It Could Happen Here - It Could Happen Here Weekly 94
Episode Date: August 5, 2023All of this week's episodes of It Could Happen Here put together in one large file You can now listen to all Cool Zone Media shows, 100% ad-free through the Cooler Zone Media subscription, availabl...e exclusively on Apple Podcasts. So, open your Apple Podcasts app, search for “Cooler Zone Media” and subscribe today! http://apple.co/coolerzoneSee omnystudio.com/listener for privacy information.
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We will have linked to that in description.
And yeah, thank you all so much.
And now on to the show.
and welcome to it could happen sheer part of wool zone media i am one of your hosts dj daniel and i am joined by three wonderful people one of which is actually going to lead us to the problem i
didn't press record on my own device that is you have to do that all over
amateur hour i cannot believe that i was just telling everybody to press record should we all You have to do that all over. Amateur hour.
I cannot believe that.
Should we all make a new file?
No, no, no, no, no, no, no, no, no, no.
I'm so fucking stupid.
It's okay.
We're going to do it again.
It's going to be just as good.
But you know what?
I'm keeping all of this in.
No, you're not.
Yes, I am.
Bah!
And welcome to It Could Happen Sheer, part of the Wool Zone Media Network.
I am one of your hosts, DJ Danil, but really I'm just going to be listening as someone else walks us through.
I am joined by three wonderful co-hosts, and I'm going to let them introduce themselves.
How about we start with the person leading this conversation.
James, how are you doing?
I'm wonderful, Danil.
I'm very excited.
And who are we joined by? Shireen, do you want to say hi? Do I want to say hi?
This is what I sound like today, everybody. I apologize. Not part of the plan, but hopefully
this is a fun episode to listen to me sound like this. This is Shireen. Yeah, I'm here.
Shireen is doing her plague cosplay right now and we are
joined by one other wonderful person would you like to introduce yourself hi dad mia mia also
here yay knows nothing about sheep very excited to learn i'm very excited even though i sound like
this i need to be here because i i learned so much about chickens last time now it's sheep
yeah we're so proud that you fought through the pain by the way bah sheer and wool is the full extent of my sheep knowledge so you know we got it
all out of the way right there great all right buddy well let's get going because i've got four
pages of bullet points yes oh god it's obviously it could be a week of sheep content wonderful
all right yeah so talking about sheep uh the reason we're talking about sheep uh is a
because it's a passion of mine uh and b because uh someone on the subreddit uh who's i'm just
gonna get their username quickly i can't say the cative cative uh yeah one of those um uh they
posted sheep every day until until they guessed a breed of sheep that i had in my mind
and when they guessed that baby sheep i said i would do a sheep episode uh that was two months
ago uh i think they did it while i was away in the desert uh it was like day four they got it
they got it quick too no they they got to like day i just searched sheep on the subreddit uh one of
my friends like they were like oh i looked at the subreddit for your work stuff the other day and it's just a lot of sheep man like what do you do
it's just a lot of sheep yeah um but yeah they did very well they eventually picked
the sheep which was a scotch blackface and famous for being justin trudeau's favorite sheep
uh and
you gotta get him in while you can well done
strike a blow
against the Canadians
I was wondering
if you were gonna make a joke
about that
I think it's
impossible to say that
on a podcast
and not
not try
I think
but yeah
hopefully
hopefully we've sailed
through that one
so
when we're talking about sheep
right
when you're thinking
of getting sheep
the first thing I think
you have to ask yourself
is why
and that is a good question because obviously they're a lot of work When we're talking about sheep, right, when you're thinking of getting sheep, the first thing I think you have to ask yourself is why.
And that is a good question,
because obviously there are a lot of work.
They are like born ready to die.
And at every point in the sheep owning process,
you are- You can't just say that.
You can't just say that.
Tureen, we are all born ready to die.
We're just here temporarily postponing the inevitable because
they're covered in wool and we dye the wall smart
incredible i'm adding i'm adding air horns and bombs right there yeah i was going to say
if you could give yourself like a big old cymbal that would be great um okay so yeah so when you're
looking at sheep right um it's a lot of work and um but they're also very lovely i enjoy sheep a
lot they can be very friendly they're a nice animal they're not like uh like cattle i don't
sheep seem more personable to me and you know they're soft which is nice uh so when you think
about getting sheep you've got to think do i want've got to think, do I want these sheep for meat?
Do I want these sheep for wool?
Or do I want these sheep for milk?
Those are the three main reasons.
There are also a thing called park sheep.
When we're talking about parks here,
we're not talking about that they live in Central Park.
We're talking about it's a big field in front of a rich person's house.
I think this is probably a specifically British thing.
Yeah, people are looking at me like it's a British thing.
Okay, so big stately homes for rich people in rural England
will have a big field in front of the home
with a long driveway on it.
And that driveway is generally planted with big trees
leading up to the house
and it's like you've watched down to now yeah yeah so if you can yes a country estate exactly
um so like in that country estate uh my dad both my parents in agriculture my dad worked for someone
who had a large country estate one point in my childhood. They would have sheep in that park,
but those sheep aren't really there to make money.
They're there to just look fancy.
So that's where you get some really crazy sheep.
Yeah, yeah, yeah, park sheep.
So yeah, if you want to go and have a look at Jacob's sheep,
there's some audience participation.
So if you guys could open up a tab and Google a Jacob's sheep,
that's a classic.
It's called Jacob J-A-C-O-B?
Yep, yep.
Whoa!
Yeah.
Oh, my God.
Hoo, hoo.
It's called a polycerate sheep because it has multiple horns.
I don't know if the ones you're seeing have four horns,
but that's a classic Jacob sheep.
And they're piebald, right?
Wow.
Multiple colors.
I didn't know horns can look like that on a sheep.
Oh, yeah.
There are quite a few polysert sheep, Hebridean sheep,
sometimes Navajo churro sheep,
if you're in the United States, are like that too.
So, yeah, that's an option for sheep.
You know, just to paint a picture for anybody
who's not also actively Googling this right now,
say you're driving in your car going for a walk with your dog and you can't,
can't Google something.
This is honestly,
this is the sheep image that I think was thought of when people think of like
a devil sheep or something like that.
Like these have sheep,
like two long horns out the top and horns out the sides.
I may just be playing a lot of Diablo four right now,
but I immediately was like,
ah,
demon sheep.
If you check out a Hebridean sheep, they look like a, like, ah, demon sheep. If you check out Hebridean
sheep, they look like a
very death metal sheep. They're all black.
Wait, what's that one?
Hebridean.
Hebridean. H-E-B-R-I-D-E-A-N
sheep.
Whoa. Oh yeah, same thing.
Oh, they do look like devil sheep.
A real Baphomet looking sheep.
Hell yeah.
They're terrifying and cute at the same time.
Yeah, that's what you want to strive for in life.
That's what I go for every time I get dressed in the morning.
Me too.
Yeah, good.
So you're looking at three different types of sheep, right?
Basically, you're meat breeds, so they're going to grow quickly.
They're going to be bigger, which is going to be something
you have to take into consideration when you're handling the sheep, right? And they're going to grow quickly they're going to be bigger which is going to be something you have to take in consideration when you're handling the sheep right and they're going to
have more lambs and you got your wool breed so they might be a smaller they may need shearing
twice a year though so that's something you're either going to have to do or find someone to do
and they'll give a more desirable wool right and there are different types of wool for different
things so that's something you might want to look into. Like if you're considering spinning or, you know,
you're getting these sheep primarily,
so you can go from like a farm to jumper,
then you need to look into that.
And I don't actually know how you sell wool in the US and the UK.
It was kind of a centralized sale.
It's not,
it's not worth fuck all for the most part,
at least unless you've got something
like merino sheep so like don't be getting wool sheep and thinking like oh hell yeah i'm gonna
make my fortune in the wool market um that that ship that ship has sailed uh centuries ago so
kind of the classic sheep uh you're looking at for like a lot of the sheep that you're going to see
at least in the uk are very often mules so
that's a cross breed of sheep uh it's a blue face or border lester ram over a hill breed you so hill
breed sheeps are um sheep are they're more hardy right they're the ones that live out on the um
yorkshire dales or up in the lake district right when you see sheep up there there's going to be
hill breed sheep one of the advantages of hill breeds is they can often be hefted are we familiar with hefting no never okay hefting is
when a sheep knows where its home is so it doesn't have to necessarily be fenced in it will come back
there um okay so for hefting yeah yeah it's but it's so it's an animal that lives out on the hills
but like it knows where to come back to.
It's not just going to go mincing off to try and explore somewhere new.
It will come back.
That is not a characteristic of all breeds of sheep.
You will talk about fencing.
Most sheep need to be fenced in or they will just get out.
Some of them are very acrobatic.
But yeah, these guys, they can be hefted hill breeds some hill
breeds can be hefted so um well that means it's passed down the maternal line so you're going to
have to to to retain that maternal line right so as you're breeding your sheep gonna have to keep
the you to the you lamb and you're going to have to keep that line because they will teach their
lambs to where to come back to basically right can i ask a really dumb question
please shireen i recognize it's dumb and i can google it later but i need to know
okay i don't as someone that doesn't eat a lot of meat okay do we only eat lamb meat does anyone
eat sheep meat i've never heard of sheep meat yeah that's called mutton i've never thought of it
mutton i have heard of mutton that's sheep yeah have
you heard that from have you heard the phrase mutton dressed as lamb no no i think it's rather
that seems like a british one yeah it's definitely probably british one i think it's rather sexist
uh it's used in a condescending way for people who you think are dressing too young for their age
i guess uh so you might be familiar with that i I thought it might be a good, but no,
I thought I had a way to explain it to you.
But no, mutton, yeah, mutton is the oldest sheep.
So there are some breeds that you get for mutton.
It's not very popular.
Like Americans don't eat as much lamb
as British people do.
And I think New Zealanders eat a lot of it too,
but it's not as common here.
It's relatively common in the UK.
Like if you went to a supermarket, you'll see it. Mut it mutton not so much you have to cook it for longer and such
the middle east loves lamb yes they do yeah yeah yeah there's parts of china that eat a lot of
sheep too interesting yeah yeah um yeah there are lots of it's it's it's a very hardy like you can
have sheep in a lot of places where you can't have cattle they're much tougher animals like and they don't need as much grazing right there's just not
as much biomass on a sheep uh so like that's why when you go to hillier parts of the uk you're
going to see sheep uh and not cattle because that that's the place where sheep can live they don't
need as quality of grazing for the most part either um so uh let me go through a few breeds
of sheep then i'm going to go for what what to look for when you're buying a sheep right
um so just just some breeds that i've sort of uh gone off the top of my head here um
texels uh and you guys can look these up as we go i think that will add add to the entertainment
factor for the listeners at home uh so texels um they are big units and not as big as some of the other such we're going to talk
about they're thick they're they're mostly like a meat pretty lean meat yeah ugly uh they're kind
of wide face and kind of the big sort of dominating eyebrows uh they kind of look like someone stuck
a stuck like a sheep pen on a dog
yes yeah yeah yeah they're um they're actually nice sheep they're not like we had texels growing
up um there is mostly a meat sheep with a bit of wool uh your next one might be a border leicester
uh sometimes called a blue leicester they're very recognizable like the blue speckling on their face
and then a big roman nose i suppose suppose, like a domed nose.
Yeah, they've got a big round one.
Yeah, a big schnoot on them.
So that's a very recognizable sheep.
They, again, like a meat and wool sheep
with slightly probably more desirable wool than texels.
They're also very good mothers,
so that's something you're looking at with sheep, right?
Is it going to raise its young?
Is it going to stick around and look after them? A border leicester is good for that, which is why they're used in those mules that I spoke about. It's one of the reasons that you crossbreed them
with a hill sheep to make them more hardy. This one is a clean, L-L-E-Y-N, because you probably
wouldn't have got that spelling organically. That's a Welsh word and I'm probably mispronouncing it.
But it's, that's a, it's a meat sheep.
It's also got desirable wool.
It's also a good mother.
They are big, they're like, they're big units.
My mum had those.
And so one of the things you're going to have to do
when you have your sheep is you're going to have to clip their little feet.
Otherwise they grow too long.
Just like you have to clip your own fingernails, right?
Otherwise you need to do that.
And there's a way to do it
by sort of grabbing the front leg
and sort of dropping your knee a little bit.
You're not just suplexing the sheep.
It's a light suplex.
When you were originally talking about heftingfting i assumed it was something to do
with picking the sheep up for some reason the newer term is rkoing your sheep okay yeah also
this lean sheep looks like to me to me the lean sheet is it lean clean Yeah, that double L sound in Welsh,
it comes at you hard.
Interesting.
Clean.
Well, either way, this sheep, to me,
looks like standard sheep.
You're like run-of-the-mill sheep.
When I Google sheep, this is what I think of.
Yeah, that's what once I was sending you
some pictures of yesterday.
Sometimes I'll send pictures of sheep
to the group chat just for the increase
of the general sense of well-being.
That's the only time I like the group chat.
Don't tell me.
I'm kidding.
It's true.
I'll keep it up for you, just for you, Shireen.
I'll keep the sheep content coming.
You got the Jacob sheep we've spoken about, right?
So that's more of a park sheep.
It's a rare breed. So if're interested in like a rare breed it's a good thing to do right if you're just a person who's like yeah it'd be cool to have some sheep i have some pasture maybe
you want them on on a horse field because horses will mess up the grass on their own and horses
will will uh shit in an area and that will kind of sour the grass and horses will then not eat that grass and so horses are not really you know on a great they don't shit what they eat
yeah yeah yeah sheep on the other hand well yeah the horse knows the sheep doesn't so
sometimes you have a few sheep with horses they can be companions as well they can be
nice companions you know that's where the nice companions. You know the phrase,
get to your goat?
Something gets your goat?
Oh, yeah.
That's where it comes from.
Keeping a goat with a horse to keep it company.
Nice.
Wait, is a sheep a goat?
No, different animals.
Oh, crap.
You're about to blow my mind.
Similar.
I'm sure there's some kind of genus species thing i don't understand there
maybe a different species they're probably somewhere yeah in the same tree yeah they're
there yeah they're not a million miles apart um uh so you've got daupers uh i think that's a cross
between a dorset and a persian uh they're raised for mutton so that's if you're looking for your
mutton shirin that's where you that's where you get that um they have multiple lambs a year so some of these sheep will have can lamb more than once a year
uh herdwick is a good hill breed they're very hardy um a lot of those are up around my dad
where my dad lives um like i said there are some rare breeds um which if you're interested in like
having rare breed sheep just to preserve a type of sheep,
because obviously the more heritage breeds
are not as commercially viable,
so sometimes they get lost, right?
Because they don't give you a better,
a same return on investment.
So if you're interested in having sheep
just because it's cool and it looks funky,
the Rare Breed Survival Trust is a place to look.
I used to enjoy going there as a kid
and seeing different sheep and,
uh,
learning about,
but that's not a good reason to get a sheep.
If you,
if you decide you want to have sheep anyway,
right.
Let's say you're,
um,
like,
I didn't want to cough dispersion.
So I was going to say a horsey person,
uh,
a person who owns horses,
um,
you know,
like if that is your thing and you enjoy yeah yeah a horse
person yeah like a centaur if you're a centaur precisely yeah if you are half horse then um
you know you want to you want to have sheep maybe to to check to to improve your pasture or to not
let the horses sour up all the grass then why not right like why not um
because like if you get a if you get a meat sheep it's going to be bigger it's going to be more work
if you get a a very a sheep that produces a lot of wool you're going to have to shear that a lot
so maybe you just want a sheep that can kind of cruise uh and be by itself then you know why not
um yeah so uh we're going to talk very very briefly about what to do when you buy a sheep
and then we're going to pivot to some other things that you can buy, which are not as rewarding
as sheep. Yeah. Which is, which is, that's an ad break that we'll do after that, Daniel.
Thanks buddy. Understood. Sorry. I missed, I missed that part afterwards. I was like,
wait, no, James, don't move on quite yet. I understand now. Very well done.
Thank you, Daniel.
So when you're buying sheep,
I think probably what you want to do is buy some ewes that have already been bred
or a couple of ewes with twins.
They're a flock animal, right?
Sheep, they don't want to be on their own.
So you don't just go and buy like one sheep
and be like, yeah, I've got a sheep now.
That's not very nice.
They'll be insecure and anxious.
So they like to be with other sheep.
So I think the way we used to do it
when I was a kid was to get orphan lambs.
And so like the mother either rejects the lamb
or she dies giving birth, right?
Wow.
Which can happen.
And we used to then bottle feed those lambs
uh and like you know when they're very little if you go out on the hill do people have argus in
america sorry you're looking at no okay uh like it's a type of oven that like it's always on
it's a range cooker oh no people have people no okay yeah i can remember
like i don't know what sheep are if they're goats or not you want me to know whatever the
fuck you're talking about no yeah it's good it's so much learning it's it's type of oven that uh
like is in old houses and also rich people's houses now it's become like a trendy thing
uh but like way back in the day i can can remember like putting lambs in the bottom oven,
which is like warm, but like not cooking warm,
just like warm, warm when they were very little
and they needed to warm up.
So with orphan lambs, right,
you're going to bottle feed them.
You're going to do the stuff that their mother does for them.
So that's a lot of work, but you know,
it's a way to get going, but they are more fragile when they're young so what i would suggest is buying
a couple of ewes that have been bred um and then you just want to uh either like if you go locally
to somewhere then you'll you'll know that this is a type of sheep that can survive and the type of
pasture that's near you this is a type of sheep that can survive in the climate that you have with the food sort of available where you are um so that's probably
a good thing and then you just want to check that the sheep has some weight on it right and you want
to check its teeth of course like any livestock you want to be checking their teeth when you're
buying them um and then a thing i've run into what are you sorry what are you looking for on the teeth
if they're all fucked up like that sheep is not healthy, right?
Like receding gums or if it's much older,
you can normally age an animal
by looking at its teeth, right?
Like if you find the remains of an animal,
it's one way to see the age of it.
So yeah, you go to the auction, right?
And you do want to check the vaccine status as well. I've only really come across this in the United of it. So yeah, you, you go to the auction, right. And you, and you do want to check the vaccine status as well.
I've only really come across this in the United States.
Recently,
some people were rage posting on the,
the place I go to,
to buy chickens because I didn't want to buy vaccinated chickens,
which is just,
Oh yeah.
Yeah.
Fucking the animal.
Oh wow.
Yeah.
Because Bill Gates wants to know what your chicken is thinking,
right.
Which is why he microchips it
absolute pricks
if you don't want to buy a vaccine
if you're listening to the show
this is not a concern of ours
check the vaccine status
in case you've got some wahoo trying to sell you some sheep
which are more likely to get sick
so yeah
if you
I can't fucking come up with an ad i don't know if you
want to buy something that's no use to you and won't give you joy instead of sheep here are some
adverts okay so we're back and we're still talking about sheep and we probably will be for quite some
time so on page one um so sheep are actually they're quite clever um sheep can recognize
human faces they'll know who you are
um they've definitely definitely know that um like especially the sheep that we bottle fed
from when they were babies right they definitely knew who we were um and they can be very friendly
yeah it's nice it's nice they'll come up to you and they'll sort of nuzzle you and you can rub
them our sheep were polled that's another thing to think about when you're getting a sheep right
a polled sheep doesn't have horns, whereas some people have horns,
some people have more horns.
So, yeah, they can recognize your faces.
They can learn names.
If they have a name, they can learn the name.
They also know that they're sheep.
So I know my mom would just go out and go like,
sheep, and then she'd feed them and they'd come.
So they got a positive reinforcement mechanism. out and go like sheep and then she'd feed them and they'd come um so they're thinking uh you know
they've got a positive reinforcement mechanism um you can train sheep to go on a lead um so another
reason you might want to get sheep is you're getting into into showing right a nice thing to
do if you if you you know a strange like me i suppose is go to like an agricultural show and
look at different types of sheep i I like to do that. Um,
it's,
it's,
they can be really expensive now because it's also the County fair. And so like people are going into eat like deep fried stuff.
Um,
which it doesn't interest me as much,
but,
uh,
if,
if you want to go and see,
yeah,
yeah,
we could go together down.
I'll get a,
get a super safe.
Perfect.
We'll like split up and then meet back at the end and be like,
how was your day?
I'm going to be like,
it was bad.
It was bad.
You won't be saddled with regret. if you look at sheep and indigestion.
So yeah, consider.
But it's nice to go, right?
See the breeds that are popular in your area, see different types of sheep.
And what people will do at least, I've never been to an actual sort of showing sheep.
I'll just go to the San Diego County Fair and look at the animals
but I've not been to a show
where you walk around
with them in the US
but I used to do that
when I was a kid
I think of you know
go to the village show
or whatever
and take the sheep
and walk it around
and then they'll judge
your sheep right
if it's up to the breed
standards or what have you
so yeah
they can go on a lead
they like more of like
a halter
like around the nose
so not like a collar.
So that's the thing that you can do.
If that interests you, if you want to get into sheep showing.
If that's the case, you're going to want to get like a pedigree sheep, right?
And really get into it.
You're going to drop some money.
It's not really like, I was never a very serious sheep show, to be clear.
It's just a thing for your child to do when you grew up in a rural area.
They, like I said, they like to be together in groups.
They're pretty docile.
Like sheep aren't going to fight you.
Definitely, like when I was at university and stuff,
friends would come home and they'd be very scared of the sheep.
There's no reason to be scared of sheep.
I don't think I've ever heard of anyone being hurt by a sheep.
What about a ram? Yeah, I mean, what mean what they're gonna come at you a bit sometimes they're angry or whatever but like
it's a sheep like it's fine uh you know like i would back you shireen if it came to it okay
yeah like uh yes and their horns are mostly like not pointed towards you like i have been gored by a bull right
like i i've experienced uh like livestock related injury sheep is definitely on the list of animals
i'm pretty sure i could take yeah pretty sure this next fact is fascinating to me can we get to this
fact yeah sure so definitely if you're thinking of breeding and getting rams, about like 8%
are going to be gay.
It's just a thing
that's going to happen, right?
Sure.
Gay sheep, gay sheep.
Yeah.
Yeah, you wait
till we get to the next one.
It's just a thing, right?
You're going to get a sheep
that's gay.
It's a natural part
of the diversity
of any species.
I kind of definitely know
people who've spent
a lot of money
on pedigree rams and they've turned out to be gay.
It's what it is, right?
I love that.
It gets me about this weird, stupid American...
It's not just an American thing, but this like,
oh, it's not natural or whatever.
Anyone who's worked with livestock in their life
for a number of years will tell you
that they've come across a gay sheep uh or cow or what have you um
some you're also going to get sometimes um some sheep are called free martins uh it's a trans
mask sheep uh for the most part it actually has some biological differences um so like
yeah what it is is there's a female that's been accompanied, so like they're twins or triplets or quads sometimes,
that has been accompanied by a male fetus in utero.
So they behave in a masculine way
and they might lack functioning ovaries.
Yeah, you're going to get those too, right?
So they're going to be a bit more aggro,
like a ram, a bunion stuff.
But it's just a thing.
It's part of natural diversity in species.
You're going to see it. You know, you's part of natural diversity and species you're gonna see it
you know you might have a gay sheep lucky you right uh you know cherish it uh take it you know
be nice to it so white fleeces right generally we think of sheep but daniel was saying you're
gonna think of a white fleece that's uh that wild sheep are often brown right it's being white it's
not a great camouflage trait so when we see a uh when we see a white sheep that's because it's generally been selected right
so when you looked at the jacob sheep they were piebald right they had bits of brown on them on
the white fleece being white however appears to be a dominant trait so it's very very quickly
um and then if you're looking at the wool of a sheep you want to consider if you want fine medium
or coarse wool long wool sheep right if you look up sheep the wool of a sheep, you want to consider if you want fine, medium, or coarse wool, long wool sheep, right?
If you look up sheep with long wool,
there's some amazing breeds out there.
Those are mostly for breeding
to get more desirable wool characteristics.
Like long wool sheep,
it's going to be quite hard to look after that sheep, right?
Stop its wool getting matted and stuff.
So now we're going to get into fencing.
It's an important topic.
So you want your fencing to be about chest high obviously that depends on your height like if you're a smaller person
a bit higher whatever uh but like we would generally use post and rail fencing and you
don't see that as much in in the u.s but uh the name's pretty self-explanatory right
bang in a post rail across the middle bang in post, rail across the middle. And then you're going to want some netting. You don't have to use, like
with chickens, we talked about using construction netting, right? Like very thin wire, just
so that things like snakes and rats don't get in. With sheep, you don't need that. You
can go with a wider mesh, maybe four or five inches across, and that's going to be cheaper
for you as you're building the fence. You can also use electric fences
and you can use those to rotate the pasture,
which is a good idea.
So the sheep kind of graze one area,
then you move them across to another area.
That area recovers.
You move the sheep to the next area.
They graze that area
while the other areas recover.
Okay.
You learned about this in school, surely, right?
Yeah.
Yeah, surely.
I'm curious, how does the electric fencing do that?
Are you constantly moving
it and is that just like when the sheep touch it they're like oh not that way and go back like
what is it okay well they're not thick they'll touch it once and then they won't go maybe twice
and oh yeah no i've been precisely um but so how is it doing that it's the electric fences are like
plastic posts that you stick in the ground and then it has a metal spike on the end.
And then it's about that wide, about an inch wide.
It's a ribbon with little metal bits in it.
And the post has a way of securing that ribbon to it,
so you can move that fencing around.
Okay, cool.
So the reason, I mean, it being electrified is kind of like secondary.
It's mostly that it's a movable fence post.
That's why you're using it for the grazing purposes. Yeah. It doesn't have the same structure as a normal fence. So it has gaps which a sheep probably could slip through if it was just wired. Because it's electric, it's not
going to try and nuzzle its way through because it's going to get shot. So if you're using electric
fence, just like the classic way to tell if it's on, right, is you pick up a piece of grass and
then you just touch the fence with the grass.
Because the grass is a poor conductor,
you're going to feel a little bit of a shock.
Are you trolling right now?
No, no, no, for real.
This is what you do.
Yeah, no, you touch it with a piece of grass
and you're going to get like a slight tingle,
but you're not going to get a full whack.
Growing up, we had electric fences all over the place, right? I've run into them when I was a kid and taken a whack or like, but you're not going to get a full whack. Growing up, we had electric fences all over the place.
I've run into them when I was a kid
and taken a whack.
The posts have a big spike on the end,
so that's very fun to throw at your friends
if you cause lasting injury.
But yeah, electric fencing is handy.
You just hook it up to a car battery, basically.
Perfect.
Yeah, no, it's a good way to segment
your field if you have one field
if you're not rotating the sheep
did you really not learn about field rotation?
sorry I'm constantly amazed by the things that I didn't score
that Americans don't do in school
agriculture in any capacity
there was no agriculture training
the only farm I saw
was on like the tub of butter
that's
literally what the mic so i drove past farms i think i think i grew up closer than you two do
which i had a corn for my backyard and they were okay i we didn't have agricultural education at
like my school but like there were schools so like i went to to do like play chess just glass
i was i was a nerd but like there there were lots of schools that did stuff like that
because they were in more rural parts of Illinois.
So that is a thing here.
I think it's just we didn't grow up in the agricultural relations.
I think I learned it in the context of the enclosure of the commons
and the four-field rotation and using legumes to fix nitrogen in the soil.
What?
Blank. I learned all of soil. What? Again, blank.
You learned all of that?
Blank faces, yeah.
I think I learned that in college.
Okay, well, different strokes for different folks.
That's wild.
On Twitter.com if you learned about legumes in school.
To be clear, I would have preferred to learn about that,
just to be clear.
Like algebra 2, forget it.
I would much rather learn about lagoons.
Whenever you use algebra, not Don.
Someone else is using it, but you know,
think of what you could be doing with nitrogen right now
if you were growing some peas.
What if?
Incredible things, yeah.
So with your sheep, depending on the breed breed you're going to need shelter right so that shelter could be something like a copse uh a little copse of trees um that's
a small it's big smaller than a wood uh it's a copse uh so you're going to need a decent amount
of trees for them to shelter some will need need more shelter than others, right? Depending on how hardy they are.
Some of them will want to lamb inside
and some of them are able to lamb outside.
They all will need some shelter in foul weather, right?
You'll see that they're very good at knowing where to shelter,
but you can't just leave them out.
When I'm in agricultural states in America
where these giant prairies, you don't have hedgerows in the same way that we did where i
grew up um then you if you are there and you're trying to have some sheep you're going to need
to build a little shelter for them um is it a question about the shelter yeah yeah is it what's
what's the shape of the shelter is it kind of like is it like a house is it more like barn like
it's depending on the breed
no not like barn you have a barn to bring them in like so we used to lamb inside right and then you
just use pallets to divide it up and the pallets you put each of you in there with her lands um
okay and we'll get on to that all cops are barns joke is not gonna happen okay sorry daniel no
that's okay i've let you down again that's okay it's not on
you but yeah you'll see all kinds of things you'll see thanks you'll see it like people just put a
little stone shelters um you know if you have a if you have a prevailing wind that's like rips
through and it's cold wind then you know you might want to build something just to shelter them from
that prevailing wind but they just you know if it's like a big, undifferentiated prairie,
and especially lambs, right?
They're more fragile because they're younger.
And sometimes you'll see the lambs wearing the little coats,
little jackets that they can wear.
Love that.
Yeah.
You can Google that.
Just Google lambs, orange jacket.
You can get these little plastic jackets for them.
But you do need to be cautious with lambs when they're young sometimes like i say you'll have them inside
um thing with sheep uh regarding feeding is that they are ruminants and do we know what
ruminant animals are no no yes absolutely massively failed by your educations and it's a a ruminant it chews the cud um so when when it eats
the food right it goes to the rumen and then uh it holds the food the food is regurgitated
what are you saying what are these it's like a cow it has like multiple stomachs yes yeah yeah
it's like the first stomach yeah uh so the rumen like the first stomach? Yeah. So the rumen's the big stomach, right?
And it's in there, it's like a storage space, really.
So the food goes in there, chills for a bit,
and then it's regurgitated, chewed back up,
and then re-swallowed.
And that is the cud.
That process is called chewing the cud.
Chewing the cud.
Now, is the, right, so is that entire process chewing the cud,
like it going into the ruminant and then being regurgitated?
Or is it strictly just the chewing that happened before they eat it again?
It's a chewing that happens when they eat it again, right?
So like the first eating, it's just eating.
The second eating, it's Shireen's having a physical reaction.
It's fucking gnarly.
It is gnarly. It's extremely gnarly. It is gnarly.
It's extremely gnarly.
That's how they get the most out of this relatively lean pasture, right?
It's a very clever adaption.
Yeah.
So yeah, that's how sheep eat.
So that means that they need to have access to pasture.
They also need lots of water.
So again, if you're in a desert place, I should ask Navajo folks.
I know Navajo folks.
I should ask them how they do with their churro sheep
because it's not a densely watered place there.
But generally, they need access to water.
I'm sure they have places where they have good access to water.
And then, like I said, you do want to rotate them around, right?
You can feed them.
You can supplement with hay or haylage or silage
stuff like that but you shouldn't rely like you can't keep your feet sheep in a place where there's
no pasture really you don't want to be feeding them all year they need varied pasture right with
different things you know clovers and and grasses and um the stuff that's poisonous for them so that
there are different weeds that are poisonous for them you're just going to want to it depends where
you live right you're listening to this in the UK, it's different to North America, probably
different to South America. So you'll want to check that out. Again, when you're buying
a sheep, you could ask these kinds of questions and go ahead and pull those out. So you can
feed them grain, but you really only want to do that during or just before lambing.
It can lead to overfeedingfeeding it's too rich for them
right like they're designed with this ruminant system to you know have these green leafy things
um people can use uh bagged feeds too uh you know again you don't want to rely on those the whole
time they're expensive don't use cow food uh like bagged cattle food it's not going to work for
sheep um and they need a like a mineral
lick too um so you like i'm sure you're all familiar with salt licks uh yeah that's yeah
that's it's a similar thing right hell yeah they'll just come up and lick that they know
when they need the salt or the minerals so they just they they know so they'll just come come and
lick it um so you just put that out in the field. It's pretty chill.
So a big problem we had was like,
we had some sheep in the field next to our house.
They were our sheep.
They were someone else's sheep,
but like forever getting into the garden,
mainly because I'm terrible at closing gates and doors.
And so they would get into the garden.
You do want to be careful.
They will go ham.
Like it is the time of their lives when they get in your garden and they can eat all your plants. But you do want to watch careful they will go ham like it is the time of their lives
when they get in your garden and they can eat all your plants but um you do want to watch out for
things like rhododendron which can be dangerous to them and they can be poisonous so if you've
got stuff in your garden either don't have stuff that's poisonous to sheep or or be aware um you
know if they're getting in there head to the rhododendron, so I'm heading off at the pass. Shireen, would you like to insert your magazine?
Well, just as...
You're just the shepherd, and we are the herd following you.
And so, to everyone that wants to be a sheep,
listen to these ads.
We're back, my sheeple.
We're back. We're back. We're back uh my sheeple we're back
unparalleled yeah we need daniel more podcast this kind of energy is magical
um so yeah shearing right shearing sheep a very important part of having sheep um so this can be
hard to master if
you're trying to get the wool off in like a full fleece, which is ideally how you want to do it,
right? You don't, you're not just like, it's not like when you go to the barbers, you know,
and they just go at you and there's hair on the floor, you're looking to take it off as a complete
fleece. And there's a technique to that. It's, you're just not going to fucking get it straight
away. Like you're going to have to learn, or you're going to have to pay someone to do it.
I don't really know how that works in Americaica again because like there's not such a density
of sheep so maybe there's not someone who does it and lots of this stuff like getting your ewes
ultrasounded when they're pregnant not sure how you go about that um in an affordable manner in
the united states like if you have a large animal vet you can ask them but you do want to do that right to check that how many lambs you've got and stuff um but
but uh yeah so if i guess you're just gonna have to learn or give it a try like as long as you're
not hurting the sheep if you're taking it off in clumps i suppose it's not that bad just you know
but you don't want to be nipping and hurting the sheep itself when you're shearing right
um and that's just like if you uh if you're a person who shaves or cuts their own hair or what have you.
It's not pleasant if you nick the skin.
Do sheep need to get rid of the hair?
Yes.
But then how, if we didn't exist, how would they do that?
Well, we wouldn't have bred them selectively
to have such dense and long fleeces if we didn't exist.
So there are hair sheep, which have hair instead of wool
and and those sheep don't need to um don't need to be shorn but because for centuries
we've bred them to be woolier because we like the wool then now we have we've made our bed and we
have to lie in it right like we uh the sheep depend on us and we depend on the sheep it's
it's like the yin and yang and you know of sheep
husbandry the yin and yang that we created without their permission yeah yeah yes yeah the sheep
sheep that has been forced upon them yeah yeah maybe it's a it's not a uh not a uh consensual
relationship um right so yeah what will happen shireen if you don't share them and some some
you'll need to do twice a year
some once a year
some you won't at all
if they're hair sheep
but
they'll get like
matted wool
so like
the poo
and other things
will like
just if you don't
wash your hair
for a long time
it gets kind of
knotted and matted
got it
got it
yeah
and also they can
get overheated
say no more
say no more
I understand
you want me to go further?
No, that makes sense though.
That makes sense.
Yeah, I don't know how you sell wool in the USA.
You know, just get on Etsy and do something with it
if you want to sell it, I suppose.
Learn to spin.
Get a spinning wheel.
Learn to card.
Card the wool and then spin it
and then knit it and then sell it i suppose or keep
things for yourself it'd be fun you know if you have free time what is carding yeah
it's when you're like like taking the wool and like like combing it uh-huh uh like pulling it
um i'm not super familiar with stuff i remember again, again, see, it's just a different world, isn't it?
See, we would go to the Black Country Museum
when I was a kid in school.
Not a racial thing.
It's a part of Britain
where there was a lot of industry.
And one of the things they would do was like,
oh, this is how people used to do wool.
You know, like the spinning Jenny.
And like before that, like in cottage industry,
when people would make it at home.
Okay.
Or like when you go to the Red Breed Survival Trust,
I bet they'll let you do some spinning or carding
when you're going there.
I got a quick explanation for you.
Got a quick explanation for you.
So for those folks at home who have hairy animals,
you know those kind of like brushes
that have fine little metal bristles
on them and you're brushing, you just take off like a huge
clump of hair? Now imagine that you
take a
fresh piece of wool straight
off of the sheep and you put
it on there and then you just kind of
tease it out to form it
into what looks more like
like raw wool that you're used to as opposed to looking like it was just taken off a sheep
you're turning into the raw wool that will then be spun um i'm looking at it right now and uh it
looks absolutely exhausting yes fun sorry yes fun yeah. Good thing to do. Once Twitter inevitably collapses,
we can return with a V to tradition
and do this sort of stuff instead.
There you go.
Yeah.
I'm sure Elon Musk and all the other alpha male
return to tradition.
People already do it.
It's nice for your hands.
It's very nice for your hands,
just generally handling,
because they have lanolin, right?
Lanolin, this kind of natural, I think it's like a soap thing like it makes lathering but it's
very good for softening your skin so you'll see you'll notice it's nice for your hands when you're
handling the sheep right um you'll notice that's nice hand feeling um it's not expensive like
hand cream uh you're gonna have to make sure that you trim your sheep's hooves
so depending on your size and the sheep size and your sort of skill um handling sheep uh you might
want to get a sheep flipper uh we got one for my mum a couple of years ago it's just it's just a
device that helps you turn the sheep so that you can clip its hooves instead of just getting in
there with the knee and there's a way to do it and a lot of this stuff you can clip its hooves instead of just getting in there with the knee and there's
a way to do it and a lot of this stuff you can learn on youtube like i've i checked before this
and there's definitely videos on how to turn them over and um clip the hooves so um yeah you can give
it a try that doesn't work you can get a sheep flipper um you you sort of yeah you sort of drop
your knee into it and turn it over um i'm so happy
that there is an advice that exists called the sheep flipper i think this has made my day
measurably better oh yeah yeah i'll send you some videos um there's some good videos of me uh trying
to turn my mom's sheep like so we can clip their hooves and it was like wet and slippery and me
just fetching myself on my ass instead and the sheep just like making a bid for freedom um so
yeah you watch a couple of videos you can work it out and if that doesn't work for you you can get
a sheep flipper you're gonna have to do things like dipping and deworming your sheep too right
so you're um the wormer you just put in their mouth it's like it goes in the mouth and you squeeze um
it looks a bit like a gun i suppose or like a it's like a little tiny pipe like maybe a quarter
of an inch size your pinky and it goes in and you press the thing and it dispenses a dose it's kind
of just gets it behind their tongue so then spit it out dispenses a bit of wormer gun was the uh
perfect word to use for my americanized brain i I'm totally with you on that. Yeah, I thought, yeah, yeah.
I was kind of, you know, I was thinking gun, hot dog, bald eagle,
what reference would you understand?
Right.
So, you know, you're going to also have to dip your sheep
to prevent things like scab.
And so that's literally when the sheep dipped in this stuff
that sort of cleans them, right?
So there are mobile sheep dips or you
can just go to a sheep dip take take your sheep to a sheep dip and do it there again i'm not i've
never seen one in the us i'm sure there are some um but i'm not sure how you do this i think you
can also spray them for this um and you'll want to check obviously what kind of dips are legal
legal um and you don't want to obviously what kind of dips are legal legal um
and you don't want to be dipping them with cuts so like if you have just been through your shearing
and you've cut them up that's not a good time to do it and you don't want to dip thirsty sheep
either uh for obvious reasons right because what they're going into is not something you want to
be drinking um so predation predation is an interesting topic uh sheep are not really great
at defending themselves and they just
kind of big floofs they can sort of butt a little bit with their heads and then they do do that
um and they'll defend their their uh their little lambs and when we were little and we had dogs
if the dog when it was a puppy would chase sheep you could put the dog in a little pen with a you and
her lambs and the you would be like okay get away get away get away leave my lambs alone and that
then the dog would would be less likely to chase sheep again because it's had this probably not
great to give the dog a traumatic experience and the you i suppose but they'll defend their their
lambs like that but you know when you've got especially if you're in north america right you've got like mountain lions you've got coyotes you've got
bobcats all kinds of bigger stuff than i'm used to um so a couple of options there um you've got
guardian animals right so something like a llama a donkey uh or like a livestock guardian dog um me is enjoying the idea of a guardian donkey um
but you know a couple of different benefits to each one of it llama llama can be pretty mean
and i'm sure you guys have seen them like i've been spat on by a few llama and they'll kick yeah
then they're bitey and it's just really sort of obnoxious um creatures but uh that yeah that they
don't mess about so those are decent uh you know it looks like one of the sheep has just wildly
deformed if it's running around with the sheep um you can get donkey donkeys also quite defensive
and very loud so you know if your sheep are in in a field near your house and you have a donkey
it's going to kick off at night if something happens,
making its characteristic donkey noises,
and that will give you a chance to respond.
And then you've got your livestock guardian breeds, right?
Like Pyrenees is a great example.
People will probably have seen my pictures of the Staceous Unicorn Ranch.
They have Pyrenees dogs, very helpful actually
when you're being attacked by bigots
because dogs will bark
but guardian dogs are like
inherently they want to guide your sheep
so they'll just go out there and they'll move
among the flock and they'll
bark and run off any
attackers and they're very
it's entirely in their breeding
to do it.
It's very funny,
actually,
because chuds have this
like I'm a sheep dog
thing,
you know,
when they walk around
with like five knives
and two guns
and a pepper spray.
And then they always
have a picture of
Border Collie.
That is not what a
Border Collie dogs.
A Border Collie is like
a dog with extreme
anxiety that it's
obsessed with
collective security
and will just just like border
collies naturally heard things right so i'm sure like you've seen uh people seen like one man his
dog the tv program no again uh used to be on a sunday night when i was little uh it's it's a
competition a sheep herding with dogs competition
they don't rules
yeah
perhaps one of the more
I've met American people who do this
competitively
but I think it's more of
a hobby than a way of life
but yeah so you can google
one man and his dog and watch different competitions
obviously it's not gendered and it can be a person and their dog.
But yeah, that's what Border Collies do, right?
They herd the sheep.
And when they're little, you can start them out with herding chickens or ducks.
And if you have a farmyard, they'll go out there and herd ducks just by themselves.
They want to do it just in their breeding.
But a guardian dog does not do that.
It just protects.
But I think this is one of the things
that we spoke about with chickens, right?
Like, if you want to have sheep,
you're probably going to have to either, like,
well, if you're not willing to defend them
from predators, you probably shouldn't have them
because it's a bit mean to just put them out there
as, like, coyote bait or lion bait or whatever. uh like you might have to shoot something that looks like a dog
if you don't want your sheep to die and like it's just how it's going to go down you know like uh
it's uh like not everyone has to have livestock i'm not a person who eats animals so like it's
i mean i think similar to chickens most people shouldn't have
chickens or sheep you know what i mean the vast majority of people in my opinion are better off
not doing that just because like i don't think people realize the responsibility even with all
this information i think some people get too um they jump the gun for lack of a better fucking term.
Yeah.
You know what I mean?
Yeah, totally.
Like, don't be rushing into getting livestock.
Like, it's very, like, I've seen people do that before.
I've seen people do the whole, like, you know, I'll quit my job as a banker and come and live on a farm thing.
And like, I don't know, just don't, go work on someone's farm, right?
If you want to do that, you'll learn.
If you didn't grow up in this,
there are a million things that I'm not telling you
and I'm forgetting to tell you that I take for granted.
And, like, it just takes time and it's complicated.
And sometimes it's very sad, right?
Like I said, sheep get sick and they die and that's sad.
And they get predated and that's very sad.
Lambs get predated. It's really sad. lambs get predated it's really sad so like
i don't know it's not for everyone uh it's certainly having a flock of sheep is quite
big and you can't like you know you can't just be like oh well i'm off to um well you need to
right i don't think a lot of people have the land even necessary for that so i don't know yeah anyway a few acres i'm so passionate
about this that i actually have to go now um okay i'm kidding believe it yes okay i have to record
something else with this voice so yeah uh until next time yeah keep on podcasting bye shereen talk soon bye thanks bye okay we're gonna briefly cover
lambing and then we're uh we can be done uh so uh like i said you can you can pick up orphan lambs
good way to add to your flock um the thing with uh little baby lambs is when when they're first
born right if the mother is either won't if the mother either won't feed them,
sometimes she won't feed them, or she dies,
they're going to need what's called colostrum.
Are you familiar with colostrum?
That name sounds more familiar.
I feel like I've read that.
Briefly, it was like an athletic performance supplement tread.
It's the milk that comes in the first 24 hours.
It's extra rich.
Oh.
So then these...
Yeah, from whatever animal, right?
Any mammal, I would imagine.
Milk produced by the mammary glands of humans and other mammals
immediately following delivery of the newborn.
Yeah, that's a better summary than I made.
Thank you, Daniel. Thank you, Wikipedia. Yeah, that's a better summary than I made. Thank you, Daniel.
Thank you, Wikipedia.
Yeah, always.
So they're going to need about 500 mils on the first day.
I think that's about a pint.
You want it to be warm, so you can buy frozen colostrum.
You can buy powdered colostrum, but you don't want to microwave it.
The colostrum has some antibodies in it, um help the little sheep's uh like stomach i suppose get ready for the world
um so that's why you don't want to microwave it um so generally they're pretty easy to bottle
feed like if you stick your finger in the lamb will just like start sucking on that
and it's a good sign that it's you know it's ready to bottle feed it's easy
to bottle feed uh so you can sometimes do that it's kind of a way to lure them in and then start
bottle feeding them sometimes you have to sort of rub them a bit to get them to feed um and then uh
they they like to have their milk powder if you're doing powdered milk right with these orphan lambs
about every four hours um you're just going to gradually increase the amount you feed them uh and you know they'll need things like a heat lamp right uh to
keep them warm because they don't have that big heat sink of their mom embedding in water and
um you know a bit later you can it's a bit easier right you can get a bucket with teats so you just
you're literally screwing the teats that go on a milk bottle onto the onto
the bucket instead so they can drink out of that um but um it's a lot of work getting orphan lambs
they go they'll want to eat about every four hours it doesn't matter if you're sleeping
they still want to eat so like i can remember doing that a lot when it's little um and uh
you can get uh like once the lamb gets a bit older,
you're going to want to do things like you might want to castrate it,
depending, you might want to dock its tail, depending.
You might want to vaccinate it, or you do want to vaccinate it.
But also, like, they need time to be social with other sheep.
So, like, you can't just get one orphan lamb and raise it,
like, some kind of sheep person.
They need to play with other sheep.
They need time to run around um uh they can be quite fun they'll follow you around often but they'll orphan sheep like you
can sort of run around and they'll follow you around so that's kind of fun um and then you do
eventually like if you especially if you're raising a lot of orphan lambs you're going to
have ram lambs right and and so you're either going to have orphan lambs, you're going to have ram lambs, right?
And so you're either going to have to castrate those or sell them
because you're going to create an issue of inbreeding
within your flock otherwise.
If you just keep all the lambs, right?
And so that's the thing to think about.
If you're going to have sheep,
at some point you're either going to need to buy more
or breed them.
And if you're going to breed them, what are point, you're either going to need to buy more or breed them. And if you're going to breed them,
what are you going to do with the ram lambs?
So you can castrate them.
They become weathers, and that's generally where meat comes from
that people eat.
You don't want to participate in that.
You're just going to pass it on to someone else, right?
Unfortunately, this is commercial agriculture. Even if you don't
eat meat, it's about killing animals, which is why I don't like to do that.
With lambs, when you've got pregnant ewes, you'll want to scan them, see how many lambs
there are. That helps you make feeding decisions for the pregnant ewe. That's sort of when you can look at
how many lambs are coming, right?
How much does she need to eat?
And then once you've done this,
you want to get your barn ready for lambing.
We used to use pallets.
Pallets things come on when you buy
a lot of sheep food, for instance.
It comes on a pallet that a forklift can get under.
You can just use those to separate out little stalls for to lamb in put some straw in there um and then when they lamb
just because again they've been bred selectively for so long they can sometimes struggle struggle
deliver um and if you're of the means to do so having a vet of course is lovely right like a
large animal vet um but, people who are farming commercially
don't have the resources to do that.
It just doesn't fit with the cost of doing that.
So you mostly do it yourself.
I've done it a lot.
You'll want to get yourself a full-arm glove,
like a full plastic glove, I guess like a sleeve glove.
And then you can do a lot in terms of turning the lamb around
if it's coming out the wrong way or helping the livery.
I'll leave you to Google that on your own time.
I think I'm not going to Google that one.
No, I think, yeah, it's a miracle of life, Daniel.
Beautiful in its own ways.
Yeah, it's really sweet when you get the lamb out and you're like, oh yeah, I turned it around
and it pops up and it does a little shake
and it stands on its little feet.
It's very sweet.
It's kind of amazing compared to human babies.
Human babies come out and I've seen a few human babies
and they're just not particularly useful
or capable in their early life.
But lambs come out and they get up
and they can run around and they can suckle
and within 24 hours, they're like a functional tiny sheep and so that's kind of nice
so you do want to when they're when they're uh when they're born right you just sort of get into
their little little nose and mouth area and just clear that from anything that might be blocking it
just so they can breathe um you can use a bit of straw to get into their little nostrils just to sort of get any mucus or whatever out. And then you cut the umbilical cord up
and disinfect that just with some iodine. I think you can see actually, though I sent
you one picture of a lamb last night where you can see where it's been disinfected and
its umbilical cord. Sometimes you just want to strip a couple of, like, you just want to strip a couple of like you just want to check that you can give milk
sometimes the teats can get plugged up when they're pregnant you just give it a little
little squeeze yeah so then within a week you're going to want to do things like docking tails and
castrating some breeds can lamb outside but some can't so again this is all stuff to consider when you're trying to
buy your sheep right um the last thing i've got about lambing is sometimes the use will reject
the lamb you can either try and like hold the you in place so the lamb can suckle uh or if she's
really hurting them then you take them away and then you have to look after them yourself and
then they become your little friends and you can give them names yeah it's very sweet
like I said
a little sad but then also sweet
yeah yeah right
this is a thing with commercial agriculture right
like it's the nature
of the thing like if you have
cattle what are you going to do with
the any male
offspring of any species right
even if you just had the sheep
and you want to have them for milk, cool.
But they're not going to continue lactating
for their whole life.
So they're going to have to have lambs.
And if they're going to have to have lambs,
you're going to have to decide
what you want to do with the ram lambs.
And so it is a difficult thing.
It's not for everyone.
But yeah, sheep, wonderful creatures, very friendly.
You know, if you're walking past,
you could see if someone's trained them
to come to the word sheep
just by shouting sheep at them.
And if not, you know,
passersby will think you've correctly identified the species.
Big dub for you either way.
Yeah, the sheep is a wonderful animal.
They're very friendly.
Of all the farm animals,
I think they're my favorite.
Just growing up around them if you're small like you know only do it if you're a very little human
probably not old enough to listen to some of the content we broadcast uh if you're aged want to be
in like single digits but you can ride them um you can sort of sit on them fall on their shoulders
and ride them around wow really um it? It's not a controlled experience.
It's just going to run because it doesn't want you on its back.
And it might not be very nice for the sheep thinking about it.
But yeah, there are many, many wonderful things you can do with sheep.
They're very rewarding to have, I will say.
But yeah, it's sad.
It's also a difficult thing.
So yeah, it's something to consider.
If you do milk them, they make good cheese.
I think that's the primary reason
that people dairy sheep is for cheese.
I don't think many people are drinking sheep milk.
And you know, please don't let me know if you are.
It's fine.
I'm happy for you.
There's no need to share.
No.
Yeah, sheep. Every wool pair of socks, every wool jumper that you have, there's no need to share no yeah sheep
every wool pair of socks
every wool jumper that you have
every sheep's cheese that you eat
comes from these wonderful animals
that now you know a little more about
and you can get sheep soap too
that's my last plug for this
sheep soap
looks like a sheep
but in the middle of it it's soap
yeah it's very good for washing your hands
and maybe one day we will have
cool zone media sheep soap
for you to buy yeah I saw pictures
of it and it was that's a pass for me
but you know what there's a lot of people out there
who love merch so
more power more power to them
yeah disappointing Daniel
anti-sheep action
yeah post pictures of your sheep
and tag me on various social media
someone some people already do uh but yeah that's about all i got on sheep and any sheep questions
before we go i mean you know i will say each new sheep fact brought up another sheep question but
uh i think you did a great job of explaining uh owning sheep taking care of sheep rearing sheep lambing uh i mean i've i've
come away uh with a with a with a whole bale full of knowledge about sheepies me what about you
yeah i've i've learned i've there's the sheep flippers i can't get over
yeah rkoing your sheep to shoot them is great
yeah we can do one where you teach
me what an RKO is Daniel
I will teach you
by showing you as opposed to performing it but
yes I will definitely teach you
yeah that's our next live show
but yeah enjoy the stuff
that you now know about sheep everyone yeah and uh this has been it could
happen here uh find us on the internet at cool zone media or it could happen here pod right
i never do this happen here pod but i know it needs to happen happened here pod that's what
it is thank you yeah yeah put it put it into the search engine of your choice
it'll come up uh do you guys want to plug anything before we leave me you go first oh i got nothing
that uh i got i got uh elon musk got me so i don't have social media anymore there you go uh
yeah yeah i guess if you're in the u.s check out navajoro Sheep they're very cool Navajo Churro Sheep Association you know it's good
to support
indigenous folks
the rest of us
will be sheep farming
on stolen land
so
facts
it's all stolen
everything we're doing
is all stolen land
you can check me out
on Twitch
twitch.tv
slash DJ underscore
Danil
that's it
magic
thank you Danil
cool
alright
let's end it.
Hey, guys.
I'm Kate Max.
You might know me from my popular online series, The Running Interview Show, where I run with celebrities, athletes, entrepreneurs, and more.
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I found out I was related to the guy that I was dating.
I don't feel emotions correctly.
I am talking to a felon right now, and I cannot decide if I like him or not.
Those were some callers from my call-in podcast, Therapy Gecko.
It's a show where I take real phone calls from anonymous strangers all over the world
as a fake gecko therapist and try to dig into their brains and learn a little bit about their lives.
I know that's a weird concept, but I promise it's pretty interesting if you give it a shot.
Matter of fact, here's a few more examples of the kinds of calls we get on this show.
I live with my boyfriend and I found his piss jar in our apartment.
I collect my roommate's toenails and fingernails.
I have very overbearing parents.
Even at the age of 29, they won't let me move out of their house.
So if you want an excuse to get out of your own head
and see what's going on in someone else's head,
search for Therapy Gecko on the iHeartRadio app,
Apple Podcasts, or wherever you get your podcasts.
It's the one with the green guy on it.
It's a Solo Mia episode of It Could Happen Here, the podcast where things fall apart,
and sometimes we put them back together. I'm your host, Mia Wong, and today we are going
to be talking about why the rent is so high. Now, okay, there's a lot of sort of ways that
you could, in theory, approach this question. And I decided that I think one of the most useful
approaches to it is you take a sort of a more a more sort of historical and theoretical approach.
And I think the start of any kind of sort of theoretical approach to rent is by asking what
rent actually is. And the answer to this, and this is something that is that is relatively consistent across
most of sort of classical political economy and and you see this in some of sort of neoclassical
economics is that the thing that's special about rent is that rent unlike you know anything else
is money that you get because you own something, not because you, you know, have produced anything.
And this means that, you know, the landlord does not produce anything of value at all.
All they do is extract value from other sectors of the economy.
Now, this has a wide, wide variety of sort of political and social effects.
Marx saw the landowning class as an obstacle to
the development of capitalism. And this is an idea, the idea that, again, landowners specifically
as a class that is different from the sort of capitalist class or the working class
hinders the growth of capitalism is an idea that a lot of different people across the,
basically the entirety of the political spectrum have shared at various times.
And this causes some very, very strange alliances, particularly in places like Latin America,
where you still have economies that are, you know, not entirely based,
but economies that have enormous landowners who drive sort of vast portions of both the economy and of the sort of political process.
And in Latin America, and this is true in a lot of other places,
it was not uncommon for you to get what's known as developmentalism,
which is an ideology based on using essentially protectionist measures,
things like tariffs, sometimes capital controls,
restrictions on kinds of investment that foreign companies can do,
sometimes, I mean, just straight up the nationalization of natural resources, in order to develop an industrial
economy. Now, developmentalism, as are most sort of alliances against the landed elite,
are politically messy. It draws on a range of ideologies from, you know, like pretty right-wing
nationalists, some very, very, very
scary people are technically developmentalists, to liberal and also centrist factions whose sort
of productive and social base is in a specific kind of sort of domestic capitalist who's interested
in sort of producing stuff locally. And also to people like Bolivia's Evo Morales, who is,
you know, broadly considered a socialist, although I think his commitment to people like Bolivia's Eva Morales, who is, you know, broadly considered a socialist,
although I think his commitment to anything like socialist politics is tenuous at best.
But all of these sort of political groups can and do and have at various times worked together.
This is actually one of the bases of Morales' – well, I guess it's not really Morales' party anymore,
but Eva Morales' MAS, which was a very sort of explicit alliance between
sort of left-wing social movements and then more sort of moderate centrist factions who were
effectively developmentalist. This is a sort of a representation of a very common, like,
kind of developmentalist politics, which is, again, this alliance between sort of left and
capitalist factions who ally against, like, large landowners on the basis that feudist politics, which is, again, this alliance between sort of left and capitalist factions who ally against like large landowners on the basis that feudalism,
which is usually the way that like the sort of the power of large landowners is conceived, is an enemy to both of them.
Now, this isn't how sort of like states that use developmentalist strategies have to work.
Germany, for example, uses a lot of developmentalist
techniques to industrialize in the late 1800s. But, you know, the old landowning class, the old
sort of like German aristocracy is allied with the capitalists in Germany. And the two, you know,
the two classes, the sort of German aristocracy and the capitalist class effectively merge.
On the other hand, landowning classes are often implacably hostile to industrialization, and countries that essentially annihilated their landowning classes by carrying differences, all carried out land reform in the 20th century were rewarded with,
eventually, like, very, very powerful and large-scale industrial economies.
But, you know, you might be saying, Mia, you've kind of put the cart in front of the horse here.
You've talked about, you know, you've gone into some of the sort of political effects of rent first, but you haven't actually,
you know,
explained how rent actually works.
And so that,
that is what I'm going to do next.
And to explain how rent works,
I'm going to turn to an unusual source.
The work of the great Venezuelan anthropologist,
Fernando Coronel.
Coronel's a fascinating character. He studied
anthropology at my alma mater, the University of Chicago, under Terence Turner, a guy who I think
99% of people have never heard of before, but is probably most famous now for being also,
you know, for also teaching David Graeber and being a sort of major influence on his work.
Now, unlike David Graeber, while Coron while Cornel was at the university of Chicago,
he tried to get permission from the Cuban government to go do field work in Cuba.
And, you know, so he gets to Cuba and he's like negotiating with the government and the
government tells him to fuck off. So, okay. He tries to go back to the U S but immigration and
nationalization services, the INS, which is basically the predecessor of like immigration services ice and the border
patrol ins was sort of dissolved in 2003 when the sort of like i i i don't know exactly what the
technical term for it is but with the consolidation information of the department of homeland security
which is really truly a thing that i think we tend to think of as omnipresent but is actually about 20 years old and I am older than.
There's also, you know, this sort of outside the scope.
This episode is like an enormously fascist institution that centralized an enormous amount of sort of political power in these like terrifying surveillance and police bureaucracies.
But, you know, OK, so they're back, back back back to the fernando cornell story
so he got to go back to the u.s but ins which is the predecessor to all the stuff like arrest him
immediately and they deport him and ban him from the u.s on the grounds that i he he was that they
suspected him of being a quote subversive Now, and again, I cannot emphasize this enough.
The sequence of events here is that he tries to go to Cuba and the Cuban government tells him to fuck off.
And so he goes back to the U.S. and the U.S. government is like, oh, yeah, no, this guy who the Cuban government just refused to let to do field work.
This this this guy is definitely a Cuban agent.
So his entire sort of like life gets derailed by this.
He winds up, I think, back in Venezuela for a while.
I think he, it takes like almost like 20 years for him to be able to get back to the U.S. and finish his Ph.D.
But, you know, when he does, and sort of in the process of this, he becomes a very, very famous and well-respected anthropologist.
Now, when I was at UChicago, all of the people who sort of trained Cornel, that whole generation, and really the whole sort of school of anthropology that he came from, which is a very, very interesting school.
If you want to read about this kind of stuff, I read David Graeber's
Towards an Anthropological Theory of Value.
I might do an episode on it at some point later, but all of that stuff is gone.
But, but I ran into a professor who knew him back in the day, and he told us that Cordial
was, you know, on the one hand, very respected academic, like very sort of like upstanding
like member of the academic community, also incredibly popular as like a partier who just get absolutely wasted and
start dancing on tables.
This guy absolutely rips,
you know,
and I think a very few people outside of anthropology have ever heard of him,
but in anthropology,
Cornel is important enough to like,
if you write about the state,
you at least have to like mention him.
And you know, that doesn't necessarily mean that like most of the people who say the words
The Magical State, which is the name of his sort of famous book, actually have read it.
But I did read this book.
I've read this book multiple times.
And it's really, really interesting.
Now, The Magical State, Nature, money, and modernity in Venezuela
is probably most famous as a history of the Venezuelan state, but that doesn't mean that
it's sort of exclusively about that history. And in fact, you know, it really can't be.
In order to think about the Venezuelan state, you have to think about oil.
think about the venezuelan state you have to think about oil but you also can't think about oil in the way that most histories of oil think about it which is a story about sort of like high
geopolitics right if you look at the histories of oil right it's about like high geopolitics and
like prospecting and like tracking oil prices over time. And, you know, the sort of most famous book in this genre is Daniel Juergens' The Prize,
which is a fine book, but it shares in this sort of tendency to, you know, kind of, you
know, unless they're writing about like a guy going prospecting, right?
There's this tendency to sort of ignore the sort of material characteristics of oil and
the sort of political effects of the extraction process and a sort of material characteristics of oil and the sort of political
effects of the extraction process and a lot of other aspects of oil that are very, very important.
And what Corineal realizes is that oil is intricately tied to sort of the political
conception of nature, to systems of land ownership, and also to Venezuelan statecraft.
conception of nature to systems of land ownership and also to Venezuelan statecraft. Now, this may seem a bit far afield, but in order to understand oil, you have to think about rent and rent
extraction. And that's what Coroneal does in ways that are both sort of profoundly interesting,
and I think in a lot of ways profoundly ahead of his time. corneal like us asked the question what actually
is rent now for for you know corneal goes through rent in a lot you know in it like goes goes through
what you could i guess call the economic history of concessions of rent right starting with the
classical economists i we're not that interested in the classical economists because
quite frankly if you're if i don't know if you're running into a neo-ricardian analysis of what rent
is like i don't know you're you're already a specialist like stuff is stuff stuff is happening
for you that is quite interesting quite odd but we're mostly going to ignore them because the original classical economists work has it's it's largely not the way people think about this now and to the extent that
people sort of claim to be derivatives of like these people like people claiming the lineage
of adam smith like that's kind of sketchy instead we're going to turn to Corineal's analysis of the way that
neoclassical economics thinks about rent. Now, Corineal is someone who has spent a lot of time
in the sort of literature of like oil pricing and sort of theories of sort of price formation
and the state of the markets or the effect of political actors on it, et cetera, et cetera,
et cetera. And he argues that there's basically two ways of thinking about
rent in terms of a commodity like oil there's a macroeconomics view in which the rent someone
who owns oil extracts when people have to buy it from them you know okay so like like if you're a
landowner right you get rent because you own the thing and then people have to take it. People need it.
You have it, so you get to extract rent from it just by virtue of having it.
In the microeconomics view, when someone pays the rent, what that is is they're paying for what's called natural capital or capital that's, you know, provided by nature that someone now owns through like the miracle of private property.
And so for these people, rent isn't something that's extracted at all, right?
It's just someone getting paid for their capital because the way that they think about, you know, about something like oil is that they think oil is just sort of natural capital.
like oil is that they think oil is just sort of natural capital. Now, okay, it's like this is,
this is in some sense, you know, it's like, okay, what, what, like, who cares about this? This is a kind of like, this, this seems very obvious, but there's also a macroeconomics perspective,
which is very different. And the macroeconomics perspective holds that, you know, rent isn't a
payment for capital at all. It's something paid to landowners
by capitalists. And the rent that these landowners get is basically the difference between,
you know, what it costs you to get the oil out of the, you sort of the landowner to get the oil out
of the ground and what it costs the person who has the highest price of production to get the
oil out of the ground. Now, okay. Now, okay, for reasons that are very complicated
that I can't get into here, basically, the person who is like the worst at getting oil out of the
ground is the person who sets what the price of oil is. So, you know, the sort of like highest
possible extraction price tends to be the price. And then, you know, the sort of macroeconomic analysis of what rent is, right, is that it's a thing that capitalists pay to landowners who own natural resources.
And the amount of money they get is based on how much cheaper it is for that landlord to get their oil out of the ground than it is for the landlord who's the worst at this.
And this is a real question, right?
like the landlord who's like the worst at this. And this is a real question, right? The question is, is someone who's getting rent paid to them, is that rent payment for capital that they own?
Or is it money from capitalists that capitalists have to pay to a non-capitalist class?
And Corneal's answer is like, well, obviously rent is extracted from surplus value because
landowners don't produce value. But there's two
different sort of places that they can get this value from. And this is where we have to get into
something that's kind of weird. And that is the two different kinds of rents. But okay, before we
get into the two kinds of different rents, do you know what else there's two different kinds of?
Yeah, that's right.
It is the products and services that support this show.
And we're back.
I hope you have enjoyed both of the different kinds of products and services that support the show.
And, okay, I promised you two kinds of rent, and I'm now going to give you two kinds of rent.
So the two kinds of rent, there is something
called differential rent. And differential rent is kind of close to the sort of macro
perspective we talked about earlier. So differential rent is rent that's set by the price of production
on the market, right? Now, as we sort of mentioned, prices tend towards the highest
price of production. It's set by the people who are worst at producing it.
And differential rent is the rent that the rest of the market gets by costing it – by it costing less for them to extract oil than it does for someone who's like the worst at extracting oil.
So Cornel explains this in terms of for a long time, the US was sort of the price leader of oil and it was the price leader of oil because the American like property rights system is so absolutely bonkers that it makes it really, really hard. You have to like you have to like individually negotiate with like every person who owns a cow pasture in Nebraska in order to sort of like extract oil from them.
And this this makes the production process like very expensive.
And so everyone else in the world is getting this differential rent
because they have like a less completely like just wild system of property.
So the product of this is that everyone else is getting differential rent
because it's way cheaper for them to produce oil than it is for the U.S. to produce oil.
So differential rent is a product of your efficiency right it's how it's an amount of
money that's based on sort of the price of oil it's based on how much better you know because
you're still selling the oil at like the same price right but the amount that you get you know
the amount of rent that you get is is the difference between how much it costs you to get
this oil out of the ground and how much it costs like some sort of American dipshit
who has to spend all this time negotiating with like 30,000 individual landowners in the US to do it.
So that's differential rent.
But there's also something called absolute rent.
Now, absolute rent is very, very, very different from differential rent because absolute rent is not really determined by sort of production prices or like the market or supply and demand at all.
Absolute rent is determined by the social power of the landowner.
And this has really interesting effects, right? Because again, absolute rent isn't based on the production process and is instead based on, you know, the social, it's a social product of power.
Land, and this, you know, this means that landlords and rent extractors can do something
that capitalists aren't supposed to be able to do. They can get profits that are larger than
the general rate of profit, and they could do it just by virtue of being powerful and owning land.
And this has a bunch of very, very weird knock-on effects, right? If you've ever seen
landlords talk about rent, right? You've seen the consequences of this. These people genuinely
believe that they have a sort of moral right to returns with no risk all of the time, and that
all of society should be structured
in such a way as to guarantee that they have this free income that they do fucking nothing to do
other than own buildings and it should be guaranteed you know it should be structured
to guarantee this by forcing tenants to pay rent no literally no matter what is happening
you know like regardless of shit, like, I don't know, a pandemic.
Now, the other sort of important difference is that absolute rent does not obey the laws of supply and demand.
It is a product of social power.
You know, it's the power of land ownership itself.
And it's also sort of the power, you know, the social power is not just purely the product of land ownership.
It's also a product of the organization of the landowning class and the extent to which they're backed by the state and militaries and its polices.
And this causes economists who are attempting to use supply and demand to explain rent to get very, very important events very wrong. One of the things that Corneal points out is that
Morris Edelman, who was a very, very famous oil economist, predicts in 1972 that the price of
oil is going to collapse based on oversupply and competition. Instead, the price of oil between
1973 and 1974 increases by 400% because oil producers banded together to exercise their power, and this organization, known as OPEC, becomes a genuine world power.
Here's how Corineo puts it.
The sharp increase of 1973 and 1974 in oil prices did not result from a world shortage of oil.
oil prices did not result from a world shortage of oil. It was, rather, the outcome of a long historical process by which OPEC nations, acting as landowners, developed the means to extract
a rent on the basis of their ownership of the oil fields, an absolute rent, in addition to
the differential rents they had collected in the past. In 1973, a set of converging political and economic conditions helped
establish their collective ability to restrict the world's supply of oil. With this power,
OPEC felt entitled to set market prices of oil, thus freeing the level of rent from the previous
constraint of the market price. Now, rent itself, absolute and differential, would come to determine the market price of oil.
Now, you may be asking yourself, Mia, this is all well and good for describing how the price of oil changes, but what does this have to do with me?
And the answer is that while Coronil is specifically focused on resource rents for obvious reasons, he is doing a study of the state of Venezuela, you can apply his analysis to the kind of rent
that we all pay. If you follow Corineo's conclusions about absolute rent through to
the American rental market, it produces startlingly different conclusions about the
source and nature of the so-called housing crisis that are traditionally presented. If rent levels are a product of the social power of the landlord class,
the behavior that's otherwise inexplicable, like landlords sitting on empty properties instead of
renting them out at lower rates, suddenly become clear. Armed with the backing of the state's
secure social power by carrying out evictions, and with the state's implicit backing to carry
out technically illegal evictions, landlords can extract both differential and
absolute rent, allowing them to tell the market to take a hike, and setting ever-increasing rents
that renters have no choice but to pay or be swept aside in brutal anti-homeless raids.
This has massive consequences on any potential strategy to reduce rent.
OPEC, remember, was able to use its social power to increase the price of oil by 400% even in a period when the actual supply of oil was enormous,
by pure virtue of organization and the power of their land ownership.
While American landlords are certainly weaker and less organized than OPEC,
their social power is still such that increasing supply is not guaranteed to drive down prices because in a situation governed by the extraction
of absolute rent, rent is not determined by prices, prices are determined by rent.
On the other hand, this means that you can reduce rent by breaking the social power of the landlord.
And indeed, even in very hot housing markets like
Toronto and Los Angeles, this strategy can and has worked. Tenants unions, which deploy the power
of collective bargaining and the social solidarity of renters to combat the power of landlords,
have succeeded in reducing rents, and can and will continue to do so. But these efforts are
only the beginning of a process
that finally answers the question, why are rents so high? If rents are high because of the social
power of landlords, the way to bring rents down is to crush the bastards completely and
expropriate them, to seize every last building and plot of land from every landlord in the country,
and drive them as a class from the political mainstream into the pages of history.
And then, and this is crucial, not to replace them with another landowning class or, you know, as the Leninists proposed that it
actually did, replace them with the state. Only by destroying the category of landlord,
not by regulating it or nationalizing it, can we finally escape the long nightmare of rent
and enter a world where people's ability to live is determined not by the sort of capricious and arbitrary will of a small class of landowners, but on their human need for housing.
This has been It Could Happen Here. You can find us in the usual places.
And yes, go into the world and make the world without rent a reality.
Hey guys, I'm Kate Max.
You might know me from my popular online series,
The Running Interview Show,
where I run with celebrities, athletes,
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After those runs, the conversations keep going. That's what my podcast, Post, entrepreneurs, and more. After those runs, the conversations keep going.
That's what my podcast, Post Run High, is all about.
It's a chance to sit down with my guests and dive even deeper into their stories,
their journeys, and the thoughts that arise
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You know that rush of endorphins
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Well, that's when the real magic
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Welcome. I'm Danny Thrill. Won't you join me as the fire and dare enter Nocturnum, Tales from the Shadows, presented by iHeart and Sonora.
An anthology of modern-day horror stories inspired by the legends of Latin America.
From ghastly encounters with shapeshifters
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I know you.
Take a trip and experience the horrors
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Listen to Nocturnal Tales from the Shadows
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I found out I was related to the guy that I was dating.
I don't feel emotions correctly.
I am talking to a felon right now, and I cannot decide if I like him or not.
Those were some callers from my call-in podcast, Therapy Gecko.
It's a show where I take real phone calls from anonymous strangers all over the world
as a fake gecko therapist and try to dig into their brains and learn a little bit about their lives.
I know that's a weird concept, but I promise it's pretty interesting if you give it a shot.
Matter of fact, here's a few more examples of the kinds of calls we get on this show.
I live with my boyfriend, and I found his piss jar in our apartment.
I collect my roommate's toenails and fingernails.
I have very overbearing parents.
Even at the age of 29, they won't let me move out of their house.
So if you want an excuse to get out of your own head
and see what's going on in someone else's head, search for Therapy Gecko on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
It's the one with the green guy on it.
Hello everyone, it's me James today and I'm talking to Dermot Cosgrove about Wagner, the Russian mercenary group, and their actions in Africa.
This is something that I've kind of tried to pitch
for several years with not much success
in the United States media.
And I'm sure lots of other people have too.
I'm by no means unique in that.
And suddenly, obviously, everyone in the corporate media
has become something of an expert in their actions
when things started happening in Ukraine.
And so what we wanted to
do here was kind of paint a picture of how they have a long record of human rights abuse. And
Dermot's more expert in Africa, so that's what we're talking about, but also in Syria, of course.
And I just wanted to give some more information. So we recorded this on last Friday. Today is
Tuesday, the 1st of August. And we talked a little bit about the coup in nigeria and which has
continued and uh since we recorded evgeny pregozhin who of course is the like head of
wagner the founder of wagner the oligarch who's in charge of that private military contracting
group um made a statement sort of not exactly saying like oh yeah we did this coup but more
like saying uh oh cool i see you've had a coup. What you could use is a group of mercenary Russians who are prepared to do incredible and horrific violence on your behalf.
And let us know. We'll roll up.
And also since then, ECOWAS, which is the Economic Community of West African States, it's a West African bloc there, has threatened intervention in Niger if they if they don't sort of return to a democratic
process uh and then mali and burkina faso to other countries that are run by military governments
military more or less hunters uh have threat have said they'll like stand with nigeria stand with
the niger coup so it threatens to destabilize again the whole region right you'll see lots
of misinformation about this on twitter i've seen a ton of stuff from like just tanky accounts who don't fully have
a grasp on what's happening in this part of the world and and i think it's quite dismissive to
just use africa to further your whatever your political agenda is rather than treating this as
a tragedy that will impact people living in these countries
right especially in this year and where people are already often struggling to get by really
struggling to make ends meet like sanctions on this country will hurt them sanctions on this
country will hurt the poorest people in this country a military dictatorship rarely delivers
a better quality of life for people and i would like to see people focusing on that and not on some stupid argument about decolonization like it's uh that's not what's happening here what's
happening is that the powerful people have wanted more power and they've taken that at the expense
of the quality of life and often the lives of other people obviously with with mali and burkina faso saying that they would like
support niger those are both governments that struggle to support themselves and defend their
own people and capitals from islamist insurgencies and and other like our movement so it's you know
not not a hugely i guess serious threat but still very destabilizing and again like this will have
negative impacts for everyone living there,
which is the thing I'd like to focus on.
So I'm going to start here with Dermot introducing himself,
and then we'll go from there.
My name is Dermot Cosgrove.
I'm a French Foreign Legion veteran.
I was six years French Foreign Legion.
And since 1996, I've worked across Africa and the Middle East and a little bit of South Asia as a security consultant and field security advisor.
Mainly with oil and gas companies, infrastructure companies, but also some work with the media.
Nice. Yeah. So I've've been a journalist been covering that field
for not quite as long but one of the things that i remember seeing in a pre-pandemic is this
rise of this this russian mercenary group wagner group in africa it was just not an area of interest
to any u.s publication generally stories in africa are very
hard to sell but i know that you were obviously on the ground looking at this so can you maybe
just start with when you sort of first became aware of them and what you were seeing
well i first became aware of them with their activities in the central African Republic when the mayhem broke
up there a few years ago
and the EU
started sending in troops. There was
quite a lot of heavy fighting.
Then it stabilized
a little bit, but there was still quite a lot of fighting
going on. Next thing,
these Russians showed up.
And it was just
a little bit... I'd heard about them in
operating in syria but you know next thing they were in of all places the central african republic
which you know is a is kind is you know a little bit of a backwater in the middle of africa it's
it's squashed in between chad rwanda burundi the congo
places like that and it's um historically it's it's been there's always been a french uh french
presence there but it's always been a place where there's been quite a bit of conflict around it
yeah yeah not like a consolidated uh like nation state really yeah yeah a lot of a lot
of different people um it's not an identity that like fits with with identities on the ground and
necessarily so yeah what was their role there what were they they doing as like a sort of
mercenary or private military contracting group well they they were really operating a bit in the shadows.
They had come in.
Apparently, they were supposedly there to train
the governments, the
Republican Guard of the
Presidential Guard.
But there was also
word that was starting to leak out where
they were involved in the diamond mines.
And
they were moving all over the country. They were heavily involved in the diamond mines and they you know they were they were moving all over the country
they were heavily involved in militias then words started coming out about you know there was
murders on checkpoints that were joint checkpoints between government militias and Wagner group
operatives and next thing this story broke where three journalists, three Russian journalists
disappeared.
They'd been following the activities of Wagner
in Central Africa and
I think the last thing that was seen of them
was that they
were stopped at a checkpoint and then
gone.
They disappeared in the bush.
And that was
kind of the first peak that
these are a nasty bunch of operators and there had been a company in russia years ago who were
the alpha group and they had basically they were basically the afghan veterans but they operated
kind of in the shady oligarch section of royal security in russia itself but vagrant group were
a completely different animal you could tell from the right from the start these were they had a
different model yeah very much so and like a different model to even like like there are
various like i guess like national perspectives to private military contracting like there was
a time when you like
you could sit down in a hotel bar in lots of places in africa and be assured that someone
with a south african accent or someone who would claim to be from rhodesia would like come and talk
to you and that was their industry and they would say some racist shit like it's hard for me to not
like hear a south african accent and be like fucking, I don't want to have anything to do with this.
But obviously that doesn't define everyone from South Africa by any means.
But yeah,
there was that,
there was,
there were a lot of Colombian people in that industry as sort of the civil
war in Colombia became,
but these guys are kind of different,
right?
Like they seem to be operating more like on behalf of governments or people who
would be in government who would like to be in government yeah and yeah explain how they do
just differently well they they seem to have taken the uh well you'll be familiar with Executive Outcomes, the South African mercenary organization.
And Executive Outcomes' business model was when they operated, they went to the client and said, right, okay, we'll sort out your problem, but we want a percentage.
It wasn't a paycheck or a contract, kind of a great dollar sum for a contract.
It was they wanted the percentage.
So they would clear, like Executive Outcomes cleared out
some of the diamond fields in Angola,
and I think their going rate was something like 15%.
Wagner Group seemed to have done that, taken that model,
but at the same time, they've rolled in a little bit of the Blackwater type idea in Iraq, where they were operating as an arm of, you know, Blackwater were operating as an arm of the US government.
They were, you know, Paul Brander's personal guard.
Wagner seemed to have combined the two along with making Hollywood movies because they've made,
um,
they've made a couple of movies,
um,
one about central Africa and they're,
you know,
these Rambo S kind of,
um,
movies.
And it's,
it's just,
it's like,
what the hell is going on here?
It's very strange.
It's like,
I think we maybe can't divorce it from that kind of
uh like global war on terror for want of a better phrase like era yeah kind of cult that developed
around the u.s special forces and and they're like it's why you can buy navy seal soap right
and like they've they tried to do a thing, but with a private military contractor.
Do you know, like, what's the composition of these?
Like, most, like, PMCs from, I guess, Western nations
will be ex-military people.
Is that the case with Wagner, or where are they getting people from?
Yeah, it's...
From what I've seen up there, the people they brought in
is that you've got a core group of Russians
who come from the more elite units.
Now, they've been really assigned to the money-making contracts in Africa.
So they've operated alongside Malian troops.
Malian troops.
And the whole idea there is that if they do take control of
zones in the Malian government, there's actually
a percentage of
mineral extraction
and whatever in the region.
There's also been
talk of their blatant intimidation
and protection rackets
of other Western
companies
working in the Sahel.
So they'll rock up and kind of go, we'll look after you.
ISIS or Al-Qaeda won't get you if you pay as a fee.
And then if the company go, well, that's crazy.
Then suddenly attacks start happening.
But they seem to be a core in Africa, at least.
And in Libya, where they were heavily heavily involved there was a core group of
of Russians who were there and then surrounding them there was kind of lesser specialized
lesser specialized troops lesser elite troops and then in Libya especially during the during
the fighting there when they fought for Haftar, they brought in Syrians.
They were known to have brought in a few other different nationalities
of basically guys they'd gathered in other countries and offered jobs.
Yeah.
So you had, I think there was about 1,500, 2,000 Syrians at one point.
Because there's these huge numbers of Wagner kind of being bandied about
on maps and stuff like that on the internet.
And it's smoke and mirrors.
Actual proper Wagner personnel wouldn't be massive numbers.
But they've got, you know, they bring in these almost auxiliaries
from the likes of Syria or other places that they've got you know they bring in these almost auxiliaries from the likes
of syria or other places that they've been in right yeah and they another thing i guess that
was unique about them was like with that they were obsessed with posting on telegram like i've never
seen uh yeah just incredibly online uh in to include like evidence of their war crimes right
which or i guess sometimes not at war at all
human rights abuses would probably be more accurate yeah yeah we should probably talk about
some of those just so people can get a sense of i think what i'd like people to take from this just
to like uh be explicit about it i suppose is that like all this stuff was happening in africa
there was no lack of evidence or people trying to say
it and it was not paid attention to by the government or media really especially in the
us but also elsewhere and then every body suddenly got sad when it happened in ukraine
because it was happening to people who were more valued and i think we can we'll keep fucking up
like that if we keep ignoring especially Africa.
I mean, I'm shocked in a way that there
hasn't been heavier sanctions put on, because there's been
two UN investigations into their activities.
They were complicit in the murder or actively
participated in the murder of over 300 millions in a village
only a few months ago.
There's been a UN investigation.
They've been found to have been there, been participants in it, and there's nothing.
And you're not seeing any UN sanctions.
You're not seeing anything going on.
The world seems to be turning a blind eye to it.
going on. The world seems to be turning a blind eye to it.
In Libya, the BBC had a report,
a special report, where they'd actually found the iPad of one of the Wagner operators with tons
and tons and tons of evidence as to what they were doing,
numerous human rights abuses, and again, it's just like,
yeah, that's fine uh we won't really worry
about it oops ukraine yeah and it's it seems shocking to people i think if you're just a
consumer of you know the new york times or something wow where did these guys come from
they're terrible but they've been there for years decade maybe and uh and because our news is very focused on certain
countries and certain things it came as a shock to people and maybe you could explain like obviously
the human rights abuses began in syria um i don't think i need to detail there are videos that
people can find on their own time if they want to. Some brutal executions and such.
But yeah, could you at least sort of enumerate some instances
where they've done that in Africa?
I can think of three or four countries off the top of my head.
Well, there's Mali as the instant one.
There's the big one, which I think was 300 civilians were murdered.
They basically were locked up in a village.
I think it's Muna or Munia is the name of the village in Mali.
They rocked up with Malian troops and proceeded to hunt for terrorists
and murdered 300 people, including beheadings and whatnot.
And that was, there was absolutely 100% guaranteed there was
Wagner operators did murder and behead local
villagers. Six weeks ago, eight weeks ago, there was
an attack against a convoy which
included Wagner personnel and their response was
to rock into a village and execute 10 people.
So that's two cases that, again, unless you're kind of aware of the certain sources that are available
and looking at local journalists who are in these countries, it's not popping up anywhere.
It's just not coming to light.
You know, there's Central Africa, there's been rapes, murders,
there's been mass rapes, there's, you know, there's been executions,
torture, you know, it's just off the charts.
In Mali, there is actually a known, and it's becoming famous in Mali,
there is the torture house inside one of their bases in Mali.
And it's widely known it's there.
The multinational organizations, the UN, the EU, all know about its presence.
They all have the evidence.
And yet there's still nothing being done.
Yeah.
And I think it's easy.
A thing that happened, if you remember when there were riots
in france uh was that people would be like oh well like you know france is in all these countries in
africa which obviously comes from a legacy of colonialism which was violent and terrible
but uh there are other forces like i remember someone positing that like mali had been
liberated from french control uh france left but like that
these guys came like it wasn't as if uh you know there was a you know a democratic transition of
power or you know like a desirable outcome and i think yeah well i mean i mean i mean even this
morning they with the with the coup in Niger,
there was a tweet put up by one of the Russian Twitter accounts
claiming that the coup had been orchestrated and managed by Wagner,
who were liberating Niger from the colonialists.
It's just like...
Yeah.
They actually believe their own... Do they actually believe their own stuff? It's just like yeah they actually think they're all you just do they actually believe their own
stuff it's just amazing well it's very well it i don't know if they believe it but it seems to be
very well targeted to get people to believe it online right like there's this whole yeah yeah
sort of hammer and sickle in bio community that thinks that what russia is doing in ukraine is denazifying and when you couple with
a lack of media coverage of africa and a lack of knowledge of what's happened there it's very
understandable that people sort of don't quite grasp it i mean i think that's that's that's an
education thing and a media thing yeah but it's i think a thing people may not be aware of is the one thing that has been
reported a lot is the heavy heavy losses have taken in ukraine right often in like
they're almost penal battalions that they have like um they'll have convicts and things like
that yeah can you explain like i think this might lead people to believe that they're not capable
of doing what they've done in Africa for a long time. But that's, that's not correct, right?
They're still sending, I guess, operators to Africa, they're still doing that terrible shit in
Africa. Yeah, there's been even recently, there was a lot of flights being being picked up,
Even recently, there was a lot of flights being picked up, moving in and out of Africa,
which were Wagner-associated aircraft.
And at first, this happened around the time that they made the move back into Russia towards Putin.
And there was a lot of questions as to, is this a pullout of personnel to support what's going on in Russia?
And then it stopped and the flights started coming back in.
It looks like there's been a ramp up again in a lot of African countries.
So it looks like they're upping the personnel.
Now, whether it's they've cut some kind of deal where they're now just going to be a moneymaker. I'm not quite sure, but that will remain to be seen.
If they have orchestrated Niger,
which is possible, then it's clearly
kind of a ramp up of operations. They're very, very skilled in
whipping up local populations because they whipped up anti-French sentiment
in both Mali and in Burkina Faso.
And even though the French did bomb and carry out drone strikes,
which did kill civilians and stuff, but the massive reaction
to these incidents was definitely by Wagner at the time.
It is a very lucrative, almost informal empire for Russia, right?
It's a very lucrative way for them to continue this process of extractive
colonialism and violent subjugation of African people,
often in ways that are not that distinct from the colonialism that we saw
you know 150 200 years ago and the real like you've detailed brutal uh human rights abuses and
all extends all to just extract wealth and resources from africa in a very similar way
to what we've seen before but in a less formal way, I guess, than with French and British colonialism.
Yeah, it is.
It's very much a corporate imperialism as opposed to a nationalistic imperialism in a way.
And the money is flowing into the pockets of the oligarchs and stuff in Russia.
the oligarchs and stuff in Russia.
I mean, I was in a bit of a discussion this morning about Niger, and someone made a comment about
there being, oh, there's not the, if you look at them, the Sahel
map and the mineral wealth, that, oh, there's
more attractive kind of mineral kind of extraction
further south into the Congo.
But the thing is, and I've worked in Mauritania, you know, you have Mauritania,
which is three times the size of France with a population of 4 million.
And yet only 1% of the country has actually been serrated for its mineral wealth.
And it already has massive gold, iron and iron ore deposits and copper deposits
if you take that if you go over into burkina faso it has huge gold deposits which are
under explored it's relatively the vast majority would be artisanal mining the same with mali
and if you go across into niger you've got the huge uranium mine, which is a keystone of the French nuclear industry at Arlette, which would be worth a fortune to whoever would control the territory. colonialist, I suppose, manual to what Wagner are doing.
But it's very much a corporate model, as opposed to coming in and establishing governance.
They're quite happy to leave administration and governments and stuff like that to local governments.
But they want the mineral wealth.
And they will manipulate and and embed themselves
with the local military um who you know if you you know you've got mali it's it's governed now
by a military military junta niger is likely to be the same and you can have brooklyn ofasso
it's not quite far off that either and you know so they're if you don't in these countries
if you don't have the backing of the military you've got nothing you're not going to be in power
so yeah and if they control the military and then they control those in power right and as long as
that's amenable like you say to their desire to extract wealth and they don't care and yeah and
it's and you know the the other part of it is they're they're bringing in all the toys
for the for these go for these governments as well they're importing drones they're importing
weaponry helicopters you know yeah let's talk about that a little bit because that is something
they seem to have like eric prince tried to get himself a plane, right, and he didn't really do very well. But their access to military hardware is unprecedented.
So where are they able to obtain all that?
Oh, they're definitely in collusion with...
I mean, whatever tensions there are in Ukraine
between the Russian military and Wagner,
there's definitely not any tensions between
Wagner and the Russian military when it comes to securing hardware for Africa.
Yeah.
I mean, there was brand new Mi-24s unloaded in Mali only last year.
And they made a very, very big show of the French leaving and these helicopters arriving.
So, you know, there's been Turkish-built drones are starting to, are coming in left, right and center across all with the aid and shipment by Wagner.
So they're, they have incredible, with Russian-produced equipment, they have incredible access to it.
And it can only come from one place.
It can only come from the military.
And we've seen Russian troops arrive in Ukraine with weapons that are 50 years old because there's nothing on their bases.
Well, kind of, it's very clear that there's nothing on their basis because
these weapons are showing are being transported for use in africa yeah they've done the same in
myanmar right they're still selling planes they're still selling munitions there and it's yeah yeah
like it's it's almost like a uh i don't know there's like a corporate and a state structure
and sometimes it seems like
especially well we see that in the u.s too i guess but they're competing they're competing
desires they're parallel one doesn't one doesn't have sort of oversight of the other one thing i
do want to get into is this culture that exists within wagner that is it's an extreme glorification of violence, right? And a glorification of sometimes of Nazism,
of other sort of related kind of things
that I guess they see as like warrior societies.
You can see a lot in the telegram.
Can you speak a little bit to that?
Yeah, there's definitely been an element
that these guys have been recruited
from right wing
in the Russian military
and we already know
that some of these units
were heavily involved
with the Russian
football hooligans
who had a very hard
right leaning anyhow
and we've seen
it's been hugely
in evidence across
some of the towns where there's been fighting in Libya, where Wagner have left graffiti of the Sonnenrand and a lot of these other Nazi symbols.
from the top down.
I mean, the executions, beatings,
the torture of local non-white people that come in contact with.
We've seen it in Syria, brutal executions.
It's very much a white supremacist far right.
It's not even undertones because it's so blatant.
It's right in your face. I mean, they just don't hide it on their telegram channels they don't hide it where they go you
know we've seen military patches that they're wearing which are you know extreme right uh
graffiti they leave behind which is extreme right you know even i haven't seen the the movies they've
but i believe they're they there are actually, there's a
lot of imagery there
as well which would be right
up the street of
neo-fascist organisations as well.
Yeah, it certainly seems that they're pretty
explicit about it and no one's, they don't
care. I mean,
Gregorzian supposedly called it Wagner because it was
Hitler's favourite composer, right?
Yeah. Yeah.
Yeah.
But yeah, like some of the, there's crossover between some of the other Russian far right
organizations and some of these units, these farright units who are in Ukraine and Wagner.
There is a cross-pollination of personnel as well.
Yeah, yeah, it certainly seems.
They sort of go back and forth with the military.
I think people would say it's more of a distinct entity than it perhaps is.
Yeah, they're not a...
There's guys from Wagner will show up
with other
organizations from
time to time,
but then they
seem to kind of
drift back to
Wagner.
And seeing that
especially in
Ukraine,
we saw this
as well in
Libya,
there was guys
that were
identified who
were operating
with Wagner
in Libya
who definitely
had operated with other organisations as well.
I think there was a number of them
that had been photographed
that had actually been ID'd during
some of the football violence
in Marseille
during the European Cup a few years ago.
So they're
in this
circle and they are moving over and
back between different organizations but again it's it's a massive far-right entity and yeah it's
yeah it's part of this giant cluster of the sort of armed extreme right yeah
has been yeah sort of festering in for a long time unnoticed by a lot of people i wonder like yeah
yeah yeah you've mentioned like if people aren't paying attention they won't see things which i
think is right because it's not you know it's not on primetime tv or tv at all where would you like
where would you go for coverage especially if let's's say, parts of Africa where you're working?
I would use Twitter quite a lot to look at what local journalists are doing in places like Mali and Niger.
I think I started off using Twitter in Yemen when I was working there because I was 50 kilometers from a town that was entirely controlled by Al-Qaeda.
And one of them was on Twitter.
They were all posting on Twitter.
And there were some fantastic local journalists who were posting on Twitter as well.
So you got to see in almost real time what was happening in these places.
And when there was no other media, really.
And I carried on using Twitter.
And then because I do write a security report, digging around,
and there's a couple of online analysts and OS people who are on who cover kind of global
conflict but they do cover quite a lot in the sahel okay yeah so you would have like the likes
of war noir and people like that were very good on the art side of things yeah he's very good at
uh he keeps an eye on myanmar as well yeah um yeah there's a few useful accounts I think you
do share them on your own account sometimes as well I've seen I do yeah from time to time I'll
share them on my own yeah um what is yours if people want to follow along see pictures of your
feet it's it's uh dermot and cosgrove all right so d-e-r-m-o-t-n and then cost of c-o-s-g-o-r-o-b yeah wonderful it is one of those
things that like we talk about you know like in many ways you're where people spend too much time
on twitter and you know when it dies it'll be nice but like it is something i was talking to
colleagues in rwanda uh you know a while ago but i remember when we're going to rwanda a while ago. I remember when going to
Rwanda, one of the things that they
ask you is, are you verified on Twitter? This was before
you could buy a verification for $7
or whatever. It actually allows
a lot of people to work, especially
in parts of Africa. It gives them
sort of, especially
in places where the government is hostile to journalism,
it gives them an outside audience that will
one hopes, you know, make them a little bit safer and also to be able to share these things
yeah yeah yeah and losing that like there's no other platform that does that no there isn't and
it's a pity that it's that it's actually gone down the road it's gone down i mean i would be
i work a month on month off so i would be would be a big Twitter user when I'm at work
because I'm gathering information from my reports and stuff.
And at home, I'm not on it so much.
But for local journalists and activists, it's fantastic.
The whole idea is fantastic because they are able to
get that message out they are more visible um in countries where they've got repressive regimes
and it keeps an eye on them and you know the more visibility they have
it wouldn't be 100 safe but they are a little bit safer yeah like i've seen it with colleagues in
myanmar as well just sort of it's only out out
yeah to the world you know the irrawaddy and all these other publications which are um yeah able to
get things out and lots of those people are in hiding you know like they can't operate in cities
and they're able to get things out to the world so like for that alone it's valuable and and yet
it's a shame that it seems to valuable and and yeah it's a shame
that it seems to be going the way it's going yeah i think i think there was even the you know
during the well even currently there's still some um still some people in afghanistan who are it's
their only outlet to get information out about what's happening under the taliban regime yeah
yeah i have uh in touch with a few people in afghanistan yeah that
it's you know that would all be lost i wouldn't have ever found them otherwise um or some of them
know through friends yeah um i want to finish up by asking like this the stuff that wagner has done
in africa is repulsive stuff it's done in syria is disgusting like what if you had your your like if you had
your way like how can people or how can governments or what can we do to stop this kind of
you know human rights abuse um i think there's as much pressure should we can that can be put on
um in states obviously with congressmen and senators that if people go to them there
in the uk government you know i'm irish you know we have a long history of peacekeeping and stuff
like that and you know investigations of human rights abuses so you know it's putting pressure
on your politicians that action needs to be taken. And the UN, I'm not a massive
fan of the UN because they have been so
ineffectual in places.
My brother was in
Lebanon on three
separate occasions with the
UNIFIL force and came home and described
it as one-hand clapping
because they even hamstrung
their own people.
But there isn't outside outside of the EU,
which can enforce sanctions on them,
there needs to be massive sanctions
on anyone associated with Wagner.
Yeah.
And there needs to be more...
I mean, the EU has pretty much been kicked out of the Sahel.
There needs to be more...
a better relationship built up
with these governments.
As repulsive as some of these governments are,
there is no real other choice.
But there has to be a way
where Wagner has to be highlighted.
If you know journalists,
get to journalists.
Ask them,
why aren't these questions being asked?
Why is it only being the focus?
And I'm a big supporter of Ukraine,
but why is it only since Ukraine that we're seeing Wagner on televisions?
Yeah.
You know, they've been murdering people.
They were putting, you know,
they were booby-trapping kids' toys in Libya
as they retreated out of uh out of uh
western Libya yet none of that appeared you know the the one BBC report and it came out and it died
afterwards which you know is you know horrendous you know this needs to be they need to be hammered
left right and center yeah and I think a lot you're right a lot of that comes from if you find
editors you can ask them why
they haven't covered this when it was happening in Africa.
They were putting human beings in holes
in the ground.
Yeah, I mean, if you're on Twitter,
jump on Twitter, follow the
editors' news organisations and
tweet at them.
Why aren't you covering this?
Yeah, make them say or
make people explain why this doesn't matter as much.
And the same with your politicians. I know sometimes
writing to politicians can
seem ineffectual, but
I can't put sanctions on them.
And I can't...
I don't have the ability to project force.
Yeah.
And there's nothing that Wagner
produced that you can kind of go,
well, I'm not going to buy this product because it impacts Wagner.
They don't care.
They're not selling to the consumer.
They're stealing to put in their own pockets.
Yes, exactly.
Yeah, I think that was wonderful, David.
Is there anything else you want to plug or anywhere else people can find you,
learn more about the stuff?
Well, I'm on Twitter is probably the best place.
I have kind of promised myself to do a little bit more kind of on the
highlighting the conflict in because I work in North Africa.
And even though I'm not in the Sahel itself
the Sahel has been
it's always been a massive area of interest for me
so
I've kind of
I probably will kind of
flip my Twitter around a bit more
to reflect what's going on
across the Sahel
so I'm on there
I've got an instagram account but
that's only really if you like pictures of dogs
yeah that's uh that's what it's good for yeah well thank you very much for your time
we appreciate it and uh yeah hopefully people learn a bit more about this Hey guys, I'm Kate Max.
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I found out I was related to the guy that I was dating.
I don't feel emotions correctly.
I am talking to a felon right now, and I cannot decide if I like him or not.
Those were some callers from my call-in podcast, Therapy Gecko.
It's a show where I take real phone calls from anonymous strangers all over the world
as a fake gecko therapist and try to dig into their brains and learn a little bit about their
lives. I know that's a weird concept, but I promise it's pretty interesting if you give it a shot.
Matter of fact, here's a few more examples of the kinds of calls we get on this show. I live with my boyfriend, and I found his piss jar in our apartment.
I collect my roommate's toenails and fingernails.
I have very overbearing parents.
Even at the age of 29,
they won't let me move out of their house.
So if you want an excuse to get out of your own head
and see what's going on in someone else's head,
search for Therapy Gecko on the iHeartRadio app,
Apple Podcasts, or wherever you get your podcasts. It's the one with the green guy on it.
Hello, welcome to It Could Happen Here. Yes, this is what I sound like today. This is Shereen.
Just go with it. If you listen to the sheep episode, I sounded much worse.
So this is, I sound great today, IMO. But yeah, thank you for listening today. I'm excited to
talk about what I want to talk about for the next two days because it's something that I've always
wanted to kind of just like open up as more of a conversation. And I'm so grateful to have an author and amazing person. They've just
written a book called To the Ghosts Who Are Still Living and it's out now. You can go get it.
Ami Weintraub, thank you so much for joining me. I'm so excited to talk to you.
Thank you for having me. I'm excited to talk to you too.
There's a particular reason why I asked you to come on the show.
I specifically wanted to talk to a Jewish anti-Zionist.
So I want to approach the conversation as if people are really unfamiliar with Zionism, because I think most people are.
Can you maybe just start by telling me, like, what is Zionism?
Yeah, definitely.
telling me like what is Zionism?
Yeah, definitely.
Yeah, and I said to Shireen before as well,
like I am not particularly like an expert on Zionism or Israel-Palestine.
So also just want to recommend that listeners also go out and find the experts, find the materials that you're interested in
if this conversation sparks your interest.
Yeah.
And take my thoughts as just one thought in the mix of all the thoughts um so yeah when I was
thinking about like defining Zionism I was thinking about sort of like the origins of Zionism and like
how did we even get to that place yeah um and Zionionism for me reflects um and i think is like this
political desire to have a jewish state and to have that jewish state like on the land of israel
is how um is how zionism has materialized in its formation.
And prior to like the actual political movement of Zionism,
there has been like a connection of the Jewish people to that specific land.
It just hadn't materialized into like an actual movement to establish a state on that land um so there's like there's been like a
yearning and like a memory and like a collective sense of um connection to like jerusalem to that
piece of land um but it was only in like the 1800s when there was nation state building occurring in general in Europe specifically, in Eastern Europe, that the movement for Zionism started to develop in the form that we have today.
And a lot of that was because one reason like Jews were saying, oh, wow, like German people are creating a wow like german people are creating a state or french
people are creating a state like we are people we should have a state um and at the same time
jews were also being excluded from citizenship in a lot of the actual like newly formed countries
that they were living in um so there was like this dispossession also from place where
they were and matched with a general like rise of anti-semitism as well so i think all of those
things kind of crystallized into creating a actual political movement around that kind of nascent
like more like religious spiritual yearning yeah um and then that formed into like
many different types of zionism like more militaristic zionism more socialist zionism
religious zionism etc um and that's all kind of yeah made its way to become Israel yeah yeah how how would you differentiate all of those like the
cultural versus religious versus political like how would you personally differentiate them I
know you're not an expert but just like speaking from experience yeah I have to think on that
it's complicated I would say because it feels like to me from just reading about the history of zionism it it did kind of start in
a religious like origin but it became more political am i reading that right or yeah yeah
i think like yeah that's how it can be pretty confusing i think about understanding like
zionism in general is just like where did this even come from like how did these like
especially zionism like originating more from like Ashkenazi,
like European Jews, how did this even come to be?
And seeing it as something that like the longing and the connection to the land being part
of Jewish culture and religion, but that only turning into a desire for a nation
state like at that certain moment um so the like different categories of like religious zionism
versus political versus militaristic versus socialists were kind of like the ways that
zionism was there was like different movements of Zionism in Europe and Eastern Europe at the time of its origins.
So it's kind of like referring to more of its historical relationship.
And then that still influences the politics today in contemporary, like I'll just say state of Israel and also many like Israel, Palestine, but speaking about Zionism, that feels more relevant.
so many like israel palestine but speaking about zionism that feels more relevant um so you still have like socialist zionists who are more on the left then you have like more like right-wing
religious zionists who probably have more historical origins in like more militaristic
zionism um and religious zionists who maybe are like we are here for the religious reasons of being jews on this land versus like a socialist scientist like their framework was more like
we want to create this more socialist utopia sort of vision um versus a more political
militaristic scientist their original vision was like we want to dominate this land and have
right yeah political power yeah it feels like in recent
times it's kind of leaned more in that direction only because of uh i don't know the state of the
world but when you look up when you look up zionism it's defined i'm just going to read what
i found and please interrupt me if you're like actually no um when you look up zionism it was
defined as an organized nationalist movement generally considered to have been founded by Theodor Herzl in 1897.
However, the history of Zionism began earlier and is intertwined with the Jewish history and Judaism as a whole.
The organizations of, I'm going to probably mispronounce this, but Hoveve Zion, the Lovers of Zion.
How would you say?
Hoveve Zion?
Yeah.
Yeah.
This organization was held as like the forerunner of the modern Zionist ideals.
And they were responsible for 20 Jewish towns in Palestine between 1870 and 1897.
This is from just online history.
And at the core of the Zionist ideology was this traditional aspiration for a Jewish
national home through the reestablishment of Jewish sovereignty in Palestine. And this was
to be facilitated by the Jewish diaspora. Herzl apparently sought an
independent Jewish state, usually defined as a secular state with a Jewish majority population,
and he wrote a 1896 pamphlet to describe exactly what he wanted. and though he did not live to witness it israel was established
and so what he wanted did come to fruition even though in my opinion it was not done
in a just way uh but um that's history for you but yeah i think the actual core of it is really understandable and and true you know like
of course every marginalized community wants a safe haven and a place where they can all go to
I think my biggest what I what I really dislike about the where it is now where Zionism is now
is just how much it erases everyone else that's
already there. It's almost as if Palestine was like an empty field, you know? And I think a lot
of Zionists today kind of erase that history and erase that, like, they massacred hundreds of
people and they displaced over 750,000 people. It's called the Nekeba.
It's called the catastrophe.
That's what Palestinians refer to it as.
And I feel like Zionists tend to not,
I mean, from what I understand,
it's as if that isn't like real history.
And from what I've read
or like what I've heard from people
that have grown up in Israel,
the history that they learn is also a little bit selective in what they learn.
But, yeah, that's—I've just been—I've been reading a lot about Zionism for a long time.
Yeah.
But it's nice to have someone actually, like, with experience in it because I can only learn so much from the internet and from like secondhand stuff.
I feel like that like, like when we look at like the early Zionists and it's like, oh yeah, like these desires to like have sovereignty and have autonomy and agency for your people who are being marginalized in your country like are in these lands that they live
reasonable like that totally makes sense and that and that it has to like you said be
also seen through the lens of like the actual history that occurred which is materially trying
to like build a nation-state as like part of your people's liberation is going to involve
lots of oppression and violence um and that's kind of where I ended up like um yeah like
understanding the history of Zionism like being able to have empathy for that original
um message and then just really being like that's what led me into like anarchism ultimately was
saying that this desire for a nation-state to be like a liberatory project um is kind of always
going to be flawed in a way so actually like i don't kind of said like you know Jewish like agency sovereignty and like liberation
like we actually deserve better than that you know we deserve to not actually be like
held within the confines of like what is possible in a nation state as I think like all people
deserve yeah totally so that's kind of how I've come to this point now.
No, and I really want to talk to you more
about how you've landed where you are with your beliefs.
But yeah, I think what also gets forgotten
is that pre-1948,
there were Jewish people in Palestine, you know,
and Christian people, everyone got along.
I'm from Syria, but even in Syria,
everyone like in all, in most Middle Eastern eastern countries there was a mix of all these religions and they all got along
and i think that's what really angers me when it comes to like basically like the news saying it's
like this ancient religious conflict because that's just simply not true and i think that's a huge defense that a lot of like militant zionists have where
it's like this eternal cultural religious war and it's simply just false i think that's something
that always bothers me um i just want to give a little bit more history just to bring us to like
current day just i think this stuff is a little bit interesting so in 1975 the un general assembly they passed resolution 3379 which designated zionism as a
form of racism and racial discrimination however this resolution was repealed in 1991 by replacing Resolution 3379 with Resolution 46-86.
And this new resolution, it was adopted on December 16th of 1991.
It revoked the determination in the previous Resolution 3379,
determining Zionism as racist.
And Israel had made this revocation of this resolution
a condition of its participation in the madrid peace conference
which was a conference that was held at the end of 1991 and it was also raised under pressure
of the administration of president bush papa i just find that funny no hw bush i'm sorry
this is not funny stuff i just this is how I cope. But basically the revocation was simply this one sentence.
The General Assembly decides to revoke the determination contained in its Resolution 3379 of 10th of December 1975.
And this motion was supported by 111 nations, including the 90 nations who had sponsored it in the first place.
And it was opposed by 25 nations and abstained by 13 nations.
And I just thought that was incredibly fascinating.
It also just like illustrates the power that Israel has always kind of like held, like
as far as like a political state in like world affairs and if you've listened to
my previous episodes then you know that at the current state and time is in like for decades
leading up to this the government in Israel is extremely far right and Zionist to the point
where it's extremely racist and they've built an apartheid state based around their Zionism.
Basically, Zionist values serve as the ideological foundation of Israel.
I think that's kind of a big part of why Israel was created in the first place, was this hope for a place where everyone was safe.
Obviously, they kind of became twisted and they went about it in a terrible way.
But I do understand what you mean also by having empathy for the original feeling of it, because I feel the same. I think every marginalized community wants what the original idea of
Zionism had. I think Zionist today is defined so differently. And I think that's really unfortunate
because it didn't have to become
a racist ideology but it did i've been rambling too much and we're going to take our first break
when we come back i want to talk to you about you so brb and we're back ami take it away what
you had a response for the the thing i said about how zionist values they serve as the
ideological foundation of israel yeah and i think one of the things i try to like make a point of
kind of as like a jewish anarchist specifically like what i was saying prior is that that's again
like kind of just the inevitable well in my mind like the inevitable outcome of like a state is that there
is going to be some amount of like division of population like oppression of a certain class
of people or certain group of people a consolidation of power in the hands of a few
so again for me like that's where this like the original idea of like let's have a
place where jews can have like safety and sovereignty and cultural like flourishing
like attaching that to a state was like kind of always bound to fail but not inherently not
exactly like not necessarily because that desire is like a wrong desire
yeah and then when we pile in kind of like like other people's interests in terms of like the
west having like an interest in having like israel being like a friendly like i consider
like a proxy state for the west like in the middle east where um they can you know like we've seen
like send their police officers to be trained in these ways but also the west is benefiting from
that exchange they have a little hold in the middle east like they always wanted to exactly
so their interest is to like maintain israel like as something that they can have influence in and have
this kind of control over and like to make it creepier like the Christian um like evangelical
Zionism like Christian Zionism is also like a huge influence in the U.S. there was just a
really interesting documentary I can't remember the name now but that was released like a year or two ago about this and christian zionists actually make up like a larger lobbying
body than like jewish zionists in the u.s just so backwards because they there's just so many more
um evangelicals and their interest in the state of Israel is that Jews will return there
and then the rapture will happen.
Wait, can you, yeah,
I actually want to talk to you about this
because I 100% think you know more about this than I do
because I do, I have heard that
there are a lot of evangelical Christians
that are huge supporters of Zionism.
Yeah.
One, can you speak to like,
if you know how that even like where that
uh i don't know not solid i guess like solidarity with zionism came about and also uh what they
believe like the whole rapture thing please i would love to know more um yeah again like i
highly recommend people like watch whatever this documentary is
just google like Christian Zionism because I've mostly learned from that and from my own like
internet wormholes um I've just looked it up and I think it's till kingdom come 2020 film right
yeah cool and so what I understand is there is this like somewhere in the Christian world but
like it has roots at least in the
evangelical world right now this idea in the rapture which i don't know that much about but
apparently the rapture will involve jews returning to the land of israel and jesus returning and
killing all of the jews oh my god yeah that's why they support zionism that is why they support zionism
um so they want up yeah so they want jews to go back to the land the state of israel
in order for them to ultimately like be killed and go to hell be all in one place and be
conveniently killed yeah and so that and that is one of the major
lobbying arms like when we're talking about like the us like sending money to um to israel and
like i just saw recently like like most of the republicans are like supporting um
this yeah the aid going to israel and it's like why are they doing that when generally
they don't really support jews you know like republicans are not like bffs with jews like
they don't really i mean inherently that way of seeing zionism is 100 racist like it's yeah
like people are or not not even just that anti-semitic you know how anti-semitic yeah
that's really the defense a lot of the time when you have like a Palestinian politician talk about Israel or anything.
Not even Zionism, they just mentioned Israel and they get labeled anti-Semitic.
But that is 100% anti-Semitic.
It's actually anti-Semitic.
Like that is, wow. And it's like, it doesn't get noticed because like, I feel like so much that like white Christians do in this country just like gets very overlooked as like something that actually has something that's actually worth like noticing and something that's actually worth like critiquing.
So I am trying to understand, like, how did we get to this place? Like, how did we get to this point where like, yeah, Israel is being supported and doing what it is doing right now, and it's people who actually just want us to die.
It becomes very convoluted and it again motivates my anti-Zionism in a lot of ways too.
Yeah. Can you tell me as little and as many details as you want, but how did you come to identify as an anti-Zionist? How did you embrace that definition for yourself?
I guess there's a lot of like aspects to that answer. One thing is like, I do really care about
like Jewish people being safe and Jewish people having our culture, like Jewish people being able
to express our culture and be able to express who we are and I think yeah like being two or three
generations from like the holocaust and just like feeling like the intensity of that loss of life
and land and place has just like given me that feeling of like this is really important and then
also like living at a time right now in the U.S. where like anti-Semitism is violent and I've experienced that violence and it is like a threat to like my sense of safety
and my ability to express my culture I've just been like very obsessed with like what does
actually achieving those goals look like and when I look at the state of Israel and I see
all 18 year olds are conscripted into the army, which
is like literally like my great grandfather left Russia because he didn't want to be conscripted
into the Russian army. And a lot of Jews, Ashkenazi Jews in the US like have that story.
Like that's not liberation. When I see that like a lot of Jews in Israel have the choice
of either being like very secular or being extremely religious
when even like a lot of more diverse um like Jewish cultures have been assimilated into like
this one monolithic culture languages have been lost like practices have been lost like that's not
like our culture being able to flourish and also the violence done to Palestinians like in the name
of this state in the name of this liberation like nothing nothing is worth that violence ever so all
of those things have kind of coalesced into my Jewish anarchism of also analyzing that through
the state apparatus itself and being like oh yeah states will do this we need to think more creatively
we need to think in a way that builds actual solidarity between jewish community and palestinian
community and other marginalized people and all of that has kind of just coalesced into
yeah jewish anti-zionism like just making sense on all of those levels yeah no I thank you for saying all of that
I it's true I think nothing is worth all that violence and also I think unfortunately like
when you have any kind of desire no matter how pure it is because I think the the basis of Zionism has a pure desire of safety and sovereignty.
But when you have a desire and you add politics to it,
or you add, I don't know, any kind of like country war,
when you add like modern day limitations and structures,
that's when it becomes something else.
It devolves into something that it really shouldn't
be like i think what disturbs me the most um is how many young people are like rallying in the
streets like a lot of like far-right uh groups in israel will be like death to all arabs or like
they'll say the most heinous things as well as do the most heinous things but i think it's
unfortunate because i think even they
kind of lost what zionism was supposed to be about it's not supposed to be about being only
there just you and killing everybody else or or seeing someone else a second as second citizens
or anything but no i yeah thank you for saying that. The army thing is a really good thing to bring up as well,
just because Palestine has no army.
So it's a little bit silly to demand everyone even join the army
for this fake imaginary bad guy.
Not that there is not, there's definitely terrorist-like activity
on both sides, I would say.
But the vast majority is like this imaginary big bad wolf
that does not exist and is like powered by US and western media totally and that's where I start to
think like I don't know if this is like conspiracy or if this is real but I start to think like
who is this actually serving you know like who is it serving to like literally yeah put young people into a war every and every generation that comes through this country
and like is it mostly serving like U.S. and other like western interests
to be able to yeah have that land be their proxy state um and i don't have enough research to like back that
claim up in a way that i would like to that's that's like my next like research yeah wormhole
is to try and yeah just understand like that dynamic because i think something else that
i have a lot of questions about too and like the formation of the state of israel is like
yeah understanding that like england did or like I don't know Great Britain England I think England they they were the ones
who like partitioned that land and like they were the ones who ultimately signed it over
yeah the British are responsible for 99% of the atrocities of the world
no no thank you no and sometimes like forgetting that part of the story kind of
almost like contributes to this kind of like anti-semitic rhetoric of like oh the jews are
this like all-powerful people who were just able to conquer this land on their own it's like a
conspiracy theory fuel yeah when it's like no like actually like the jews at that time did not have like global power
in that way like england britain was like here you go here's this land in the same way that they did
like so much of the other yeah um colonized places in that world in in the world um yeah i mean the british are responsible for every bad thing
and like for me like that bigger lens feels harder to talk about sometimes because i also
like am also holding that like jewish american support for the state of israel like fuels
also the atrocities happening against palestinians jewish support for the idf in israel etc like
obviously are responsible and like i worry that if we don't look at these broader influences that
we're not actually going to understand like how to systemically stop this you know yeah you have
to understand how you got somewhere to like determine how to
get out of where you are right yeah not to be too morbid or like to make this connection but
like Britain doing that it's almost what the evangelical Christians want to do right yeah
exactly all you guys stay here let's just shove them on this place that we don't really
care about and here you go like it doesn't even feel like genuine support you know what I mean
like I think in an alternate universe Jewish people were welcomed into nations and Britain
was like opening their doors to immigrants I think that that is a much more kind notion in my opinion.
But what I do understand the desire to do otherwise,
but it is interesting to connect those two
now that we've talked about both of them
and how similar that is.
And on that too, like the most disturbing thing that I've figured out in a while
in relation to this origin history of Zionism.
So in the beginning of the Nazi power in Germany,
in Germany specifically, before they wanted to kill the Jews,
they just wanted the Jews to leave.
So they were like, just go and i saw
this i was in berlin last summer and i saw this um picture of nazis creating like a travel agency
isn't the right word but like a travel depot that was specifically said like go to palestine and was like directing jews to go to palestine
so like in that context like the state of israel then has like a totally different like
um frame of like origin story almost yeah of being the place where like the world could send
their jews yeah when they didn't want them in
their home countries and and for me that's also like a place that I've really fixated on is like
wait you can't just like say you're in solidarity with Jews because you created this country and we
all have to go there like you actually have to stop being anti-semitic you know you actually
have to like you should work on that first yeah like let us like live in your countries and be safe and and it relates back to
the evangelicals too right it's like they're all about like being christian zionist and like
supporting israel but they're also like very anti-semitic in this country so it's like it
feels like a similar sort of dynamic of like, yeah,
yeah, we support you because we want you to go there. We want you to leave this country and go
there and we're not going to actually make it better for you in the place where you want to be,
which is your family's home here, you know? So like, that's another frame that I've been working
in, which makes me just kind of have a bigger question of like global
responsibility for what's happening in Israel-Palestine right now and how does like this global
resistance to actually addressing anti-Semitism like play into the continued violence against Palestinians. Yeah. And just to be clear, being an anti-Zionist is not anti-Semitic.
However, it is important to remember that just because someone is an anti-Zionist doesn't mean
they're not anti-Semitic. It's an important reminder for those engaging in anti-Zionist
organizing to also be doing work around anti-Semitism, both internally
and the world at large, because both solidarity with Palestinians, as well as ensuring that we're
interrogating the anti-Semitism in our lives and the world, is vitally important in this moment.
Now, I was trying to divide these two episodes up. You already know this, I've told you, but just for
the audience, like I wanted this first episode
to be a little bit more about the history
and about how we got here.
And tomorrow's episode,
you'll hear about what I really want to talk to you about.
It's like your work in ancestral healing
and how that's a huge part of your work
and also the community that you've built
in certain organizations.
I think that is so critical when it comes to anti-Zionism
or having solidarity with Palestinians
because that's what you need to even make change happen, right?
So on that note, I'm going to wrap it up here for now.
Ami, can you plug, like, if people want to know more about you
and your work, where they can find you?
Yeah, so again, I'm Ami, can you plug like if people want to know more about you and your work, where they can find you? Yeah. So again, I'm Ami Weintraub and I just came out with this book, To the Ghosts Who Are Still Living.
You can buy it through my publisher, Strangers in a Tangled Wilderness.
Or you can also look up my website, AmiWeintraub.com.
website amiweintra.com um and the book touches on like not zionism specifically but kind of the themes of like place and land and um where do jews belong in the world yeah and uh their website also
has a list of their other works which i highly recommend you seek out i think voices like ami's
like yours are really important when it comes to
talking about, I don't know, changing the world for the better in general, not even about
anti-Zionism, but like even just trying to assess something in a more critical way, in a more
personal way, even thinking about it being ancestral healing, I think is so critical. So
thank you so much for coming on.
Thank you for having me.
Yeah, of course. I'll talk to you tomorrow for you guys. I'm going to keep talking to
them right now for me. But yeah, tune in tomorrow for a continuation of this lovely conversation.
Bye. and more. After those runs, the conversations keep going. That's what my podcast Post Run High
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Welcome, I'm Danny Thrill.
Won't you join me at the fire and dare enter
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I found out I was related to the guy that I was dating.
I don't feel emotions correctly.
I am talking to a felon right now, and I cannot decide if I like him or not.
Those were some callers from my call-in podcast, Therapy Gecko.
It's a show where I take real phone calls from anonymous strangers all over the world
as a fake gecko therapist and try to dig into their brains and learn a little bit about their lives.
I know that's a weird concept, but I promise it's pretty interesting if you give it a shot.
Matter of fact, here's a few more examples of the kinds of calls we get on this show.
I live with my boyfriend and I found his piss jar in our apartment.
I collect my roommate's toenails and fingernails.
I have very overbearing parents.
Even at the age of 29, they won't let me move out of their house.
So if you want an excuse to get out of your own head and see what's going on in someone else's head,
of your own head and see what's going on in someone else's head, search for Therapy Gecko on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts. It's the one
with the green guy on it.
Hello, everybody, and welcome back to It Could Happen Here. Yes, I still sound like this.
It was the same day for me. But thank you
for joining me again. Today is part two of a conversation I'm having with Ami Weintraub about
anti-Zionism and why it's important. And today I want to talk about their work and how much of
anti-Zionism is actually based in ancestral healing and yeah I want to just
tell you guys a bunch of good stuff because Ami's work I think is really important
so welcome back hi thanks for having me hello of course I think when we first started talking
about wanting to record together you mentioned that talking about ancestral healing was really
integral in even your definition of anti-Zionism.
Can you kind of explain why?
Sure.
Yeah, I feel like maybe it's also like the other way around.
Like my coming into like anti-Zionism led me into a path of ancestral healing because
I think something that we talked about like in the last episode is that a lot of the
motivation for at least like the early origins of Zionism was the desire for safety and the desire
to like have cultural expression like Jewish cultural expression be possible and so I started to think like why were those the desires at the
time and sort of moving back into my family's history which so much of it has been like
silenced because of like the pain of the history and also in some ways because we've been told you know like you have a place you have
the home you live in now and you have the state of Israel and you don't have to think about where
you came from you know and so a lot of my work has been kind of like opening up that conversation
of no like but where where did my great-grandparents like actually come from like What was that place? Why did they leave? What is the longing that we have for
safety, the longing we have for home? And what does it look like to actually turn that longing back
to, yeah, for my family, our homes in Eastern Europe? And that's kind of where I've been
positioning a lot of my work these days. Yeah, I think you bring up a good point about how even having Israel there
almost erases the history of a lot of Jewish people, right?
Because it kind of just like, yeah, it's almost as if like,
oh, this is where we all come from and this is where we all end up.
And it's just simply not true.
Can you tell me, well, well first could you define ancestral healing to
me and like what that means to you I feel like for me ancestral healing has been the process of
opening up to the voices of my ancestors and allowing them to really speak to me and starting
to see that like the pain and the grief and yeah, just the sorrow that I was carrying in my own body wasn't just my own.
Yeah.
Sometimes looks like learning a ton about like a specific Jewish practice that perhaps someone in my family at some point did and we've now forgotten.
Or sometimes it looks like researching on Wikipedia, like the flowers that grew in my family's like shuttle in eastern europe um and sometimes it looks like just crying and being
sad about like the things that we've lost um and sometimes it looks like talking to my ancestors
like in meditation or trance states um and offering them back the healing that I'm doing in this generation.
Yeah, I love that.
I love especially the flowers, I think, really got me.
Those little details are so important and really define a place.
I mean, I think ancestral healing is so important for most people in general.
I mean, I think ancestral healing is so important for like most people in general. I think it's kind of taken, maybe not taken too seriously by some normies.
I don't know.
But even for me, I mean, our histories are very different.
But I think what you said about like recognizing that like your pain is not just your own, like you're carrying a of a burden generation from generation to generation and I
think acknowledging that and learning more about yourself anyone can do that you don't it doesn't
have to be a certain I don't know I think that's what I always kind of want to get across that like
even for me I found ancestral healing to be really important I define it in a different way, but it's still,
like, I don't know a lot about my family's history. So that's been a little bit like a
huge origin of that is because like, there's a lot of confusion there, but I love that you are
taking it as like an internal journey and also like recognizing that there's a connection there.
I think people don't look at it as much as I want them to, I guess.
I think it's a little bit too petty for people and it really isn't.
It's just about like evolving and knowing yourself better.
Like when you really, when it really comes down to it.
Totally. Yeah. And, and for me too, like, so like a lot of, in my book,
I talk a lot about like birch trees and the flowers that grow in this places of my where
my ancestors were in like the lakes and the frogs and a big reason for that too is because like
my ancestors aren't there anymore like there are no more like Jewish people in those places
necessarily to like tell the story so So when I think about like,
how do I really learn about who my ancestors were or what their practices and their culture was,
it's like, oh, at least I can see what they saw. You know, I can see the trees, I can see the frogs
and the land is holding that story for me if I can just open up and listen to it so that's also been
like part of it for me as well as like opening up like opportunity for like connection and joy
even in the face of a lot of destruction um and again also like you're saying I like really think
this is something that like most people can do and is really enriching and would help us all kind of metabolize so much of what has happened in the 20th century, before the 20th century.
There's been so much disruption and violence that's happened for so many people and still happening, obviously.
like that's happened for so many people yeah and still happening obviously and in America in like the dominant American culture I think there's like a really big emphasis on like
forgetting and just kind of being in this like present moment and not realizing that we've come
from somewhere and I just really resist that that like urge to forget and I for me that's also part of ancestral healing
is like how do we learn to remember yeah that's beautiful I love that so much um no I think the
thing that really made me realize that ancestral healing is extremely real and necessary was maybe
like I don't know how long ago it was, maybe like 10 years ago. I learned something about a family member
that really put into context something
that I was going through and that I have always felt
and I'm just part of who I am.
And I'm being vague about it because it's just personal,
but we could talk off mic if you want.
But for audience purposes,
the point that I'm trying to get across is
I learned something and I learned more about myself and I was almost more at peace with how
much I was struggling with what it was and I let myself be okay with how much I was struggling and
the pain I was carrying because I recognized it wasn't just mine. It was hers.
So yeah, I think if you ask me what the whole point of life is,
it's self, maybe not improvement's the right word, but like self-discovery and like, I don't know,
nature and leaving a place better than you found it.
I think it's as simple as that.
I think it gets really convoluted with other things but
but yeah as you said I think anyone could benefit from learning more because I agree I think
what you said about forgetting really resonated with me so yeah I really like that and like
America is built on forgetting like we're supposed to forget like the genocide of indigenous peoples on this land.
We're supposed to forget like the horrors of slavery.
We're supposed to just forget like even what's happening right now in our country.
So I think the act of remembering is like has so much power to shake like the current moment and to bring us to a new place
it's ironic that like the biggest slogan of one of america's most tragic events is don't forget
when you think about it yeah totally it's like oh this is the one thing you're gonna say yeah
don't forget let's forget about everything else though totally yeah and that's such a like that's our memory like yeah and um in germany they do have
a lot about like memory culture that's like a really like specific term that they have and like
we don't even have that yeah we're gonna have that term here in the u.s wait can you explain
that to me a little bit if you know if you know about it so Germany does have like a big like culture around like
remembering the atrocities of the holocaust right and and they call it like memory culture
um so that's like monuments or um museums just like how is like world war ii discussed how is the holocaust remembered and yeah like they remember a lot more
than we do which is ironic and also not in some ways um but yeah we don't even have that concept
here in the same way um of like memory culture like what is our cultural of remembering um
and and i think obviously there has been some amount of that around like
yeah like indigenous history and like black history in relation to like monuments and
thanksgiving and like all of those things but we don't have like really like memory culture
like integrated into like a day-to-day existence and in fact it's obviously being even fought against like in florida and other places like that oh i just love that that
idea of memory culture in general i've never heard of that i love that so much and i mean
just even thinking about it just as we're talking uh germany has they refuse to forget an atrocity that they did right i think it's
it's a little bit interesting that in america they've forgotten about the atrocities they did
and they want to not forget about an atrocity that was done to them so it's almost like very
victim-y of america if you ask me um because it's really easy not to forget when someone wronged
you but I think it's really convenient to forget when you um you know destroy the entire civilization
you know what I mean to put it lightly yeah exactly and I'm not trying to say to take 9-11
lightly at all.
I think what happened was atrocious and terrible.
But when you think about memory culture
and what Germany is so committed to remembering versus America,
just a little interesting to me now that I think about it.
And who committed who, or who committed what, rather.
Yeah.
Before I get too rambly, let's take our first break.
And we'll be right back.
And we're back with Ami.
Ami, when we were talking about recording together,
in addition to ancestral healing,
you talked about the importance of building a diasporous Jewish community
that is committed to solidarity with Palestinians
and other marginalized people,
generally through an anarchist lens, and also building a safe community for Jews outside of
Israel to counter the rhetoric that the only place that's safe for Jews is Israel. And as you said,
it generally leads to a large focus on anti-fascism and cultural reclamation. So can you talk to me a little
bit about that? And then there's certain communities that you're a part of that I
really want to get into, but let's start there. Yeah. So kind of in this journey, I would say
of saying, okay, like if we're going to be Jewish anti-Zionist, if we're going to be Jewish anarchist, what does that materially look like? How do we put that into practice? And so yeah,
kind of honed in on those two aspects again of safety and culture. And so a lot of my work now
is around thinking about how do we create safety for Jews in the places where they
How do we create safety for Jews in the places where they are living in diaspora development? Going into this Jewish anti-Zionism and Jewish anarchism, trying to understand what does it mean to actually put this into practice.
And when I was thinking of that, I was trying to think of how do we create safety for Jews in the places where they want to live in diaspora
and also create the environment where Jewish culture is able to flourish and that's led me
like you said to developing and supporting and working with a lot of Jewish communities that
are like committed to like anti-fascism committed to solidarity with other marginalized peoples and also really committed to um like
reclamation of Jewish traditions um specifically by like more marginalized people within the Jewish
community as well um and I really see like those projects as like part of my like solidarity work even though it is supporting like Jewish peoples in the
day-to-day but ultimately it's creating a spaciousness where Jews don't feel like they
have to like cling on to Zionism in the ways that they were before um and I'm really curious also of like how to sort of make that praxis more visible to the general left,
because I do like a big part of like the book I'm writing,
like there's a whole section of me talking about what it's like to have lived in Pittsburgh,
like before and after the Tree of Life shooting,
where I was a teacher at the synagogue at the time that it happened.
So my life was very impacted by this really horrible act of violence,
like anti-Semitic violence.
And the most shocking part was that anti-Semitism was occurring
before that
happened. And it still continued after like in Pittsburgh specifically.
So like the question left me with is like,
are we actually addressing like the rise of anti-Semitism in America today?
And that's why I want to like really talk about this praxis of like addressing anti-semitism
and allowing and creating space where Jewish culture can flourish like as a praxis that
I'm curious for more people on the left to um understand as like vitally important like for
Jewish people and also for solidarity with Palestinians too.
So that's, that's my topic that I'm very interested in right now.
No, I love that. I think it's so important what you're saying.
And so necessary to build a community where Jewish people feel safe that,
so yeah,
they don't have to cling on to zionism as a way to feel
accepted or safe or belong or have belonging anywhere and in that way it's it's really simple
to see how that is intertwined with solidarity of palestinians because it ultimately is saying
like israel is not the end all be all like we're at the end of the day people going through shit have we have
our cultures and we have to stick by each other maybe that's a little bit elementary but I think
what I'm trying to say is I really appreciate that you have built this community and uh are so
committed to to continuing to to enrich it it and develop it because I think that's
so essential, especially just considering like the idea of Zionism in the first place,
like that really pure intention that was there. I think it's okay to still live on in certain
areas because it was pure. It wasn't about Israel at all israel as it is today rather yeah so can you tell me about this organization rage yeah so rage is
this small collective called um that acronym stands for rebellious anarchist young jews
in the most basic sense we formed this as like a sort of response to like the
zionism that we were experiencing around us and a lot of it like the word rage being like anger
of like wow i can't believe like this is what's being sold to us as like our liberation and what
it formed into was like after the tree of life shooting my sibling pretty much
texted me and was like let's make this thing happen again and we um started to create like
more like political like jewish anarchist like art and writing um and putting it on facebook
and people started responding to it and it really felt like a piece of like the rising of like a
Jewish anarchist movement um in this country right now a piece of many but something that kind of
um was like a a light or like a what's the phrase like
uh like a bat signal is the only way I can put it of like hey like all of you out
there who are thinking about like what Jewish anarchism might mean are thinking about like
what like organizing um could look like when it's based on our culture and our practices and has
like deep reverence for that instead of like um an embarrassment around our practices
all of you who are like creative and artistic and that's your mode of engagement of engaging
like we can come together and we can like create something new and that has just like that desire
has just grown since then and is being reflected in so much organizing right now and rage itself is like
not we're not really doing as much as a collective anymore but definitely that spirit is like living
on in a lot of um like in the book i'm writing and like the work that my siblings doing and a lot
of like the um artistic creation that's happening around jewish anarchism i love that that's happening around Jewish anarchism. I love that. That's so cool.
I'm really grateful that out of something so horrific that you went through,
you were able to come together with your sibling
and almost use that as fuel to really come together.
I think it's really beautiful.
Yeah.
And I think that's like,
that felt like the challenge in that moment was like,
are we going to use this as a moment to like support the police who killed the shooter?
We're going to use this as a moment to like buddy up with the politicians who are trying to like befriend the Jewish community now all of a sudden?
Or are we going to use this as a moment, like a big phrase that was being thrown around in pittsburgh was like safety and solidarity are we going to use this moment to like really
affirm that message and to really like speak to the danger that we are feeling as jews in this
country and the resilience that we have and um and i'm really grateful yeah that
my sibling and others around me were able to like create that path through a more revolutionary mode
yeah oh it's important especially yeah you don't want to see your community used as a tool for politics i think having having that
be a product of such a tragedy is shameful and so fighting against that i think is really necessary
to maintain a sense of like reality to be honest like and not get caught up in like what
ever reality i don't know politicians or the media or whatever the shit wants you to
believe in yeah yeah so a few years after rage kind of continued to grow I was able to found
this community center called Rutzon Center for Healing and Resistance in Pittsburgh and it's a queer Jewish anarchist
community center the only one believe it or not in the U.S. um maybe in the world that's cool
and also sad you know what I mean like I love it but I also am disappointed in us yes and it was
like obviously a lot of community support like like I'd say like I founded it but it was like, obviously a lot of community support. Like, like I'd say, like I founded it, but it was more like I had the ability to like, kind of pull people together, pull together a space, get grant money, like do that type of work.
like when we are like um in political struggle we need to resist but we also need to heal and i think i was also feeling like a lot in and this was like in 2019 ish so
the like integration of like healing and more like therapeutic techniques. I felt like into like political frameworks,
like wasn't happening as much at the time as I think it is now even.
And just really claiming like we can't do political work without like our
like healing work.
And again,
like that creating a space where we could engage in like anti-fascist
organizing,
we could engage in solidarity with other like marginalized people.
And we could also really honor Jewish tradition and let that be like a foundation for us.
And yeah, I ended up leaving the community this time last year to like pursue other things but it still is existing in pittsburgh and it's still like very
much like a hub for um not just jewish people too but like a lot of people who are engaging in
alien resistance work yeah it's just i love that it exists uh and also just i was thinking
actually i'm to hold that thought
and I want to take our second break.
I'm going to have to cut back
and see what I was going to say.
So enjoy these ads.
Okay, we're back.
I had a coffee, and now I'm back.
I was going to say that I love that
all those things can be true at the same time,
like Jewish solidarity and palestinian
solidarity and and remembering and practicing like traditional rituals and cultural traditions
and practices and all this stuff i think it's nice to remember that all of those can be true
at the same time because i think especially now people identify anti-zionism with anti-semitism
and i think it's really important
to see a community of Jewish people
like embracing their religion and culture and loving it.
And at the same time, supporting Palestine
because it's just the clearest example
of how Zionism is not a factor
in your love of your culture and your religion.
I think it's a really good example of
just i don't know demonstrating how much of a falsity that is in the first place to equate
those two together when really zionism itself is anti-semitic as we as we mentioned in the last
episode um i also want to give us plenty of time to talk about your work and as much as you want to tell us about your new book, To the Ghosts Who Are Still Living, it's out now, everybody. Go get it. It's a book of essays. And yeah, can you, if you want to, tell me how you came about even starting to write these essays and like what motivated you to to embark on this journey yeah so I just came out today with this book to the ghost who are still
living and it's my first book that I've written and it's pretty much a collection of essays that
is broken up into three sections the first section is like stories of my ancestors in Eastern Europe and their
lives and them coming to America and like that process. The second section is my stories
of living in Pittsburgh during the rise of antisemitism. And the third section is returning
back to my ancestors' shuttle, which is a village in Lithuania, last summer with my sister and kind of grappling
with these questions of like, do I belong here? Like, what is this land? Where am I from? Like,
where do I, where can I be in the world? So I guess like the clearest moment of when I felt
like I needed to write this was during the summer of 2020 and there was
an incident that I write about in the book of Nazis coming to like the anarchist bookstore
in Pittsburgh which was like a few blocks from my house at the time and they were I don't even
remember like exactly what their poster said but they were handing out these like um anti-anarchist posters
that like probably had something antisemitic on them also or just like that vibe was there
and they were just flyering and the cops came up and shook hands with these nazis and let them stay
wow and me not surprised but still, well.
Exactly.
And then the Nazis actually ended up pulling a gun on some of the anti-fascist protesters who were there.
And didn't actually end up, like, shooting anyone.
But that was the scene of what had happened.
But still, the fact that whoever that was was able to do that.
And the cops were like, hey, buddy.
Yeah, exactly.
Just to make it more clear how shit the cops are.
Totally.
And so, yeah, I just witnessed that all happen.
And it just kind of felt like the last straw, I guess, the last straw I guess the last thing and I just felt like kind of ripped open inside um realizing
that the anti-semitism that I had been researching like in my own family's history was like happening
right now like to me in this moment and I just had this feeling that like I was like I don't
know if people on the left or people in general are like really seeing what's happening.
You know, really like understanding like the fear that I have, like as a Jewish person right now.
And I'm not sure if people are like understanding that connection to like the contemporary fascism that's happening in the U.S. to the fascism that my ancestors
experienced and it made me really sad and it made me like really feel so much pain because I just
didn't want my family stories to be like forgotten or not to be remembered in this moment when I think
we're trying to understand what's happening in this country. And like my family has already gone through a lot of what's happened,
you know?
And we're being attacked now in that way.
I mean,
as far as our history books go,
anti-Semitism ended when the Holocaust ended,
right?
Exactly.
And the U.S. like saved the day.
And now the Jews are fine.
Exactly.
I think that's literally the narrative that a lot of people believe in this country, which is so unfortunate because it just, yeah.
So when incidents like this happen, it's not just like out of the blue.
It's because there's this lingering hatred and fascism that's been there and just growing and evolving and going undetected even though
it's so obvious it's just become I don't know maybe I was gonna say more subtle but at this
point it's not subtle at all they're very outright about it but I think it's like almost become like
normalized or something exactly exactly um but no I I thank you for sharing that and I mean I could imagine that potentially this book was like
maybe healthy process or like heal a little bit yourself did that happen?
Definitely yeah like at a certain point I was writing these essays and I was like I don't even
need to do anything with this like this has been like the
most healing project that I've already done um and so like also my hope with this book is that
the healing that it's offered me like perhaps it can offer to others and I've kind of been
thinking of it as like um in Jewish myth there's like this idea of like a golem or a golem um that's like this monster
created from the mud um with like the word emmet written on its forehead which means truth and this
monster is like raised from the mud to protect the jewish community of prague against anti-semitism
um yeah it's a really cool story that's cool that's so cool yeah so I've kind of been like
oh I wonder if like this book can I kind of be like a golem you know like this kind of
anti-fascist monster mud creature made from words yeah that can like offer healing and maybe um offer some like protection in this moment um so that's
that's my greatest hope for this book right now that's first of all sick about the mud monster
love that love that for you love that for me love it for everybody um and second i think that's a beautiful intent and i think it 100 will help
others heal and even if the person reading it is not jewish i think it's important to remember
and to realize that you still have very real fear being a jewish person living in america or
anywhere else you know because anti-Semitism
didn't get solved when Hitler shot himself. I'm sorry, guys. And so I think this book can help a
lot of people and I really encourage everyone to go buy it now. We're recording today on August 1st
and today is when it was released. So by the time you hear it, it'll be out and ready to be read I just highly encourage
you to really dive into Ami's work because it's just so important and so healing for everybody
of course I really appreciate you taking the time to open yourself up and I because I know
a lot of these things have really painful origins
and so I appreciate that you're willing to talk about them yeah thank you yeah and I also hope
that like yeah like this book also can sort of be like a window for like leftists who want to
like integrate more like Jewish history into their anti-fascism that it can be
like a window for that and I do hope like also that it can like also build bridges with like
other peoples who have experienced genocide experienced displacement from lands experienced
like experience ongoing like fear for their safety where they are in the world. And I hope that also by sharing like my family stories that like those bridges
can start to like be built and we can start to create more community around
that shared history as well.
To really build strong allyship with the Jewish community,
actually understanding what that means and actually understanding what the Jewish community
is going through and the fears they have.
I think that is where you have to start.
So, yeah, I just am so glad to have had this conversation.
And I know people will benefit from it.
And I 100% know people will benefit from your book your book again that is to the ghosts who are
still living um you can buy it now through your publisher which is strangers in a tangled wilderness
nice um i'll put all the links in the description of the episodes on these website and all the good
stuff but yeah thank you again for joining me today
I'm gonna probably drag you back at some point just to continue talking to you because you've
been lovely awesome thank you yeah I'd be happy to be back on hell yeah I did a good job if you
said that I'm kidding um do you have any kind of social media you want people to follow you at or
just the book I do yes let me look at
this I don't get it wrong I'm really bad at social media no same same I'm trying to be better okay
you can also follow me on instagram amyweintraub3 that's a-m-i-w-e-i-n-t-r-a-u-b and the number three and I'm like I said like the work I'm doing I hope is like
conversation starters is like ways to build connections so also this was interesting to you
feel free to like reach out and say hey and yeah and my voice is just like one of many on this
topic and I hope that yeah people continue to study and learn and explore the
nuances of of what I've shared today thank you and a big reason why I wanted to have these
conversations and have them as conversations is to also illustrate that it's possible to talk
about things these like Zionism in particular which is this very taboo almost like weird word
to say
out loud to a lot of people. It's really helpful to talk about it casually and openly because
that's how we're going to understand it. That's how we're going to understand anti-Zionism and
why Zionism isn't great right now and all this other stuff. So I hope that someone took that
away and will continue to have these conversations in their personal lives
because this is just a fucking podcast you know but real life is what matters um so yeah that's
all i have to say um thank you again you are the best uh and go buy ami's book to the ghost who are still living. Go buy it. Now!
Hey, we'll be back Monday with more episodes every week from now
until the heat death of the universe.
It Could Happen Here is a production of Cool Zone
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