It Could Happen Here - It Could Happen Here Weekly 59
Episode Date: November 12, 2022All of this week's episodes of It Could Happen Here put together in one large file.See omnystudio.com/listener for privacy information....
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You should probably keep your lights on for Nocturnal Tales from the Shadowbride.
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Welcome to Gracias Come Again, a podcast by Honey German,
where we get real and dive straight into todo lo actual y viral.
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Hi, I'm Ed Zitron, host of the Better Offline podcast, and we're kicking off our second season digging into tech's elite
and how they've turned Silicon Valley into a playground for billionaires.
From the chaotic world of generative AI to the destruction of Google search,
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Hey, everybody.
Robert Evans here, and I wanted to let you know
this is a compilation episode,
so every episode of the week that just happened
is here in one convenient and with somewhat less ads package
for you to listen to in a long stretch if you want.
If you've been listening to the episodes every day this week, there's going to be nothing new here for you,
but you can make your own decisions. In 2020, millions of Americans took to the streets to protest police violence.
They were met with police violence on a massive scale.
Shootings, vehicle attacks, and assassinations occurred alongside these protests,
often in defense of the police.
And in total, at least 25 Americans died.
We now know that President Trump repeatedly urged General Mark Milley
to deploy U.S. military forces to crack down violently on demonstrations.
Milley claims that Trump told him to have his soldiers crack skulls,
beat the fuck out of, and just shoot protesters. In the end, we were all
lucky. Military leaders, including General Milley, resisted calls to use their men to suppress
domestic dissent. National Guard were called in to police several major cities, but in many cases,
their behavior was tame compared to the militarized police, who more reliably shot and beat protesters.
For millions of Americans, 2020 was their first exposure
to the violence the state will do to avoid change.
And then, Trump lost the election.
He and his followers tried to carry out a coup but failed, for now.
And millions of Americans who'd taken to the streets
mostly went back to their lives.
Some were satisfied justice had been done.
Others were furious to have stopped short of instituting real change. But at the end of the day, business went
on as usual. A version of normal prevailed. In 2021, the military of Myanmar, known as the
Tatmadaw, overthrew the elected government in a coup. Hundreds of thousands of citizens, most of them young Jinzi and millennial men and women, took to the streets. Police responded with tear gas,
water cannons, and eventually bullets. The international community expressed its horror
at the brutality of the Tatmadaw, but that's all they did. Over the course of several months,
the military pushed protesters mostly out of the cities, and a protest movement
against the military coup turned into a civil war. Now those same protesters, mostly kids who
wanted nothing more than a normal life, have become revolutionaries. With homemade guns,
3D-printed rockets, and stolen rifles, they battle the Tanmadaw. Some of them fight in the jungles,
some of them fight in the cities, and some of them fight in the cities. And some of them fight on the internet.
This is their story.
We're sitting in a large suburban home in Mysot, Thailand, a small city on the border of Myanmar.
The boys singing and playing music around us range in age from 17 to 22.
Their existence in Thailand is a crime.
If they are caught here, they'll be forced
to cross the border into Myanmar,
whose government executed their friends
and sold the organs for profit.
But tonight, they're playing music.
We're drinking beer.
Later, James Stout and I will play pool
with them and get our asses just
catastrophically wrecked.
We met Andy,
age 22 and head of the family,
through his Instagram page.
That's not his real name,
but for obvious reasons,
we can't identify him.
We first met when I sent him a DM
asking if we could buy one of his photos
for our first series on Myanmar.
He was a bit sceptical,
but I tried my best to get him to see
we just wanted to give him money
and promote his work.
Over the next six months or so, we went from talking on the phone, to messaging almost every day,
to Robert and I booking tickets to Thailand, to sitting on the top floor of their house.
It used to be his landlord's office, but now it's home to Andy and his partner Sarah.
That's also not her real name, because she's a citizen of a western nation
working in Thailand. The boys we talk about are his brothers, his cousin and friends. They live
in a small building across the garden and in the daytime they sit under a gazebo and play their
guitars. The first night we met Andy and Sarah we sat behind a bar in an unpaved alleyway. We drank
beer out of sippy cups because selling beer is still banned under local COVID regulations,
but apparently the cops don't check sippy cups.
We drank far too much, in fact, and the next day I woke up with a headache
and a blurry photo of me, Robert and Andy engaged in a pose
which was half hug and half mutual support structure.
We walked home and according to my phone, at some point we took photos of a puppy
and in a hopefully unrelated incident at some point I started bleeding. It was immediately
obvious that Andy needed the chance to blow off some steam. Over the last year and change he has
chronicled every stage of the coup and its aftermath. In early videos we see joyous protests,
moments of resistance and splendor in the streets of cities like Miawadi.
Later, we see violence, death, and guerrilla warfare.
And you didn't have what you would call an easy childhood.
Thanks in part to Myanmar's long history of revolutions being crushed by the army,
people there, like people everywhere, want to be free and determine their own futures.
And so each generation has its own uprising,
and each generation has its own massacre,
and very little progress to show for it.
I was born in 2000, so when I was seven, 2007,
there was a revolution, it's called Saffron Revolution.
It wasn't like this, you know, it wasn't like what happened now,
but like there were a lot of people that were involved in it.
A lot of people got killed.
And a lot of people left Myanmar and came to the refugee camps in here.
And we were one of the families that came to the refugee camps.
In Mae Sat.
Yeah, in Mae Sat, Thailand.
Andy's mother is Buma, the dominant ethnic group in Myanmar,
due to their decades-long control of the military and government. His father is Karin, the ethnic group once used by the British government
as soldiers. Since 1949, the Karin have fought a war in the mountains against the Tatmadaw.
Their name is often anglicized to be spelled just like the English name Karen, which,
given present internet trends, makes explaining the conflict sometimes awkward.
and which, given present internet trends, makes explaining the conflict sometimes awkward.
Andy primarily identifies as, and was raised, Buma.
His family left after the Saffron Revolution.
They did not flee to escape political repression, but because the economy had collapsed.
This put them in an awkward position in the camps,
which were filled mostly with Karen people who had fled state violence.
We weren't refugees, right?
We were more like, how do you say, like economic refugees?
You know, we go because, not because our village has been burned down and our family has been killed, you know?
So then if we were to go back to Yangon, we still could find a job.
We still could find, you know, but then for these Karen people people like this place is the only place that
they could exist at that moment right and probably still now too so uh yeah so they said that but
that education wasn't very good there there's the the life wasn't good you know it wasn't it wasn't
it was very bad honestly it was very bad it was a lot of violence a lot of hate a lot of
understandable you know like these people have gone through so much shit and so much trauma that and nothing.
No one is coming there to fix that.
So they had a lot of anger.
They had a lot of problems.
But my mom said, yeah, we're going back because the education here is very bad.
And if you go back to Myanmar, at least, you know, if you do like the thing that people do, maybe you'll get somewhere.
Yeah. In the future here, there's no future.
That's what she said. So we went back and I stayed in Myanmar for like four years.
Andy had never been very political.
His family was more or less neutral, tending to side with the military more often than not out of a sense of inertia.
Myanmar tended to cartwheel between attempts at democracy and military dictatorship.
So when the world media celebrated their first democratic elections in 25 years, in 2015,
Andy was not particularly excited.
Yeah, so, I mean, we did realize that there was a change in the country, right?
Because we grew up in the military dictatorship.
in the country, right?
Because we grew up in the military to take your ship.
But then when Aung San Suu Kyi took over,
there were some changes.
Like the phones got cheaper,
the internet got cheaper.
And if you look back,
then you can see big, big changes.
But the thing is,
it was never real democracy.
And I think a lot of people
in the Western countries
thought that it was democracy when Aung San Suu Kyi took over.
Aung San Suu Kyi came to prominence during a 1988 uprising against the military,
which ended in bloodshed in the streets of Yangon.
And she'd been a longtime democratic activist.
As Andy noted, Westerners celebrated her election
as the first democratic head of state for Myanmar.
She even won a Nobel Prize.
But the agreement her party had made with the military
gave the generals significant permanent control over the government.
But I think most of the people in the country knew it wasn't real democracy.
Because, you know, the military always had 25 seats in the parliament, right?
Like, they were always, they were in the parliament, right? Like they were always,
they were in charge of electricity,
all these big things,
weapons, army, like the military itself.
They are in charge of all these things and they make it very clear.
And even with a Nobel Prize,
Aung San Suu Kyi did not fight to stop the Tatmadaw
from pursuing their decades-long wars
against the ethnic armed organizations in the hills.
Nor did she act to stop their ethnic cleansing of the Rohingya people. In fact, she and others in her
party didn't even call them Rohingya. They called them Bengali and insisted they were illegally
residing in Myanmar, despite mountains of evidence documenting a group by that name living in what is
now the Rakhine state. I think most Americans, and Westerners in general, can empathize with the feeling of electing someone
who promises change and then getting very little
of what you'd expected.
I think Aung San Suu Kyi used to be this hope
that was like the opposition against the military.
But I think when she got power,
she couldn't do all the things that she promised to do.
Or like, you know, we looked at her before,
we looked at her as something, you know, something, hope for everyone,
for, you know, for all the ethnic groups and for everyone in the country.
But then when she became in power,
she mainly focused all these changes for the Bama people.
Well, you know, the mainland people.
Like, the military was still fucking killing people and killing ethnic groups.
Did they do something?
You know, like, so then for the ethnic groups, what's the difference?
And so while Andy was hopeful that his country might take a better path,
he was not exactly convinced that things were going to get better.
Conflict within his family eventually pushed him to make the decision to leave.
My dad was very abusive. He would beat the shit out of my mouth every day like that.
It was fine. Like, it was fine when we were younger. We couldn't do anything. You know,
we just kind of watched it, right? But the older we got, the more we involved,
the more we tried to stop it. But then we would fight with him too,
you know, and that so at some point it became too much. And so I left my home, I think in 2016,
just by myself. And I was like, I've been to Mesot, I will go back here, you know.
So Andy lived across the border on his own for more than five years. He'd fallen in love,
gotten a home of his own and set himself up in the sort of odd jobs you can do without papers or legal residency.
And that's where things were for him when the Tatmadaw carried out their coup in early 2021.
2021, February 1st, I was in Mesad, I was here, and in the morning I woke up, my girlfriend called me,
and she said, the military just did a coup in your country.
You should call your family.
The military claimed voter fraud and used that as the pretext to stay in power.
It's a situation that should be unsettlingly familiar to most of our audience.
For a while, Saif and May sought, and he watched it in horror as he texted with friends and family across the border.
They arrested Aung San Suu Kyi and all the friends and family across the border. So after, I think, six days, the military cut off the internet for like two days.
And I've lost all contact with everyone inside, my family, my friends.
And that's the night I started planning it.
I started thinking, oh, fuck, I should go back.
And I saw the protest photos from Yangon.
They looked amazing.
And I'm like, I'm a photographer.
I should be there and document that.
While Andy was staring at the protest photos
from the capital of Myanmar, Naypyidaw,
as well as Miawadi and the largest city, Yangon,
wondering he should take his camera
and document yet another rising for democracy in his home country,
a young woman named Amira was in the thick of those protests in Yangon.
When the coup started, Amira, age 17, had just finished high school. She was looking
forward to university, and more pressingly, looking forward to playing futsal with her friends.
She liked to spend her days crafting, she says, making little things to gift or to keep.
Like every other day, when she woke up, she spent 10 minutes in medication before facing the world on the 1st of February.
Aung San Suu Kyi was her hero, she says.
In our interview, her boyfriend translated for her.
We'll get to their story later.
But when the coup began, they lived a world apart.
But they joined their whole generation in feeling enraged
by the Tatmadaw trying to rip the freedom their parents had fought for from them.
Amira took her rage into the street.
Someone gave her a bullhorn.
Because of her voice, and then she became the leader, you know, with the...
Yeah, the bullhorn?
Yeah.
What kind of stuff would you say through the bullhorn? She's saying this is unfair.
And then...
This is what?
The arresting of Aung San Suu Kyi is unfair.
Not fair.
Oh, OK.
Oh, gotcha, gotcha.
Yeah, yeah, OK.
Yeah. And then she believed that
she believed
in what Dong San Suu Kyi
said
like everything is
possible and we
haven't do anything
we haven't studied yet
but when we study and then
we can finish it,
so everything is possible.
So that's what she believes in.
So she went on the road and then she protested.
Across the city from Amira on coup day,
Miao's girlfriend woke him up with the news
that the government they'd voted for had been arrested.
We're calling him Miao here because that's his name in the revolution.
Everyone has one.
Amira's his baby because she's so young
and yet so fierce.
Meowk, if you're wondering, means monkey.
These revolutionaries who have risked life
and limb for each other
didn't know the legal names of the people
they call their revolution family
because it's safer that way.
And we don't either.
Meowk had spent the night... Well, I'll let you hear how he phrased it actually i was just like i was chilling
with my eighth girlfriend you know i was chilling and we were you know you know netflix and chay
like 31 31 january netflix and chay i think it's a Sunday. I think it's Sunday. Netflix and Chee, we sleep together.
If you didn't catch that, they were Netflix and chilling.
You know, I was literally not awake by any louder show.
I was so asleep.
But at 4 a.m., there's a phone ring.
And I suddenly wake up.
There's a phone ring from my girlfriend.
Her auntie called her., call, call her.
And she said, there's a coup d'etat.
Oh, and she wake up, she told me, there's a coup d'etat.
Ah, I didn't, you know, I don't believe it.
I believe it, I didn't believe it.
So other than that, I chat the social media.
Oh, shit.
May I accurately do this?
And I'm so angry? I'm so angry
and I'm so angry
you know I was going to town
downstairs and I told
to my family
everyone's angry. At those times
the internet cut off.
The next revolutionary we're going to meet
is a fellow we'll call Dr. Wonder
because that's his revolution name.
When the coup started, he was just waking up after a 24-hour shift at the hospital in Yangon,
where he worked. Doctors were some of the earliest and most visible dissidents in the protest.
Their rarity, and therefore their relative value to the regime, made them a potent symbol of the
pro-democracy movement. But, as Dr Wanda made clear, many older medical professionals were
not at all certain that resistance was the right move here.
At the morning, I saw the news, that bad news, really, really bad news for us. It was, how
could I say that? They broke, you know, they broke our future.
Doctors were some of the earliest, most visible dissidents in the pro-democracy protests.
Their rarity and relative value to the regime
made them a potent symbol of the pro-democracy movement.
But as Dr. Wanda made clear,
many older medical professionals were not at all certain that resistance was a right move.
On that morning, we go back to our society, our hospital.
We are Zen guys, you know.
All professors, all concentrators, they did not much interest about that.
Because they told us, you know,
whoever rules our country, it's not our business.
It is one of our senior doctors from our society,
from our department, who told us like that.
But we replied him, no, it should be the last time.
If he didn't catch that, he said it should be the last time.
The last time kids had to die on the streets.
They didn't want another generation to have to go through the same thing.
So they got together a proposal,
a sort of manifesto for peaceful non-violent resistance,
and they submitted it to their seniors. We negotiated with our young residents,
our society, and we
discussed about that.
We planned
to start with one of
our prior movements
before the Civil Discipline Movement. We have got
a Red Ribbon Movement
because
we want to thrive peacefully
on the media.
Okay?
We started like that.
And then some of our seniors from our society,
they were from Mandalay Hospital.
Okay?
They accept our proposal.
Yes.
Because our generation has already passed that difficulty before.
But not your generation shouldn't accept that.
Three days before the coup, TK got off a plane in San Francisco.
He's from Myanmar, but he lives in the Bay Area now.
Before you ask, he says that the Burmese restaurant there is not as good as the stuff back home.
It's only three days.
Fuck, man.
Three days before.
Three days before.
I went back to the United States, and I wish I stayed in Yangon and doing the revolution
and participate in everywhere that I can.
But I couldn't do from the long distance, you know.
So that's all I can do for now.
TK had just been in Myanmar.
He had connections to many people on the ground there.
His friends were there. His family were there.
When the government cut off internet access,
he remained able to get good international reporting
on the situation in his home country.
Slowly, he found ways to communicate with his friends,
and a growing core of the protesters taking to the streets.
I was a keyboard fighter.
I have no idea about the politics.
I have no idea about the military stuff.
This is the single most common sentiment we've heard
across all the revolutionaries we've met.
None of them considered themselves
to be very political prior to the coup.
They started marching in the street
because a military coup was obviously bad,
but they stayed there
because the violence dished out by the state
was so horrific.
Safe at their house in Mesot,
we talked to the boys and his brothers and cousins,
all of whom were living in Naypador when the coup kicked off.
It didn't take him long to try and join them.
Then I went in, I went to Nyaori, which is across the border in Myanmar side.
And I was there for a week.
And it was something else.
Like, I've never been to protests.
I've never been involved in any of this
thing and i never thought i would be you know like i i don't know i always thought like i wasn't going
to be a part of it but when i went there the first day i arrived there were 200 000 people on the
street protesting and then it's like and if this big group of people walk in streets after street
and everyone coming out of their house and we have this symbol like
three fingers uh from hangar gang i think yeah um yeah so that's like our symbol for democracy
now our our movement now and everyone come out of their house doing that and you know like giving us
water food all everything it was beautiful like it was something. It was something else. It was something else. And then
from that day, I was like, hook. I was like, okay, this is what I'm going to do now. I'm going to be
a photographer and I'm going to end this. And I'm going to take photos of these people and
their stories and I'm going to share it. And that's my part. That's my role.
Soon, he found friends among the protesters. Within a few days, he was feeling a feeling that so many people felt in 2020.
It's a feeling you've felt if you've ever been in the thick of a crowd of people filled with righteous anger and facing down overwhelmed police or soldiers.
It's a sensation I can't really describe to you if you haven't experienced it, but I can say that there's no time that I've ever felt more empowered than the times I've been
crushed shoulder to shoulder with strangers toe to toe with state violence and watch cops break
and retreat it's incredible it's addictive and if I'm honest it's probably why Robert and I
booked a flight to visit a stranger I've been DMing on the gram I think after three days I
met this group of people young people like students trying to be lawyers and so
and I figured out that they were the ones trying to organize these big protests like 200 people
100,000 people they were the ones that's making that happen so I started kind of following them
trying to get close because I wanted to get stories from them um and then they became they
and they realized what I've been doing they've
been watching like and so they were like very welcome and they took me to this hideout that
they go to and then we will have discussions meetings about what we should do the next day
but then kind of it's because it's a small town right slowly
i think police and military started realizing that we are that group too. So by now you're probably wondering what that cover of Dust in the Wind is.
It's a song the boys learned when they first took to the streets.
But it tells the story of a previous revolution.
One that didn't succeed.
That's pretty good, guys. Yeah. a previous revolution, one that didn't succeed. Ross and fighting for democracy. Yeah. Do people use it for the Spring Revolution as well as the ADA? Yeah.
Because it's the same thing.
We can use it...
Till the World,
and that's the name of the song.
Till the World it's called?
Yeah, like Till the World.
Till the World.
So basically the song is like...
Yeah, they sang it back in the ADA, and then it's like yeah they sang it
back in the 88 and then
it's like we used it quite a lot
when we were in the protest
too
yeah and the lyrics are
we'll keep fighting until the end of the world
for the sake of history and revolution
in our blood and
of the fallen heroes who fought for the
democracy
oh our dearest heroes this is the
land of um like heroes like yeah and yeah it goes on and then
yeah basically saying like something like the history went wrong along the way but we have to fix it yeah like the country has shed its blood
and how could they commit such violence to its own people you know um yeah and yeah like they
say like the the blood on the roads and the streets are not dried yet. And for the sake of these people who have died,
for democracy, for fighting for democracy,
for the sake of them, we have to keep fighting.
Now, in their exile, they keep singing it
to remember the first day of the revolution,
when the fights were in the street, not the jungle,
and before they lost so many of their comrades.
And then there was the night protest in front of the police station.
Pendles, yeah.
Oh, they're singing the song they just sang.
Yeah.
It got very, very heated.
The protests our friends were just talking about occurred in Miawadi,
but the song popped up all across the country.
When you played it in Yangon, did you all sing it?
Yeah, in Yangon it wasn't one guitar, it was a whole band.
We'll have protesters sitting down,
and then there's a group of people
who are playing this and repeatedly there are a bunch of songs that we'll play and then
there's words that we would say and slogans and stuff.
How did it make you feel singing it now? I've never done this before. Beam cam. And you'll see from the footage how it's...
Yeah.
Yeah.
How does it make you feel singing it now?
It's scary, you know.
It's like...
Yeah.
The song is...
The song is very real.
So, like, at first...
We didn't want to play the song.
It's too dark.
It's too...
It's too intense.
That 40s.
Yeah.
But it's not like...
The lyrics are...
You can see it.
You know, it's like...
Because we've been through it too.
So it's very intense.
And yeah, I think the first time I heard it,
like I heard the song,
I remember that weird feeling of...
Yeah. Still have it. Like every time we sing it now like this is not one of the songs that we usually sing like it's not a fun song but yeah On the next episode, which you'll be able to download tomorrow,
we'll talk about how the junta began to clamp down on the protests
and how the protesters decided this struggle was too important to abandon
and decided to fight back.
back.
Welcome.
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Don't get me wrong, though.
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I swear to God things can change if we're loud enough.
So join me every week to understand
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Listen to Better Offline on the iHeartRadio app,
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wherever else you get your podcasts.
Check out betteroffline.com. Like many people in Myanmar, the boys weren't usually political before the protests.
But what they saw in the streets changed them.
This wasn't about a minor disagreement between two parties.
It was about fighting for the right to live their lives without a boot on their necks.
The 2021 election had delivered victory to Aung San Suu Kyi's National League for Democracy and delivered a resounding vote of no confidence in the political arm of the Tatmadaw,
the nation's military. It's worth noting here that yes, we are compressing some complex things.
The elections weren't perfect and people in areas that were largely non-Burman tended not to support the NLD. The NLD had failed to prevent a genocide.
But in a country that was well accustomed to harsh military rule, there remained a better
option than a military which saw ruling as its right and its soldiers as separate from
the citizens. So, when the military lost a record number of seats, everyone knew what
would happen next.
The same thing that happened in 1988.
The same thing that always happened when the people came a little too close to taking power from their military.
So, that happened on February 1st, 2021.
And the first few days, we didn't know what to do.
I mean, we knew the military was going to make a coup.
Because when the NLD won the election that's why that's how it started right and then and the military saying that they you know they
cheated they they like i don't know how to say they like fucked up the votes and you know they
make themselves win it wasn't true i mean the military the military was not going to win at all. Like it was because, like I said, there were changes.
You know, people saw those changes and people were saying, yes, if she had one more, you know, like four more years, five more years, she could make a real difference.
Those first few days of protest, everyone says, felt hopeful.
Just like our protagonists and Zor, who we met in a previous episode, thousands of young people ran into the streets and found solidarity in the simple politics of
fuck that guy. There were so many people man, it's insane. So in Yaowadi there was I think
200,000 people that day. The marches got bigger every day and it seemed like nothing could stop
them. Briefly, Western news organizations published
stories, and everyone hoped that the UN or the US or the EU would show up and the Tatmadaw would
be dealt with once and for all. But none of that happened. The story stopped. The West never sent a single bullet
or soldier, and the Tatmadaw deployed
thousands. Even after
a year, all the boys remember the
first time they saw the force of the state
turned against them. Even before
he got out of the border town of Mayawati,
Andy saw the Tatmadaw begin
to fight back against the movement that had
grown up to oppose them. It's a
story we heard from everyone we spoke to.
Once they began organizing, the cops started trying to infiltrate their groups.
I think police and military started realizing that we are that group too.
So then they started trying to track down.
So there was one night where two of the guys almost got arrested,
and then they ran away.
And then we were like, okay, they are kind of following us yeah yeah and so after a week um same thing happened i was living because
i wasn't from yaowadi they didn't know i was just a new face so they didn't really know where i live
or you know and i always like take like two three taxi just to get to where i was staying
yeah yeah yeah but is it the same place, or are you switching?
No, that was the same place, but it was out of town.
Three of his friends got arrested.
They're still in jail.
Actually, in jail is the best-case scenario,
because the Tatmadaw make a habit of executing captured activists.
The stakes were life and death at every moment,
and covering the movement on a daily basis took its toll on Andy,
and his brothers, too. So my younger brother, they were in the capital city, and the first time the military
killed someone, they were there, they were in the same protest. So they saw the whole thing, and
you know, they were traumatized. And so I thought the second time I went back in, I thought, well,
you know, like, it's better to bring them all together with me, like in the same place.
And we do it together.
Then all of that spread out everywhere, you know.
And like I say, my family's military on the military side.
So they didn't like that my brothers were going out to protest.
So then I was like, OK, I'm going to bring you guys.
And yeah, so we did all we did the Yangon protest together, six of us.
They came face to face with the potential cost of their struggle.
And they were in Naypyidaw when that happened.
The capital city of Myanmar, and it's a military city.
So it's very heavily controlled by the military.
And the first time they went out to the protest um the military
shoot people and he was yeah he there was like these trucks with the water cannons yeah so he
got hit by one and like he he wasn't feeling well so they took him to the ambulance but then once
he got in there there was a guy without his eyes because they shot like bullets into him.
He was fucking traumatized with that.
Yeah, I remember.
When Andy says Naypyidaw is a military city, he isn't just saying it's a city like Colleen, Texas or San Diego.
Naypyidaw is a city created out of nothing, starting in 2002 to be a capital for Myanmar.
nothing, starting in 2002 to be a capital for Myanmar. If you've seen it at all, it's probably in a TV show that mocks the totalitarian excess of building seven-lane motorways in a city that was,
until recently, only populated by the people building it. Top Gear played car football on
the empty freeways, and the TV show Dark Tourist also featured the city. Today, it is a real city
with a real population, but everything about it was
designed to reinforce authority. And yet, the boys and thousands of others took to the streets here,
streets built to reinforce the power of the people they were fighting, to demand that the military
listen to them. Andy shows us a picture of the man with his eyes shot out. It looks how you think
it would, and it is worth noting that shooting people's eyes out
is a time-honored international policing tactic. In 2020, U.S. cops shot more than 115 people in
the face with less lethal munitions. 30 suffered permanent damage to their eyes. But in Myanmar,
everything escalated several levels higher than that. Shooting out eyes wasn't radical
violence for the Tatmadaw. They treated it more like stretching before a run.
In one protest, the boys saw some drunk people tossing water bottles at the police.
The police responded with live gunfire. And they retreat. Yeah, it's a very intense situation.
People are running.
Also, some guys throwing rocks back to the police.
Yeah, that's when the police started shooting.
Andy translated the next part for us.
So he was in the protest, and then they started shooting and he ran away.
But he was not in his neighborhood or in his area of the city.
He was somewhere else.
So when they started running, he didn't have anywhere to go.
And then someone like attacked him at the house.
They say, come in, come in.
And he hid. to go and then someone like accept him at the house. They say come in, come in and he
hid.
So yeah, he hid in the house for like two hours until the shooting stopped.
It wasn't until they got home that they realized the police had killed someone. In the early
days of what became the revolution, people formed tight bonds and made radical commitments in the form of legal activity,
while the Tatmadaw were still scrambling to counter the countercoup. Everyone felt the
clamped-down bite at a different time. It took longer than average for the cops to find Amira
and her cadre of revolutionaries, but eventually that day came. It came as she and her friends were gathered in a tea shop preparing for an action.
At that time, on that day,
they are trying to protest in a Sanjong province.
So before the protest,
they gather the people at the tea shop.
They sit in the table with her teams, including her five people.
But she has to go and give the banner to the other groups.
Yeah.
So she's leaving just about like this much. And then the soldiers came into the tea shop and arrested her teammates.
She's lucky to escape it.
Yeah, yeah.
Really narrow, you know.
Yeah, yeah.
So did she leave immediately?
Yeah, yeah.
So that's how she came here.
Okay.
Because her teammates know where she lives,
her house and everything,
so she has no choice to stay in Yangon,
but she stays organizing her teams to the protests in Yangon.
From here?
From here.
What did her parents think when she had to leave? her team to the protest in Yangon. From here? From here. Yeah.
What did her parents think when she had to leave?
So her parents told her the survival is the first.
So she can do whatever she wants,
but she has to be on her own.
Okay, wow. Yeah. she wants and then but she have to be on her own okay well yeah and then they they don't they agree uh you know like if if she wants to leave just leave if if she say want to do the you know
uh protesting or whatever she wants and then they not saying no to her yeah but they're not saying no to her. Yeah, but they're not supporting either.
They're just sort of saying she's on her own.
Yeah, she's on her own.
That's how
last night I told you guys that
she lost her inheritance.
Like, you know,
she had to give up on everything.
Ever in San Francisco,
TK could see
what was happening through his scouts on the ground and soldiers' posts on Facebook.
He started to amass a huge amount of intel.
He also knew where the underground groups
and civil disobedience movement centres were in the cities.
And when he saw the cops and the military coming for them,
he was able to give them a heads up.
So whenever we have, like the CDM soldiers, some CDM police,
and they give the information ahead, so we got the information.
So like, okay, those guys are going to the, let's say, this place. And then within one hour.
So from that place, whoever live in the underground teams move out.
Get out.
Yeah, get out.
So that kind of things, with that, we save a lot of people too.
And then we got arrested people too, but we also saved people.
Everyone we spoke to told us the same story.
They went into the street thinking that if they made enough noise, the world would listen,
and that the US or the EU or the UN would defend democracy and evoke their responsibility to
protect innocent people being gunned down in the street. To quote from the online publication The
Diplomat, endorsed by all member states of the United Nations in 2005, R2P advances a potentially
revolutionary idea that state sovereignty entails a responsibility for a government to protect its
population from mass atrocity crimes and human rights violations. When a nation fails to exercise this responsibility, R2P grants the
international community the legal warrant to intervene. The doctrine authorizes the use of
a range of coercive tools, with military intervention as a last resort. People in
Myanmar thought that if they were peaceful, civil civil and respectable, the governments of the world would do the right thing.
The governments of the world, however, didn't give a fuck.
But yeah, so the protests are very, very peaceful.
You know, it's when you go into the protests, it's very peaceful, very organized, very...
They try to make it look so clean, so nice, because I guess, you know... no, it was at the beginning, they were trying to get attention from the international community.
And they were hoping that someone will come in and say, you know, take down the military and put our government back.
Yeah, a lot of people die.
Just like there was a saying like to you and, you know, people were saying, how many like how many dead people do you need for you to take action?
Right. And there are people saying, I will, if you need one more, I'll be that person.
I'll just fucking die.
I'll just get killed by the military so that you will come in and fix it
and change the situation in the country. Right.
Amira felt the same.
She even organized a protest of 500 people
displaying a map of the whole country on the river in Yangon. She called organized a protest of 500 people displaying a map of the whole country
on the river in Yangon. She called it a suicide mission, but she thought it would send a visible
signal to the world and that it was worth risking her life to make the statement.
At the time, she didn't know anything about politics, so she believed in R2P because people are protesting peacefully, but the government take the action.
So other countries are not going to wait and see, and they're going to take the actions about that.
That's what she believed in, and then she decided to go
protesting peacefully to the end.
Okay. Did she think
that other countries, United States,
whatever, were going to come in
and intervene? Yeah, yeah.
That's what she thought.
When the wall is sealed, the government
take the actions, and the government
are killing people.
If the war knows,
we can get help from the other countries.
Where they did find support
within other countries in Asia fighting against dictatorship,
they formed the so-called Milk Tea Alliance
and drew on the example of Hong Kong
to learn how to stay in the streets
when the government doesn't want you there.
But then when it happens in our country, it's like, oh, fuck, where does it happen before?
And then we went back straight away, Hong Kong.
And there was, it's not just us, like there was so much infographics
and like how to be in the protests, how to do certain things, depending on the situation.
So we had a lot of information.
We were, yeah, we were looking through.
And I think that these are the same thing that people in Hong Kong used, I think.
But Hong Kong didn't have snipers shooting kids in the head or cops firing rifles blindly into crowds.
But then later on, by the time we got to Yangon, people were sitting down and there were little protests.
What the military does is they would come in and they would just start shooting everyone.
There was no negotiation.
There was no, hey, guys, can you move?
And then, you know, any of that stuff.
They would come in and they would treat this as a battlefield.
And it didn't take a while.
Well, it did take a while, I think.
It took about like a month and a half for us to finally say, fuck the peaceful protests.
Fuck the international community. They're not coming. If they would have come, they would have come a long time ago,
you know, and we started fighting back. But when we say we fight back, it's like Molotov cocktails,
slingshots. Dr. Wanda knew exactly when and how police were killing people.
He would spend his days triaging people who would survive from those who might not make it.
Soon, the worst nightmares of his medical team were coming true
as the police began seizing his colleagues, the alleged crime of saving lives.
I remember before the military, military police and military men
totally intruded our hospital.
One day, I think in the middle of May, they totally intruded our hospital. One day, I think in the middle of May,
they totally intruded our hospital
because they have
heart.
Our city and doctors are
doing operation at that hospital
because we have no
other place like that
trauma center. We could give
good treatment
for that traumatic patient because we could give good treatment for that trauma patient.
Because we have to take a risk.
So we cannot take a rest.
Soon, one of our consulate was arrested at that emergency unit.
Wow, okay.
Because he took also his risk.
Because if he wasn't here, his junior can't handle that situation, you know?
Yes.
So many tense, hand-dressed, injured patients on that day.
Mostly are cancer patients, you know?
Stemmer, open abdomen, open limbs.
Okay.
So we have so many crises on that night.
Things only got worse.
Yeah, yeah, there was a pregnant woman who got shot,
and obviously with a kid inside her, and she died
because she accepted like 20 protesters in her house,
and when they came, they shot her dead.
And she wasn't like five weeks old it's it's you can see that
she was pregnant and yeah the military used straight up real bullets like they don't give a
shit they don't give a shit that the way the military control people is fear right so then
they want people to see that if you go against me, you'll die horribly.
And they shoot the head.
We saw so many faces with holes, you know, so many people with holes in their face.
And it was fucked up.
And it was scary because every time you go out, you're saying that could be me.
That could be my brothers.
That could be, you know.
Very quickly, the revolution organized itself,
not with hierarchies, officers, or vanguard parties. The people who'd existed in those roles had already been arrested or fled. So instead, the revolution started with people
giving whatever they could to the struggle and taking whatever they needed to get by.
The revolutionaries we interviewed all initially thought that the struggle would be short,
that the world would come to their aid.
But even when it became clear that this was not the case, they continued to fight,
under the logic that it's better to die than live with a boot on your neck.
They took all the leaders from the opposition side,
so there was no one to tell us what to do. There was no instructions, right?
So there was like two days of, OK, what the fuck do we do, you know?
And then people started protesting, but small, like very small. instructions right so there was like two days of okay what the fuck do we do you know and then
people started protesting but small like very small and then i think after like five days then
there was like 200 000 people everywhere like no that i remember the first day we arrived
um i mean we haven't seen each other since covid started. So it was like, ah, brothers, you know, back again and together.
And then, yeah, it was quite fun for like one night.
And then we were all hanging out and trying to plan what we're going to do the next day.
So basically, we kind of planned that like each of us had a role. And our plan was to go out and kind of be like a media crew, right?
So we're filming filming we're writing news
we're posting on the internet so that everywhere else people can see it um so yeah two of us are
like the camera people and then these two they look out for the roads and streets like because
these places we've never been right yangy right in these areas so whenever we go to a
protest we'll sit down or we'll walk around and take photos while these twos goes around and
look for the fastest escapes you know if the military come in what would be the best way to go
you know escape and then him and another one they kind of look after us they look at the news
to see what's happening around us so that if there's a post
on facebook saying oh there's a military truck heading towards you we kind of be prepared you
know um but yeah it was a lot of energy yeah yeah so we had a lot of energy at that time
it was like constant we were going out, out, out, out. You can see, like, he's always following me.
Like, that's me and him.
And he's always following me everywhere I go.
So that if something happened, he can just grab me and run.
While the boys and Andy were reporting, Amira found her calling on the front lines.
It's almost impossible to stress how incredible she is.
Before we recorded, she casually dropped into conversation that she also trained in knife
fighting sometimes. We met her at a shooting range near my SOT and blasted a few paper targets
together with a 12-gauge shotgun we'd been using for a bit of target practice. When it jammed,
and it always jammed, she cleared the chamber and got it back into action with a practiced efficiency
that any formally trained soldier would have recognized. In the revolution, it didn't take long for her to find her way to the front lines.
And she's got the scars to prove it,
including some from hucking a tear gas grenade barehanded back at the cops.
Others adopted roles too.
Some picked up shields and took on the police toe to toe.
Others supported protesters with medical aid and food and water.
So you can see the shield, two, three, four, five, two.
Yeah, to make it...
And then you can see, like, they have these wet,
like, plastic bags to, like, wash people's faces
when they're tear gassed or, like, to kill the smokes.
They have wet towels, too.
And then there's someone always watering it,
like you see here. And this is all from the smokes. They have wet towels too. And then there's someone always watering it, like you see here.
And this is
all from the neighborhood.
They provide it to us.
They built barricades and even developed a system
of communications for when things were getting
violent. This allowed folks who were not comfortable
to get away. Or at least,
that was the goal.
So the white flag means
we have this place. This is our... But So the white flag means, like, we have this place.
Like, this is our...
But then the black flag means we'll fuck you up back.
Like, you've done so much that we're going to fuck you up, you know?
I have video of it, one changed from white to black.
Their tactics improved over time.
When one group got kettled, another group would pop up nearby
and draw soldiers away.
Oh, yeah.
And then there was one time when one part of the city was under attack by the military.
A lot of protesters were trapped in there.
And so we decided to go out.
So every other part of the city came out at nighttime to protest so that these soldiers
have to kind of, yeah, yeah, yeah. Amira, too, came face to face with state violence.
She wants to take the action back because they are are all protesting peacefully and then at that time she wants to have
a superpower yeah maybe she does uh what so what did she what did she decide to do what did what
did they do at that time and then she feels like she's going till the end. And then she will keep moving.
And then she will participate in every role that she can.
And then she will do as much as she can.
That's what she decided to do.
We saw that picture of her in front of the car and it was burning.
Yeah.
What happened there?
Were they throwing Molotov cocktails?
Yeah.
Okay.
So like smoke bombs then something like that.
And then she's trying to throw them back.
Oh, I've seen the picture.
Yeah, yeah, yeah.
So she pick it up and then she throw them back.
Did it hurt your hand?
Yeah, you have a scar.
Fuck.
Oh, wow.
Yeah.
Yeah.
Then, uh...
She got hit by the smoke bomb like twice.
And then at that time, she lost everything.
She lost her bags, she lost her phones,
and then someone helped her to hold and then took her back.
OK.
That's how she escaped.
Wow.
They helped you.
Do you know who helped you?
Was it a friend or just a stranger?
Her friend is with her and then
when the tear gas
hit them and then
the other strangers
helped them and then
she got hit by the tear gas
and then she almost fainted
and blacked out. Wow.
Our doctor, who goes by
Wanda, faced a difficult choice.
Returning to the hospital meant
risking arrest. The military could come
in at any time to arrest injured
protesters and the doctors helping them.
But not going back meant
letting his comrades die.
As state violence increased,
he decided he needed to help.
They killed so many
peaceful protesters on that day.
I think around about, nearly around 100 or more,
might be more than that.
Yes, on that day, you know,
because we have already started
civil disobedience movement on that time.
Because we didn't go to the
hospital, that was ruled by that general. So we deal outside the hospital.
We managed temporary camp like that for emergency injury patients. At that time, I was involved
in one of the campsites.
But actually,
we can deal
some of the injured people that may need
for emergency operations.
Like that bullet
go through, yeah,
go to break the bones and open wound.
So, but
we have to take the risk
because we have to operate that patient.
We go to hospital, trauma emergency department.
We did our operation.
I remember that night,
one of the patient was shot down by police.
They chased, they followed that patient.
We kept that patient in our hospital, in our ward.
We did emergency operation at that night
and we immediately moved him out on that night
because we can't keep him in that hospital
because soon he just left our hospital.
The police just came and searched for him.
But this is one of our experiences
because they just put the gun.
Where is that guy?
TK got on Telegram.
Lots of people couldn't be on the ground fighting,
but he still wanted to be part of the struggle.
He'd developed good connections with people on the ground. At first, that was just him desperately trying to stay informed. But soon he realized that he was well-placed to be doing the
informing. With internet access cut off and VPNs slowing down, only someone outside the country
with blazing fast Bay Area Wi-Fi could collate all the info coming in, and turn it into useful, actionable advice for protesters on the ground.
At that time, we knew nothing about it. No one's teaching us what to do. So we have
to do it, you know, like we met, like I said, we have 70 people, so we have a meeting every day, every night.
So we try to brainstorm what we're going to do.
Yeah.
And so we're making the plans, and we're making like, okay, we're going to get the information from every single detail that we can get.
And that's what we're going to share to the people.
That's what we're going to share to the people.
That's what we're going to share to the underground teams and other people.
Within a few weeks, it had become clear
that a diverse range of people, tactics and tools
were going to be needed in the fight for freedom in Myanmar.
Next time, we'll talk about how that fight took shape
and tell you what it's like today.
Welcome, I'm Danny Thrill.
Won't you join me at the fire and dare enter Nocturnal Tales from the Shadows, presented by iHeart and Sonora.
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Hey, I'm Jack Peace Thomas,
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Sitting at a pool bar in Maysauk, listening to covers of Creedence songs by the house band,
and losing at pool against Andy and the boys,
it's hard to think of them holed up behind a barricade clutching Molotovs.
But not so long ago, the choices the boys faced were pretty stark.
Every day, every time they went out from their little apartment,
they knew they might not come back.
But I think the most fucked up thing that we had to plan was, what if someone gets shot?
One of us.
And the other person has to go carry.
Who?
Who do you go?
Who gets hit?
You know, and we had to, kind of like what we did just now.
But like, okay, if I get hit, you know, two of you, this and this person will come out and you know do this to me because it's it's um i don't know i think we were planning because
it just it's just good to have that you know because if someone gets shot and if all five
of us go running in there there's more targets you know what i mean so then like if someone with
weight less weight get shots,
then this person go, if someone heavier get shot,
this two person go, something like that.
When Andy says, like we did earlier,
he's talking about a small stop the bleed type course
that we had given the boys.
Most journalists operating in war zones
will take at minimum a week long hostile environment
and first aid training or HEFAT course.
Many of us will take extra courses. James and I both refreshed our wilderness first responder
certificates once we had this trip planned. Andy and his brothers didn't have access to any of this.
They learned what they could off the internet and tried to protect themselves as best as they
were able with gear they purchased from an airsoft store. The afternoon we spent practicing
skills wasn't nearly enough,
but until they can travel safely more than a few miles from the border, it was better than nothing.
Their little apartment had one way in and one way out. If the cops came, there was no escape.
They had a plan for that, too. Yeah, so our plan was literally just to burn that
fucking door down, so then it would be difficult for them to come in and then you know we'll do i
don't know whatever we can with the weapon we have um but we weren't gonna make it out you know and
and having to plan all that with these kids like it's like fucked up there were times that like they
wake up at night screaming like they you know they i think now it's better right it's been a year and
a half and we are like we're better at coping with it. But at that time, it was very, very scary.
So that they'd be prepared to burn their door and the rest of their apartment down
around themselves, the boys kept a stockpile of Molotovs mixed and ready by the front door
at all times.
They lived in a state of permanent readiness to commit revolutionary suicide for weeks
on end.
Eventually, they decided they had to flee.
We should probably talk history here for just a little bit.
Myanmar is a new name for a very old land. Over the centuries, it's been ruled by a series of empires and dynasties.
The Mongols took over for a while in the 1200s and 1300s, and when they left,
Lower Burma had a warring states period of its own. The modern nation of Burma didn't start to
come together until the 1600s and 1700s, and things didn't really congeal into a state until
the reign of the last two Burmese kings, who industrialized the country
and reformed its military enough to win a series of wars against neighboring groups,
like the Arakan. This is what brought them into conflict with the British Raj,
right at the turn of the 19th century. Their wars were sending refugees into India,
and the Burmese king's designs on Thailand and British-controlled Bangladesh led to a policy
wherein the British supported insurgent fighters who struck out at Burmese positions. A series of near clashes
between British and Burmese forces followed, and in January of 1824, the Burmese king,
Bhagyadaw, gave his generals the order to attack. A pair of brutal jungle wars followed,
and despite winning several victories early on, Burmese troops were crushed comprehensively
whenever they engaged British forces in conventional battles. In January of 1886,
British forces entered the capital, Mandalay, and brought an end to Burmese independence for almost
60 years. These are the broad strokes of the story, as you'll find them summed up in almost
any history book. As with most colonial history, the reality is somewhat messier than that.
The Burmese Empire the British destroyed was dominated heavily by the Buma people, who
gave the colony its name.
But there were other peoples in the territory they claimed.
The Shin, the Karin, the Huracan, the Rohingya, and dozens more.
Like most empires dominated by a single ethnicity,
they were brutal. Father San Germano, who lived in pre-Raj Burma, wrote of the king,
He is considered by himself and others absolute lord of the lives, properties, and personal
services of his subjects. He exalts and oppresses, confers and takes away honor and rank, and,
without any process of law, can put to death not only criminals
guilty of capital offenses, but any individual who happens to incur his displeasure. It is here
a perilous thing for a person to become distinguished for wealth and possessions,
for the day may easily come when he will be charged with some supposed crime, and so put to
death, in order that his property may be confiscated. Every subject is the emperor's born
slave, and when he calls
anyone his slave, he thinks thereby to do him honor. Hence, also, he considers himself entitled
to employ his subjects in any work of service, without salary or pay, and if he makes them any
recompense, it is done, not from a sense of justice, but as an act of bounty. And while Bagheera was a
fairly modern king, brutality like this went back hundreds of years in the region.
Most of the kings and princes and other people who ruled the land we now call Myanmar
did so with brutal force and an awful lot of conscription.
This is broadly true of much of Southeast Asia.
Western histories of this region tend to flatten life into kingdoms and empires
and assume life in the region coincided politically with the lines
drawn on maps. This was never the case. Much of mainland Southeast Asia, from the central highlands
of Vietnam through Myanmar, Northeast India, and several southern Chinese provinces, is filled with
terrifying mountains and brutal hills, covered with the densest jungle imaginable. Standing in
Mae Sot and staring across the border into Myanmar,
all you see is a vast expanse of jagged, deep green peaks rolling endlessly on. James and I
are both experienced backpackers, and neither of us would have wanted to take on that terrain
without quality gear and weeks of endurance training. In an era before planes, helicopters,
or satellite communications, this area was practically ungovernable.
People were aware of this at the time, and for roughly the last 2,000 years,
this chunk of highland Southeast Asia, known to political scientists as Zomia,
has been a refuge for people pushed out and put down by the great state powers of the area.
Empires and kings would stick to the coasts and the flat plains, perfect for cultivating
rice. When they taxed their subjects too hard or conscripted too many of them into the military,
some would flee to the hills to take their freedom. As James C. Scott, a Yale poli-sci professor,
writes, the frontier operated as a rough and ready homeostatic device. The more a state pressed
its subjects, the fewer subjects it had.
The frontier underwrote freedom.
He calls the people who chose to inhabit this stateless zone
barbarians by choice.
While many of these ethnic groups were mocked
for their lack of so-called civilized values,
like widespread literacy,
Scott argues that this lack was actually a conscious rejection.
Their refusal to educate themselves in a manner acceptable to the powers of the day
was a rebellion against the legitimacy of those powers and their standards.
Human history in our modern globe is filled with places like this,
muddied areas at the borders of great powers where the detritus of war,
refugees, and beaten soldiers can congregate without fear of the state.
The term for these places is shatter zones.
Rojava, the radical feminist enclave in northeast Syria, would be one example of a shatter zone,
and the unique political potential such places have.
Myanmar is, by landmass, mostly shatter zones,
and since 1949, different ethnic armed organizations have existed in a more
or less constant conflict with the state. This includes the Karen people, whose territory borders
Thailand. When the young millennial and Zoomer protesters in the cities realized they were going
to have to flee their homes to continue the fight, Karen territory was a natural place to retreat to.
People had been making versions of the same decision for 2,000
years. The current situation between the Karen and Myanmar's military junta actually owes a lot
to the British Empire. When they took over in Myanmar, they had to figure out how to govern it,
and they went with the tactic that had served them well all across India and Africa. They picked a
minority ethnic group to act as their colonial shock troops. In Uganda,
their preferred warrior race were the Kakwa people, from whom future dictator Idi Amin descended.
For their colonial troops in India, the Brits used Sikhs and Gurkhas. And in colonial Burma,
they used the Karen. Ever since the British left, the Karen have wanted as little as possible to do
with the central government and Naypyidaw. Instead, they fought to maintain Qadule, a land without darkness, as they were promised in Burma's 1948
constitution. Today, they might not be recognized by the UN or the US, but the Karen have their own
schools, hospitals, and army. They have been at war since 1949. Andy, whose father is Karen,
only really found out about the struggle for Kwadule,
a home for the Karen language peoples, when he became a refugee. He moved into the camps along
the border after the Saffron Revolution. He was only eight years old. The border is dotted with
camps, some of them more like towns, but they're always temporary, and while the Thai government
tolerates the Karen presence, people there are seen as temporarily displaced.
They can't build solid homes
and don't have the identity documents they need to travel,
even internally in Thailand.
Despite not growing up there,
Andy's identity card says Karin.
It doesn't take a PhD in history
to know that ethnic identity cards issued by imperial
and formerly post-colonial governments are bad news. But if
you need more information about that, maybe google ID cards comma Rwanda.
Like most people in most places, the young people from Myanmar we talked to had thought relatively
little about the injustices on the edge of their world. They tend to think of the Karen as terrorists
up in the hills rather than freedom fighters. But once the Tatmadaw started unloading machine guns into crowds,
people were confronted with the reality of a situation that they'd been able to ignore before.
Suddenly, they saw that the Karen and other marginalized ethnic groups were victims of the
same government violence that they now faced. And now that the scales had fallen from their eyes,
they were going to do something about it. government violence that they now faced. But now that the scales had fallen from their eyes,
they were going to do something about it.
The main majority of groups, people, they are Karen people, which is another ethnic group from Myanmar.
And they had a different view, right?
Because obviously the military, while we were,
like, because we were born in the city, we were more like, you know, like we didn't suffer that much, even though it wasn't that great, you know.
But then for them, the military come to their states, the military come to their villages, they burn the villages, they kill the people, they raid the people, you know, they do all these atrocities.
So then they have a very different view on the Myanmar military and how the country is, you know, working, doing.
And so that's when I started learning, oh shit, like there is some other stuff going on in the country.
But, you know, like you kind of just, you kind of just live with your life.
You know, you're a kid, you're trying to, I don't know, get by day to day.
Like, so you didn't really think about it.
you're trying to, I don't know, get by day to day.
So you didn't really think about it.
And for me, that went on for a long time until the military coup happened in Myanmar.
The present revolution is not the only flare-up
of inter-ethnic violence in the country.
In 2017, the Tatmadaw under Ming An clan
began a concerted campaign of genocidal ethnic cleansing
against the Rohingya people,
a largely Muslim ethnic group who live in the country's Rakhine state.
The Tatmadaw, claiming the Rohingya were variously terrorists
or illegal immigrants native to modern-day Bangladesh and hence not native to Myanmar,
spent months raping, killing and burning the villages of the Rohingya people,
while the world, perhaps distracted by a neoliberal consensus which demonises both migrants and Muslims, did fuck all to stop them.
In Myanmar, nobody spoke about the genocide, at least not in those terms. Most people didn't even
speak about the Rohingya in those terms, because Tatmadaw propaganda was so effective that citizens
in Yangon really believed that the Rohingya were migrants and terrorists coming from
Bangladesh. Government newspapers like the New Light of Myanmar published daily stories linking
them to groups like ISIS or Al-Qaeda, who, despite their best efforts, remain totally irrelevant in
this story. Bots popped up on Facebook, which is basically synonymous with the internet for many
people living in Myanmar, and fed a steady diet of anti-Rohingya hate speech into political discourse,
gradually shifting the Overton window towards genocide.
And without better information, most people believe them.
Andy's Western friends, probably weirdos like me who'd crept into his DMs at some point,
started to ask him questions.
So the Rohingya thing happened in 2017. I was 17.
And, you know, we started hearing,
I started getting phone calls from my friends
in the Western countries, like Westerners.
They would be like,
hey, what's happening in your country?
Why are you killing like all the Muslims?
And I'm like, mess out Thailand.
And I'm like, I don't know what you're talking about.
I've never heard anything like that, right?
And so, yeah. And then like, I try't know what you're talking about. I've never heard anything like that, right? And so, yeah, and then I try to learn a little bit more,
but everyone had so intense opinions about it
that at some point I'm like, oh, fuck, I don't know anymore, you know,
because the military was in control at that time still, kind of.
So they control the news, they control the media,
they control, it's the same thing, you know,
like they control who was saying what. And so we never hear about it that much if you only if only you care
so much and you're following everyone that is saying you know the truth then you know but
otherwise you you didn't know it was all very blurry very so that's another time when i'm like
oh fuck like i i don't know what to do i'm just gonna
you know and then went on with my life um and yeah i never i never realized how much uh like
how much they had to suffer and they are still suffering right no number of international
protests had stopped the ethnic cleansing of the rohingya as they huddled hidden in their apartment
andy and his brothers began to embrace the need for deadly violence against their oppressors.
We never had any plans, actually. We were just like, no, I think I remember.
It's like that was not really planned. It was like they killed our people who will fucking hurt them back.
You know, it wasn't to get their guns or shoot them back.
Like we didn't even know how to use any of that, you know.
And honestly, we didn't even know how to use any of that you know and honestly we didn't even want to kill them we just want to be like you can't do these things and not feel not feel any
any anything you know not not feel any consequences of that like we're not fucking we're not animals
you know you can't just come in and killed one of our friend and think that we're not going to do
anything back you know like if we let that happen that we're not going to do anything back.
You know, like if we let that happen, then they're never going to stop.
You know, they were trying to scare us and we were trying to scare them back.
But they actually killed people.
We didn't.
We never wanted to kill anyone.
You know, Andy's situation felt hopeless at this stage, trapped at the Capitol and watching his friends disappear one by one. It seemed like he
was running out of options. Thousands of young people in Myanmar felt the same, and some of them
decided to take an option they hadn't even known existed a few weeks earlier. While we were in
Mesat, we conducted a phone interview with a former rebel fighter named Alex. Like everyone
else we talked to, he woke up on the 1st of February to find out that his phone
didn't work and the internet was out. Yeah, I thought like it was just, you know, like something
wrong with my phone. And then like I started talking to my friends and all my friends are
having the same problem. So we looked down and everybody is like rushing down to the market
because we live close to the market. And like, we're you know, like, doing like, like buying lots of
rice and like food to like, store because no one knows what's gonna happen.
Like everyone else, he wasn't that into politics. But he was absolutely not into having the
military fuck with every aspect of his life. So he got into the streets.
At first, like, we are not like that into the politics and stuff, so we didn't know.
But then, they can even shut down the internet.
It's kind of like controlling our life, right?
So if they can even do that, we cannot imagine what other things they can do,
which they did, like killing the innocent civilians and stuff.
So yeah, at first, we just like,
oh, yeah, we need to do something about this and then join the protest.
He and his friends later found a shop to buy gas masks, tasers and goggles.
But even with all their gear,
they were powerless against soldiers with guns and tear gas.
He said that the next few weeks were hard.
Protests were less and less safe,
but nobody dared to talk about their plans to take the fight to the military. Everyone was worried about informants and snitches.
We didn't really actually talk about those stuff. We were only discussing about protests
and also how to get attention from the embassies and stuff. But for fighting back
and going on the walls,
I think almost everyone,
they just decide on their own
unless they have super trust their friends.
By April, he says,
he'd seen people die in the streets.
He decided that protesting wasn't working
and he needed to pick up a gun.
The only problem was he didn't have one.
Nor did his friends.
He knew some people who had guns and hated the Tatmadaw,
but he'd been raised his whole life to think of them as terrorists.
Before this, we've been brainwashed by the military pretty much our whole life.
So we always think all ethnic groups are like,
they will kill whoever they see or anything.
Like, they're just terrorists, terrorists, right?
That's what, like, the military, like, make us believe our whole life.
And I was kind of scared to, like, join them because, like, yeah, I didn't know, like, you know, how to live there
or, like, if they're going to kill me just because, like, I don't know how to live there or if they're going to kill me
just because I don't speak Karen.
It was, bizarrely, his boss who hooked him up with the rebels in the hills.
But he couldn't tell anyone he was going,
in case they got captured or turned out to be a snitch.
Instead, he packed his bag with some of his old clothes,
didn't even say goodbye to his family, and took a bus.
He got off that bus and waited until a man in a car picked him up.
By that night, he was in the jungle.
During the first night there, we have to go guard.
One of the leaders from the jungle trained us by walking in the dark in the forest. So we have to walk to somewhere we don't even know.
And we have to sleep in the deep jungle.
He'd read about the PDF on Facebook,
but suddenly he found himself among them.
Technically, they're a distinct unit fighting for a return to democracy.
But in practice, they're trained and equipped
by the Karen National Liberation Army,
who have been fighting for federal democracy for decades.
Pretty soon, his opinion of the Karen had changed.
During my time, I did some observation about them.
It was obvious that the government,
it's not the Karen people fighting the military.
The military has been invading the Karen villages,
the Karen land.
They've been banning down their villages, raving the women, killing the people for many years.
So they cannot do anything but to fight back.
They have to fight back to protect their land.
Just like Zor, the now deceased rebel soldier who we interviewed for our last series,
Alex received rudimentary training.
He'd never fired a gun before,
and supplies were very limited,
but he still got a kick out of sending
a few rounds down range.
Like, not even in my dream,
like I never thought like I would be like
holding it again or like shooting it.
So, it feels pretty good.
Yeah. What kind of gun was it? Was it a.22?
Yes, the first one was a.22.
Was it homemade, handmade, or was it, you know?
No, it's not handmade, but it's kind of pretty old.
Even in the jungle, they were worried about moles.
It took a while to make friends, he says. But eventually he
fell in with a cop who had defected, a
photographer and a construction worker.
Their plan, he says, was
to train up in the jungle and then go home and
fight in the cities.
Our idea was, you know, like, we
went there and trained for a few months
and then go back to the city.
And we thought it's going to be a
huge war in the cities like in Yangon or Mandalay and also everywhere in Myanmar. But yeah, it didn't
turn out like that. But instead, he found himself pulling sentry duty in the jungle. For a city kid,
it was scary alone out there in the night with a gun surrounded by potential threats.
I felt like, you know, like, OK, like it's going to happen tonight.
Like they're going to come to our base tonight.
So I'm going to have to shoot them.
I have to protect my people.
That's funny though.
But it didn't happen.
Yeah.
Alex spent eight months in the field, pulling sentry duty and learning the skills of a soldier.
But without arms and ammunition, there wasn't much he could do. And his whole time training, he says he only fired five shots.
I felt kind of useless because we don't have enough guns.
So by the time there was an airstrike happening in Lake lake ago and i thought like oh we gonna have to like go and
you know like fight them now but instead like we have to pack our staff and move to a deeper jungle
so we're like kind of like refugees with uniforms
but yeah um you know if i'm just keep staying there there, if we are just going to keep running away like
this, I don't want to stay there.
I want to do something about the needs, the main needs in our country, the weapons against.
So I want to come here and work for that.
The transition was hard.
For eight months, he hadn't seen a light bulb or a flushing toilet.
Now he crossed a river and everything seemed normal.
It felt kind of weird.
From the jungle I met out, it's just a small river across.
And then the life here is totally different.
People are living their normal life and not having to worry for any things. It was like the whole time I was in jungle,
you know, like we have to worry about our country
and like we don't want to live a normal life
until the military is gone.
So like, but then like here, everyone is living a normal life
and it's just only one river across.
Now that he's across the river, we won't say where.
He's still part of the revolution. He's raising money and doing interviews like this,
trying to organize medical supplies, and hoping that one day he can return to his country.
Not as a refugee with a uniform, but perhaps as a soldier liberating his people,
or better yet, as a citizen in a free democracy.
soldier, liberating his people, or better yet, as a citizen in a free democracy.
Mjok wasn't ready to be a refugee quite yet. He quickly found a role for himself in the militant side of what had become a full-fledged civil war. Before the coup, he'd been studying engineering
at university, and he liked to understand how things worked. Although Alex and his comrades
had a critical shortage of weapons, Mjok didn't only make guns at first.
He made bombs too, using knowledge
that he'd gained after traveling into the
jungle and getting training from Karen
experts in explosives. And
as he told us, they were very effective.
Do you think the explosives
took out any soldiers? Of course.
Some explosives, these are
for the baiting. Some explosives for
the base. Some are the trap bow. Sand explosives are for the baits.
Some are the trap balls.
So, you know, they camp and pick the ball and try to cut off the ball and just explode.
So they die.
So my... They try to cut off the what?
Cut off the wire.
Bone wire.
Okay, gotcha.
Yes, but they die.
Yeah.
Anyway, so it's like...
My best memory is that we are using the very first ETN in Tengenju.
Now, this revolutionary thing, the holding is arrested.
The holding is arrested.
It's very sad.
when they made the EDM ball
we
had the ambulance
ambulance
ambulance land
ambulance land
it's like five
ambulance truck is coming here
oh wow
I think this is my best memory
wow okay
the bomb goes off and they have to send in five ambulances.
Yes, yes, yes.
Was it soldiers or police?
Soldiers.
Soldiers.
Yes, the soldier who checked the room.
Yeah.
It was just bombs that the young rebels learned about.
They also shattered many of their misconceptions about the roles of men and women. As women like Amira stepped up to the front lines
and fought alongside their male comrades,
it became hard to ignore the sexism
which underpinned much of traditional Burmese culture.
The music you just heard from a Yangon punk band called Rebel Riot.
They gave us permission to use it here.
They have some great songs about the Spring Revolution,
and this one focuses on the role of women.
In the video, you see young women in the streets,
and then you see them in the jungles carrying M16s.
Myanmar might previously have had a woman leader,
but gender equality had been far from universal.
Andy told us a story about this, and we recorded it, but it was our last night in the country, and we were on our way to another spectacular hangover.
One that would see me vomiting with such ferocity on a flight that an elderly Thai lady took pity on me, and gave me her shopping bag once I filled up my sick bag.
and gave me her shopping bag once I filled up my sick bag.
In the second month of the revolution, Andy said,
when they were in Yangon,
the protesters would build giant barricades to keep the police back.
We've seen videos of these.
They're pretty impressive.
Huge mounds of pallets, boxes and burning tires.
We got some other audio of him describing them.
No, we could never get close to the military. It was never attack. It was always defense.
So later on, when we started seeing how military cracked down these protesters, we started building these gates and sandbags in every base in Yangon, Niaon melody whatever all across the country we started
building these barriers so that the military trucks cannot just come in and it's actually
crazy because sometimes to build these things you have to take over the road first so like like a
main road or a highway so then what we do is all these little groups will gather so one street two
street three street you know and then we will go to that street or we would walk down the street saying, we're going to try to take over this
street. Please come join. People would come down, people would come down from the streets, from the
buildings. And then we go to the next street, we say the same thing, and then people would join.
Nothing they did could stand up to a tank though, just as that shopping bag couldn't stand up to
James's vomit. The military started using human shields
to get through the barricades
and the groups of people throwing molotovs.
Usually we would defend our places, right?
We would use molotov slingshots
and we would resist, like we would attack,
like we will be in the, behind the gate,
but we will kind of make them cannot come too far, you know?
But when the military have someone
that they're gun pointing
just a normal civilian and making him move we can't do anything man like we can't go through
a molotov like you know so that's when the military clean out all of that in yangon i think
there was a time when it was packed it was every every road had it, every street had it, and everyone was
guarding that, right? But then when the military started, and they said it in the statements,
they were saying, if that's near your house, you're responsible. Then they came up with a
better idea. In Burmese culture, men fear passing under women's clothing. If it's hanging on a
washing line, they'll go around rather than under it. It is, as Andy told us, bullshit. So they
decided to turn that bullshit back on the troops, and they grabbed as many women's lunchees, a
traditional garment worn around the waist like a sarong, as they could, and hung them up above
their barricade. It worked, he said, and just like that, a generation of Burmese kids realized that
sexism hurts everyone who perpetuates it. Myak told us an interesting story about this.
He said the first time he met his fiancée,
he thought that she was pretty sharp for a girl.
That, he says now, was his bad.
Myanmar, he says, has some gender hang-ups,
but he soon realized that she was the bravest person he knew.
They went to protest together,
and when something needed moving from one town to another,
they took advantage of those gender hang-ups and her
bravery, and she risked her life
carrying weapons in her bags on inner-city
buses. We'll let him tell you how they
met. In the very first week of the match, we made very very very very respectful memories.
The name of the meeting is brainstorming.
Okay.
Brainstorming.
The name of the meeting is brainstorming.
I understand.
She is very respectful.
She said very thoughtful things.
Oh, she is so thoughtful.
I don't even think...
You know, in Myanmar, culture is based on China.
So wines are always good.
Beautiful.
It's in China.
Something like that.
So I thought, oh, she's really good.
Or she's a girl.
That's my bad.
I have some China at those times.
But later, I met with her on the project so i saw oh she is so beautiful i thought
she's just 20 or 20 years ago but later we know and later later so we we keep doing together the
things and she she is my bad guy i was on ground like this and whenever i have uh i've endangered
i only contact her we asked him if he worried she'd get arrested while she was making trips like this. Whenever I have I have in danger I always
contact her.
We asked him
if he worried
she'd get arrested
while she was
making trips
into the mountains
with guns and bombs
but he said no.
Was it hard
to leave her
to go to the jungle?
Because she could
get arrested
you could get arrested.
No, no.
She is very clever
so I never
worry about her.
I just worry
about myself
because she is
more secret
and she is
more clever than me.
She only teaches me how to be clever.
Much like Meowg, Amira was falling in love as well.
Her relationship was a bit different though.
At first, we were in a group chat.
But then did you make a private chat?
Yeah.
You made the private chat.
Who started the private chat? Yeah. You made the private chat. Who started the private chat? Who started the private chat?
I did.
I think I did.
Because at that time, I feel like, oh, she is so young.
At that time, she's not even 18.
She's 17 years old.
And she's leading one of the pro-tax team.
So I'm like, wow.
This girl is, like like amazing, right?
Yeah.
So that's how I met her.
And then that's how I, you know, try to hit her.
Now, admittedly, TK, the security guy, is translating here.
He's also her boyfriend.
And for now, he's here with her to make sure she's okay.
When we met them both,
it was just weeks after he'd arrived in Thailand,
and the two had met in person for the very first time.
It's the kind of story you can't help but find touching.
Two people on opposite sides of the world,
united by a fight for justice and the bonds of revolutionary care.
At least it's a nice counterweight to all the stories of death and violence,
which we'll have more of for you tomorrow on part four of this series.
Welcome, I'm Danny Trejo.
Won't you join me as the fire and dare enter?
Nocturno, Tales from the Shadows,
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Take a trip
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Jack Peace Thomas, and I'm inviting you to join me and a vibrant community of literary enthusiasts
dedicated to protecting and celebrating our stories. Black Lit is for the page turners,
for those who listen to audiobooks while commuting or running errands, for those who
find themselves seeking solace, wisdom,
and refuge between the chapters. From thought-provoking novels to powerful poetry,
we'll explore the stories that shape our culture. Together, we'll dissect classics and contemporary
works while uncovering the stories of the brilliant writers behind them. Blacklit is here
to amplify the voices of Black writers and to bring their words to life. them. Blacklit is here to amplify the voices of black writers
and to bring their words to life.
Listen to Blacklit on the iHeartRadio app,
Apple Podcasts, or wherever you get your podcasts.
Hi, I'm Ed Zitron, host of the Better Offline podcast,
and we're kicking off our second season
digging into how tech's elite has turned Silicon Valley
into a playground for billionaires.
From the chaotic world of generative AI to the destruction of Google search,
better offline is your unvarnished and at times unhinged look at the underbelly of tech
from an industry veteran with nothing to lose.
This season, I'm going to be joined by everyone from Nobel-winning economists
to leading journalists in the field,
and I'll be digging into why the products you love keep getting worse
and naming and shaming those responsible. Don't get me wrong, though. I love technology. I just hate the people in charge
and want them to get back to building things that actually do things to help real people.
I swear to God things can change if we're loud enough, so join me every week to understand
what's happening in the tech industry and what could be done to make things better.
Listen to Better Offline on the iHeartRadio app, Apple Podcasts, wherever else you get your podcasts. Check out betteroffline.com.
The 2025 iHeart Podcast Awards are coming. This is the chance to nominate your podcast for the
industry's biggest award. Submit your podcast for nomination now at iHeart.com slash podcast awards. Hey, you've been doing all that talking. It's time to get rewarded for it.
Submit your podcast today at iHeart.com slash podcast awards. That's iHeart.com slash podcast awards.
Through the time we're reporting this story, Robert and I walked miles and miles around the streets of Maysot.
Being the only two journalists in town, and also both giant white guys, we kind of stood out,
and taking a taxi to a sensitive interview isn't always a smart choice. Even when it was,
they frequently dropped us off in the wrong place and we'd end up walking anyway.
Everyone in Maysot rides scooters, but riding without a helmet can get you a fine.
We figured that as relative novices to the world of scooting,
we'd probably fuck something up, and we'd probably be better off walking.
When the time came to meet Mjalk though, he offered us a ride. That was very nice, but it put us in an interesting position. What exactly do you say when a guy you've never met,
who is a friend of a guy you DM'd on Reddit,
who you know is engaged in the illegal production and smuggling of guns into a war zone,
offers to pick you up at the cafe so you can go out for dinner?
We decided to call our friend, a long-suffering guy we go to when we have a security question, Paul.
At his request, we're keeping him anonymous.
But he works in security and has an extensive
professional background dealing with situations just like this. Or maybe mostly like this. They're just a Reddit account that James has been talking with, but for like six or seven months.
It doesn't really seem like there's much else we can do besides keep our eyes open and try to meet in a neutral place.
Yeah, I mean, the big concern is that it would be the government, which not um from what you guys have said the government simply doesn't have the
wherewithal to do operations like this and i mean rebel groups like this they're they're trying
they want to get everything out there they can um so yeah is there a concern about the fact that you don't have a chain of people that can vouch for each other?
Yeah.
But the situation they're in, everything's in their favor.
Everything's in your favor.
Even minor cultural faux pas shouldn't be an issue.
With Paul's help, we came up with a watertight plan. I should note here that he
was at least as concerned with our fate
as he was with the fate of the pair of pants
he'd loaned James for the trip.
And I mean, yeah, it's a story that
needs to get out, so
being
slightly lax on the rules
while knowing
that it's in everybody's
favor that it goes well,
I guess you've got to bend the rules sometimes.
I guess we'll check in with you.
We'll try and do proof of life.
Yeah, we'll do a proof of life.
I will send you a picture of James holding a piece of paper that says,
Big Wife Guy.
For fuck's sake.
And if we are kidnapped, I'll send you a picture of me that says elon musk will be a good
custodian of twitter yeah okay i'll know that that's the that's the sign and yeah you know i'll
get a black cocktail yeah yeah i'll uh i'll figure out something yeah me Yeah, me and a few friends will be on our way.
God, that sounds awful.
James has my favorite pants.
Yeah, you gotta get those pants back.
Right, yeah, I'll wet them.
Oh yeah, this is all about the pants.
If I find James' dead body, I'm getting those pants off.
Luckily, both I and Paul's trousers made it back that night.
The only damage was to several delicious plates of food.
Meowk, his fiancé and their godfather were the most gracious hosts and we decided not to record that first night.
Instead, we met up the next day.
But there is one thing from that night that I want to share with you.
Rather than explaining it, I'll let the song Meowk played for us
talk to you through the beautiful medium of punk music.
Bella Ciao, of course, is an anti-fascist anthem.
The Nitz original version tells the story of a young partisan who says goodbye to his girlfriend before he goes off to fight Italian fascists.
If he dies, he says, he wants to be buried under a flower in the mountains
so people will see it and remember him. Ooooooooh, yeah!
Pago daun hori, hito laska asko
Beratxau, beratxau, beratxau, txau, txau
Dinudaro, batzaketari
Bide mundu iestu dupa
Revolution, haueori ez zutu bat bat Erevoluzio, hau egin zaitat
Beratxau, beratxau, beratxau, txau, txau
Bada latin, iratu hauken
Eta nesu dena zinperkin
Oso, nire nolaren
Beratxau, beratxau, beratxau, txau, txau
Nuaprezo, motok desikri After a few months of revolution, all our characters found themselves mourning their friends,
and many of them were in the mountains.
Their struggle is one they see in the same vein as the Italian partisans who fought fascism in their mountains,
and the anti-fascists who came from around the world to fight in the Spanish Civil War.
I first heard that song, Bella Ciaoo, from a Spanish civil war veteran. And it's a strange
closing of the loop to be here, sitting, hearing it with young people who, just like the Spanish
republicans, are fighting a coup with next to no international support and a critical shortage of weapons.
But Miao was trying his best to fix that shortage.
A month into what would become the Spring Revolution,
and the stakes had become clear when the first protester would shot and they kept marching.
When people decided to go back into the streets,
they showed that the future of their country was worth dying for.
A few weeks later, some of them decided it was also worth killing for.
It was about then that Meowth's buddy and keen Reddit user DaddyUMCD
said he'd been online, and he reckoned they could use their 3D printers,
a steel pipe, and the expertise of some strangers on the internet
to arm themselves.
The promise of revolutionary technology would take quite some time
to have any kind of battlefield
impact in Myanmar.
But the effects of a different kind of revolution would be felt immediately.
But the nation's young activists took up arms against their government.
I was like, I'm interested in hardware and 3D printing, especially my profession is augmented virtual reality. I want to test 3D printing.
It's my hobby.
So I just download
some files
from ThinkyBest
or other
3D printing
community
and just do it
for my test.
Not specially.
Not specially.
Like desk toys
and stuff.
Yeah, yeah, yeah.
Just twice, yes.
What did you think
of guns then?
I have never imagined again because
you know we have been living in a military booth for a long time so we afraid of soldier especially
not the soldier especially the gun that they hold so we are so afraid of that so we never imagined
like like we are the same as in north korea we are so afraid of that. So we never imagined making it again. But after that, the story began.
At first, Meowc and his team felt safe. Despite the dangerous nature of their work, he felt
that Tatmadaw was so behind the times they wouldn't even know what a 3D printer was.
Like at those times, the military didn't know or didn't give a about 3d printing so it is okay at those
times yeah it's really okay one one one day cam we need to hide the the the campus if they see
3d printer that's okay because we will say this is for our job or this is for some hobby that we
can see at those times but but not this time if this time if they found a 3D printer, yes, cam cam, go to jail like this.
Or headshot.
Yeah, headshot.
Soon, that headshot became a lot closer to being a possibility.
It's like as soon as we finished the second FTC9, we tried to test it in Yangon and we send it to our warehouse.
But unfortunately,
this warehouse is exposed
and ambushed by the
military and this gun is
taken by the military
and they
announced this on the news
by picturing this
like
handmade guns
and they don't
give a fuck about this
just a handmade gun
they just think
at the very first time
but later and later
later and later
when they
when
the second time
they were arrested
at that time
they arrested my revolutionary
from my team
so I told him about
the efficiency and how to use and the history of the game at the time.
Maybe he was an investigator and he told the truth.
At that time, he said, like, the FGC9.
Announce the name FGC9.
Before, at the very first time, they announced the gun from the Turkish.
The gun from the Turkish.
If you missed that, they thought the guns were Turkish.
The reason we giggled at this is that whenever we see videos of combat in Myanmar,
James and I send them to a group chat and try to work out what the weapons are and where they came from.
Nearly every time we're stumped, the guns turn out to be some kind of niche Turkish shotgun made to look like an AR-15. It seems the military were operating on the same assumption, only this
time, they were very wrong. Like Alex, Myak started this second, more deadly phase of the
Spring Revolution by taking a trip out to the jungle, and he stayed for several months to learn
some of the skills he was going to need to fight back against the Tatmadaw.
I was going the Monday as a community leader.
So I'm not like the I'm not have a PDR training or something like that.
I just go as a community leader.
So I met with some gang specialist or some trainer.
I said, I want to know how to shoot gang, guns to the eOs for testing.
We asked if it was scary being an undercover gun runner in a dictatorship.
He says it was, but he found that he had a powerful ally in his fight, disguises. I understand I have long hair. Yeah. So I act like a gay.
So, you know, the military has so much gender and equality.
So they hate gays.
That's why.
This is our advantage.
The military, assuming Myok was gay and therefore incapable of fighting, let him go.
Myok kept his mouth shut and let their homophobia help him smuggle the guns
with which he hopes to help topple the regime that places so much stock in values like these.
Myok said he had to go to the jungle to prove that his guns worked,
because at first, the EAOs didn't believe him.
About the gang, no one believed that.
No one believed that.
So we have to make it fast and show them.
So we made it fast, and we said we got a gang.
It's a cell phone. We lie. We need to lie and we send this to the EEO. Then they
made it and it didn't work out and they adjust and it worked out.
How do they feel when they found out?
Oh, one of my. One of my revolutionaries
in the EU states said, oh, they're really, really
happy. They said,
all of the friends are
coming to this protest and let's do it.
Right now, yes, like that.
Almost everyone we met spent time in the jungle.
Rooney, that's a nom de guerre, not a given
name, started off as a protester.
And just like everyone else, he fled
into the jungle to avoid being murdered by the government
and to learn from the ethnic armed organizations how to fight back.
When we try to make peaceful protesting,
and it's really breakdown then,
he decided, like he, also we,
so we decided to choose to have an end and to make a revolution.
So at this time, he goes to the EU or states,
and he lands the trainings,
you know,
even especially the explosive trainings
and he got back to the town
and he started making this explosive
with the head of the EEO teachings.
After learning from the EAOs,
he came back to Yangon
to put his knowledge to use.
Of course,
just like Myok's gun-making team
and the street protesters
who learned from Hong Kongers,
he took to YouTube and Google to try and find a better way to build killing machines.
It's like the EU teaches the very business explosives.
Just come out and you can put the CD and the sugars like this.
But after they learn the very business thing, they want to improve.
So they learn by themselves, just like DIY.
They learn by themselves with Google, with YouTube.
So later and later, even they can make TNT and ETN.
Wow, okay. Using YouTube.
Yes, of course.
Nearly everyone we met at some point Googled something like
how to make gun or how to make bomb.
Now, this is not ideal OPSEC, but it speaks to the desperation of the times.
They used crowdfunding websites to raise money for ingredients,
and Rooney soon started putting his knowledge into practice.
What that meant was that people died.
He killed human beings with the explosives that he made.
Now, those people would have killed Rooney or anyone else we've spoken to in this series.
He was defending himself and others by making killing machines.
But still, if you're a decent person,
it's not easy to watch your work result in a stranger being blown into a pink mist.
He is not proud of that.
But, you know, he is never trying to kill even a cat or any man.
He is sad, but he has to do because of revolution.
Yes, of course.
Revolution was in Rooney's blood.
The military had stolen his house as a kid, and he'd grown up with his uncle sharing memories
of the 1988 pro-democracy uprising and its violent repression.
He'd seen his family, his cousin, brothers, and their parents harassed for his whole life.
Now he had a chance to fight back.
He carried out hundreds of missions
before he eventually
had to flee the city
when an accident
led to serious injury.
Like in June 7,
there is nine mission.
So he has to make nine bones,
really big bones.
So they're trying
to assemble this bone.
At that time,
one of his friends is smoking
and this family is called the Gampao. After the blast, he had to run away from his house before the police arrived.
His friend was not so lucky and is in jail now.
Rooney is mostly recovered, but it's not safe for him to go back,
so he's hoping to make a new start in Maison.
for him to go back, so he's hoping to make a new start in Mesant.
The fight didn't stay in Yangon and Apador either. For villagers living outside, the coup was just as real, but so was a desire to fight back. People outside of town found themselves in the crosshairs
of the Tatmadaw as well. The military employs a strategy which they call four cuts. It's designed to alienate
the rebels from local support. It doesn't work. This kind of scorched earth stuff has never worked.
Didn't work when the Nazis tried it in Europe. Didn't work when the US tried it in the Middle
East or Vietnam. Doesn't work when Israel keeps doing it. And it doesn't work in Myanmar. What
it does do is drive people who lose their families to pick up a gun and kill
soldiers. And it's not hard to see why. I just want to play you our conversation watching one
of Andy's videos about one of hundreds of massacres that have happened since last February.
And as a warning, the stuff we're going to talk about is about as horrible as stuff can be.
But yeah, basically about, I think, 28 people were killed that day.
They just came into a village and shot everyone.
That's the handmade guns that these villagers had.
But it was just, they weren't shooting anyone.
They just had it.
Yeah, that's all.
Everyone died.
All these guys died.
Shit.
Look at that.
Is his hands tied?
Yeah, yeah.
Looks like they gave up trying to tie their hands.
Yeah.
That's what that looks like.
And they burned the whole village down.
Yeah, they did.
Fucking hell, man.
Christ.
You guys okay?
Yeah, man. Fucking hell.
And that's why we say massacre, because it's fucking...
Look at all the brains out, you know?
Yeah.
Yeah, all these kids.
They weren't even 18.
Yeah, that's a kid, man. Fuck.
So all the villagers that ran away, they took a photo of the village from afar and...
They burned their relatives and then left?
Yeah.
Oh, Jesus fucking Christ.
Yeah, it was all...
This is every bit as fucking horrible as it should be.
And he says a non-profit called Liberate Myanmar supports the families every month,
keeping them fed and sheltered.
Because however hard the government tries to divide the people from one another,
it always seems to fail. Instead, it just pushes them closer and closer together.
While we were in Thailand, having a drink on a rooftop actually, and talking about some kind of meditation retreat that a guy we'd met had gone on, we got to see some of the action for ourselves.
That night was a fun one. We were hanging out with some non-profit folks
and we'd acquired some pretty terrible whiskey.
At various points in the evening,
we would ambush one of the boys
and tell them they'd been shot in the arm or the leg
and have the others rush in to practice their stop-the-bleed skills.
Robert and I demonstrated some improvised carrying techniques
and how to effectively turn and drop to the floor
when you're in the intimate presence of a grenade.
Everyone else at the party probably thought we were pretty strange, but we were having fun. Then, in the distance, we saw a huge yellow flash. It took a few seconds of us all wondering
if that whiskey had sent us blind before the boom reached us. At first, we thought it was one of the
airstrikes that had been happening in the border region. But it was close, and it was just one huge boom,
not the rockets and cluster bombs that Tatmadaw liked to drop on civilians.
Within minutes, minutes of nervously waiting on the rooftop to see what was coming next,
Andy's phone started buzzing.
It was a car bomb,
and it had gone off about 100 yards from the border where we'd stood earlier that day.
Did I get a camera or something?
Let me see. Yeah, right in the middle of it. yards from the border where we'd stood earlier that day.
Immediately we had questions, but very few answers. Car bombs hadn't been a thing thus
far in the revolution, this was new. Car bombs are also extremely scary. It's hard not to be around cars in a city,
and when any one of those cars might kill you, it's hard to do anything,
feeling any semb heard of it. It hasn't happened yet, right? Yeah, what would it be? Is it somebody who's driving it?
Or do they kind of like manage?
I don't think it's someone driving it, is it?
Like, you don't see anything there.
No, I mean it could have been.
Is it by the...
Because if there was a person in there, there wouldn't be anything left of that.
Yeah, you wouldn't see the person.
No, no, no, but the thing is, look, there's the fence.
Like, that looks like it was there when it exploded.
Oh, like it was parked.
Yeah, it was parked. It looks like it's by the shops
It's the way in front of it
It's right by the bridge
But then I don't know why, what this, what happened
We still aren't sure who set off the car bomb
Or if anyone died
In a conflict like the one in Myanmar
It's sometimes as confusing as it is scary
The military are more than capable of a false flag style attack
Killing civilians and then blaming the PDF
And it has done this before That's what totalitarianism does are more than capable of a false flag style attack, killing civilians and then blaming the PDF,
and it has done this before. That's what totalitarianism does. It aims to control every aspect of everyday life, even the truth. The jungle haunted us the whole time we were there.
Unattainable, but right next door. Just a few miles away, in Loke Ka, the fight was raging.
Loke Ka is what's called a friendship town. It was built with Japanese money as a place for K&U fighters to live after they put down their arms.
It was supposed to be a symbol of hope in a new peaceful and democratic Myanmar.
Now it's a battlefield.
But while we couldn't get there, we could walk along the riverbank and look at the jungle
and imagine what it must be like up in those mountains, which we did almost every day.
Myanmar itself looms like a mountain over the town of Mae Sot.
It's a border town without a border.
But the city is surrounded by refugee camps,
non-profit offices,
and even museums for political prisoners
that can't exist on the other side of the river.
One day, we took a cab to see a monastery
on a bluff overlooking the river.
Down into Myanmar, we could see a casino
still doing business with Chinese tourists despite the bombing nearby.
On the walls of the monastery were colorful but horrific scenes of rape and murder,
Buddhist stages of hell.
A reminder that, according to the four noble truths of Buddhism,
all life is suffering and greed is the cause of suffering.
The same thing could be said for the refugees and fighters
forced to hide in the endless green of the jungle,
driven away from their homes by the greed of men who worship power. Welcome, I'm Danny Trejo.
Won't you join me at the fire and dare enter.
Nocturnal Tales from the Shadows.
Presented by iHeart and Sonora.
Turunum, Tales from the Shadows, presented by iHeart and Sonora.
An anthology of modern-day horror stories inspired by the legends of Latin America.
From ghastly encounters with shapeshifters to bone-chilling brushes with supernatural creatures.
I know you.
chilling brushes with supernatural creatures.
I know you.
Take a trip and experience the horrors that have haunted Latin America since the beginning of time.
Listen to Nocturnal Tales from the Shadows
as part of my Cultura podcast network,
available on the iHeartRadio app,
Apple Podcasts,
or wherever you get your podcasts.
Hey, I'm Jack Peace Thomas,
the host of a brand new Black Effect original series,
Black Lit,
the podcast for diving deep
into the rich world of Black literature.
I'm Jack Peace Thomas,
and I'm inviting you
to join me and a vibrant community of literary enthusiasts dedicated to protecting and
celebrating our stories. Black Lit is for the page turners, for those who listen to audiobooks
while commuting or running errands, for those who find themselves seeking solace, wisdom,
and refuge between the chapters. From thought-provoking
novels to powerful poetry, we'll explore the stories that shape our culture. Together,
we'll dissect classics and contemporary works while uncovering the stories of the brilliant
writers behind them. Black Lit is here to amplify the voices of Black writers and to bring their
words to life. Listen to Black Lit on the iHeart Radio app, Apple Podcasts, or wherever you get your podcasts.
The 2025 iHeart Podcast Awards are coming.
This is the chance to nominate your podcast for the industry's biggest award.
Submit your podcast for nomination now at iHeart.com slash podcast awards.
But hurry, submissions close on December 8th. Submit your podcast for nomination now at iHeart.com slash podcast awards.
But hurry, submissions close on December 8th.
Hey, you've been doing all that talking.
It's time to get rewarded for it.
Submit your podcast today at iHeart.com slash podcast awards.
That's iHeart.com slash podcast awards.
Hi, I'm Ed Zitron, host of the Better Offline podcast,
and we're kicking off our second season digging into how tech's elite has turned Silicon Valley into a playground for billionaires.
From the chaotic world of generative AI to the destruction of Google search,
Better Offline is your unvarnished and at times unhinged look at the underbelly of tech
from an industry veteran with nothing to lose.
This season, I'm going to be joined by everyone from Nobel-winning economists to leading journalists in the field, and I'll be digging into why the products you
love keep getting worse and naming and shaming those responsible. Don't get me wrong though,
I love technology. I just hate the people in charge and want them to get back to building
things that actually do things to help real people. I swear to God things can change if
we're loud enough, so join me every week to understand what's happening in the tech industry
and what could be done to make things better.
Listen to Better Offline on the iHeartRadio app, Apple Podcasts,
or wherever else you get your podcasts.
Check out betteroffline.com.
It's not easy to leave your home, even when people there are trying to kill you.
Dr. Wunder, like everyone else, struggled with the choice.
His hospital had next to no supplies.
COVID's third wave was ravaging the population,
and he couldn't even get oxygen to treat sick patients.
All around him was death and fear, but he still wanted to stay.
Actually, I don't want to leave my country because if we just live like that,
our country will be,
will go back to before centuries, you know?
You know, they control everything.
We have to just kill.
We have to just make a queue to get a
petroleum. We have faith in our young age. I don't want to feel that
feeling again. Not for me, not just for me, not for our people, for our new
generation. I've got two younger sons. Yes, one is five years, one is eight years.
So I just want to fight until my last breath.
But I can't tolerate it because they are trying.
You know, as an underground movement, I'm trying my best.
For Miao, the decision to go
was made for him by the Tatmadaw.
We are making the meeting with him.
He is in
under control at those times.
He is in under control at those times.
We are making the meeting
and asking him
if he is safe or not.
At the end of the meeting
he told me that he
he was going to the inside oh at that time oh holy he was arrested yeah so so at that time
i was living in the jungle and you know the government oh sorry the military also announced
the the the the remainder the remain to arrest.
Yeah.
Remain to arrest.
So I think all of my team said you have to go because you have all of the data.
So you have to go.
So I decided to go.
Okay.
Andy and the boys made the decision to abandon their apartment and head for Karin territory and eventually Thailand once one of their protest friends was arrested by the government.
His phone was on him when he got caught, potentially exposing all of them.
After a harrowing drive into the jungle and several days among the Karen,
they succeeded in finding a people smuggler to get them across the border
without getting stuck in one of the refugee camps operated by the Thai government.
Three days later, we were trying to cross at nighttime,
and these guys said, okay,
you know, you go in, you cross, you get to Thailand the same night. And we thought, okay,
you know, and we swim across the river. It was very scary. But for me, I've done it like three
times. So it was a little bit, I thought it was going to be better, but it was more stressful
because I had them, right?
So I was like, if it was me alone, maybe I could, you know, whatever happened, I would find a way out.
I'm not sure if I could do that with three other people, you know?
So I was quite nervous.
We paid, what, 5,000 baht each?
Jesus Christ.
It's not cheap.
It is not cheap.
That's a significant price.
It's a good day's work for you.
No, no, but because that's the Karen, but most of the time all he
did was stand sentry, worry about getting enough to eat, or wonder when he'd get his
hands on something better than a squirrel rifle.
I felt kind of useless because we don't have enough guns.
By the time there was an airstrike happening in Eko, I thought we're going to have to go and fight them now.
Instead, we have to pack our stuff and move to a deeper jungle.
We're refugees with uniforms.
But yeah, you know, if I just keep staying there,
if we are just going to keep running away like this,
I don't want to stay there.
I want to do something about the needs,
like the main needs in our country, the weapons, guns.
So I want to come here and, like, you know, like, work for that.
He called his unit Refugees with Uniforms, and that's about what they were.
This is why rebels like Miyok and Daddy UMCD are so motivated to find a way to reliably print functional semi-automatic weapons.
The Karen are desperately underarmed,
and yet they've been able to hold off the military for decades.
If the Karen and other ethnic organizations
were able to build functional arms production infrastructure
alongside the new rebels with the PDF,
they'd have a real chance at victory.
If they succeed in building this,
the repercussions around the world could be massive.
That is, however, a story for another day.
Seeing this kind of conflict isn't good for you. Nobody's supposed to live through this kind of
stuff. And certainly not when they're just kids. Even in a rich country replete with therapists
and VA clinics, thousands of US veterans live every day with PTSD. The difference for them
is that they went to war. In Myanmar, war comes to you.
And then there's another one which is this one.
And I did the first part and I'm too scared to do the second part.
Yeah, I mean, this is fucked up.
Like every time I have to do it, I get my head get fucked.
That's one of the guy. And so that's in Yangon in the protest
That's one of the night where that's one of the day, but yeah, they I do wanna about a hundred people would kill over a hundred people
You can see in the video
They come in
And
you will see that the military,
how the military came in and how they were trying to...
I'm not sure if I have it anymore.
Maybe here.
They surrounded and they killed everyone.
What they've seen has bonded the boys.
They do anything for each other, and have already done things that most of us can't
imagine.
When one of their mothers wanted to take him home, he felt helpless without them.
When the rest of them crossed, one of their mums came back to get him.
Without them, and stuck in a country falling apart, he didn't want to keep
going. Every day he watched soldiers outside himself popping Yabba pills. Yabba's a meth-based
drug that soldiers are often given by the military. He worried they'd kill him. His brother-in-law was
arrested and tortured just for having a lighter. Can you remember what it felt like when your mum
came to take you home? He kept saying he's going to fucking kill himself for a long time.
Yeah.
For a long time.
I told my mom I will come to Yangon.
I will kill all the people.
Yeah, yeah, yeah.
I killed myself.
He wasn't in a good space.
Yeah.
I live in Tianjin, Yangon.
That's really dangerous.
That's a military space. Yeah. That's really dangerous. That's military. Like the military space.
Yeah.
And I didn't like that.
So he was saying that if he has to go back, he was telling us, like, you know, now he's alone.
Like, he doesn't even have us anymore.
And so he was saying, like, he's going to go out to the protest and he's going to try to kill the cops, right?
The soldiers, the police.
And it was very difficult, like, for us too,
because we know his mom can't really, like, help him with that stuff.
You know, we can, but she really wanted to take him.
Over time, they chatted on the phone, and he felt better.
But now he's here, with the boys.
It's him playing his guitar in the music you heard.
He got a little better at coping with this in a good way. But now he's here, with the boys. It's him playing his guitar in the music you heard.
He got a lot better at coping with this in a good way. You know what I mean?
I mean, if you're young and you see people killing people like this terribly, you have some dog fucked up thoughts yourself too, right? Like,
well, I could do this to someone too and stuff like that so he's struggled a lot with
that for a long time and um i think the worst thing was being alone he was alone he couldn't
talk to his mom about all these things right he was paranoid he was scared he was traumatized
so i mean you should see like the first time he right it's been five months since he's here. But the first few months, it was very difficult.
I'm kind of...
I talk to them all the time about this
because I know talking helps with these stuff.
And especially when you're all feeling the same thing.
And I think our ways of coping with this
is we talk about it, but kind of in a a joke in a way, like people hearing it.
That's the best way to deal with it.
To get through those hard days on his own, looking down at men who wanted him dead, he picked up a cheap acoustic guitar.
When he got back, he began teaching the others.
If you hadn't picked it up, they're pretty good.
When we went out to the pool bar at night, in between kicking our asses,
the boys would look up at the stage, it was occupied by a pretty second-rate cover band.
For whatever reason, probably not helped by the incredibly rough taijien we'd been smashing back,
I looked at them looking at the stage on our last night and I wanted to cry.
Teenage kids shouldn't be caught picking up guns to fight, or picking up cameras to film their
friends die.
They should be doing what I was doing when I was a teenager, which is making a complete
prick of myself on a stage with a guitar.
One day, hopefully soon, they'll be able to sing happy songs again and the war will
just be a memory.
I started playing guitar.
Then, when you arrived here?
No, before.
Before, yeah.
I don't have friends for talk.
Yeah.
I don't talk with my mom.
So I start playing guitar.
Yeah.
Good.
Their bond is so close now.
They're barely ever apart.
It's a lot of responsibility for Andy, who's just 22 himself.
But he wouldn't want it any other way, and neither would they.
One night, Andy and Sarah have appointments.
And so Robert and I take the boys for dinner.
It's a lot of fun, and actually a lot of food.
But when we talk to them about their options as refugees who might be able to come to the US, one thing is clear.
They don't want to be apart
for me it's like i'd rather fucking take bullet than any of them because if they die or if
something happened to them i am in so much trouble you know what i mean but i know that that's what
they want to do like if the mom trap him in yangon and he doesn't do anything and the revolution is
over he's gonna feel so much regret you know like for not being involved in this like and he doesn't do anything and the revolution's over, he's going to feel so much regret, you know,
like for not being involved in this.
And that's, for me, it's like people,
if people want to fight, like, you know,
like we shouldn't keep them.
We shouldn't just say, yeah.
It's been a few months since we got back from Maysot.
It's the rainy season there now,
and that makes fighting and reporting harder.
Amira is still stuck in Maysot. It's not safe for her to go back to a country where her family
wants her dead. But it's not possible for her to leave Maysaut either. Without travel documents,
something the UNHCR would have to issue, she's stuck in a little room in a hotel. It's not a
great place for a young woman, and it's even worse when she has to watch her friends continue to struggle without her.
We both wrote to the UN and the various embassies on her behalf,
but months later, we've heard nothing.
This is typical of a lot of refugees.
They're often presented as a faceless mass of humanity bereft of hope.
But each of them has a story,
and those refugee camps along the border between Thailand and Myanmar are full of stories. Some of those are stories of fear, some of heroism, and some of tragedy. But until things
change at the UN, all of those stories aren't being told. The 3D-printed firearms Miao and
his colleagues are working on have made massive progress over the last few months. But even though
3D-printed guns cost a small fraction of the price of an M16 or an AK-47
the pro-democracy forces are still desperately underfunded. They're at war with the state but
they don't have any of the apparatus of a state with which to fight back. Instead the Gen Z rebels
have turned once again to the internet. Alongside crowdfunding campaigns like Liberate Myanmar
they've developed a more innovative fundraising method
that allows for donations even from people who don't have any money.
Instead of soliciting cash donations, risking exposing their donors,
they began using a method that they call click-to-donate,
where supporters could help the rebels by clicking on adverts
on certain videos and websites in order to generate advertising revenue.
It's used to find everything from weapons purchases to shelter for the tens of thousands of eternally displaced people
in Myanmar. I spoke to several people in Myanmar who asked not to be named for their own safety,
but are very familiar with the funding of the PDF. One of them told me, click to donate started
to support government staff who had decided to join the civil disobedience movement.
Government staff are always low paid, and so they were not very financially stable in the beginning.
The funds from Click to Donate allow these workers to strike without pay.
After a few weeks of being on strike, financial concerns were weakening the movement
and people were being forced to work or starve.
Younger pro-democracy activists responded by setting up
YouTube channels and then using the anti-coup telegram channels to direct millions of views
and ad clicks to them from across the country and from supporters abroad. The resulting advertising
revenue allowed them to fund the civil disobedience movement and later to equip the PDF. By December
of 2021, these clicks were yielding an income of about 500 million
kyats, about $28,000, every day. The military junta responded to this, an international indignation
at videos of protesters being massacred in the street, by tripling data prices and throttling
internet connection speeds. Pro-democracy keyboard warriors responded with viral content that
required less bandwidth,
including writing personal finance blogs to attract a U.S. audience that was unknowingly
supporting a revolution with its clicks. People in Myanmar also began to use VPNs to access the
internet. This helped them get around some of the junta's restrictions and also yielded a higher
advertising payment per click on a given advert. Websites like Digital Revolution
allow users to find content that supports pro-democracy rebels and click on it, lending
their support with nothing more than a broadband connection and a few seconds of their time.
Alongside their videos and websites, the Gen Z rebels also launched games. At first, they were
just simple little online phone app games that would let you throw darts at the coup leader or
something. One source told us that these games didn't just support the rebels through funding, just simple little online phone app games that would let you throw darts at the coup leader or
something. One source told us that these games didn't just support the rebels through funding,
but also provided a little bit of mental health care. You know, at least people could virtually
kill the folks in their city, in their home, who were ruining their lives. And at the same time,
the games earned the money, and that money went to fund the PDF.
The most impressive of these games is the recently launched War of Heroes,
which you can buy for just a dollar on the Apple and Google app stores
if you want to check it out.
In the game, which is available in Burmese or English,
a player can fight as a man or a woman,
and take on government troops and even zombies.
The money donated via these games and adverts
doesn't just go into a black hole, according to the sources I spoke to. We have a click to donate Facebook page, they said. And regularly we
release financial statements on the Facebook page saying like, this month we gave 10 million
kiaps to that group. I spoke to Billy Ford, a program officer for the Burma team at US Institute
of Peace. He says this kind of innovation is what's allowed the pro-democracy movement to survive in Myanmar since it was last violently suppressed in 1988.
Activists and resistance movements in Myanmar have, historically, been an example to the world
of creative, strategic, and resilient models of activism, he said. This post-2021 movement
has taken that to a new level, enabling it to defy all historical precedent and sustain an
anti-coup movement for more than 18 months now, actually gaining ground against a regime with an
enormous structural advantage. Rather than seeing the lack of weapons and funds as a fatal flaw,
Ford says that the highly online rebels have looked for areas where they could outflank the
ageing generals who stole their futures from them. The movement has leveraged its comparative advantages.
Large numbers of people with time and tech savvy to raise money, he says.
This tactic, although unusual, has been a great success, according to Ford.
The approach has grown enormously, with one of the video games, for example,
rising to become the number two paid app on the App Store at one point.
However, all the clicks in the world might not be enough to sweep the rebels into Mandalay
and return the country on its path towards democracy. Sources inside Myanmar say that
less and less revenue is generated by a Myanmar IP address, and that they have had to encourage
members of the People's Click Force to install VPNs to make their clicks appear to come from
the US or Europe. Sometimes the traffic is so massive that YouTube's algorithm mistakes it for an artificial
intelligence botnet. They're looking, they tell me, at pivoting towards affiliate links and the
sort of content-driven commerce that has swept the US media thanks to the success of sites like
the Wirecutter. Meanwhile, on the ground, PDF forces are regularly getting the better of the
Tatmadaw in small arms conflict, but coming off worse when they can't defend themselves
against the Russian jets which the junta uses to bomb civilian and military targets.
Without man-portable anti-aircraft systems, the rebels are sitting ducks.
The world has sent thousands of these to Ukraine, and none to people in Myanmar
fighting the same battle for democracy against the same Russian jets.
Despite this, they're not discouraged.
PDF rebels tell me they have been scouring the internet,
and they're working on a solution that doesn't need the apparatus of support of a state,
and instead relies on stable broadband and the increasing ingenuity they've shown in 18 months of revolution. Hi everyone, it's me again, James.
Don't worry, I'm not coming to you at the end of a series to report something tragic like I did in our last Myanmar series.
I'm just recording this little message at the end to say that we're very grateful to Danal and Ian for all their hard work on this.
We've gone through countless edits for this particular project and
they've done a lot of hard work to get it to you in the form that you listened to it today
and for the last week we also want to say that although this appears to be a podcast written
and recorded by robert and i that andy is very much a co-author and that none of this would
have been possible without him as we said andy's his real name, and we can't put his real name in the credits
because we're worried for his safety.
But his work has been invaluable,
and without him, none of what you've heard would be possible.
Hey, we'll be back Monday with more episodes
every week from now until the heat death of the universe.
It Could Happen Here is a production of Cool Zone Media. For more podcasts from Cool Zone Media,
visit our website, coolzonemedia.com, or check us out on the iHeartRadio app, Apple Podcasts,
or wherever you listen to podcasts. You can find sources for It Could Happen Here updated monthly
at coolzonemedia.com slash sources. Thanks for listening.
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