Let's Find Common Ground - Paul Light. Shared National Sacrifice: Are We Ready?
Episode Date: May 8, 2020The times ahead may be radically different than what most of us have experienced so far in our lives. This episode considers what kind of sacrifices will have to be made now and in the future. How can... volunteers make a difference? What needs to be done to prevent a further fraying of the fabric of our national life? Guest: Professor Paul Light of New York University, who often writes about public service, and has testified before Congress.
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What should we be asked to do in this crisis? Should we all be required to make sacrifices for
others? That's what we're going to consider right now on Let's Find Common Ground.
I'm Richard Davies. I'm Ashine L. Tite. As we were wandering down the highway of life,
just a few months ago, the coronavirus pandemic
came roaring up in the fast lane and hit all of us
one way or another.
Suddenly, we were plunged into a time
like no other in recent decades.
That's not too much of an overstatement, right?
No, I don't think it is,
but some people are being asked to sacrifice a
lot more than others. I'm thinking about the frontline workers, doctors, nurses, grocery
carts, pharmacists and delivery drivers. They're being asked to risk their health to do their jobs.
On Let's Find Common Ground, Citizenship and Sacrifice. What's the big ask? And should many of us who
are blessed with good health and stable finances be called on to do a lot more?
We're joined by a well-known expert on public service, Professor Paul Light of New York
University. He often writes about public service, he speaks at conferences, and he's testified before
Congress.
Welcome to our podcast poll.
Indeed.
In one sense, in this crisis, everyone's in it together.
And I think that we've all been asked to sacrifice something, although in some cases much
more than others, have you been surprised or
impressed by the way that many people have responded?
At the beginning, I was lifted by the desire to have a college and a friend ship, this
sort of community response to the health workers and the police officers.
That's always a sign of a renewal of civic interest.
So I was pleasantly surprised.
We're seeing some cracks in that embrace now.
It's been hardening to see how many Americans
are saying we've got to pull together.
This is a common threat we've got to pull together. This is a common threat.
We've got to work together.
Paul, do you think it matters who is asking us to make a sacrifice?
It always depends, and not only who's doing the asking,
and how do they define the sacrifice.
Are they hoping for us to work with others,
to contribute to charitable causes,
to deliver meals, to help the other,
if we can use that term here,
the other persons across the street
and a different part of the city
and a different part of the country?
When you say who's doing the asking,
I assume you mean the president on the one hand
or your mayor or your governor, or even your priest or rabbi?
Yes, yes and yes.
We know that Americans now are paying a lot of attention to governors.
The levels of trust in governors much higher than trust in the United States Congress, and trust in the president, and trust in some federal
agencies. But, you know, there are some people who have instant credibility. The people we know best
around the corner are clergy and so forth, absolutely, and health workers, the police, so forth,
and so on. In previous generations, I mean, especially thinking about people who
lived through World War II or people who lived through the Depression, they were asked to make a
lot of sacrifices and they did. But for most of us alive today, this crisis is different from
anything we've ever experienced before. I mean, do you think this pandemic could actually help us understand what real sacrifice is?
Well, I think many people would say, yes, we're getting it.
This has gone on well beyond the normal statute of limitations or so to speak.
After September 11th, it was three, four, five days.
People were mourning.
They moved on.
This has been a long lockdown here in the United States.
And people are coming to grips with it now in a way
that I don't think we all did at the very beginning.
When people are starting to recognize
that this could be next year,
what's gonna happen during the holidays?
And yet, some people are being asked
to make much greater sacrifices than others of people who work with their hands for a living, or people who are working at the grocery store,
are making much greater sacrifices, and in some cases putting themselves at risk for their health
by doing their jobs, or on the other hand, being laid off completely,
compared with those of us who make our
living's online. I think if we did some sort of an analysis of the conversation about health
disparities, race and income as predictors of vulnerability to the coronavirus, it's like this
thing suddenly jumped up but we've known about health disparities for a very long time.
The fact that we think it's surprising is in fact itself a surprise.
Come on, we knew this. We understood it. We just didn't pay much attention to it because we're pretty good in society at hiding it,
putting it across the river or putting it in a different neighborhood that we never go to.
So yes, the sacrifices are falling heavily in certain communities.
What's amazing to me is how quickly people step up to make the sacrifices.
It's not just the health professions, it's also people at the grocery store.
And the response to this has been,
I need my job, I also wanna make a difference in this world
and that's heartening at some level.
Given what you just said about our sort of willful blindness
on some of this stuff, I mean, do you think
that there is potential for people of different backgrounds
and different philosophies and beliefs
to find common ground here.
It's possible for sure, but we're going to all have to work together
after this is over to talk about how to heal these disparities, how to address this unevenness
and who sacrifices and how they sacrifice. That's for the future. We need political leaders and social leaders,
civic leaders who are going to ask us to confront some of these issues and say, look, we know that 70%
of the victims of coronavirus are in hidden communities or in distress communities.
And what are we going to do about it? And that's going to be something that our leaders
need to take up six months, nine months a year from now. Following on from that, do you think the
pandemic will change our notions of citizenship, the boundaries between self-society and government?
We'll see. It's an open question. Yes, we have been primed here. We have been called to service and many people have taken it seriously. There's a lot of evidence now that we're aware that something different has happened. going to be up to our presidential candidates in the fall, our political and civic leaders.
This has got to be something that you pushed forward after the event is over and sometimes
we just go back to the way we were.
Thinking back to another public health crisis, when I went to university back in 1989, we
were presented with a welcome pack by the university and some of the items in that welcome pack were condoms
Which I remember being vaguely shocked by at the time
But the reason for this of course was the AIDS crisis AIDS had become massive in the 80s and
At the time I do remember some people viewed using a condom as something of a sacrifice and yet in the years since then
using a condom as something of a sacrifice. And yet, in the years since then,
it's widely accepted that to stop yourself
from contracting a sexually transmitted disease,
it is a very good idea to use a condom.
Do you think that some of the little sacrifices
we're making today could lead to long-term behavioral changes?
Well, I hope so.
When the president talks about the invisible enemy,
he's on to something.
I don't agree with a fair amount of what he tells us we should do,
but he's talking about this threat, this hidden threat,
and he uses it to his advantage.
But there is something about this could strike anybody.
There's something about this particular crisis.
It's invisibility, it's casualness in attacking that may stimulate a broader sense of need
to come together.
And we're going to have to see what happens coming out of the crisis.
But you can see in the polling right now a tremendous sense of need to act and an awareness of the other.
In many ways, as we talk about this, all Americans have become the other.
This is an indiscriminate attack or this is an indiscriminate threat.
And to a certain extent, we may be called after this is over to understand and empathize.
So the real question about the civic sacrifices is there an empathetic response to it along
with the declines in civic engagement in this country we've seen a deep drop in empathy
for the other.
Now that we all are the other or many of us are the other, how do we respond to that?
We're speaking with Professor Paul Light of NYU. This is Let's Find Common Ground. I'm Richard.
I'm Ashley. More of our interview coming up.
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Committee YouTube channel. Now back to Professor Paul Light. You mentioned data
a little earlier. Are there any signs from new polling that attitudes are
changing to people have more or less trust in government? Well we've seen a
surge in trust in government agencies.
So even the internal revenue service has searched.
It's so interesting when you look at actual trust
in the IRS that actually Americans are much more
trusting towards our tax agency than you would have thought.
The Americans actually like paying taxes.
They feel better about the IRS to some extent,
because it represents the common good. Now, we don't want to go overboard with that one,
but still Americans want government to work right now. They're not in a criticizing mode except
for the moment towards the president. It's not a majority yet,
but his approval has gone down
over the past three to four weeks.
I gather that it's becoming easier
for posters to do their job.
It's amazing, right?
The response rate to most random sample surveys
over the past five to 10 years has been maybe five to
6%. So you'd have to make dozens and dozens of phone calls to get somebody to actually
pick up the phone to start talking to a pollster. They had a very high hang up rate. What
we hear now from organizations like the Pew Research Center is that you can't get respondents off the phone.
People want to stay on, so the normal interview time for a gallup or a Pew or
Kellogg or whatever, five minutes. That's about all you can hope for from most
surveys. Sometimes we go a lot longer, but now people are hanging on. They want
to go eight minutes, nine minutes, please.
I'd like to talk to you more. Like I'm talking right now. Here I have two people. I'm dominating
this conversation, driving in nuts, but you're the first people I've seen all day. So there you go.
So that's why you're so little quacious. Oh my god, yes. I talk too much. Obviously.
But that's so interesting. The people people want someone to talk to.
Well, I mean, people want somebody to ask them questions about how they're doing.
But there is some evidence that Americans are saying, you know what?
I don't like being isolated.
It's lonely here.
I can't go out and I I'm online 24 seven, but that's not enough.
I want to talk. I want to interact.
Well, I was going to ask you if you thought
this situation could possibly lead
to more civic engagement coming out of it.
Gosh, I hope so.
We've been in decline for some time now,
although it's not as bad as many experts argue.
This isn't the end of civic life.
It's a change in the content of civic life.
Our millennials and Zs are getting engaged,
but they're not engaging like the baby boomers.
What do you mean by that?
You mean they're voting last
so they're not as likely to be involved in associations?
They're boycotting, they're unanchoring
from traditional civic institutions,
religious institutions, political institutions, so religious institutions,
political institutions and so forth.
So there's this unanchoring going on,
but they're starting to attach.
There's more and more engagement,
some increases in giving,
different types of giving.
The millennials and the Zs are going to change how we conduct politics.
We just can't yet see what it's going to be, but I have a lot of faith in them.
They're just not anchoring to the conventions that the baby boomers and the exers did.
We can see that in the surveys.
You teach public service to undergraduates.
Have you noticed any changes in your remote classes and the
responses you've had?
I think they're paying attention.
They want to learn.
And they want to learn.
They're working on it.
They just don't like the baby boomers and the Z or the X's telling them how it's done.
They're reinventing the nature of civic life and we just don't know what it's
going to look like quite yet. And this may be the defining moment. The name of this podcast is
Let's Find Common Ground. So what about the prospects for less hyper partisanship?
You hope it could happen and we'll see whether or not the 2020 campaign allows it to happen.
I don't know. I think it's going to take a little bit of time. I think it's a new generation
of leaders who are going to have to step forward. You may have noticed that the baby boomers
still control the nomination process. And we had quite an array of older candidates in this last round.
I think it's going to take a couple of elections before we see the rise of younger candidates,
different approaches and so forth, but I expect it to come.
You teach a class or a course on social impact.
I'm curious how do your students respond to that, and I wonder if they're thinking about that even more now?
Well, what we hear from our students
is that they want an option to make a difference in this world,
but they don't think that option is going to be found in government.
Without noting that, there's just a desire
to find different ways of making a difference of having impact.
There is a lot of concern about where we're headed,
but not much faith in government,
not much faith in our big institutions to come together.
They're looking to social enterprises and nonprofits
and private businesses.
They're looking around the corner to say,
well, government just is so unable to make a decision
and take action.
We're gonna have to build our own common ground.
It feels a little bit like the beginnings of a new process
that we might have seen back in the early 1800s,
traveling with the Tokeville.
Now, that's really romantic,
but we do see a lot of reinventing going on
in terms of how young people wanna make a difference.
Well, clearly in the run-up to this crisis, the government failed, for instance, to have
enough ventilators, to have enough mass to prepare properly for the possibility, which
was a known possibility of a pandemic. Do you think that that laying bare of government
failures could well lead to a sense that people need to come up with their own solutions.
Look, when this first started to emerge three months ago, I looked at the inventory of past breakdowns.
We've seen an increase in government failures of one kind or another, the failure to imagine the possibility of a suicide mission against the World Trade Centers.
We had ample warning, but nobody was paying attention. So at the beginning of this, I was saying,
well, what agencies would we rather not respond to this crisis? Which ones are broken?
And the answer is that we have a lot of broken government agencies today, CDC, FEMA, we need
to do something to revitalize government, but I don't hear many observers right now talking
about that.
We're trying to figure out who done it, but what are we going to do about it?
How are we going to fix these agencies so they're more agile and responsive?
And would you take a job in government right now or where you're
going to find the answers to some of our problems? We've got a lot of soul searching to do in schools
like mine, the public service, public administration, B schools and so forth. What can we do differently
in the future? And that's on us to work with younger people to find new ways of delivering services and getting the job done.
Just going back to the idea of sacrifice for a minute and thinking about what previous generations
sacrificed. I mean, I again, I remember my grandmother who was a young woman during the depression.
Even throughout her life, she would save absolutely every scrap of everything.
She would save a tiny, tiny nub of Marjorin
that we laughed at once, and she was very cross with us
because she said, you do not waste anything.
And people who went through the war,
particularly in Britain, I'm thinking about,
do you think, not just people who are in their 20s, but people from their 20s all the way up to their 70s, do we have it in
us to make the kinds of sacrifice that really do affect our personal pleasure in the
ways that previous generations did?
I think it's a great analogy to the depression and so forth. Right now we're being asked to sacrifice to protect ourselves.
But do we have a common ground proposal out there right now?
So we started this conversation by saying, who's doing the ask?
Who is saying sacrifice?
But what is the ask right now from our leaders?
Save yourself? Protect yourself, don't get into
trouble, wear a mask and so forth. Where's the common good request here? And
that's we're struggling with. But what is the ask after it's done? Who steps
forward? And says, okay, the sky is clearing, things are better now.
We've all been through this.
What do we want people to do?
What is the ask?
And I can't figure that one out.
I see a big smile on your face,
because you know it's the tough question, yes.
Yeah, I was gonna test you.
How can people with different beliefs,
different backgrounds find some common ground?
Well, I'm trying to figure out what we want people to do.
Do we say, well, you know, this is going to be over voting November for
president. Is that what we want them to do? Or do we want them to get engaged
in fighting health disparities and inequality? How do we want people to
respond? And that's where I think this president and Democrats too.
I don't see anybody stepping forward and saying,
you know, this is a moment of great awareness for all of us.
Here's what I'm gonna do as your next president.
I don't hear Donald Trump saying that.
I don't hear Joe Biden saying it.
I just don't hear it yet.
And right now, I feel like there are lots of small asks like, please don't travel or please
don't go to the beach. I mean, that's going to be a tough one in the summer, right? If they're
going to be telling Americans that they can't be outside in groups at the height of summer,
that's going to be something that a lot of people struggle with. Please don't gather in crowds.
And maybe it's not an ass.
Maybe it's a change in behavior as you've been
hinting at a little bit here.
That people will be a little more patient,
a little more understanding, a little kinder perhaps.
Maybe that's what we're looking for.
Maybe we get a restoration of empathy,
which some people would say is the root of all common good.
You know, and suddenly we have people taking off their mask and revealing and saying,
you know, yeah, we can see you, you know. Professor Paul Light, thanks so much for joining us.
And I love this conversation. I wish I had an answer, but I'm going to have trouble sleeping tonight. Thank you about this one. Anyway, it's a delight to talk to you.
It's great to hear from you. Thank goodness you weren't glib and
profess to know what will happen. You know, I know very little. All we do,
you and I, the three of us, we follow what's happening and we try to make
sense of it. You know, anybody's telling you they know what's going on, doesn't know what's going
on.
Professor Paul Light, let's find Common Ground.
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