren't coming,
we knew we were safe, at least for a while. And that's when my apocalypse started. And I got to
keep living in that apartment till it caught a mortar round over the summer. All my cats were okay.
Wish I could say the same about all my neighbors. But on the day that my apocalypse started,
not a single shot was fired, not a single person was killed.
My apartment was saved by the Muppet Babies, and now I'm a Muppet Baby too,
and I don't know if we're a gang or not.
We call ourselves a mass, a mutual aid and solidarity society.
We're honestly sort of one of those warlord groups all the Apocalypse movies warned us about,
though we don't do a lot of roving, and we make our decisions democratically,
and anyone can leave at any time,
which is a detail I haven't seen included in any of those movies.
If we're a gang, we're a nice gang, or a mostly nice gang.
I've been in too many gunfights now to think I can claim a pure moral high ground.
Actually, two of those guys who'd shown up to evict us,
two brothers named Hammer and Henry, they're with us now too.
We don't pay anyone anything, but we also don't charge anything.
We just take care of each other, like a family, like a community.
like a community,
like a cult,
or a solidarity society.
We've been strapping dolls to our armor
when we go into battle, though,
which is honestly kind of culty,
or warlord gang-ish.
But we don't have a warlord,
and we don't have a charismatic leader,
and look, yeah, most of the people
under the age of 40 among us are polyamorous,
but we're not a cult.
I feel like a lot of people's accusations
of us being a cult
are already answered by the
were not a cult flag that Tracy hung up outside her warehouse recently.
I appreciate my generation's commitment to internet humor,
even though we don't have the internet anymore.
Most of the founders of the Muppet babies are dead now,
despite the group being only a year old.
Only Sasha is left, and if I'm being honest,
Sasha had a pretty major break with Consensus Reality about half a year ago,
and they spend most of their time converting the second floor of the Muppet Theater,
the warehouse most of us live in,
into a dollhouse village
with an elaborate public transit system
built out of model trains that we've
scavenged from garages and basements
across the city.
The trains always run on time in MacNovia,
the village Sam is building,
and there's a whiteboard with the train schedule
right by the stairs.
If you try to make a joke about Mussolini
and the trains running on time,
Sam will lecture you for about 30 minutes
about the anarcho-sindicist unions
in pre-fascist Italy,
who got the trains running on time,
a punctuality inherited by the fascist dictator.
I don't know if that's true or not,
because the answer isn't on our Wikipedia backup.
Sasha's kind of a seer now.
That's what they call themselves.
They're at every meeting,
but they never directly express any particular opinion.
They just offer us stories out of history
or out of their imagination,
and those stories are occasionally disruptive
to the meeting process,
and are occasionally remarkably insightful.
Organizing with disparate people
means accommodating the disparate ways
that people are going to participate.
And I love Sasha's stories.
Sasha used to be an organizer.
They've done it all, political campaigns,
nonprofit work, direct action environmentalism.
They helped stop a bunch of data centers
through good old-fashioned, above-board,
legal grassroots organizing.
And they were a person of interest
in the federal government's investigation
into that string of data center fires
that picked up once the feds stepped in
to overrule local prohibitions on their construction.
You might not remember that particular string of arsons
because once-in-a-lifetime events
were happening every week
during the last 10 years or so before collapse.
But those data center fires
happened around the same time
as that National Guard mutiny
that wound up splintering everything into state guards,
which you probably do remember.
Sasha used to be an organizer
and they were good at it.
and they helped start the Muppet babies,
though they'd argued against the name.
They'd wanted to call it
the Rust Belt Mutual Aid and Solidarity Society,
which they'd wanted to shorten to RB Mass
because organizers are obsessed with acronyms,
and Sasha figured every region could set up its own mass
built on the same model.
But Vivian and Hatchet and Oak
and the rest of the founders were insistent
that there shouldn't be buzzwords,
and there shouldn't be acronyms,
and instead they should pick something so
ridiculous that no one would ever accuse them of taking themselves too seriously.
And Sasha went along with it, and about ten of them started them up at babies. And it was, you know,
a mutual aid in solidarity society. Because buzzwords or no, that was what the group was designed to be.
Occasionally, travelers come through Talon and tell us about other mass groups,
most of which also eschew the acronym and have absurd names for themselves. And hopefully, sometimes soon,
We'll get a much larger federation put together with all the masses around North America
so we can really start getting shit done.
And knowing us, we'll wind up called like Rugrat Nation or something.
God forbid we just become the Federated Mutual Aid and Solidarity Societies.
Anyway, the Muppet Babies.
The founders knew that society was collapsing and fast.
They were a mix of organizers and preppers and community defense practitioners,
and they figured their skills were going to be in demand soon,
and they've been preaching community-focused preparedness for a while.
I've actually got their old meeting notes,
which I'm supposed to use to cobble together a How to Build a Mass pamphlet,
now that we've gotten some old letter presses running off of a water wheel in the river.
I used to write grants for nonprofits,
though somehow that qualifies me to write a
how to build the new world in the shell of the old instruction manual.
It seemed like an overwhelming task,
but Sasha suggested that when work is too serious,
too insurmountable,
just treat it like playtime instead of work.
And maybe I could write the whole thing out
in some kind of narrative form first.
Maybe that's why he's building a village out of dollhouses.
When the work is insurmountable, turn to play.
Much like, dear listener,
we must now ourselves turn
to the products,
services that support this podcast, insurmountable as they may be.
Canadian women are looking for more, more to themselves, their businesses, their elected
leaders, and the world are out of them. And that's why we're thrilled to introduce the
Honest Talk podcast. I'm Jennifer Stewart. And I'm Catherine Clark. And in this podcast,
we interview Canada's most inspiring women. Entrepreneurs, artists, athletes, politicians,
and newsmakers, all at different stages of their journey. So if you're looking to connect,
hope you'll join us. Listen to the Honest Talk podcast and IHeartRadio or wherever you listen to your podcasts.
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Number one hits, millions of records sold, sold out tours.
You think that Jonas brothers are satisfied?
Nope, it's podcast time.
We get to ask other people questions because we're sick and tired of being asked questions.
Hey, Jonas is available now, and their first guest is a big one.
Paul Rudd.
You know, Steve Carell is a great singer.
Can you tell you not to audition at the office or something?
I told him.
Whoa.
We were filming Anchorman.
Clearly, I was the idiot.
Thank God he didn't listen to me, right?
Listen to Hey Jonas on the Iheart radio app, Apple Podcasts, or wherever you get your podcasts.
I am the therapy gecko.
I am an unlicensed lizard therapist who takes phone calls from real anonymous humans about their problems, such as this.
Sometimes I'll have my girlfriend pre-chew, spicy food, and kind of baby birded it into my mouth.
Is that weird?
Or this.
I had my boyfriend over, and I had dirty dishes everywhere.
And I put the dirty dishes in our closet so he wouldn't see them.
If you're the kind of person that would enjoy being a fly on the wall of a stranger's therapy session,
or if you pass people on the street and constantly wonder what might be going on in their heads,
this is the podcast for you.
This week on Therapy Gecko, we're hearing all real, authentic human stories about anything,
from relationships to family drama to serendipitous encounters with unexpected people and things.
If real people peak your interest, listen to Therapy Gecko on the Iheart Radio app, Apple Podcasts, or wherever you get your podcasts.
And we're back.
If you're reading this version of this story, though, then something has gone terribly wrong.
And someone has decided to publish my narrative instead of my finished, polished, nonfiction essay that will magically teach everyone how to build a new and better world.
Maybe I never finished that essay.
Maybe I didn't live to see that better world.
Maybe this is my main written contribution to that effort.
Thoughts of death will never be far from my mind in times like these.
The basic idea that the first Muppet babies came up with
was a return to an older era of mutual aid organizations.
Anarchist workers in Europe used to build mutual aid societies
that you actually had to be a member of to take advantage of fully.
Some of the first Muppet babies,
They were preppers with deep stashes of all the classic stuff,
dried and freeze-dried food, guns and amos, gas masks, medical supplies, armor, seeds, radios, solar panels.
Oak straight up had a bunker under her house and the sticks,
though we lost contact with her months ago now, and she's presumed dead,
which is why bunkers were never the best plan for most apocalyptic scenarios.
Not to victim blame.
I hope we'll clear out the proudest boys,
who have been organizing in her area
and find her safe and sound in her damn bunker.
But yeah, the founders, they had all this stuff
and they'd been organizing together for a few years,
putting on preparedness workshops and distributing supplies
and trying to build connections between various groups of people.
When they sat down at one of their meetings
and realized that the end was nigh,
they were like, all right, what's our plan when shit hits the fan?
Do we just set up on the street and give away our stuff?
Do we hole up and defend what's ours?
What do we do?
What they decided was that most of what they had,
they would keep within their group.
But the group itself would be joinable by anyone
and democratically controlled by all members.
If someone was hungry,
they could become a Muppet baby
and eat as well or as badly as everyone else
and be part of the decision-making.
But they had to commit to participation
in the collective well-being
in whatever capacity they had.
and that's a mass
how am I supposed to write a whole pamphlet
about an idea that I can get across in three sentences
to make sure that rapid expansion
wouldn't fundamentally change the nature of the group
they agreed to what they called the accord
which were immutable agreements
at the core of the group's bylaws
bylaws can be amended or removed or added to
but the accord is eternal
if the group ever wants to change the accord
they would simply have to disband the group and become a different group.
The accord is simple.
One, our group operates under democratic procedures in which all members have an equal say,
regardless of seniority, popularity, or productive capacity.
Two, our group will not exclude members on the basis of ethnicity, race, gender, sex, sexual orientation, age, national origin,
documentation status, prior incarceration, level of ability or disability, or productive capacity.
This list is non-exhaustive and is to be understood in the spirit of inclusion rather than exclusion.
3. Our group provides to its members according to their needs, and each member will endeavor to provide for the group according to their ability.
members still have a right to maintain personal property such as, but not limited to, a residence, weapons, media, and small-scale supply stashes.
Four, membership in the group is voluntary.
Five, our group prefers to build more bridges than it burns.
Our group prefers to seek reconciliation whenever possible.
Our group does not perceive people as disposable, nor is our group.
our group, a pacifist organization. There are all sorts of bylaws, and they change month
the month, because we meet about them all the time to discuss what is working and what isn't
working, and because the three things that revolutions are built on are meetings, shitwork,
and terrifying action into sending order of time commitment. The bylaws discuss things like
how to become a member. Currently, there's a one-month provisional membership.
How to remove members?
Currently, a three-quarters majority vote,
but we're discussing making it harder to remove members
as we expand and become a larger portion of society.
How decisions are made?
Currently, by simple majority for low-impact matters,
three-quarters majority for high-impact matters,
and the empowerment of temporary,
recallable, accountable positions of authority
for immediate crises and military situations.
How we are structured.
We are currently organized into three wings,
administrative, productive, and strategic,
with individual working groups inside those wings.
How we interact with other groups,
full cooperation with all groups
that are democratic, respect diversity,
and respect political pluralism,
limited cooperation with groups that respect diversity
and political pluralism,
situational cooperation against common enemies
with any group that is not tyrannical or otherwise monstrous.
Look, it's the apocalypse, and there are people out there doing some pretty wild shit.
Meeting structure.
I'm really not going to bore you with this.
Think Occupy-era meeting culture,
but with more emphasis on autonomy for both individuals and for working groups.
How we distribute food, equally, and how we distribute weapons,
selectively through a war council, although individuals often.
often possess and maintain their own weapons.
Conflict resolution.
Our most contentious bylaws,
which we will probably never truly perfect.
We've grown a lot since the Muppet babies marched on my apartment building
and saved me from becoming another grain of sand.
But we've lost a lot of people too.
Our, let's take care of each other and treat each other as equals
and make decisions together thing,
wasn't too popular with some of the other factions in the city.
especially the cannibal Nazis from the suburbs.
Those Nazis call themselves the survivors,
and they're a sort of fascistic oligarchy
with pretensions of meritocracy.
Most of their leaders are former cops.
To be fair, there are three ex-cops in our ranks as well,
which was a contentious decision,
but none of our ex-cops are active Nazis.
The survivors call their teachings the harsh truth,
and believe the new world will be.
built of the true survivors, the strongest of the strong.
The fascism came first.
The cannibalism came later.
Sasha likes to say,
We would have added no eating people to the accord if we knew then what we know now,
but that's the kind of thing you'd like to imagine goes unspoken.
The survivors rule through fear.
We co-rule ourselves through love and respect.
We're winning.
All it takes to defeat evil in this world,
are love, respect, and plenty of 556 by 45mm ammunition.
I don't like to call them the survivors, because they aren't going to survive,
not if we have anything to say on the matter.
I like to call them, the cannibal Nazis from the suburbs,
because it's more accurate, and because when I call them that,
I get to feel like I live in a bad 80s movie.
Despite that war, or maybe because of it,
since it spurs us to build bridges with other communities in our region.
We're growing, fast.
I think soon enough we're going to break apart,
but intentionally, into local councils.
Sasha keeps calling the proposed councils, the Soviets,
but I think he's joking,
because I read a book about McNovia,
which he named his dollhouse town after,
and that was a country of anarchists
who fought tooth and nail against the Bolsheviks
and the founding of the USSR.
Though Soviet just means council,
basically, it turns out.
We're going to set up councils, and we're not going to call them Soviets.
The councils will be formed by individual apartment buildings and by city blocks,
and by working groups, and by schools, and by workplaces.
We've taken over a few factories already.
And those councils are going to make their own local decisions,
then come together in a bottom-up federation to discuss bigger topics
like defense and like food distribution.
Which means we probably won't be called.
called them up at babies much longer.
Most of the new members don't like that name anyway.
I think a core of us are going to hold on to the moniker,
but for a unit in the territorial defense.
We need that territorial defense.
It's the apocalypse.
People are dying.
We're trying to build this wild, desperate utopia,
but at the current rate of disease and famine and disaster and conflict,
most of us won't live to be old.
And I go into battle these days, something I never would have thought I would do.
But it feels oddly good to strap dolls to my plate carrier and fly a pastel flag with the Easter bunny on it and sing,
Muppet babies will make our dreams come true.
Muppet babies will do the same for you.
As I go to war against the cannibal Nazis who are pouring in from the suburbs.
The end.
Hazel, who helps out behind the scenes, says,
This piece rules,
and I think it's really funny how you manage to write
a different fictional character substack.
This piece doesn't really fit conventional story beats,
and there isn't really a plot or main conflict,
but you still get this window into a different world
with equal parts weird and familiar.
It reminds me of everything for everyone
in oral history of the New York Commune,
in 2052 to 2072 by Emmy O'Brien and Amman Abdulahadi,
which is structured as a series of interviews
between the actual authors and characters they've created
to tell a story about a utopian communized New York City,
which is a really inventive way to do that kind of didactic fiction.
As for me, what do I have to say about this?
Well, I embarrassingly haven't read everything for everyone yet.
I've been meaning to for quite a while.
I honestly couldn't tell you why I haven't done it.
But I'm excited to.
I'm excited to read that book.
And what else do I have to say about it?
There's a lot of meta stuff going on in this writing.
Like for all of the things that I'm not doing traditional structure-wise,
in terms of plot and pacing and things like that,
there's still a lot of like writers' tricks and things I'm playing with in here.
And one of them is the metaness of it, right?
the protagonist is told that if he can't figure out how to write this piece in a traditional nonfiction structure,
then why doesn't he just write it as a narrative?
And that's what I'm doing.
And also the fictional creators of the Muppet Babies decided to name it the Muppet Babies
because they wanted to pick something so absurd that no one was thinking that they were taking themselves too seriously.
And I wanted to do that with this story.
I wanted to be really clear, although I'm providing a fictional blueprint, I really mean it as fiction.
I'm not saying, like, y'all should cut and paste this and go do it.
Although I do think setting up things like a mass is a really useful idea.
And so I just like want people talking about those ideas.
But obviously, like, the immutable accord I wrote, you know, there's no part of me that thinks that's like the specific thing that everyone should do.
you know and i worry a lot about like what isn't written in this piece right like it doesn't talk
about their outreach you know most of their stuff they're saving for members but also like
it doesn't get into like how they would probably be going out and helping communities that aren't
members are going to become members in a like broader mutual aid that's not just internally
focused, you know? But I really just wanted to explore the idea of how we can make individual
and community defense and preparedness, individual and community preparedness, how we can make
them work together. And I think one of the ways we can make them work together is by this sort
of organizational system by which we say like, all right, look, like our stuff in the apocalypse
might be for us,
but it's a really broad us, you know?
And I think that you might run into a broader,
like, well, my group will help your group
as if you are us because you're a part of this larger group,
you know, even if you're not this specific thing.
Anyway, what I'm trying to tell you is
I haven't solved how to build a better society
in the collapse of society.
That is an unsolved thing,
but I am drawing on all of the history
that I read and all of the
stories about revolution that I read
and this idea
of building local
councils and then federating them up
and taking care of each other
is really promising to me.
Anyway, that's it
for this week. I might do more of these stories
in the near future. I don't know.
If you want to read this in a written form,
you can find it on my
newsletter, which is
Margaretkilljoy.substack.com
and yeah
Hazel helps behind the scenes
Eva does the audio editing
and Sophie and Ian are our producers
and thank you so much to everyone
who helps make this show happen
and until next week
fuck ice, take care of each other
do something you're bad at
and talk to someone you don't know
especially if you're out in an event
if you're out in an event and especially
if you're the organizer of the event
or you're kind of in the in crowd
of the event
find something you don't know.
Talk to them.
All right.
Bye.
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