It Could Happen Here - Squatting with Andrew
Episode Date: October 13, 2022Andrew joins us to chat about the history of squatting and its place in creating a more equitable world. Â See omnystudio.com/listener for privacy information....
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Hey everyone, and welcome to It Could Happen Here. I'm Andrew of the YouTube channel Andrewism.
And today I want to talk about the squatting movement.
Actually, before I do that, I'm joined today by my co-hosts.
Your co-hosts, Andrew, are Garrison Davis and James Stout,
and I am your producer, Sophie, and I am here.
Andrew, please continue.
Thank you, Sophie.
I want to talk about the squatting movement,
and particularly how people have overcome the inanities of privatizing land and restricting people's access to it
so they could carve a life for themselves in this troubling world. Now, I think a lot of people are at least passingly familiar with the squatting
movements the political squatting movements where be it anarchist autonomist or socialist in nature
that have taken place in italy the u.s and most famously Denmark, where they had, you know, Freetown Christiania set up.
But outside of the global north and much of the rest of the world, squatting is just a
fact of life.
It doesn't typically, though sometimes it does, have radical political ambitions.
So today I'm not going to be spending time discussing the squatting
movement in Europe or North America, but instead discussing the millions of people in the world
who lack access to land where they can find secure shelter and have turned to what has been deemed informal occupation or squatting to find residence.
More specifically, I'll be discussing the Caribbean.
But first, I need to get into some statistics.
It's always that kind of word, right?
In 1950, only 86 cities around the world had populations of 1 million people or more.
And in 2016, there were just over 600 cities that met this threshold.
Over half of the world's population now lives in urban areas.
And nearly a billion, if not a billion, are estimated to be living in informal settlements,
mostly in the urban and peri-urban areas of less developed countries.
I don't know if any of you have read Planet of the Slums by Mike Davis.
I think I have.
But he discusses this phenomenon, this explosion in urbanization,
and the fact that, unfortunately, these cities aren't exactly urban edens
they are deeply impoverished filled with makeshift and often unsafe whether it be
you know poisonous or just poorly constructed or disease-ridden dwellings. Areas such as Beirut's Quarantina, Mexico City's Santa Cruz,
Rio de Janeiro's Favelas, and Cairo's City of the Dead, where up to one million people
live in homes made out of actual tombs. Now, Davis addresses the issue's root cause, that being post-colonial neoliberal policies driven by free market capitalist principles.
You see, as cities modernized in the wake of the colonial era, a lot of the same zoning boundaries enforced by imperial powers across racial and socioeconomic lines were continued.
So-called decolonization did not really take place. And the imperial rule didn't
lead to a magical increase in equality egalitarianism. It's just that post-colonial rulers
took up the mantle where colonial rulers left. And of course, this switch, this changing of hands of power, was kept up by the International Monetary Fund,
which stepped in on behalf of these elites and pushed the poorest
citizens, basically, into thickly concentrated slums by
making it easier for the ruling class to ignore
these issues and prioritize the affluent.
The debt restructuring policies in the 1980s also led to a lot of governments
cutting down on their public health and education investment expenditure
so that they could repay the loans that they had been forced to take out.
David spends a lot of time talking about Asia
and some time talking about the increasing hardship in African cities.
But the situation of squatting is often overlooked in the Caribbean.
And so I'd like to draw some attention to that.
I think that anyone who has lived in the Caribbean
or has family in the Caribbean
would be
somewhat familiar with the idea of family land which is this idea that you
know you have these plots that the family essentially owns collectively
maybe somebody living there or it may just be land that is being passed along for anyone who needs it.
A lot of this land was acquired by purchase,
and a lot of it was acquired by squatting.
In Trinidad, in Jamaica, in Puerto Rico, in Martinique, in Barbados,
Squatting was how a lot of recently emancipated people gained some foothold to live. Now they could not stay on the plantation system.
Now the early squatting movement was largely wiped out by the growing plantation system.
But eventually a new squatting movement would arise due to escaped slaves and maroons and
post indentured individuals who would resettle on those regions that were previously wiped out
by the plantation system.
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But Jamaica is really quite an interesting example because Jamaica is one of the few Caribbean countries that had a successful, sustained Maroon movement that lasted into the 21st century.
And so what happened, as is the case for a lot of these colonies, you have this uh certain model of land ownership called crown land um basically all the land of the crown deemed themselves to own
by virtue of colonizing these places crown land would often be you know parceled out when they
want to attract new colonists to the different colonies and so enslaved people in Jamaica
created these squatter settlements on crown land basically recaptured that land and created
villages and communities in as maroons in that context of colonial violence.
And of course, these governments would demolish the squatter settlements
and try to evict land capture.
But in Jamaica, the maroons succeeded,
particularly the Leeward maroons. They were two different groups, the Wynwood maroons and the Leeward maroons succeeded particularly the leeward maroons as they were two different groups the
maroons and leeward maroons and that's a whole different history today akampong village is the
only surviving village for the jamaican leeward maroons and is also the oldest persistent maroon society in African America.
After the enslaved Africans and Creoles escaped the plantations and squatted crown land, they waged successful guerrilla warfare against the British colonists in the First Maroon
War under the leadership of Colonel Cujo.
And that land would be the basis of two leeward maroon villages, that being Cujo's town in St. James and Acompong's town in St. Elizabeth.
Acompong being named after Cujo's brother-in-arms, Captain Acompong.
would be renamed Trelawney Town after the treaty between the British governor
would grant the Maroons their freedom
and 1,500 acres of legal freehold land.
Acompong Town, on the other hand,
did not really get any legal recognition
until a land grant was given to them
to some 2,559 acres, around 1758.
A couple decades later, between 1795 and 1796,
the Second Maroon War would be fought between the Trelawney Town Maroons and the British colonists.
Because, of course, the British did what they would do
and whipped two of the Maroons for the theft of pigs in Montego Bay. Of course,
this is just the inciting incident, as these things tend to be, for the deeper discontent
regarding access to the land. And after this second maroon war, the Trelawney maroons ended
up being deported to Nova Scotia. so for those a bit familiar with you know
canadian history the maroons were moved to and resettled in canada
as a result of this and the journey town maroons land being confiscated
akampong town became the sole surviving village and today it remains common treaty town
it is owned in common by the some i believe it's like just over 3 000 adults all of which by the
way claim descent from colonel kujo and they sort of have a mixed settlement producing for household use,
rearing livestock, utilizing the forest for medicines and timber,
cultivating food forests and provisioned grounds.
And even after members of the community would migrate,
they would still have that connection to their commons
and often return to either live or visit.
Choloni Town, on the other hand, after being recaptured by the Crown,
it was eventually purchased and transformed into family lands by the descendants of slaves, planters, and maroons.
And of course, squatting played a part in that development.
Most recently in Latin America and the Caribbean,
there's been a move by governments
switching from a policy of trying to eradicate squatters
and instead trying to give them title to their lands,
either granting them or usually selling it to them
in an effort to alleviate poverty
so they could use their house as collateral for business loans
and that kind of thing.
And that's basically what happened for Acompong Town
and for Trelawney Town,
where the captured land was surveyed and subdivided
and put for sale,
and so the squatters were able to purchase the land
and the government was able to impose taxation
on the people who lived on that land.
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From ghastly encounters with shapeshifters to bone-chilling brushes with supernatural creatures.
I know it.
Take a trip and experience the horrors
that have haunted Latin America
since the beginning of time.
Listen to Nocturnal Tales from the Shadows
as part of my Cultura podcast network available on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
Hey, I'm Jack Peace Thomas, the host of a brand new Black Effect original series, Black Lit, the podcast for diving deep into the rich world of Black literature.
I'm Jack Peace Thomas, and I'm inviting you to join me and a vibrant community of literary
enthusiasts dedicated to protecting and celebrating our stories. Black Lit is for the page turners,
for those who listen to audiobooks while commuting or running errands, for those who
find themselves seeking solace,
wisdom, and refuge between the chapters. From thought-provoking novels to powerful poetry,
we'll explore the stories that shape our culture. Together, we'll dissect classics and contemporary
works while uncovering the stories of the brilliant writers behind them. Blacklit is here
to amplify the voices of Black writers
and to bring their words to life.
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Hey, fam. I'm Simone Boyce.
I'm Danielle Robay.
And we're the hosts of The Bright Side, the daily podcast from Hello Sunshine that is guaranteed to light up your day.
Every weekday, we bring you conversations with the culture makers who inspire us.
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There have been so many times when I've been really lost.
I say that because I'm on the other side of it.
And the only way to get to the other side of something is to go through it, not around it.
Allow your body to feel the pain.
your body to feel the pain. And then you have to dig in sometimes and look within to learn from it, because that's what all these obstacles are for, I guess. Ultimately, what other choice do you have?
Listen to The Bright Side from Hello Sunshine on the iHeartRadio app,
Apple Podcasts, or wherever you get your podcasts. but there are political slash religious movements that have used squatting to gain a foothold
for example the revival zion movement an offshoot of drastafarian movements if i'm
i honestly couldn't find much information about them but they're an afro-jamaican
religion slash cult and so they managed to capture a lot of the
land near chilauni town and would often settle their homes right behind the city council's no
squatting signs eventually you know you have about 30 households who have basically recaptured their land from Babylon, as Rastafarians would describe the state.
By 1995, their community, which they called Zion, became a very vibrant squatter settlement of some 70 house yards on about 30 acres of captured land.
Eventually, the land was surveyed and subdivided,
of course, trying to tax and control the people that were there.
But the situation led to a lot of people still, you know, not being able to afford land and still, of course, having to squat on the land that they lived on for so long.
The difficulty with squatted land is that it's a very tenuous, very fragile state of being.
The future is often uncertain and clear it's it's
more secure i would say than being like homeless but you're still very much subject to state
violence um and even when so-called legal avenues are opened up for you to get the land you know
through purchase the fact that you had to squat on the land in the first
place should be some indication that you probably can't afford to buy land.
But squatting enables people, at least in the interim, to potentially develop some funds and stuff until they are able to secure a future
for their families.
I think a lot of the liberal solutions
to the issue of squatting and poverty is to
replace these sorts of systems and put in instead proper private property rights
and giving these people private property
so that they could achieve sustainable development goals
and all the other buzzwords that these programs tend to use.
I think the future of these kinds of projects, however,
should be more along the lines of commons i think that the fact that
they were able to secure that land without the government's approval should be an indication
that the government should not need to approve for people to live on the itopian home. I spoke in a previous episode about Barbuda and their commons,
and I really don't see why.
I do see why, but I really believe the solution to these issues
lies in reclaiming the commons,
lies in rejecting these colonial and post-colonial governments,
which base themselves on exclusion and illegality and bring about participatory
local management of the land by the people for the people.
And that's about it.
Thanks, Andrew.
It was really fascinating.
Any final thoughts, Gare, James?
My final thought is that we have a live show.
Oh, wonderful.
Yeah, just a thing I was thinking about
as we talked about squatting.
This one, you will be excluded
unless you can pray the cost of entry
or work out how to not be excluded i
guess but it's on the 26th of october i nearly forgot what month it was uh and you can buy
tickets on the internet yeah so we're doing this live stream october 26 6 p.m it is a live virtual
event and you can get tickets at moment.co slash ICHH.
We'll link that in the episode description.
It'll be a fun, spooky themed live show.
Woohoo!
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