It Could Happen Here - The Moral Economy of Inflation or Why Trump Won
Episode Date: December 12, 2024Mia looks at both what caused the inflation that defined the Biden administration and how the reactions to it were driven by an American moral economy and the sense of injustice it invokes. https://st...rangematters.coop/supply-chain-theory-of-inflation/ https://www.econstor.eu/bitstream/10419/157973/1/bna-259_20090522_nb_casp_full_indexed.pdf https://www.jstor.org/stable/650244 James' Links for Syria: www.defendrojava.org www.freeburmarangers.org www.heyvasor.com/See omnystudio.com/listener for privacy information.
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We want to speak out and we want this to stop.
Wow, very powerful.
I'm Ellie Flynn, an investigative journalist,
and this is my journey deep into the adult entertainment industry.
I really wanted to be a player boy, my doll.
He was like, I'll take you to the top, I'll make you a star.
To expose an alleged predator and the rotten industry he works in.
It's honestly so much worse than I had anticipated.
We're an army in comparison to him.
From Novel, listen to The Bunny Trap
on the iHeartRadio app, Apple Podcasts,
or wherever you get your podcasts.
You should probably keep your lights on for Nocturne.
Tales from the Shadow of the Sun.
Join me, Danny Dre, and step into the flames of fright.
An anthology podcast of modern day horror stories
inspired by the most terrifying legends and lore
of Latin America.
Listen to Nocturnal on the iHeart radio app, Apple Podcast,
or wherever you get your podcast.
Hey everyone, it's John, also known as Dr. John Paul.
And I'm Jordan or Joe Ho.
And we are the BlackFatFilm Podcast.
A podcast where all the intersections of identity are celebrated.
Woo chat, this year we have had some of our favorite people on including Kid Fury, T.S.
Madison, Amber Ruffin from the Amber and Lacey Show, Angelicaasso and more. Make sure you listen to the Black Fat Fam podcast
on the iHeartRadio app,
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Ooh, I know that's right.
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Join your favorite hosts, me, Weezy WTF.
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wherever else you get your podcasts from.
Hi everyone, it's me James and I'm coming at you today with one of these little requests
that I make sometimes when there's something that we would like you to do,
when it's very important to do so.
Today, I want to talk to you about Syria and specifically, northeast Syria.
So with the world's eyes fixed on Syria, many are rightly celebrating as the brutal
dictatorship of Bashar al-Assad comes to an end.
But for Kurdish and other minority communities, recent days have brought violent attacks,
ethnic cleansing and occupation by Turkey's back jihadist groups.
In an attempt to take advantage of the chaos by crushing the Rojava Revolution, Turkey
and its mercenaries are openly committing war crimes against the region's autonomous
communities.
Many thousands have already been forcibly displaced and thousands more are in danger.
To make matters worse, this remains largely absent from the mainstream media reporting
on Syria.
If you'd like to show your solidarity with the people of northern and eastern Syria please call
on Congress to take urgent action by passing emergency legislation to stop
the violence, hold Turkey accountable and commit US support to the Syrian
Democratic Forces and the diverse communities under their protection. If
you want to take action today you can go to DefendRajabah.org. That's D-E-F-E-N-D-R-O-J-A-V-A.org. If you are able
to, the most effective action we can take right now is to call a couple of representatives,
one representative and one senator. The representative would be Gregory Meeks. He's from New York.
He's a Democrat. He is a ranking member of the House Foreign Affairs Committee. His phone number is 202-225-3461.
Liaison will be Senator James Risch. He's an Idaho Republican. He is a ranking member
of the Senate Foreign Relations Committee. His phone number would be 202-224-2752.
If you'd like to have some talking points, you can find those on DefendVirajabha.org.
If you'd like to donate financially instead, especially to the humanitarian aid effort
for the tens of thousands of people who have been displaced by the SNA's advances, you
can donate to two organizations that I would suggest.
The first would be Have Your Saw, the Kurdish Red Crescent.
That's H-E-Y-V-A-S-O-R.com. You'll want to want to go slash en if you want to see their website
in English you can donate there.
The other one will be the free Burma Rangers who are currently working in Raqqa.
I was talking to my friend Habat who works with them.
You can donate to them at www.-A, rangers.com. We will put all of this in the show notes,
all the URLs. So if you're driving, you don't have to write them down. Those are the concrete
ways that we can help right now and what is unfolding as a very terrible situation in
North Syria. Thanks. I hope you enjoy the episode.
Welcome to It Could Happen Here, a podcast where I, your host Mia Wong, talks about inflation.
We have covered inflation on this show extensively, and now it is once again time to return to
it as we head into a world where concerns about inflation and the economy are the most
cited justifications for people voting for one Donald Trump.
But unlike our other, oh god, so many episodes about inflation, this one is going to be
a bit different.
It's going to start out somewhat similar in that I am going to lay out a brief explanation
of the sort of material causes of the inflation cycle and talk a bit about inflation theories,
which is what we've been largely doing on this show for a while.
And then I'm going to explain why
none of that shit mattered, why none of what was actually causing inflation mattered a
single bit, because ultimately our experience of inflation, and more importantly of price
in general, is based on a sense of justice, or as the academics call it, a moral economy,
and not on anything that's sort of going on. So let's begin with what is going on with inflation.
Now as we've discussed before on this show, most economists do not understand why inflation
happens.
People will take theories.
Those theories are usually quite bad.
There is no mainstream consensus on what is going on.
As both me and my friends at
the magazine Strange Matters have pointed out, former Federal Reserve
Governor Daniel Tarullo said quote, the substantive point is that we do not at
present have a theory of inflation dynamics that works efficiently well to
be of use for the business of real-time monetary policymaking. So again, this is a guy who used to be a Federal Reserve
Governor who has admitted that they have no idea what the fuck
is going on with inflation.
Looking at the extent to which people
don't know what's going on to inflation
and how the various theories simply don't work
is a large part of Steve Mann's notes
towards the theory of inflation, which
is a Strange Manners article that a lot of this
will be pulled from.
And we've had Steve on the show talk about this before. So there are
a lot of theories about inflation and none of them work
very well. Inflation on a fundamental level is just prices
going up. People have this tendency to think about
inflation in terms of the value of money going down. But on a
pure level, all inflation says is that
prices go up. Now, the most common theory of inflation is, you know, inflation is based
on there being too much money in the economy. And the thing about those theories is that
they don't work outside of like a very few specific examples of hyperinflation that loomed
large over understanding of what inflation is, even though they have absolutely quantitatively and theoretically they have
absolutely nothing to do with the inflation that we've seen over the past four years.
So instead of talking about that shit anymore, Mann and the Strange Matters crew developed
what they call the supply chain theory of inflation.
So I'm going to read the quote from notes towards the theory of inflation.
As economist JW Mason recently remarked on his website, inflation is just an increase in prices. So for every theory of price setting, there's a corresponding theory of inflation.
If inflation theory is downstream of price setting, this is still a quote from that article,
but not the JW Mason quote. If inflation is downstream of price theory, then no account of inflation can begin with
the macroeconomy at all, since prices are set at the micro level.
Rather, you need to look at particular industrial sectors, their supply chains, and ultimately
the pricing decisions of their firms.
Only then are the true causes of inflation, both the internal failures of the industrial system and
external shocks to it which can cause price rises, revealed. Man's price theory is fairly simple,
right? It flows from the basic observation that prices are set by guys in offices, not by something
you know abstract as like market forces and supply and demand. In economic terms, what this argument
amounts to is the argument that corporations are price
makers and not price takers, right?
There's a bunch of guys, they sit in offices and develop a strategy of what prices are
going to be and that's, you know, how they're set.
And what matters to the people who develop prices are things like goodwill, which is
to say, not pissing off their customers by raising prices, and things like their balance
sheets, which reflect, you know, their incomes and costs. Price in this model is just cost
plus markup. And we know this is how prices are actually set because, as man points out,
people have gone through and done surveys of pricing managers and asked them how they
set prices. And the answer is cost plus markup. So what would cause these guys in offices to
increase their prices? Well, these are companies that are all part of a global supply chain,
a very, very broad global supply chain and a very complicated global supply chain.
This means that if the cost of the stuff they buy from other suppliers on the chain in order
to produce what they're selling,
if those prices go up, because there is, to use a purely hypothetical example, a giant global pandemic,
those cost increases eventually had to be passed down to the people paying the products
so that the corporation can maintain its balance sheets and maintain its sort of price plus markup as something that, you know, covers their costs, right? This is what set off the giant
inflation spike in the US and the Biden administration, you
know, the cost side of cost plus markup exploded. But it doesn't
really matter why the prices increased. For our purposes, and
our purposes are looking at sort of why Trump won the election.
What was important, you know, about inflation wasn't even the
price increases, it was the narratives around inflation and how we understand
the economy at a moral level. And for that, we're going to turn to one of the
most popular accounts of inflation, so called greed inflation. Now, as we've
said, price is cost plus markup, and you can raise prices because of cost. You
can also do this because you want to increase your markup.
And this is something that happened during the inflation search.
Companies realized that consumers were willing to accept higher
prices without the usual goodwill hit because they thought the
prices were, you know, going up because inflation was happening
and because they were willing to accept the higher prices and
not, you know, try to shop somewhere else. Corpor corporations went fuck it, let's just keep jacking the prices
up. And this really, really pissed people off. It still does. And this is something
that was true across the entire political spectrum, right? People were very, very angry
about this sort of inflation thing. And that rage is more important than the technical
details of why inflation happened. Because the way we understand inflation is not through conventional
economics, we understand it through the moral economy. And when we come back from
a different kind of economy, which is to say this ad break, we are going to
examine what the moral economy is, how it differs from our sort of regular
economy, where it came from, and why it's relevant to our situation now.
We want to speak out, we want to raise awareness, and we want this to stop.
Wow, very powerful.
I'm Ellie Flynn, and I'm an investigative journalist.
When a group of models from the UK wanted my help,
I went on a journey deep into the heart of the adult entertainment industry.
I really wanted to be a playboy, my doll.
Lingerie, topless.
I said, yes, please.
Because at the centre of this murky world is an alleged predator.
You know who he is because of his pattern of behavior?
He's just spinning the web for you to get trapped in it.
He's everywhere and has been everywhere.
It's so much worse and so much more widespread than I had anticipated.
Together, we're going to expose him and the rotten industry he works in.
It's not just me.
We're an army in comparison to him.
Listen to The Bunny Trap on the iHeartRad app, Apple Podcasts, or wherever you get your podcasts.
Welcome. I'm Danny Trejo. Won't you join me at the fire and dare enter.
Nocturnum, Tales from the Shadows, presented by iHeart and Sonora.
An anthology of modern-day horror stories inspired by the legends of Latin America.
From ghastly encounters with shapeshifters...
...to bone-chilling brushes with supernatural creatures.
No.
Take a trip and experience the horrors that have haunted Latin America since the beginning of time.
Listen to Nocturne Tales from the Shadows as part of MyCultura podcast network, Hey everyone, it's John, also known as Dr. John Paul.
And I'm Jordan or Joe Ho.
And we are the BlackFatFilm Podcast.
A podcast where all the intersections of identity
are celebrated. Oh chat, this year we have had some of our favorite people on including Kid Fury,
T.S. Madison, Amber Ruffin from the Amber and Lacey Show, Angela Carrasso and more. Make sure
you listen to the BlackFatFilm Podcast on the iHeartRadio app, I have a podcast or whatever you get your podcast girl.
Oh I know that's right.
I found out I was related to the guy that I was dating.
I don't feel emotions correctly.
I am talking to a felon right now and I cannot decide if I like him or not.
Those were some callers from my call in podcast, Therapy Gecko.
It's a show where I take real phone calls
from anonymous strangers all over the world
as a fake gecko therapist and try to dig into their brains
and learn a little bit about their lives.
I know that's a weird concept,
but I promise it's pretty interesting if you give it a shot.
Matter of fact, here's a few more examples
of the kinds of calls we get on this show.
I live with my boyfriend, and I his pizzeria in our apartment.
I collect my roommates' toenails and fingernails.
I have very overbearing parents.
Even at the age of 29, they won't let me move out of their house.
So if you want an excuse to get out of your own head and see what's going on in someone
else's head, search for Therapy Gecko on the iHeart Radio app,
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You can listen to Sniffy's Cruising Confessions, sponsored by Gilead,
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New episodes every Thursday.
And we are so back.
Alright, let's talk about the moral economy.
The moral economy is a concept developed by the British historian E.P. Thompson in the early 1970s.
Thompson was attempting to explain the previous century and a half of bread riots by what he termed the English crowd by applying anthropological principles to their actions. I'm just going to read from Thompson's The Moral Economy of the English Crowd here.
It is of course true that riots were triggered off by soaring prices, by malpractice among
dealers or by hunger.
But these grievances operated within a popular consensus as to what were
legitimate and what were illegitimate practices in marketing, milling, baking, etc.
This in its turn was grounded upon a consistent traditional view of social norms and obligations,
of the proper economic function of several parties within the community, which, when
taken together, can be said to constitute
the moral economy of the poor.
An outrage to these moral assumptions, quite as much as actual deprivation, was the usual
occasion for direct action.
Now, the moral economy of the English crowd in the 18th century is about a very specific
period in British history, which is to say the 1700s, and about how people thought bread
should be sold. British history, which is to say the 1700s, and about how people thought bread should
be sold. Peasants and the new urban workers had very specific ideas about, you know, bread,
about how bread should be produced, about who should be allowed to sell it, about where
and when they should be allowed to sell it, about how it should be sold, how it should
not be sold. And because of this, and you know, because of their experience in sort
of previous systems that before the sort of imposition of the free market system, or quote unquote free market system, they have a very specific series of hatreds.
They hate middlemen, they hate grain hoarders, they hate all of the aspects of the new quote unquote free market that impose additional costs and burdens on them. And they also believed that elites have a kind of moral duty
to the masses based on the norms and traditions of their society. And when they welch on that deal in
a way that makes people's lives worse, people get extremely pissed off. These peasants and urban
workers particularly hated price increases, and they hated price increases so much that this frequently turned into riots.
But the actual contents of these riots are very interesting.
Instead of simply seizing all of the grain, they do something else entirely.
Here's Thompson again, quote,
The central action in this pattern is not the sack of granaries and grain or flour, but the action of quote setting the price from a few lines later, they might then order the farmer to send quote
convenient quantities to market to be sold quote, and at a quote reasonable price. The
justices were further empowered to quote set down a certain price upon a bushel of every
kind of grain. So if you follow this year, right, what's happening in these British bread
riots is that the revolt isn't just about there, you know,
being a price to grain. It's that people have a very, very
specific moral understanding of what the price of grain should
be. And they take direct actions that are designed to set the
price of grain to the level they thought it should rest at.
And this kind of action is extremely common sort of across Europe in this entire time period, right?
It's also a hallmark of the French Revolution.
You can see in this, right, in this sort of rage over price in the sense of justice,
the outlines of our current moral economy.
You have, you know have staggering outrage as price increases
seen as unjust, which is greedflation,
or just inflation in general,
because people are just mad
about the concept of the price going up,
paired with rage at the elites,
which manifests in sort of hatred of Joe Biden
and the Democrats for being the people
who presided over these price increases.
We also have our own rage about price gouging.
In immediate market
terms, and this is something that the most annoying libertarians and the
defenders of the market love to point out, there's nothing actually wrong by
market economics about say, Martin Shkreli jacking the price of medicine up
until you can't afford it anymore. Or you know, other things that we find
extremely terrible, like people jacking the price of water when people need water,
like bottled water, drink hurricanes, we are all outraged. So why do we feel morally strong about
it? And that is the moral economy, baby. This is something that you know, these these reactions,
right, the emotional reactions we have to this, the sense of injustice that we feel, are almost
entirely outside of the realm of what you would call
traditional economics, right? And that's because we're functioning on something that is in
some senses older than that kind of economics. But there's something else going on here at
a fundamental level. And what's important about, you know, price and the reaction to
inflation is that it's an outrage based on a sense of justice, right? This rage is not a measure of direct exploitation necessarily. I think
it was the political scientist James C. Scott who wrote his own book called The Moral Economy
of the Peasant. And Scott argues that, you know, and E. B. Thompson also argues this,
that it's the moral angle that causes people to revolt, not the direct level of
exploitation. You can, in fact, you know, inflict hideous exploitation on people as
long as they think that it's just. But when you violate these moral principles, that's
when people really lose it. But it also means, right, the fact that the sort of sense of
outrage is not necessarily directly tied to the exploitation level, it means that rich people can be bad about
inflation, even though they're completely fine, because these
people also still have this sort of sense of justice about what
prices should be. Now, it's also worth noting here that it is
possible to have high inflation rates and have everyone be fine.
In fact, we have discussed scenarios like that on this show.
In my episodes about the rise of Lula, the current president of Brazil, we discussed
how military dictatorship in Brazil produced an economy that was, you know, you had 20%
year on year inflation, right? But also you had 40% yearly wage increases. And so everyone
was like kind of fine with it, because the amount of money you're making was going up
every year. So nobody really cared about even things like the military dictatorship itself
There was not an enormous amount of opposition to it
but then Brazil's trade unions figured out the government had been lying about inflation numbers and
This started off a series of protests that you know would send Lula like into his beginning of his political career
and eventually this is one of the sort of dominoes that leads to
name is political career. And eventually, this is one of the sort of dominoes that leads to knocking down the military
dictatorship. And that's because you know, the level of
exploitation people were living under hadn't changed. But the
deal that they had made, right, the sort of deal with with the
military government of like, we won't do anything, our wages
will continue to go up and inflation will continue to be
work at a certain level, such that we're still getting paid.
That deal was violated and that
sense of injustice was powerful enough to really kickstart an extremely powerful Brazilian labor
movement and kickstart the fall of a dictatorship. Now, one of Thompson's arguments was that the
success of Adam Smith and his cohort and Smith is moving around and making his arguments about what
the free market is in the period where we're dealing with all of these sort of grand crises.
His argument is that the success of Smith was moving economics out of the domain of morality where it was born.
Economics was originally an aspect of moral philosophy, right?
It was part of that discipline.
But, you know, Smith and his people move it out.
And this is why liberal economists find the anger about inflation so
incomprehensible.
They see it in purely statistical terms and go like, look, the economy is great.
Why is everyone mad?
And, you know, I could get into here a bunch of arguments about whether or not
this is actually true.
I mean, I'm going to return to my sort of classic argument about like, well,
yeah, okay, even if you believe all of the economic indicators are great for
cis people, like I'm trans, for me, the economy is it has an
unemployment rate of like 1936 us Great Depression. So, you
know, there are a lot of people for whom the economic outlook is
not good people for whom, you know, even the wage increases
that they got in this period still leave them in sort of
hideous and crippling poverty. And none of that shit matters. Because the
statistics that these people are trying to use to try to get everyone to calm down, are not operating
in the inside of the moral economy, they're operating outside of it, because they're from a tradition
that is specifically about not working inside the moral economy. And the people that we're interacting
with are in the moral economy. But why is it like this? Right? Why Why do we have a moral economy that functions this way?
In the case of the peasants and you know, the working people of the 1700s across Europe,
and you know, this goes on to the 1800s, too, right? We can trace the moral economy to a very,
very specific set of conditions and traditions and expectations rooted in how people traditionally
bought bread. But what are the conditions of the modern American moral economy?
To understand that, we need to turn to the concept of price itself.
But first, do you know what guarantees low price?
Actually, I probably should not say the word guarantee.
That is probably staggeringly illegal.
You know what probably has low prices? It's the products and services that support this podcast.
We want to speak out.
We want to raise awareness and we want this to stop.
Wow, very powerful.
I'm Ellie Flynn and I'm an investigative journalist.
When a group of models from the UK wanted my help,
I went on a journey deep into the heart
of the adult entertainment industry.
I really wanted to be a playboy, my doll.
Lingerie, topless.
I said, yes, please.
Because at the center of this murky world
is an alleged predator.
You know who he is because of his pattern of behavior?
He's just spinning the web for you to get trapped in it.
He's everywhere and has been everywhere.
It's so much worse and so much more widespread than I had anticipated.
Together, we're going to expose him and the rotten industry he works in.
It's not just me. We're an army in comparison to him.
Listen to The Bunny Trap on the iHeartRad app, Apple podcasts, or wherever you get your podcasts.
Welcome, I'm Danny Trejo.
Would you join me at the fire and dare enter
Nocturnal, Tales from the Shadows,
presented by iHeart and Sonora.
An anthology of modern-day horror stories
inspired by the legends of Latin America.
From ghastly encounters with shapeshifters
to bone-chilling brushes with supernatural creatures.
brushes with supernatural creatures. I know you.
Take a trip and experience the horrors that have haunted Latin America since the beginning of time.
Listen to Nocturne Tales from the Shadows as part of my cultura podcast network
available on the iHeartRadio app, Apple Podcast, or wherever you get your podcast.
Hey, everyone, it's John, also known as Dr. John Paul.
And I'm Jordan, or Joe Ho.
And we are the BlackFatFilm Podcast.
A podcast where all the intersections of identity are celebrated.
Oh chat, this year we have had some of our favorite people on including Kid Fury,
T.S. Madison, Amber Ruffin from the Amber and Lacey Show, Angela Carrasso and more. Make sure
you listen to the Black Fat Film Podcast on the iHeart Radio app, Alpha Podcast or whatever you
get your podcast girl. Oh I know that's right.
I found out I was related to the guy that I was dating. I don't feel emotions correctly.
I am talking to a felon right now
and I cannot decide if I like him or not.
Those were some callers from my call-in podcast,
Therapy Gecko.
It's a show where I take real phone calls
from anonymous strangers all over the world as a fake
Gecko therapist and try to dig into their brains and learn a little bit about their lives
I know that's a weird concept, but I promise it's pretty interesting if you give it a shot matter of fact
Here's a few more examples of the kinds of calls we get on this show
I live with my boyfriend and I found his pizjar
in our apartment.
I collect my roommates toenails and fingernails.
I have very overbearing parents.
Even at the age of 29,
they won't let me move out of their house.
So if you want an excuse to get out of your own head
and see what's going on in someone else's head,
search for Therapy Gecko on the iHeartRadio app,
Apple Podcasts, or wherever you get your podcasts.
It's the one with the green guy on it.
Curious about queer sexuality, cruising, and expanding your horizons?
Hit play on the sex-positive and deeply entertaining podcast,
Sniffy's Cruising Confessions.
Join hosts Gabe Gonzalez and Chris Patterson-Rosso
as they explore queer sex, cruising, relationships, and culture
in the new iHeart podcast,
Sniffy's Cruising Confessions.
Sniffy's Cruising Confessions will broaden minds and help you pursue your true goals.
You can listen to Sniffy's Cruising Confessions, sponsored by Gilead,
now on the iHeart Radio app or wherever you get your podcasts.
New episodes every Thursday.
We are back.
So let us now turn to price.
The political economists, Shimshong Bickler and Jonathan Neetson argue that price is the
unit of what orders capitalist society.
Price is like the fundamental unit of political economy.
It's the thing that orders and structures the entire society.
If you want to know more about this, read their book, Capital is Power.
It's quite good.
I am mentioning them because I'm about to misuse their argument
completely in tandem with a quote from Marx that I am also about to misuse.
And I am going to do this to make a different point.
So I agree with Bickler and Neitzin that price is the unit
that orders capitalist society. But what I'm interested in is price as what's called a
social hieroglyphic. Now social hieroglyphic is a term that's a one off term that Marx
used once to talk about how price like mystifies the nature of value, whatever. I don't care
about that. I care about it because there's something very interesting
about price itself.
And there's something interesting about the notion of a hieroglyph.
Now, Marx is using hieroglyph in the term of it's something
you have to be decoded, right?
Because he's writing in the 1800s.
This is everyone's obsessed with hieroglyphs.
I am using hieroglyphs because hieroglyphs are also
a method of encoding complex information
into a single character.
Price as a social hieroglyph is important because price is the mechanism through which
we understand and often through which we fail to understand the world.
Our entire lives in the eyes of the people who rule this world, our entire lives are
captured in a single number.
Everything you do at work is ultimately just a price on a corporate spreadsheet.
The entirety of the labor process of producing a good, every hour worked, every drop of sweat,
every tear, every broken body and shattered city and trade union is lined up in front
of a firing squad, appears in the end as a simple number.
Price
To express it another way, here's Daniel Cahn and the Painted Bird from their song
The Butcher's Share.
Let's take a walk around the old bazaar where every little thing has trefied far.
Every pair of pants and grain of rice contains this horror story in its price.
A story of the power people wield.
A story about factories and fields.
A story of which you'll never have to be aware, just as long as the butcher gets his
share.
Price, this single number, is how we understand the world.
And it causes us to treat price, and thus inflation, as a matter of morality and not economic rationality.
Because price is the way that our society causes us to interact with people.
It's the way we interact with objects.
It is the thing that structures the way we all behave and understands the world.
But price has another function. It is the gatekeeper of capitalist society.
Because price and a man with a gun
is what's standing between you
and the ability to live your life.
Outrage at the moral economics of price increases
are similar but not identical to
the impulses behind looting.
Everything that you've ever need
and have been unable to get is,
when you walk into a grocery store, just sitting there right in front of you. But between you
and it is a number and a man with a gun. And the man with a gun fucking hates you. So the
moment you're free, you just take it. Price and the entire economic system behind it is organized very specifically so you don't do this.
E.P. Thompson argued that the moral economy was pre-political.
The movements that it produced could be extremely well organized,
but they fundamentally were not the real movement which abolishes
the present state of things.
In 2020, we, for a brief moment moment saw the outlines of that movement. The uprising
was brutally crushed. In its place, we saw the emergence of pre-political concerns about
price, right? We saw once again, a massive panic about inflation. And this is not to
say that, you know, inflation didn't hurt people. It did. It was in large extent a fiasco.
But look at the politics for a moment, this has produced, right? What
the media understands is economic anxiety. And what I
think we can now better understand as the moral economy
that is a result of the fact that our entire economic system
is structured by price, and that we encode all of the
information in our life into prices that we sell ourselves
for and that we in turn are sold things for.
Those prices going up, the product of it was Trump, right?
And there's I think a reason why these sort of pre-economic explanations are preferred
to the answers and you know to the actions that people saw in 2020.
Four years later, Portland, one of the centers of the uprising, now has
almost every grocery store at the exit of it is armed guards with guns. And these guards
are there to maintain the price system. They're there because for a very brief moment, people
started thinking something dangerous. They started thinking, what if this didn't have
a price?
It Could Happen Here is a production of Cool Zone Media. For more podcasts from Cool Zone Media, visit our website, coolzonedmedia.com, or check us out on the iHeart Radio app,
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