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Episode Date: March 15, 2026Deja toda envidia ...
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The aliment
that your
Alme
Necessita
For you
can't
A new day
The Dosis Diary
With William Arana
Anna
Anthropo
Proposed a
A little
A tribe in Africa
Puss a canastatiana
of fruitas
And a tree
And he said to
The President
That'll
Hegel would
All the fruitas
The Kids
Mirabes and
and they savoreaugh.
What could
gain to that?
Because they
were more
more than
the first of
this case,
to gore.
In other
all they were
to start
to the
met a
propuiced
for this
anthropologist.
Marko a
raya with
a piece
in the
piece,
full of
the
when he gave the
signal
for that
they were
all the
people,
all the
people,
they were
just they
were used
to get
to get
to the
free
because
they're
all the
same rhythm
and
passed
the
meta at the
same
time.
A value
a
world
in the society
competitive
right?
When the
anthropologist
they're
why have
been called
so you
only could
get to
all the
fruitas?
They're
they're
they're
doing
Ubuntu.
What does
Ubuntu?
It's
means,
I'm
because
we're
we're
not of
us.
How one of
others can
be able to
that
said that
the
person
that
said
Ubuntu.
This
reflection
us
to my
way
to see
many
many
responses
to our
life
to be
really
to understand
what
God
of
we're
we're
we're
we're
we're
we're
because the
envy
is a
feeling
that one
you don't
want to
I'm
I'm
that I'm
that
only
I'm
that I'm
that I'm
don't
is like a tumor maligno
that invader the person
and it's
that's a limit of the envy
how can
combatir the envy
how can identify
that's what
what God wants to
that you and
you know
we understand
an encyclopedia of
psychology social
said or
that the person
human
tiend to envidiar
to who consider
that they're at
their own
level
yeah so that
for the
age, for the
experience
or for the
position
social.
For example
a vendor
no envidia
a one
a star
of a
colleague's
his
because he's
more
ventas
because in
the
world
competitive
then it's
a
envisely
the
book.
The Bible
of
instructions
about
a group
of
people
of the
people
that they
envis
a
man,
a
a
functionary
like they
was a
very brilliant
you
know,
they
they were
they
they're
not
a
fact
unfortunately
his
tramp
fracacos
if
you
want
the
history
you
to go
the
Daniel in the Bible, in the manual
of instructions, and lear to
Daniel 6, del 1 to 24.
No, I'll be to read
right.
You'll go to learn to
learn, and you're going to
that encyclopedia
that mentioned in a moment,
it's important
to recognize the envy
as what it is.
It's a form of
aggression, and it's
for that's the
reason that
has provoked
many acts
violent to the
long of the
history.
So, how
you can't
know if the
envidia
it's affecting?
Preguntes
this.
Me
I amelioring the logos of my
friends or me deprimen.
If my brother or a
companyer of class or where I am I
am I am still,
or I feel so.
If your responses were
me deprimen and me
do a good, it's probable
that the envyia
is that crescent
in the word
of God says in Genesis,
26, 12, 14
says,
well, Isaac
started to sembrate
in that
year hecogued
100 times more
than what he had
sembrated,
because Jeobah
was being
He was bendicient. The man renequeceo, and as he grew uprored. Heckels, manas,
and a group of serbos. But the Philisteados started to enviedarroar. The envyia
can ruin the capacity of the person to enjoy the things good of the life. The envy
makes that we should be grateful for the donies that God has given. The envy of the combat,
you know, with humility, with modesty, with those virtues that us permites that
us permit
to valor
the abilities
and qualities
of the
other.
In best of
over our
egoism,
that we're
our goal to
we're not,
we're not of
the people
that we're
not the
others can
be superiory.
No, no,
we're not
we're not
we're not
we're not
envisions
one with
us with others.
For so the
word of
God
says,
no we
not we're
not we're
notcentrics
fomentating
competences
and
envidating
us to
others,
says
the manual
of
instructions.
We have
Amarn us, the one's to others.
Amar to the progium.
Amar to the most.
Living in harmony.
Think in that the other
can enjoy like I
and not caring
over the nobody.
Pidamole to God
to help us to
continue to
be to whatever
adversity, but
amando to us.
Amandons,
as the word of
God,
as if we're we're
to us
as ourselves.
Amandons
for the same
of all.
And the
word of God
says,
vistance of
love,
because that
is the
a vincal perfect in union,
says Colossenses 314.
Father,
amado, we thank you
to the day.
We glorification your
name and we
we need to the
favor of your,
the miscarriage
your, are you
all the years.
Quita,
Lord, of
us all envy.
Kita of my
heart,
all what
does that I
know,
to my
brother, to
my brother,
to my
friend, to
my friend,
to my
time, and I
see me to look at
the other
as you
see,
a person,
in the
the Lombe
God.
God.
God.
God, if no way in the
bendition of
other, and
no comparers
more your car
new with your
potro,
he peter,
to give to
get to get to
get to get to
get to
get in the
marquisition
and the
house that's
that's a
good thing,
God,
me,
give me,
give me,
I'm a
time you're
when you're
never,
you know,
for favor,
despirete
and assartes
to the roror
the envy is
a lager is
a ralach
for the
Trunfador, desal the mal
Toes
That's
To be
Using the arm
Of the
Incapaces
That is the
Envibia
Live
To give
To give
To give
Aller
Aller
Personal
Personal
There is
Confusion
And
The Dott
The Doria
With
William Arana
Your
Alanna
Your Alam
Liveel
And
We're
We're
We're
stereo.
