Lex Fridman Podcast - #415 – Serhii Plokhy: History of Ukraine, Russia, Soviet Union, KGB, Nazis & War
Episode Date: March 4, 2024Serhii Plokhy is a Ukrainian historian at Harvard University, director of the Ukrainian Research Institute, and an author of many books on history of Eastern Europe, including his latest book The Russ...o-Ukrainian War: The Return of History. Please support this podcast by checking out our sponsors: - Eight Sleep: https://eightsleep.com/lex to get special savings - Shopify: https://shopify.com/lex to get $1 per month trial - NetSuite: http://netsuite.com/lex to get free product tour - AG1: https://drinkag1.com/lex to get 1 month supply of fish oil EPISODE LINKS: Serhii's X: https://x.com/splokhy Serhii's Website: https://history.fas.harvard.edu/people/serhii-plokhii Harvard Ukrainian Research Institute: https://huri.harvard.edu/ Serhii's Books: https://amzn.to/3OS2EqK 2006 - The Origins of the Slavic Nations 2010 - Yalta: The Price of Peace 2012 - The Cossack Myth: History and Nationhood in the Age of Empires 2014 - The Last Empire: The Final Days of the Soviet Union 2015 - The Gates of Europe: A History of Ukraine 2016 - The Man with the Poison Gun: A Cold War Spy Story 2017 - Lost Kingdom: The Quest for Empire and the Making of the Russian Nation 2018 - Chernobyl: History of a Tragedy 2021 - Nuclear Folly: A History of the Cuban Missile Crisis 2021 - The Frontline: Essays on Ukraine's Past and Present 2022 - Atoms and Ashes: A Global History of Nuclear Disaster 2023 - The Russo-Ukrainian War: The Return of History PODCAST INFO: Podcast website: https://lexfridman.com/podcast Apple Podcasts: https://apple.co/2lwqZIr Spotify: https://spoti.fi/2nEwCF8 RSS: https://lexfridman.com/feed/podcast/ YouTube Full Episodes: https://youtube.com/lexfridman YouTube Clips: https://youtube.com/lexclips SUPPORT & CONNECT: - Check out the sponsors above, it's the best way to support this podcast - Support on Patreon: https://www.patreon.com/lexfridman - Twitter: https://twitter.com/lexfridman - Instagram: https://www.instagram.com/lexfridman - LinkedIn: https://www.linkedin.com/in/lexfridman - Facebook: https://www.facebook.com/lexfridman - Medium: https://medium.com/@lexfridman OUTLINE: Here's the timestamps for the episode. On some podcast players you should be able to click the timestamp to jump to that time. (00:00) - Introduction (09:10) - Collapse of the Soviet Union (25:19) - Origins of Russia and Ukraine (38:22) - Ukrainian nationalism (46:04) - Stepan Bandera (1:15:05) - KGB (1:30:03) - War in Ukraine (2:06:19) - NATO and Russia (2:17:22) - Peace talks (2:31:09) - Ukrainian Army head Valerii Zaluzhnyi (2:37:46) - Power and War (2:48:37) - Holodomor (2:55:09) - Chernobyl (3:05:43) - Nuclear power (3:15:20) - Future of the world
Transcript
Discussion (0)
The following is a conversation with Serhi Plohi, a historian at Harvard University and the director
of the Ukrainian Research Institute also at Harvard. As a historian, he specializes in the
history of Eastern Europe with an emphasis on Ukraine. He wrote a lot of great books on Ukraine
and Russia, the Soviet Union, on Slavic peoples in general across centuries, on Chernobyl and nuclear
disasters, and on the current war in Ukraine. A book titled the Rusya Ukrainian War, The
Return of History.
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Now, let's talk about naps.
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And now, dear friends, here's Serhi Plohi. What are the major explanations for the collapse of the Soviet Union?
Maybe ones you agree with and ones you disagree with.
Very often people confuse three different processes that were taken place in the late 80s and early 90s.
And the one was the collapse of communism as ideology.
Another was the end of the Cold War.
And the third one was the end of the Soviet Union.
All of these processes were interrelated, interconnected.
But when people provide ideology as the explanation
for all of these processes, that's where I disagree. Because ideological collapse happened
on the territory of the Soviet Union in general. The Soviet Union lost the Cold War, whether
we are talking about Moscow, Leningrad, or St. Petersburg now, or Vladivostok.
But the fall of the Soviet Union is about a story in which Vladivostok and St. Petersburg
ended up in one country, and Kiev means Kondushan Bay ended in different countries.
So the theories and explanations about how did that happen, for me, these are really
very helpful theories for understanding the Soviet collapse.
So the mobilization from below, the collapse of the center against the background of economic
collapse, against the background of ideological implosion. That's how I look at the fall of the Soviet
Union and that's how I look at the theories that explain that collapse.
So it's a story of geography, ideology, economics, which are the most important to understand
of what made the collapse of the Soviet Union happen?
The Soviet collapse was unique, but not more unique than collapse of any other empire.
So what we really witnessed, or the world witnessed back in 1991, and we continue to witness today with the Russian aggression against Ukraine,
is a collapse of one of the
largest world empires.
We talked about the Soviet Union and now talk about Russia as possessing plus minus one
six of the surface of the earth.
You don't get in possession of one six of the earth by being a nation-state. You get that sort
of size as an empire. And the Soviet collapse is continuation of the disintegration of the
Russian empire that started back in 1917, that was arrested for some period of time by the Bolsheviks,
by the Communist ideology, which was internationalist ideology, and then
came back in full force in the late 80s and early 90s. So the most important story for me,
this is the story of the continuing collapse of the Russian Empire and the rise of not just
local nationalism, but also rise of Russian nationalism that turned out to be as a destructive force
for the imperial or multi
multi-ethnic multinational state as was
Ukrainian nationalism or Georgian or or
Estonian for that matter.
Or you said a lot interesting stuff there in 1917 Bolsheviks, internationalists, how that plays with the idea of Russian empire and
so on.
But first let me ask about US influence on this.
So one of the ideas is that through the Cold War, that mechanism, US had made your interest
to weaken the Soviet Union and therefore the collapse could be attributed to pressure and manipulation
from the United States.
Is there truth to that?
The pressure from the United States, this is part of the Cold War.
And Cold War part of that story, but it doesn't explain the Soviet collapse.
And the reason is quite simple. The United States of America
didn't want the Soviet Union to collapse and disintegrate. They didn't want that at
the start of the Cold War in 1948, we now have the strategic documents, they were concerned
about that, they didn't want to do that and certainly they didn't want to do that, and certainly they didn't want to do that in the year 1990-91. As late as August of 1991, the month of the coup in Moscow, President Bush,
Judge H.W. Bush, travels from Moscow to Kiev and gives famous or infamous speech called
Chicken Kiev speech, basically warning Ukrainians against going for independence.
The Soviet collapse was a huge headache for the administration in the White House. For a number
of reasons, they liked to work with Gorbachev. The Soviet Union was emerging as a junior partner
of the United States and the international arena, collapse was
destroying all of that. And on the top of that there was a question of the nuclear
weapons, unaccounted nuclear weapons. So the United States was doing everything
humanly possible to keep the Soviet Union together in one piece until really late November of 1991, when it became clear that
it was a loss cause and they had to say goodbye to Gorbachev and to the project that he introduced.
A few months later or a year later, there was a presidential campaign and Bush was running
for the second term
and was looking for achievements.
And there were many achievements.
I basically treat him with great respect.
But destruction of the Soviet Union
was not one of those achievements.
He was on the other side of that divide.
But the politics, the political campaign, of course, have their own rules.
And they produce and give birth to mythology,
still at least in this country, we live till now, till today.
So Gorbachev is an interesting figure in all of this.
Is there a possible history where Soviet Union
did not collapse and some of the ideas that Gorbachev had for the future of the Soviet Union did not collapse and some of the ideas
that Gorbachev had for the future of the Soviet Union came to life.
Of course, history on the one hand there is a statement, it doesn't allow for
what ifs. On the other hand, in my opinion, history is full of what if. That's what
history is about and certainly the rest scenarios how the Soviet
Union would continue, would continue beyond let's say Gorbachev's tenure. And the argument
has been made that the reforms that he introduced that they were mismanaged and they could be
managed differently or there could be no reforms and there could be continuous stagnation.
So that is all possible.
What I think would happen one way or another is the Soviet collapse in a different form
on somebody else's watch at some later period in time because we're dealing with not just
processes that were happening in the Soviet Union.
We're dealing with global processes and the 20th century turned out to be the century
of the disintegration of the empires.
You look at the globe at the map of the world in 1914 and you compare it to the map at the
end of the 20th century in 1991, 1992, and suddenly you realize
that there are many candidates for being the most important event, the most important process
in the 20th century.
But the biggest global thing that happened was redrawing the map of the world and producing dozens, if not hundreds, of new states.
That's the outcome of the different processes of the 20th century.
Look, Yugoslavia is falling apart around the same time.
Czechoslovakia goes through what can be called a civilized divorce,
a very rare occurrence in the fall of multinational states.
So yeah, the right end was on the wall, whether it would happen under Gorbachev or later,
whether it would happen as the result of reforms or as the result of no reforms.
But I think that sooner or later that would happen.
Yeah, it's very possible hundreds of years from now the way the 20th century is written about
as the century defined by the collapse of empires. You call the Soviet Union the last empire.
The book is called The Last Empire. So is there something fundamental about the way the world is
that means it's not conducive to the formation of empires. The meaning that I was putting in the term the Soviet Union
as the last empire was that that was the Soviet collapse was the collapse of the
last major European empires, traditional empires. That was they in the 18th
century, 19th century and through most of the 20th century.
The Austria-Hungary died in the midst of World War I, the Ottoman Empire disintegrated, the
Brits were gone and left India.
And there was the successor to the Russian Empire called the Soviet Union was still hanging
on there.
And then came 1991.
And what we see even with today's Russia, it's a very different sort of policies.
The Russian leadership tried to learn a lesson from 1991, so there is no national republics
in the Russian Federation that would have more rights than the Russian administrative
units.
So the structure is different, the nationality policies are different, the level of reciprocation
is much higher. So it is in many ways already a post-imperial formation.
And you write about that moment, 1991, the role that Ukraine played in that seems to
be a very critical role.
Can you describe just that, what role Ukraine played in the collapse of the Soviet Union?
History is many things, but it started in a very simple way of making notes about on
the yearly basis what happened this year or that.
So it's about chronology.
Chronology in the history of the collapse of the Soviet Union is very important. You have Ukrainian referendum on December 1st, 1991, and you have the solution of the Soviet Union
by the leaders of Russia, Ukraine, and Belarus one week later. And the question is why?
Ukrainian referendum is the answer, but Ukrainians didn't answer their referendum question of whether they
want the Soviet Union to be dissolved or not.
They answered very limited in terms of, it's been in question whether you support the decision
of Verkhovna Rada of your parliament for Ukraine to go independent.
And the rest was not on the ballot.
So why then one week later the Soviet Union is gone?
And President Yeltsin explained to President Bush
around that time the reason why Ukraine was so important.
He said that, well, if Ukraine is gone,
Russia is not interested in this Soviet project,
because Russia would be outnumbered and outvoted by the Muslim republics.
So there was a cultural element. But there was also another one. Ukraine happened to be the
second largest Soviet republic and then post-Soviet state in terms of population,
in terms of the economy, economic potential, and so on and so forth. And as Yeltsin suggested, close
culturally, linguistically and otherwise to Russia. So with the second
largest republic gone, Russia didn't think that it was in Russia's interest to
continue with the Soviet Union. And around that time, Igor Gaidar, who was the chief economic advisor of Yeltsin, was
telling him, well, we just don't have money anymore to support other republics.
We have to focus on Russia.
We have to use oil and gas money within the Russian Federation.
So the state was bankrupt. Imperial projects, at least in the context
of the late 20th century, they costed money. It wasn't money-making machine as it was back in the
18th or 19th century. And the combination of all these factors led to the processes in which Ukraine's decision to
go independent spelled the end to the Soviet Union.
And if today anybody wants to restore not the Soviet Union, but some form of Russian
control over the post-Soviet space, Ukraine is as important today as it was back in December
of 1991.
Let me ask you about Vladimir Putin's statement that the collapse of the Soviet Union is one
of the great tragedies of history.
To what degree does he have a point?
To what degree is he wrong?
His formulation was that this is the greatest geopolitical catastrophe or tragedy of the
20th century.
And I specifically went and looked at the text and put it in specific time when it was happening.
And it was interesting that the statement was made a few weeks before the May 9 parade
and celebrations of the victory.
A key part of the mythology of the current Russian state.
So why say things about the Soviet collapse being the largest political strategy and not
in that particular context, the Second World War.
My explanation at least is that the World War II, the price was enormous, but the Soviet
Union emerged as a great victor and captured half of Europe. In 1991, in terms of the lives lost at that point, the price was actually very, very low.
But for Putin, what was important that the state was lost and he in particular was concerned
about the division of the Russian people, which he understood back then, like he understands
now in very, very broad terms.
So for him, the biggest tragedy is not the loss of life. The biggest
tragedy is the loss of the great power status or the unity of those whom he
considered to be Russian nation. So at least this is my reading, this is
my understanding of what is there, what
is on the paper and what is between the lines.
So both the unity of the sort of quote Russian Empire and the status of the superpower.
That's how I read it.
You wrote a book, The Origins of the Slavic Nations. So let's go back into history.
What is the origin of Slavic nations?
We can look at that from different perspectives.
And we are now making major breakthroughs.
And answering this question is the very interesting
innovative linguistic analysis, the study of DNA.
So that's really the new frontier.
We are getting into a pre-historical period
where there is no historical sources.
And from what we can understand today,
and that can of course change tomorrow
with all these breakthroughs in sciences,
is that the slavs came into existence somewhere in the area
of pre-Pet Marches, northwestern part of Ukraine, southwestern part of Belarus, eastern part
of Poland.
And that is considered to be a historical homeland of Slavs, and then they spread.
And they spread all the way to the Adriatic, so we have Croats, we have Russians spreading
all the way to the Pacific, we have Ukrainians, we have Belarusians, Poles.
Once we had Czechoslovaks, now we have Czechs and Slovaks.
So that's the story of starting with the eighth and ninth century.
We can even a little bit earlier, we can already follow that story with the help of the written
sources, mostly from Byzantine, then later from Western Europe.
But what I was trying to do, not being a scientist, not being an expert in linguistics or not
being an expert in DNA analysis, I was trying to see what was happening in the minds of
those people and their elites in particular, whom we call today not Slavs, but Eastern
Slavs, which means Russians, Ukrainians and Belarusians.
How they imagined themselves, how they imagined their world, and eventually I look at the
so-called nation-building projects.
So trying to answer the question of how we arrived to the situation in which we are today,
where there are not just three East Slavic nations, but there are also three East Slavic
states, Russian, Ukrainian, and Belarusian.
So this is the focus of my book.
I am admittedly in that particular book I end on the 18th century before the era of
nationalism, but then there are other books like Lost Kingdom that I bring the story
all the way up to today.
So what aspect of the eighth and ninth century, the East Slavic states permeates to today
that we should understand?
Well, the most important one is that the existence of the state of Kiev and Rus' back during the medieval period,
created the foundations for historical mythology, common historical mythology,
and there are just wars and battles over who has the right or more right for Kiev and Rus'.
The legal code that was created at that time existed for a long period of time.
The acceptance of Christianity from Byzantium, that became a big issue that separated then
Eastern Slavs from their Western neighbors, including Czechs and Poles, but united in that way to let's say Bulgarians or Serbs,
and the beginning of the written literature,
beginning in Kiev.
So all of that is considered to be part of heritage.
All of that is being contested.
And this debates that were academic
for a long period of time,
what we see now tragically are being continued
on the battlefield.
What is Kyiv, what is Ruth that you mentioned?
What's the importance of these?
You mentioned them as the sort of defining places
and terms, labels at the beginning of all this.
So what is Kyiv?
Kyiv became a capital or the outpost of the Vikings who were trying to establish control
over the trade route between what is today's Western Russia and Belarus and northern Ukraine, so the forest
areas, and the biggest and the richest market in the world that existed at that time, which
was in Constantinople in Byzantium.
So the idea was to get whatever goods you can get in that part of Eastern Europe. And most of those goods were slaves, local population.
Put them on the ships in Kiev because Kiev was on the border with the Stab
zones. Stab zones were controlled by other groups,
Scythians, Armacians, Polovcians, Pichiniacs and so on, you name it.
And then staying on the river, being protected from attacks of the nomads to come to the
Black Sea and sell these products in Constantinople.
That was the idea. That was the model. Vikings tried to practice that sort of business model also in other parts of Europe.
And like in other parts of Europe, they turned out to be by default creators of new politics,
of new states.
And that was the story of the first Kievan dynasty.
And Kiev as the capital of that huge empire that was going from the Baltics to today's
central Ukraine and then was trying to get through the southern Ukraine to the Black
Sea.
That was a major, major European state kingdom, if you want to call it, of medieval Europe,
with a lot, creating a lot of tradition in terms of dynasty, in terms of language, in
terms of religion, in terms of, again, historical mythology. The cave is central for the nation building myth of a number of groups in the region.
So in one perspective, a narrative gives us at the center of this Russian empire, at which
point does Moscow become, come to prominence as the center of the Russian Empire?
Well, the Russian Empire is a term and really creation of the 18th century.
What we have for the Kievan, we call it Kievan Rus, again this is a term of the 19th century,
they call themselves Rus.
And there was metropolitan of Rus' and there was Rus' principalities.
So very important to keep in mind that Rus' is not Russia because that was a self-name
for all multiple groups on that territory.
And Moscow doesn't exist at the time when cave emerges as the capital.
The first reference to Moscow comes from the 12th century when it was founded by one of the
cave and one of the cave and princes. And Moscow comes to prominence really in a very different
context and with a very different empire running the show in the region.
The story of Moscow and the rise of Moscow, this is the story of the Mongol rule over
former Rus' lands and former Rus' territories.
The part of the former Rus' eventually overthrows the Mongol control with the help of the small
group of people called Lithuanians, which had a young state and young dynasty and united
this lands, which were mostly in today's terms Ukrainian and Belarusian.
So they separate early.
And what is today's Russia, mostly Western Russia, Central Russia, stays under the Mongol
control up until late 15th century.
And that was the story when Moscow rises as the new capital of that realm, replacing realm replacing the city of Vladimir as that capital.
For those who ever went to Russia, they familiar with, of course, Vladimir as the place of
the oldest architectural monuments, the so-called the Golden Ring of Russia and so on and so
forth.
Vladimir is central and there are so many architectural monuments there
because before there was Moscow, there was Vladimir eventually in this struggle
over control of the territory struggle for favors from the Mongols
and the Tatar horde, Moscow emerges as the center of that particular realm under Mongols.
After the Mongol rule is removed, Moscow embarks on the project that Russian historians of
the 19th century called the Gathering of the Russian Lands. using Russian now for Rus and trying to bring back the lands of former Kiev and Rus, but
also the lands of the former Mongol Empire.
The Russians get to the Pacific before they get to Kiev, historically, and really the quote, quote, gathering of the quote, unquote, Russian lands
ends only in 1945 when the Soviet Union bullies the Czechoslovak government into turning what
is today's Transcarpetian in Ukraine to the Soviet Union.
It is included in the Ukrainian Soviet Socialist Republic.
So that's the moment when that destiny, the way how it was imagined by the 19th century Russian historian,
was eventually fulfilled. Moscow was in control of all this lands.
So to what degree are the Slavic people one people,
this is the theme that will continue throughout I think,
versus a collection of multiple peoples,
whether we're talking about the Kievan Rus,
or we're talking about the 19th century
Russian Empire conception.
Well, a number of ways to look at that.
One, the most obvious, the most clear is language.
And there is no question that Poles speak a separate language in their slavs.
And there is no question for anyone going to Ukraine and here in Ukrainian realizing that this is not Russian.
The level of comprehension can be different.
You can understand certain words and you don't understand others and the same would be with
Polish and the same would be with Czech.
So there is this linguistic history that is in common, but languages very clearly indicate
that you're dealing with different peoples.
We know that language is not everything.
Americans speak a particular way of English.
Australians speak a particular variant of English. Australians speak a particular variant of English, but for reasons of geography, history,
we pretty much believe that despite linguistic unity, these are different nations and different
peoples and there are some parts of political tradition are in common, others are quite
different. So, the same when it comes to language,
the same when it comes to political tradition,
to the loyalty to the political institution
applies to Slavic nations.
So that's, again, there is nothing particularly unique
about the Slavs in that regard.
You wrote the book, The Cossack Myth, history and nationhood in the Age of Empires.
It tells the story of an anonymous manuscript called the History of the Russe.
It started being circulated in the 1820s.
I would love it if you can tell the story of this.
This is supposedly one of the most impactful texts in history, modern history.
So what's the importance of this text? What did it contain? How did it define the future of the most impactful texts in modern history. So what's the importance of this text?
What did it contain?
How did it define the future of the region?
In the first decades of the 19th century, after Napoleonic wars, a mysterious text emerged
that was attributed to an orthodox archbishop that was long dead, which was claiming that the Cossacks of Ukraine were in fact the original Rus'
people, and that they had the right for a particular place, for central place in the
Russian Empire.
And it tells the history of the Cossacks.
It's the era of romanticism, full of all sorts of drama.
There are heroes, there are villains.
And the text captivates the attention of some key figures in the Russian intellectual elite
in St. Petersburg. People like Kondratiy Ryleyev,
who was executed for his participation in 1825, uprising, writes poetry on the basis of this text.
Pushkin pays attention to it as well. And then comes along the key figure in Ukrainian national revival of the 19th century, Ukrainian
national project, Tarasovchenko, and reads it as well.
And they all read it very differently. Eventually, by the beginning of the mid-20th century, some of the Russian mostly nationalist
writers called this text the Koran of Ukrainian nationalism.
So what is there?
The story, it's very important in a sense that what the authors,
and that's what I claim in the book, what the authors of the text
were trying to say, they were trying to say that the Kazakh
elite should have the same rights as the Russian ability
and brings the long historical record
to prove how cool the
Cossacks were over the period of time. But at the beginning of the 19th century
they put this claim already they used new arguments and this arguments are
about nation and nationalism and they're saying that the Cossacks are a separate nation. And that's a big, big, big claim.
The Russian Empire, and this is a very, very good argument in historiography, that Russian
Empire grew and acquired this one-sixth of the earth by using one very specific way of
integrating those lands. it integrated elites.
It was making deals with the elites, whether the elites were Muslim or the elites were
Roman Catholic, as the case with the Poles, elites would be integrated and the empire
was based on that state loyalty and the state integration.
But once you bring in the factor of nation and nationalism and language, then once and
a sudden the whole model of the integration of the elites irrespective of their language,
religion and culture starts falling apart.
The Poles were the first who really produced this sort of a challenge to the Russian Empire
by two appraisals in the 19th century, and Ukrainians then followed in their footsteps. So the importance of the text is that it was making claim on the part of a particular
estate, the Cossack officer class, which was that Empire could survive.
But it turned it, given the conditions of the time, into the claim for the special role of Cossacks as a nation, creating that
this is a separate nation, a Rus' nation.
That is the challenge of nationalism that no empire really survived and the Russian empire
was not an exception.
So, that's a turning point when the discourse switches from loyalty based on the integration
of the elites to the loyalty based on attachment to your nation, to your language, and to your
culture and to your history.
So that was like the initial spark, the flame that led to nationalist movements.
That was the beginning and the beginning that was building a bridge between the existence
of the Cossack state in the 17th and 18th century that was used as a foundation for
the Cossack mythology, Ukrainian national mythology, went into the Ukrainian national
anthem and the new age and the new stage where the Cossacks were not there anymore, where there were professors, intellectuals, students, members of the national and organizations.
And it started, of course, with romantic poetry.
It was started with collecting folklore and then later goes to the political stage and
eventually the stage of mass politics.
So to you, even throughout the 20th century, under Stalin, there was always a force within
Ukraine that wanted to be independent.
There were five attempts for Ukraine to declare its independence and to maintain it in the
20th century. Only one succeeded in 1991, but there
were four different attempts before. And you see the Ukrainian national identity manifesting
itself in two different ways. In the form of national communism, after the Bolshevik victory, in the in
Bolshevik controlled Ukraine, and in the form of radical nationalism in the parts
of Ukraine that were controlled by Poland and Romania, and part of that was
also controlled by Tchaikovsky and later Hungary.
So in those parts outside of the Soviet Union, the form of the national mobilization, the
key form of national mobilization became radical nationalism.
In Soviet Ukraine it was national communism that came back in the 1960s and 1970s.
And then in the 1991, the majority of the members of the Ukrainian parliament who voted
for independence, the members of the Communist Party.
So that spirit on a certain level never died.
So there's national communism and radical nationalism. Well, let me ask you about the radical nationalism because that is a topic that comes up in the
discussion of the war in Ukraine today.
Can you tell me about Stepan Bandera?
Who was he, this controversial far-right Ukrainian revolutionary?
The Red List two Stepan Bandaras.
One is the real person and another is mythology that really comes with this name.
The real person was a young student, a journalistically oriented student in the late 1920s and early
1930s in the part of
Ukraine that was controlled by Poland, who belonged to the generation who regretted that
they were not born in time for the big struggles of the World War I and revolution at that
time.
They believed that their fathers lost opportunity for Ukraine to become
independent and that a new ideology was needed and that ideology was radical nationalism and
new tactics were needed. So, Bandera becomes the leader of the Organization of Ukrainian Nationalists in Ukraine at the young age,
and organizes a number of assassinations of the Polish officials, or members of the Ukrainian
community who these young people in the 17, 18, 19, considered to be collaborators. He is arrested,
be collaborators. He is arrested, put on trial, and that's where the myth of Pandera starts to emerge, because he uses the trial to make statements about
the Ukrainian nationalism, radical nationalism and its goals.
And suddenly becomes a hero among the youth, Ukrainian youth at that time.
He is sentenced for execution for death.
So when he delivers his speech, he knows that he probably would die soon.
And then it was the sentence was commuted to life in prison.
Then World War II happens, the Polish state collapses under the pressure, I mean, of course,
from Nazi Germany and the Soviet Union. Bandera walks away and presides over the act of the split of the organization of
Ukrainian nationalists into two groups. The most radical one you used called
revolutionary, they call themselves revolutionary, is led by Bandera.
They work together with the Nazi Germany at that time, with the hope that Nazi Germany would deliver them independent
Ukraine.
First days of the Nazi attack on the Soviet Union, the units formed on the basis of the
organization of Ukrainian nationalists marching to the city of Lviv and declare Ukrainian
independence.
That was not sanctioned by the German authorities.
That was not in German plans.
So they arrest Bandera, members of his family, his brothers, members of the leaders of the
organization.
So his two brothers go to Auschwitz, die there.
He was sent to Zaksimhausen for most duration of the war until 1944, refusing to revoke
declaration of Ukrainian independence, which again contributes further to his mythology. After the war, he never comes back to Ukraine.
He lives in exile in Munich.
So between 1930 and his death in 1959, he spent in Ukraine maybe up to two years, maybe a
little bit more, but most of the time was either in the Polish prison
or in the German concentration camp or in exile.
But the myth of Bandera lived and all the members of the organization of Ukrainian
nationalists and then the Ukrainian insurgent army that fought against the Soviets all the
way into the early 1950s.
They were called Banderites.
They were called Banderites by the Soviet authorities.
They were known also in that way to the local population.
So there was a far away leader that barely was there on the spot, but whose name was
attached to this movement for really liberation of Ukraine
at that time, again, the battle that failed.
The fact that he collaborated with the Nazis sticks.
For one perspective, he's considered by many to be a hero of Ukraine for fighting for the
independence of Ukraine. From another perspective, coupled with the fact that there's this radical revolutionary
extremist flavor to the way he sees the world, that label just stays, that he's a fascist,
he's a Nazi.
To what degrees is true?
To what degrees is not?
This label is certainly promoted by the first first by the Soviet propaganda and then by Russian
propaganda.
It works very nicely.
If you focus on the years of collaboration, those were the same years when Joseph Stalin
collaborated with Hitler, right? So we have the same reason to call Stalin Nazi collaborator
as we have the reason to call Bandera Nazi collaborator.
We look at the situation in the Pacific,
in Indonesia, in other places.
The leaders who worked together with Japanese, with the idea of promoting independence
of their countries, after the Japanese collapse, become leaders of the empire.
So the difference with Bandara is that he never becomes the leader of empire and immunity
that comes with that position certainly doesn't apply to him.
But there are other parts of his life which certainly put this whole thing in question,
the fate of his family,
his own time in the German concentration camp,
certainly don't fit the propaganda
one-sided image of Bandera.
In terms of him being a hero, that's a very, very interesting question because he is perceived
in Ukraine today, not by all and probably not by the majority, but by many people in
Ukraine as a symbol of fighting against the Soviet Union and by extension against Russia and
Russian occupation.
So his popularity grew after February 24, 2022 as a symbol of that resistance.
Again, we are talking here about myth and mythology because Bandera was not leading the fight against the Soviet occupation in Ukraine,
because at that time he was just simply not in Ukraine. He was in Germany,
and you can imagine that geography mattered at that time much more than it matters today.
There's a million questions to ask here. I think it's an important topic because it is at the center of
the claimed reason
That the war continues in Ukraine
So I would like to explore that from from different angles, but just to clarify. Was there a moment where Bandera chose?
Nazi Germany over the Red Army when the war already began.
So in the list of allegiances is Ukraine's independence more important than fighting
Nazi Germany, essentially?
The Ukrainian independence was their goal and they were there to work with anybody who
would support and in one way or at least allow the
Ukrainian independence.
So, there is no question that they are just classic nationalists.
So, the goal is, nationalism is the principle according to which the, or at least one definition,
is according to which the cultural boundaries at least one definition is, according to which the cultural boundaries
coincide with political boundaries. So their goal was to create political boundaries that would
coincide with the geographic boundaries in the conditions of the World War II and certainly making deals with whoever would either support, as I said, or tolerate that project of this.
So I would love to find the line between nationalism, even extreme nationalism and fascism and
Nazism.
So for Bandera the myth, the Bandera the person, person To what degree let's look at some of the ideology of Nazism to which degree did he hate Jews?
Was he anti-Semitic?
We know that basically in his circle there were people who were
Anti-Semites in a sense that okay, we have the texts, right? We know that.
We don't have that information about,
or that sort of text, or that sort of evidence
with regard to Bandera himself.
In terms of fascism, there is very clear,
and there is research done,
that in particular Italian fascist, fascism had
influence on the thinking of people in that organization, including people at the top.
But it is also very important to keep in mind that they call themselves nationalists and
revolutionaries, and despite the fact that in 1939, in 1940,
in 1941, it was very beneficial for them to declare themselves to be Ukrainian
fascists and establish this bond with not just with Italy, but with Nazi
Germany, they refused to do that. And then they refused to recall their independence.
So influences, yes, but clearly it's a different type of a political project.
So let me fast forward into the future and see to which degree the myth permeates.
Does Ukraine have a neo-Nazi problem?
My understanding is there are Nazis in Ukraine.
And there are supporters of white of theories. But also my understanding is that they are extremely marginal and they are more marginal
than the same sort of groups are in Central Europe, maybe in the US as well.
And for me, the question is not whether the Ukraine has it, but why even in the conditions
of the war, the radical nationalism and extremism and white supremacist is such a marginal force. When in the countries that are not at the
war, you look at France, you look at, again, it's not exactly Nazism, but really right radical right
is becoming so important. Why Ukraine and the conditions of the war is the country that manages relations between
different ethnic groups and languages in the way that strengthens political nation.
So for me as a scholar and a researcher, what I see is that in Ukraine, the influence of the far right in different variations is much lower
than it is among some of Ukraine's neighbors and in Europe in general.
And the question is why?
I don't know.
I have guesses.
I don't know the answer, but that's the question that I think is interesting to answer.
How Ukraine ended up to be the only country in the world outside of Israel who has a Jewish
president, who is, my at least understanding, is the most popular president in history in
terms of how long his popularity goes after the election. So this really, from my point
to your interesting questions, and again, we can certainly debate that.
So just for context, the most popular far-right party won 2.15% of the vote in 2019. This is
before the war, so that's where things stood. It's unclear where they stand now. It'd be an interesting question
whether it escalated and how much what you're saying is that war in general
can serve as a catalyst for
expansion of extremist groups of
extremist nationalistic groups, especially like the far right and
it's interesting to see to what degree they have or have not
risen to power in the shadows. So no nationalist or nationalistic party actually crossed the
barrier to get into the parliament. So Ukraine is the country where there is no right or far
right in the parliament. We can't say that about Germany, we can't say that about France.
So that's just one more way to stress this unique place
of Ukraine in that sense.
And the year 2018 is the year already of the war.
The war started in 2014 with the annexation
of the Crimea.
The front line was near Donbass.
All these groups were fighting there.
So Ukraine maybe not to a degree that it is now
was already on the war footing.
And yet, the right party couldn't get more than 2%.
So that's the question that I have in mind.
And yes, the war historically, historically of course puts forward and makes from the
more nationalist views and forces turn them from marginal forces into more central ones.
We talked about Bandera and we talked about organization of Ukrainian nationalists.
They were the most marginal group in the political spectrum in Ukraine in the 1930s that one
can only imagine.
But World War II comes and they become the most central group because they also were
from the start ago.
They had the organization, the violence was basically one of their means, they knew that they had the organization, that the violence was basically one of their
means, they knew how to fight.
So historically, historically, wars did produce those results.
So we are looking at Ukraine, we are trying to see what is happening there.
So Vladimir Putin in his interview with Tarkov Carlson, but many times before, said that the current goal for the war in Ukraine is denazification,
that the purpose of the war is denazification.
Can you explain this concept of denazification as Putin sees it?
Denazification is the trope that is accepted quite well by the former Soviet population and Russian population in particular.
The most powerful mythology, Soviet mythology that then was basically passed as part of
heritage to the Russian Federation was World War II, was fighting against fascism. So once
you use terms fascism and Nazi indemnification, suddenly
people not just start listening, they just stop analyzing. And as a propaganda tool,
this is of course a very, very powerful tool. In terms of to what degree this is the real goal or not, we discussed the importance of the far
right in Europe and in Ukraine. So, if that's the real goal of the war, probably the war
would have to start not against Ukraine, but probably against France or some other country
if you take this at face value.
Well, there's something really interesting here, as you. I spoke into a lot of people in Russia and you said analysis stops.
In the West people look at the word denazification and look at the things we've just discussed
and kind of almost think this is absurd.
When you talk to people in Russia,
maybe it's deep in there somewhere.
The history of World War II still reverberates
through maybe the fears, maybe the pride,
whatever the deep emotional history is there,
it seems that the goal of denazification
appears to be reasonable for people in Russia.
They don't seem to see the absurdity or the complexity or even the need for analysis,
I guess, in this kind of statement, word of denazification.
I will say this is broader.
This is broader.
The war that started under the banner that Russians and Ukrainians were one and the same
people and produces that sort of casualty really goes against also any sort of logical
thinking.
But Russia is a place where the free press doesn't exist already for a long period of time.
Russia is the place where there is an echo chamber, 30 degree. And as war started first in
2014 and then all out war in 2022, I came across a lot of people on the personal level, but also in the media reporting that
they really can't find common language with their close relatives in Russia.
People who visited Ukraine who know that it is not taken over by nationalists and is not
taken over by Nazis, but the media around them, the neighbors around them, the people at their work basically
say one and the same thing. And we as humans in general, whatever our background, we are very,
very, our mind is really, it's relatively easy to manipulate it. And to a degree that even family connections, even family ties don't sometimes help to maintain
that ability to think and to analyze on your own to look at the facts. So Putin has alluded to the Yaroslav-Hanka incident in the Canadian parliament, September
2023. This man is a veteran of World War II on the Ukrainian side, and he got two standing ovations
in the Canadian parliament. But they later found out that he was part of the SS.
So can you explain on this, what are your thoughts on this?
This had a very big effect on the narrative, I guess, propagated throughout the region.
Yes.
What happened during World War II was that once the Germans started to run out of manpower, they created sort of foreign
legion groups.
But because those people were not Arians, they were created for fighting on the battleground.
Because they were not Arians, they couldn't be trusted.
So they were put under the command of Henry Himmler, under command of SS, and became known
as SS Waffen units.
And one of such units was created in Ukraine with great difficulties because Nazis didn't consider Slavs to be generally
worthy of even that sort of foreign legion formations. But they made an
exception because those people were coming from Galicia, which was part of
Austria-Hungary, which means part of Austria, which means somehow open to the
benevolent influence of the Germanic race, and called
the division Galicia.
Part of Ukrainian youth joined the division.
One of the explanations was that they were looking at the experience of World War I and
seeing that the units, the Ukrainian units in the Austrian army then played a very important
role in the fight for independence.
So that is one of the explanations.
You can't just use one explanation to describe motivations of everyone and every single person
who was joining there.
So they were sent to the front.
They were defeated within a few short days by the Red Army and then were retreating through
Slovakia where they were used to fight with the partisan movement there and eventually
surrendered to the British.
So that's the story.
You can personally maybe understand what the good motivations were of this person or that
person, but that is one of the, at the best best one of the very tragic and unfortunate pages in Ukrainian
history.
You can't justify that as a phenomenon.
So from that point of view, the celebration of that experience as opposed to looking at that, okay, that happened and
we wish that those young men who were idealistic or joined the division for idealistic purposes had
better understanding of things or made other choices, but you can certainly celebrate it. And once that happened, that of course became a big propaganda item in the current war.
We are talking about 10 to 20,000 people in the division, and we are talking about
two to three million Ukrainians fighting in the Red Army. And again, it's not like Red Army is completely blameless
in the way how it behaved in Prussia,
in Germany and so on and so forth.
But it's basically, it's again,
we are going back to the story of Bandera.
So there is a period of collaboration
and that's what propaganda tries to define him by
or there is a division that leads by 20,000
people, and somehow it makes irrelevant the experience of two to three million people.
I mean, just to clarify, I think there is just a blunder on the Canadian parliament
side, the Canadian side of not doing research, of maybe correct me if I'm wrong,
but from my understanding, they were just doing
stupid shallow political stuff.
Let's applaud, you know, when Zelensky shows up,
let's have a Ukrainian veteran,
let's applaud a veteran of World War II,
and then all of a sudden you realize,
well, there's actually complexities to wars.
We can talk about, for example, a lot of dark aspects
on all sides of World
War II, the mass rape at the end of World War II by the Red Army when they say Marshal
of Germany. There's a lot of really dark complexity on all sides. So, you know, that could be an
opportunity to explore the dark complexity that some of the Ukrainians were in the SS or
Bandera, the complexities there, but I
think they were doing not a complex thing.
They were doing a very shallow applaud, and we should applaud veterans, of course, but
in that case they were doing it for show, for Zelensky and so on.
So we should clarify that the applause wasn't knowing, it wasn't for the SS.
It was for a Ukrainian, it was for World War II veterans, but the propaganda or at least
an interpretation from the Russian side, from whatever side, is that they were applauding
the full person standing before them, which wasn't just a Ukrainian veteran, but
a Ukrainian veteran that fought for the SS.
I don't have any particular insights, but I would be very much surprised if even one
person in the parliament, I mean the members of the parliament actually knew the whole
story.
I would be very surprised.
Yeah.
The whole story of this person and frankly the whole story of Ukraine and Russia and
World War II appears.
Yes.
Nevertheless, it had a lot of power and really reverberated in support of the narrative that
there's a neo-Nazi problem in Ukraine.
This is the narrative that is out there and it's especially powerful in Russia.
It's especially powerful in Russia given that there are really the atmosphere that is created
really is not conducive to any independent analysis. Well I wonder what is the most effective way to respond to that particular claim?
Because there could be a discussion about nationalism and extreme nationalism and the
fight for independence and whether it isn't like Putin wrote, one people, but the question of are there Nazis in Ukraine seems to be a question that could be
analyzed
rigorously with data. That has been done on the academic level, but in terms of the public response and public discourse,
the only response that I see is not to focus
on the questions raised and put by the propaganda
because you're already become victim
of that propaganda by definition.
But talk about that much broadly
and talk about different aspects of, if it is World War II, about different aspects of,
if it is World War II, about different aspects of World War II.
If it's about issue of the far right in Ukraine,
let's talk about US, let's talk about Russia,
let's talk about France, let's compare.
That's the only way how you deal with propaganda,
because propaganda is not necessarily something that is an outright
lie.
It can be just one factor that's taken out of the context and is blown out of proportion
and that is good enough.
And the way to defend against that is to bring in the context.
Let us move gracefully throughout back and forth through history.
Back to Bandera.
You wrote a book on the KGB spy, Bogdan Styshinsky.
Can you tell his story?
This is a story of the history of the organization of Ukrainian nationalists and Bandera as well,
already after the end of the Second World War, because what you got after the Second
World War, so imagine May of 1945, the Red Banner is all over Rick's dog, the Red Armies
in control of half of Europe, but the units of the Red
Army are still fighting the war and not just behind the Soviet lines, but within the borders
of the Soviet Union.
And this war continues all the way into the early 1950s, almost up to Stalin's death.
The war is conducted by the organization of Ukrainian nationalists, which have a Ukrainian
insurgent army, and the government tries to crush that resistance.
So what it does is basically recruits local people to spy on the partisans on the underground.
And Bodan Staszynski is one of those people.
His family is supporting the resistance.
They provide food.
His sister is engaged with one of the local commanders of this underground unit.
And they know everything about Staszynski's family and they know everything
about him because he is also collecting funds for the underground. So they have a conversation
with him saying that, okay, that's what we got. And you and your family can go to prison
family can go to prison or you help us a little bit.
We're interested in the fiance of your sister and we want to get him.
And Staszynski says yes.
And once they round up the fiance,
he basically betrayed a member or almost member
of his family, He's done.
He can't go back to his village.
He can't go back to his study.
He was studying in Lviv at that time.
So he becomes, as I write in my book, the secret police becomes his family.
And he's sent to Kiev.
He's trained for two years, sent to East Germany, into Berlin, and becomes
an assassin.
So they sent him across the border to Western Germany, to Munich, which was the headquarter
of different, different organizations, anti-Soviet organizations, Ukrainian and Russian and Georgian and so on and so forth.
And he kills two leaders of the organization
of Ukrainian nationalists, one editor of the newspaper
and eventually he kills Bandera.
He does that with the new weapon, a spray pistol, that eventually makes it into the
bond novel The Man with the Golden Gun.
And that whole episode is a little bit reshaped, but it is not in the film, but it is in the
novel itself. And then later has a change of mind
under the influence of his German fiancee and then wife.
They decide to escape to the West.
And while they're doing that,
they discover that their apartment was bugged
and probably the KGB knows all of that.
So a long story short, his son dies in Berlin. The KGB doesn't allow him to go there, but his wife has a nervous breakdown, so they allow him to go there to just calm her so that there would be no scandal.
And two of them, one day before their son's burial, because after that they would be sent
to Moscow.
They jumped the ship and go to West Berlin two hours before the Berlin Wall was being built.
So if they would stay for the funeral probably the KGB would not let them go, but also if
they would stay the border would be there.
And he goes to the American intelligence and says, okay, that's who I am and that's
what I did. And they look at him and they say,
we don't trust you.
We don't know who you are.
You have documents and five names.
You say you killed Bandera.
Oh, we have a different information.
He was poisoned and probably by someone
in his close circle. A spray pistol? Did you reach too
much in Flaming? Where does this come from? He insists. They say, okay, you insist. If
you committed all those crimes, they're giving you to the German police and German police will be investigating you.
And then the trial comes and if he takes back his testimony, the whole case against him
collapses.
He can go free.
But he knows that if he goes free, he is a target of his colleagues from the same department.
So his task in the trial is to prove that he is guilty, that he's did that.
And then he disappears, nobody knows where he goes, and there are all sorts of cover
stories.
And I was lucky to interview a commander for my chief of the South African police who confirmed
to me that Staszynski was in South Africa.
You fled?
The West German intelligence thought that it was too dangerous for him to stay in Germany.
They sent him under a different name to South Africa. So that's the story of Staszynski himself, but going back to Bandera, of course, the
fact that he confessed and it became known that KGB assassinated Bandera that added to
the image and to general mythology about Bundera. What a fascinating story of a village boy becoming an assassin who killed one of the
most influential revolutionaries of the region in the 20th century.
So what, just zooming out broad and KGB, how powerful was the KGB?
What role did it play in this whole story of the Soviet Union?
It depends on the period. At the time that we just described, late 50s and early 60s,
they were not powerful at all. And the reasons for that was that people like Khrushchev
were really concerned about the secret police becoming
too powerful.
It became too powerful in their mind, understanding under Beria, and it was concerned about the
Beria's power as a secret police chief that led to the coup against Beria, and Khrushchev came into power and Bere was arrested and executed.
And what Khrushchev was trying to do after that was trying to put, since 54, the name was already
KGB, KGB under his control. So he was appointing the former Komsomol leaders as the heads of the
KGB. So the people who really owned everything to him, that sort of position, and the heads
of the KGB were not members of Politburo. It changed in the 70s with Andropo where KGB started to play again very important role
in the Soviet history.
And let's say decisions on Afghanistan.
And the Soviet troops marching into Afghanistan were made by the, apart from Brezhnev by the
trio of the people who would be called today Siliviki maybe,
or not all of them were Siliviki, but one of course was on the drop of the head of the
KGB and other was the Minister of Defense and then there was Secretary in charge of the
Military Industrial Complex, the Minister of Foreign Affairs.
But the head of the KGB became really not just the member of Politburo,
but the member of that inner circle. And then the fact that Andropov succeeds Brezhnev is also
a manifestation of the power that KGB acquired really after Khrushchev in the 1970s and then
going into the 1980s.
Who was more powerful, the KGB or the CIA during the Soviet Union?
The CIA, it's the organization that is charged with the information gathering and all sorts
of operations including assassinations in the 50s and 60s abroad.
The KGB was the organization that really had both the surveillance over the population
within the Soviet Union and also the operations abroad and its members, its leaders were members of the inner circle
for making decisions. Again, from what I understand about the way how politics and decisions are
made in the United States, the chief of the CIA is not one of the decision making group that provided information.
Yes.
So I would say it's not day and night, but they are power, political influence, political
significance, very different.
Is it understood how big the KGB was?
How widespread it was given its secretive and distributed nature?
Certain things we know, others we don't because the Stasi archives are open and most of the
KGB, especially in Moscow, they're not.
But we know that the KGB combined not only the internal sort of secret police functions at home and counterintelligence branch and intelligence
branch abroad, but also the border troops, for example.
So really institutionally, it was a huge, huge mammoth.
And another thing that we know, we can sort of extrapolate from what we know
from the Stasi archives, that the surveillance at home, the surveillance was really massive.
The gas is, the Soviets were not as effective and as meticulous and as scrupulous and as methodical as probably his Germans were, but that gives
you a basic idea of how penetrated the entire society was.
What do you think is important to understand about the KGB if we want to also understand
Vladimir Putin since he was a KGB foreign intelligence officer for 16 years?
From my research, including on the Stashinsky, what I understand is that in KGB, and it was
a powerful organization, again less powerful than 50s and 60s, but still very powerful
organization, there was on the one hand the understanding
of the situation in the country and abroad
that probably other organizations didn't have.
They had also first peak in terms of the selecting cadres.
The work in the KGB was well paid
and considered to be very prestigious.
That was part, to a degree, of the Soviet elite in terms of whom they recruited.
They had a resentment toward the party leadership.
They didn't allow them to do James Bond kind of things that they would want to do because
they were political risks. After this scandal with Staszynski, at least on many levels, the KGB stopped the practice
of the political assassinations abroad because it was considered politically to be extremely
dangerous.
The person who was in charge of the KGB at the time of
Bandera's assassination,
Sholeppin was one of the candidates to replace Khrushchev
and Brezhnev used against him that scandal abroad,
eventually to remove him from Politburo.
So the KGB was really looking at the party leadership
as to a degree in effective corrupt and was on their way.
And from what I understand, that's exactly the attitudes
that people like Putin and people of his circle
brought to power in Kremlin.
So the methods that KGB use, they can use now and there is no party or no other institution
actually stopping them from doing that.
And they think about, my understanding, the operations abroad, about foreign policy in
general in terms of the KGB mindset of
planning operations and executing particular operations and so on and so forth.
So I think a lot of culture that came into existence in the Soviet KGB now became part
of the culture of the Russian establishment. You wrote the book, The Russo-Ukrainian War,
The Return of History, that gives the full context,
leading up to the invasion of Ukraine by Russia
in February, 2022.
So can you take me through the key moments in history that led up to this war?
So we'll mention the collapse of the Soviet Union. We could probably go much farther back,
but the collapse of the Soviet Union, mentioned 2014, maybe you can highlight key moments that led up to the 2022.
The key moments would be first the year 2004, known for Orange Revolution in Ukraine, and
then the year 2013, known as the Revolution of Dignity.
Both were the revolts against the something that by significant part of Ukrainian population
was considered to be completely, completely unacceptable actions on the part of the government
and people in the government at that time.
So the Orange Revolution of 2004 was a protest against falsified presidential elections.
And rejection of a candidate that was supported by Russia, publicly supported by Russia, I
remember being in Moscow at that time and couldn't believe my eyes when in the center
of Russia I saw a billboard with Yanukovych.
The trick was that there were a lot of Ukrainians in Russia and in
Moscow in particular and they had the right to vote. So, and it led to the election of
Ukraine as Ukrainian president Viktor Yushchenko, who put on the agenda the issue of Ukraine's membership in NATO.
So it was very clear, pro-Western orientation.
And the second case was the Revolution of Dignity 2013 with some of the same characters,
including Yanukovych, who at that time was already president of Ukraine.
And there the question was of the government promising the people for one year at least
to sign an association agreement with the European Union, and then turning over almost
overnight and saying that they were not going to do that.
And that's how things started.
But then when they became really massive and why something that was called Euro revolution
became revolution of dignity was when the government police bit up students in downtown Kiev,
who, judging by the reports, were basically already almost ready to disperse, almost ready to go home.
And that's when roughly half of Kiev showed up on the streets.
That sort of the police behavior, that sort of the was absolutely unacceptable
in Ukraine. The still in elections and falsification of elections was unacceptable. That's where
around that time and around 2004, the president of Ukraine at that time, Lenid Kuchma writes a book called,
Ukraine is not Russia.
And apparently the term comes from his discussion with Putin.
When Putin was suggesting to him quite strongly
to use force against people on the Maidan,
on the square in Kiev.
And Kuchma allegedly said to him, you don't understand, Ukraine is not Russia.
You can do things like that.
You get pushback.
And that's these two events to afford and 2013, became really crucial point in terms of the Ukraine
direction, the survival of Ukrainian democracy, which is one of very few countries in the
post-Soviet space where democracy survived the original flirt with, between the leaders
and democracy of the 1990s.
It was the old Soviet story.
In Russia, everywhere else, there was high democratic expectations, but they came pretty
much to an end by the end of the decade.
Ukraine preserved the democracy. democracy and the orientation of Ukraine toward integration in some form into Western and
European structures.
That Ukrainian democracy plus Western orientation was something and in Russia we see the strengthening
of the autocratic regime under Vladimir Putin.
That if you look deeper, these are the processes that put the two countries on the collision
course.
So there's a division, a push and pull inside Ukraine on identity of whether they're part
of Russia or part of Europe.
And you highlighted two moments in Ukrainian history
that there's a big flare up where the statement was first,
Ukraine is not Russia and essentially Ukraine
is part of Europe.
But there's other moments.
What were the defining moments that began an actual war?
And then-
The war started in February of 2014 with the Russian takeover of Crimea by military force,
right, the so-called Green Man.
And the big question is why.
And it's very important to go back to the year 2013 and the start of the protests and
the story of the Ukrainian signing association agreement with the European Union.
So from what we understand today, the Ukrainian government and the President in the college
did this suicidal, sharp turn after one year of promise in association agreement saying
that okay, we changed our mind under pressure from Moscow?
Moscow applied that pressure for one reason, at least in my opinion.
The Ukraine signing association agreement with European Union would mean that Ukraine
would not be able to sign association agreement with any Eurasian union in any shape or form
that was at that time in the process of making.
And for Vladimir Putin, that was the beginning of his part of his third term.
One of his agenda items for the third term was really consolidation of the post-Soviet
space and Eurasian space and not membership in NATO, not membership in European Union. But association agreement with European Union
meant that that post-Soviet space
would have to exist under Moscow's control,
but without Ukraine,
the second largest post-Soviet Republic.
The Republic on whose vote depended
the continuing existence of the Soviet Union
and whose vote ended, in many ways, the existence of the Soviet Union and whose vote ended, in many ways,
the existence of the Soviet Union.
So that is broadly background, but also there are, of course, personalities, there are also
their beliefs, their readings of history, and all of that became part of the story. But if you look at that geopolitically, the association agreement is putting Ukraine outside
of the Russian sphere of influence.
And the response was an attempt to topple the government in Kiev that clearly was going to sign that agreement,
to take over Crimea and to help to deal with a lot of issues within Russia itself and boost the popularity of the president and it certainly worked in that way as well.
And once Ukraine still, after Crimea, continued on its path, then the next step started the
so-called hybrid warfare in Donbass. bus, but again, unlike Crimea, from what I understand, Russia was not really looking
forward to taking possession of a Donbass.
Donbass was viewed as the way how to influence Ukraine, to stop it from drift toward the
West.
Maybe you can tell me about the region of Donbass. I mentioned that nationalism and principle of nationalism is the principle of making the
political borders to coincide with ethnic and cultural borders.
And that's how the maps of many East European countries had been drawn in the 19th and 20th
century. On that principle, Donbass, where the majority constituted by the beginning of the 20th century,
were Ukrainians, was considered to be Ukrainian, and was claimed in the middle of this revolution
and revolutionary wars and civil wars by Ukrainian government.
But Donbass became one of the key sites in the Russian Empire of early industrialization.
It's mining industry, it's mythological industry.
So what that meant was that people from other parts of not Ukraine, but other parts of the
Russian Empire congregated there.
That's where jobs were.
That's how Khrushchev and his family came to Donbass.
The family of Brezhnev overshoot a little bit.
They got to the industrial enterprises in the city of Kamensk near Niprop, the place, the city that was called Nipropetrovsk.
So those were Russian peasants moving into the area in looking for the job.
And by the, the population became quite mixed. Ukrainians still constituted the majority of the population, but not necessarily in the
towns and in the cities, and culturally the place was becoming more and more Russian as
the result of that moment.
So apart from the Crimea, Donbass was the part of Ukraine where the ethnic Russians
were the biggest group.
They were not the majority, but they were very, very big and significant group.
For example, in the city of Mariupol, that was all but destroyed in the course of the last two years.
The ethnic Russians constituted over 40% of the population, right?
So, that's not exactly part of the unboss, but that gives you, that gives you general idea.
Now, the story of the unboss and what happened now is multi-dimensional, and this ethnic
composition is just one part of the story.
Another very important part of the story is economy.
And Donbass is a classical rust belt, and we know what happens with the cities that
were part of the first or second wave of industrialization in the United States.
Globally, we know about social problems that exist in those places.
So Donbass is probably the most dramatic and tragic case of implosion of the rust belt.
With the mines not anymore producing the sort of the and at the acceptable price, the coal
that they used to produce, these people losing jobs with the
politicians looking for subsidies as opposed to trying very unpopular measures of dealing
something and bringing new money and new investment into the region. So all of that become part of the story that made it easy for Russia, for the Russian Federation,
to destabilize the situation.
We have interviews with Mr. Gierkin, who is saying that he was the first who pulled the
trigger and fired the shot. In that war, he became the minister of defense
in the Donetsk People's Republic.
You look at the prime minister,
he is another person with Moscow residency permit.
So you see key figures in those positions at the start and the beginning, not being
Russians from Ukraine, but being Russians from Russia and Russians from Moscow closely
connected to the government structure and intelligence structure and so on.
So that is the start and the beginning, but the way how it exploded, the way it did, was
also a combination of the economic and ethno-cultural and linguistic factors.
So for Putin, the war in Donbas and even in 2022 is a defensive war against what the Ukrainian
government is doing against ethnically Russian people
of Donbas.
Is that fair to say how he describes it?
What we see, this is certainly the argument.
This is certainly the argument and a pretext because what we see there is that there would be no, and there was no independent mobilization
in Crimea either, in Crimea or in Donbas, without Russian presence.
Without Russian occupation, the fact of the Crimea, there would be no, and there was no before, at least in the previous five to
six years, any mass mobilizations of Russians.
There was none of such mobilizations in Donbass before Gherkin and other people with military,
with parts of military units showed up there.
So it is an excuse.
You've been to Ukraine.
You know that Russian language is not persecuted in Ukraine.
And if you've not been to Donbass,
it would be difficult, or to the Kremlin,
it would be difficult to find one single Ukrainian
school. Not that they didn't exist at all, but it would take quite an effort for you
to find it. Or sometimes even to hear Ukrainian language outside either of the institutions
or the farmers market. So that's the reality. That is the reality that is clear, that is visible. So
imagine under those conditions and contexts that someone is persecuting ethnic Russians
or Russian speakers want to believe in something like that, one important precondition is never to step your
foot in Ukraine.
I should mention, maybe this is a good moment to mention, when I traveled to Ukraine, this
is after the start of the war, I mentioned farmers market, which is funny.
Basically every single person I talked to including the leadership we spoke in Russian
for many of them Russian is the more comfortable language even and the people who spoke Ukrainian
are more on the western side of Ukraine and you know young people they're kind of wanting to show that in an activist way that they
want to fight for the independence of their country.
So I take your point.
I wonder if you want to comment about language and maybe about the future of language in
Ukraine.
Is the future of language going to stabilize on Ukrainian or is it going to return to its traditional
base of Russian language?
Very roughly, before the start of the war in 2014, we can talk about parity between
Russian and Ukrainian and also with, as you said, clearly Ukraine being a dominant language in the West and
Russian being a dominant language on the streets, certainly in the East of the country.
And then in between of that to pose a number of these transitional areas. And Ukraine,
of these transitional areas. And Ukraine, in my experience, and I visited a lot of countries, not all of them and probably maybe I will be still surprised, but in my
experience this is the only truly bilingual country that I ever visited. I
lived in Canada for a long period of time. The risk were back and the rest.
In Ukraine, you can talk in either Russian or Ukrainian in any part of the country and you
would be understood and you would be responded in a different language with the expectation that
you would understand. If you don't understand, that means you don't come from Ukraine.
That's the reality.
The war and loss of the Crimea and partial loss of the bus, if it's major industrial
areas really shifted the balance toward mostly Ukrainian speaking regions.
And also what you see and you clearly pointed to that, starting with 2014, even a little
bit early, the younger generation chooses Ukrainian as a marker of its identity.
That started in 2014, but we have a dramatic, dramatic shift
after 2022.
And on the anecdotal level, I can tell you that
I speak to people who be in Cherniv at the time,
this is east of Crimea, at the time of the Russian aggression and bombardment and so on and so forth, who had passive knowledge of Ukrainian
but spoke all their life Russian.
And they would speak Ukrainian to me and when I say, okay, why are you doing that?
We know each other for decades and you're stressed.
And he said, oh, I don't want to have anything in common
with people who did that to us.
So there is a big, big push, of course,
with this current war.
Now, the question is whether this change
is something that will stay or not, what is the future?
Linguistic practices are very, very conservative ones. change is something that will stay or not, what is the future.
Linguistic practices are very, very conservative ones.
We at the Harvard Ukrainian Research Institute have a project called MAPA Digital Atlas of
Ukraine and we were documenting and mapping different data in time. And what we noticed is a spike in the people's self-reporting
of use of Ukrainian in 2014 and 2015
at the time of the start of the war,
when the threat was the most clear one.
This is self-reporting.
That doesn't mean that people exactly do what they believe that they are
supposed to do. And then return back to where it was by the year 2016 and 2017. So this
dynamic can repeat itself. But given how long the war is going on, how big the impact, how big the stresses, and that the
wave of the future is probably associated with younger people who are switching to Ukrainian.
So, my bet would be on Ukrainian language rising in prominence. So as we get closer to February of 2022,
there's a few other key moments. Maybe let's talk about in July 2021,
Putin publishing an essay titled on the historical unity of Russians and Ukrainians.
Can you describe the ideas expressed in this essay?
The idea is very conveniently presented already in the first paragraph, in the first sentences
really of the article where Putin says that for a long time I was saying that Russians
and Ukrainians were one and the same people and here is the proof. This is the historical, he develops his historical argumentation apparently with the help of
a lot of people around him.
And he started to talk about Russians and Ukrainians being one and the same people
one year before the start of the war in 2014. So in 2013, he was together with Patriarch Kirill on visit to Kiev.
And there was a conference specifically organized for him in the
Cavan Caves monastery.
And that's, that's where he, he stated that the fact that he was with
Patriarch Kirill is, is very important factor for understanding
where the idea is coming from.
This is the idea that was dominant in the Russian Empire of the 19th and the beginning
of the 20th century, that Russians, Ukrainians and Belarusians are really great Russians, little Russians
and white Russians, and that they constitute one people.
Yes, there are some dialectical differences.
Yes, Ukrainians sing well.
Yes, they dance funny.
But overall, that doesn't matter.
And that idea actually was really destroyed, mostly destroyed by the Revolution of 1917
because it wasn't just social revolution.
That's how it is understood in the US, in
good part of the world.
It was also national revolution.
It was an empire.
It was a revolution in the Russian empire.
And to bring this pieces of empire back within the Soviet Union, the Bolsheviks had to make
concessions.
And one of those concessions was to recognition of the existence of Ukrainians as a separate
nation, Belarusians as a separate nation, Russians as a separate nation, endowing them
with their own territorial borders, with institutions, and so on and so forth.
But there was one institution that was not reformed.
That institution was called the Russian Orthodox Church, because one of the ways that Bolsheviks
dealt with it, they couldn't eradicate religion completely, but they arrested the development
of the religion and thinking and theology on the level as it existed before the revolution of 1917.
So, the Russian Orthodox Church of 1917 continued to be the Russian Orthodox Church in 1991 and in 2013, continuing the same imperial mantra of the existence of one big Russian
nation, one unified people.
And when you see the formation of the ideas about nations, about foreign policy in the
Russian Empire after 1991, they're going back to the pre-Bulchovic times.
Ukrainians do that as well, Estonians do that as well.
The difference is that when Ukrainians go back, they go back to the pre-1917, the intellectual
fathers and writings of basically liberal nationalism.
Or sometimes they go to the radical nationalism of Bandera, which would be not pre-1917, but
pre-1945.
When the Russians go to pre-Bolshevik past, looking for the ideas, looking for inspiration,
looking for the narratives, what they find there is empire,
what they find there are imperial projects.
And that's certainly the story of the Putin's claim,
that's the story of the argument.
And to conclude, the argument that he lays out there,
historical argument, comes also almost directly from
the narratives of the late 19th and the beginning of the 20th century.
So it's not only the argument is coming from that era, but also the argumentation is coming
from that era as well.
But those arguments are all in the flavor of empire.
It's empire on the one hand, but also there is imperial understanding of what Russian
nation is that doesn't allow for independence of its little Russian and white Russian branches,
alleged branches, right?
So what you see is the concept of the big Russian nation that's late 19th, beginning
20th century, empire sees the writing on the
wall that nationalism is on the rise and it tries to survive by mobilizing the nationalism
of the largest group in the empire, which happens to be Russian.
Stalin is a big promoter of some form of Russian nationalism, especially during the
war and after war.
And he started his career as a very promising Georgian writer, writing in Georgian.
So he's not doing that for some personal affinity or cultural intellectual roots within
Russian nation or Russian people he is doing that for the
for the sake of the success of the of his Soviet and communist project and
He has to get the largest ethnic group on board which are which are Russians but but
Stalin and and and Putin have different understanding of who
Russians are. Stalin already accepted Ukrainians and Belarusians. Their existence, Putin goes
back to pre-Stalin and pre-Lenin times.
So, if we step back from the historical context of this and maybe the geopolitical purpose of writing such an essay and
Forget about the essay altogether. You know, I have family in Ukraine and Russia. I know a lot of people in Ukraine and Russia
Forget the war forget all of this. There's a kind of
They all kind of sound the same
Like if I go to France, they sound different
than in Ukraine and Russia.
Like if you lay out the cultural map of the world,
there's just a different beat and music
and flavor to a people.
I guess what I'm trying to say is there seems to be
a closeness between the cultures as Ukraine and Russia and how do we describe
that? Do we acknowledge that and how does that add tension with the national
independence? First of all especially when it comes to Eastern Ukraine or to
big cities, many people in Ukraine spoke Russian, right?
Generally, it's the same language.
On the top of that, we started our discussion
with talking about the Slavs, right?
So both Ukrainian and Russian language are Slavic languages.
So there is proximity there as well. On the top of that, there is a history of
existence in the Soviet Union and before that in one empire for a long period of time. So you see
a lot of before the war, a lot of Ukrainian singers and entertainers performing in Russia and vice-versa, and biography of President
Zelensky is certainly one of the, fits that particular model as well.
That all talks about similarities.
But this similarity is also very often obscure things that became so important in the course of this war.
And I already mentioned the book titled by President Kuchma of Ukraine, Ukraine is not
Russia.
So that's the argument, despite the fact that you think that we are the same, we behave
differently. And it turned out that they behave differently.
You have balotne in Moscow and police violence,
and that's the end of it.
You have the maydan in Ukraine,
and you have police violence,
and that's the beginning.
That's not the end.
History really matters in the way why sometimes people speak in the same language with different
accents behaviorally different.
Russia and Russian identity was formed around the state and has difficulty imagining itself
outside of the state.
And that state happened to be imperial for most of Russian history
Ukrainian project came into existence in revolt against the state
Ukraine came into existence out of the parts of different
Empires, which means they left different cultural impact on them and for Ukrainians to stay together out the
different cultural impact on them. And for Ukrainians to stay together, the Cretic regime so far didn't work. It's like the colonies of the United States.
You have to find common language. You have to talk to each other.
And that became part of the Ukrainian political DNA. And that became a huge factor in the war.
And very few people in Ukraine believed what Vladimir Putin was saying, that Russians and
Ukrainians were one and the same people.
But the majority believed that there certainly close culturally and historically nations.
And from that point of view, the bombardment of the
Ukrainian cities became such a shock to the Ukrainians. It was deep down, they maybe looked
at Syria, they looked at Chichnya and were explaining that through the fact that there
was basically such a big cultural gap in difference between Russians and those countries and those nations.
But I understand, and at least most of them
had difficulty imagining the war of that proportion
and that sort of velocity and that sort of war crimes,
the bringing that sort of war crimes and on that level.
It's interesting that you say that in a DNA of Ukraine versus Russia, so maybe Russia
is more conducive to authoritarian regimes and Ukraine is more conducive to defining
itself by rebelling against authoritarian regimes.
By rebellion, absolutely. And that was the story pretty much before 1991. So what you see since
1991 and what you see today is, I would say, a new factor certainly in Ukrainian modern history.
Because Ukrainians traditionally were very successful rebels.
The largest peasant army in the civil war in the Russian Empire was the Mahno army in
southern Ukraine.
And one revolt, Kossak revolt and other revolts, one after another.
But Ukrainians had historically difficulty actually maintaining the sort of freedom that they acquired.
Had difficulty associating themselves with the state.
And what we see, especially in the last two years, it's a quite phenomenal development in Ukraine
when Ukrainians associate themselves with the state where Ukrainians see a state not
just as a foreigner, historically it was in Ukrainian history, not just someone who came
to take, but the state that is continuation of them, that helps to provide security for
them, that the Ukrainian armed forces even before the start of this war had the highest
support and popularity in Ukraine.
The state today functions unbelievably effectively under attacks and missile attacks
and again city government and local government.
And we are witnessing when it comes to Ukraine, we are witnessing a very important historical
development where Ukrainians found their state for the first time through most of the history and tried
to make a transition from successful rebels to successful managers and state builders.
Yeah.
I talked to John Mirshimer recently.
There's a lot of people that believe NATO had a big contribution to
the Russian invasion of Ukraine in 2022.
So what role did NATO play in this full history from Bucharest in 2008 to today? NATO was a big part, certainly, of the Russian justification for the war.
That was the theme that was up there in the months leading to the aggression.
The truth is that, and Vladimir Putin went on records, saying that the Western leaders were telling him
again and again that there is no chance for Ukraine to become a member of NATO anytime
soon.
Russia was very effective back in the year 2008 in stopping Ukraine and Georgia on the path of joining NATO.
There was a Bucharest summit at which the US president at that time, George W. Bush,
was pushing for the membership and Putin convinced leaders of France and Germany to
block that membership.
After that membership for Ukraine and for Georgia was really removed from the realistic
agenda for NATO.
That's what the leaders of the Western world in the month leading to the February 2022 aggression we're trying
to convey to Vladimir Putin.
He wanted there was an ultimatum that really was there to not to start negotiations, but
really to stop negotiations.
He demanded the withdrawal of NATO to the borders of the 1997,
if I am not mistaken.
So completely something that neither leaders would accept,
nor the countries members of NATO would accept.
But for me, it's very clear that that was an excuse,
that that was a justification.
And what happened later in the year 2022 and 2023 certainly confirms me in that belief.
Finland joined NATO and Sweden is on the way to joining NATO.
So Finland joining NATO increased border between Russia and NATO to fault and probably
more than that.
So if NATO is the real concern, it would be probably not completely unreasonable to expect
that if not every single soldier, but at least half of the Russian army fighting in Ukraine would be moved to protect the new
border with NATO in Finland.
So I have no doubt that no one in Kremlin, either in the past or today, looks favorably
or is excited about NATO moving or the countries of Eastern Europe joining NATO.
But I have very difficult time imagining that that was the primary cause of the war.
And what we see also, we talked about Tucker's interview.
He was surprised, but he believed that Putin was completely honest when the first 25 minutes
of interview he was talking about relations between Russia and Ukraine was talking about
history.
That was also the main focus of his essay.
Essay was not on NATO in Russia.
Essay was on Russia and Ukraine. that is where the real causes are.
The broader context is the fall of empire and process of disintegration of empire,
not the story of NATO. What was to clarify the reason Putin,
Russia, and the Ukraine in 2022?
The immediate goal in 2014 when the war started was to stop the drift of Ukraine toward the
West and outside of the Russian sphere of influence.
Once we have the resistance, quite effective resistance on the part of Ukraine, the Rammstein
and international coalition in support of Ukraine, then we see the realization
of plan B where parts of Ukrainian territory are being annexed and included in the constitution
of the Russian Federation.
So the two scenarios don't exclude each other, but if scenario number one doesn't work,
then scenario number two goes into play.
In the Gates of Kyiv chapter, you write about Volodymyr Zelensky in the early days of the
war.
What are most important moments to you about this time, the first hours and days of the
invasion? The first hours and the first days were the most difficult psychologically. The rest of the
world really didn't expect Kiev to last for more than a few days, didn't expect Ukraine to last
for more than a few weeks. And all the data suggested that that's what would happen. Ukraine would collapse, would be taken over.
Putin called his war a special military operation, which suggests you also expectations about
the scope, expectations about the time.
So semi-military, semi-police operation. So every reasonable person in the world believed that that would happen.
And it's the heroism of quote-unquote unreasonable people, like Zelensky, like the commander
of Ukrainian Armed Forces Zaluzhny, like mayors of the cities, Klitschkoa and others, I'm just naming names that are
familiar to almost all of us now.
But there are thousands of those people, unreasonable people, who decided that it was unreasonable
to attack their country.
And that was the most difficult times and days.
And speaking about Zelensky, every, I understand, reasonable leader in the West was trying to
convince him to leave Ukraine and to set a government in exile in Poland or in London. And it was reasonable to accept one of his predecessors, Mr. Yanukovych,
Vlad Gave. A few months before that in Afghanistan, the president of Afghanistan, Vlad Afghanistan,
that was a reasonable thing to expect. And he turned out to be very, very unreasonable in that sense.
That comes with the gods, his gods and gods people around him and Ukrainians in general.
Why do you think he stayed in Kiev?
This former comedian who played a president on TV,
one Kiev is being invaded by the second most powerful military in the world.
Because I think he believes in things.
And one of those things was that if he,
president and he is in the presidential office, he is there to play his role to the
end.
And another thing my personal, again I never met Lodim Zelensky, my personal understanding
of him is that he has talent that helped him in his career before the presidency and then helps now.
He fills the audience and then channels the attitude of the audience and amplifies it.
And I think that another reason why he didn't live K was that he felt the audience, the
audience, in that particular context for the Ukrainians.
So he had a sense that the Ukrainians would unify because he was quite, if you look at
the polls before the war, quite unpopular.
And there was still divisions and factions and the government is divided.
I mean, there's the east and the west and all this kind of stuff.
You think he had a sense that this could unite people?
The east and the west was not already such an issue after Crimea and part of Donbass
being gone. So Ukraine was much more united than it was before.
He brought to power his,
before that really non-existent party of regions
on his personal popularity,
but the important thing is that he created
a majority in the parliament, which really reflected
the unity that existed among Ukrainians that was not there before.
He won with 73% of the population, of those who took part in the elections.
His predecessor, Petro Poroshenko, also carried 90% of the pricings, and the
same happened with Zelensky. So the country unified after 2014 to a degree it was impossible
to imagine before, and Zelensky felt that. Zelensky knew that. And that's where the talent of politician really matters.
That's something that you can see beyond just data and you can feel that.
Apparently, Yeltsin had that ability.
Why did the peace talks fail? There was a lot of peace talks.
The main reason is that the conditions that Russia was trying to impose on Ukraine were
basically unacceptable for Ukraine because one of the conditions apart from this strange thing called denazification was of
course the fact the loss of the territory and for the future really staying outside either
of NATO or any Western support, which was very clear.
You can buy a couple of weeks, you can buy a couple of months,
but in the conditions like that,
Russia will come back tomorrow
and will take over everything.
And once Ukrainians realize
that they can win on the battlefield,
once the Russians were defeated and withdrew from Kiev,
As the Russians were defeated and withdrew from Kiev, the opportunity emerged to get out of the negotiations which was very clear or leading, if not today, then tomorrow to
the complete destruction of Ukraine.
And then of course, once the territory started to be liberated, things like butcher and
massacres of the civilian population came to the fore, which made also very difficult,
if not impossible, to conduct negotiations from this moral and emotional point of view.
What about the claims that Boris Johnson in the West compromised the ability of these
peace talks to be successful.
Basically kind of manipulated the talks.
I asked people who accompanied Bruce Johnson to cave that question.
The answer was no.
And I believed this answer and I'll tell you why. Because it is very difficult for me
to imagine President Zelensky
to take orders from anybody in the world,
either Boris Johnson or Joe Biden or anybody else,
and basically doing things that Zelensky believes are not
in his interest or in the interest of his country.
I just can't imagine that anybody in the world telling Zelensky what to do and Zelensky
actually following it against his own wishes and desires.
At least if that is possible, what is in the public sphere doesn't allow us to suggest
that it is.
That said, Zelensky is a smart man and he knows that the war can only continue with
the West support. That is a different supposition to know that it can continue with the West support, but
if we are talking about withdrawing from the negotiations, that's not about the continuation
of the war, that you don't need Western support.
Well what I mean is is if he started to sense
that the West will support no matter what, then maybe the space of decisions you're making
is different. We can interpret that that way, but Boris
Johnson represented at that point Britain, not the United States.
And really what the war showed, and it was clear already at that time, that what was
needed was massive support from the West as a whole.
And the promise of that support came only after the West realized that Ukraine can win and came only in late April with the
Rammstein, so at least a few weeks later.
So I don't know how much Bruce Johnson could promise.
He probably could promise to try to help and try to convince and try to work on that.
If Zelensky acted on that promise, he certainly was taking a
risk. But the key issue, again, I'm going back where I started, it's principle and acceptance
for Ukraine, the conditions that were offered. And Ukraine was the moment they saw the possibility
that they could fight back with Johnson support without
Johnson support, they took the chance.
So what are the ways this work can end, do you think?
What are the different possible trajectories, whether it's peace talks, what does winning
look like for either side, what is the role of US, what trajectories do you see that are
possible?
It's a question on the one level very easy to answer on the other, very difficult.
The level on which it is very easy, it's a broad historical perspective.
If you really believe and I believe in that, that this is the war of the Soviet succession.
That this is the war of the disintegration of empire.
We know how this story ends.
And they end with disintegration of empire.
They end with the rise of the new states
and the appearance of the new colored sports on the map.
That's the story that started with the American Revolution.
So that's long-term perspective.
The difficult part is of course,
what will happen tomorrow.
The difficult part is what they will be
in two days or even in two years.
And in very broad terms, the war can end in one of three scenarios. The victory
of one side, the victory of another side, and a sort of a stalemate and compromise,
especially when it comes to the territories. This war is already approaching the end of the second year. I follow the news and
look analysis. I don't remember one single piece suggesting that the next year
we'll bring peace, so we'll bring peace for sure. And we are in a
situation where both sides still believe that they can achieve something or
improve their position on the battlefield.
Certainly that was the expectations of the Ukrainian side back in the summer and early
fall of 2023.
And from what I understand now, this is certainly the expectations of the Russian
side today. This is the largest war in Europe since World War II, the largest war in the
world since Korean War. And we know that the Korean War ended in this division of Korea,
but the negotiations were going on for more than two years
while those negotiations were going on,
both sides were trying to improve their position there.
And until there was a political change,
death of Stalin, rival of Eisenhower in the United States, and the realization
that the chances of succeeding on the battlefield are huge, the peace talks didn't come.
So at this point, all three scenarios are possible.
I don't really discount any of them.
It's early to say what will happen.
So without any political change, let's try to imagine what are the possibilities that
the war ends this year?
Is it possible that it can end with compromise basically at the place it started?
Meaning back to the borders of 2022? Yeah, back to the borders of 2022 with some security guarantees that aren't really guarantees,
but a hopeful guarantees.
No, it is not just virtual impossibility.
It is impossible without political change in Moscow. The reason is that back in the fall of 2022, Vladimir Putin included five of Ukrainian
region's oblasts, even those that he didn't control or didn't control fully into the Russian
Constitution, which basically in simple language is that the hands are tied up not only for Putin himself but also for
his possible successors.
So that means that no return to the borders of 2022 without political change in Moscow
are possible.
A few days after that decision in Moscow, Zelensky issued a decree saying that no negotiations with
Russia.
What that really meant in plain language is that basically we are not prepared to negotiate
a stable agreement with five of our oblasts, not just the next, but also included into
the Russian constitution. So that's where we are.
That scenario is, again, everything is possible, of course, but it's highly unlikely.
So the Russian constitution is a thing that makes us all very difficult?
Yes.
And not only as a negotiation tactic for Putin, however, would negotiate on the Russian side,
but also as a legal issue.
So like the practical aspect of it even is difficult?
Yes, you really have to change the constitution before the peace agreement takes hold or immediately
after that. And with the Minsk agreements, that was one of things that Russia wanted from
Ukraine, change of the constitution, and it turned out to be really impossible. So that's
one of the backstories of the Minsk and collapse of the Minsk agreements.
Is there something like Minsk agreements that are possible now to, maybe this is a legal
question, but to override the Constitution,
to sort of shake everything up.
So see the Constitutional Amendment
as just a negotiation tactic,
to come to the table to something like Minsk Agreement.
Given how fast those amendments
to the Constitution were adopted,
that suggests that really executive power in Russia has enormous power over the legislative
branch.
So, it's again difficult to imagine, but technically this is possible again if there is a political
change in Moscow.
I don't understand why assuming political change in Moscow is not possible this year.
So, I'm trying to see if there's a way to end this war this year.
There is a possibility of armistice, but armistice more along the, like any armistice, along
the lines of the current front lines. But withdrawal of the Russian troops to the borders of 2022
at this point, whether it's reasonable or unreasonable, can be achieved only as the result
of the defeat of the Russian army, like it happened near Kyiv. Is it possible? Is it
likely, especially given what is happening with the Western support, military support for Ukraine, probably not.
But if Putin, the executive branch, has a lot of power, why can't the United States
president, the Russian president, the Ukrainian president come to the table and draw up something
like Minsk agreements where... and then rapid constitutional change is made and you go back
to the borders in 2022, before 2022, like through agreements, through compromise, impossible
for you.
Certainly not this year.
I look at this year as the time when at least one side, Russian side, will try to get as
much as it can through military
means.
But that's been happening last year too.
There's been a counteroffensive, there's been attempts.
It doesn't mean that every new year somehow is supposed to bring new tactics. The last year was pretty much a lot of fighting, a lot of suffering, very little movement of
the frontline.
The biggest change of the last year was Ukraine victory on the Black Sea, where they pushed the Russian Navy into the western part of the pond and restored the grain corridor
and export from Odessa, apparently up to 75% of what it used to be before the war.
So that's the only major change, but again, the price is enormous in terms of wealth in terms of, especially
in terms of lives.
So, thinking about what 2024 brings, Zelensky just fired Ukraine's head of the army, a
man you've mentioned, General Valery Zelushnyi.
What do you make of this development? This is a very, very dangerous moment in the war.
The reason for that is that Zaluzhny is someone who is very popular with the army and with
people in general.
So if you look at that through American Priism, that would be something analogous to President
Truman firing General MacArthur.
Given that stakes for US at that time were very high, but probably not as high as they
are for Ukraine today. In both cases, what is at stake is certainly the idea that the political leadership and
military leadership have to be on the same page.
And the question is whether on the part of Zelensky, this is just the change of the leadership, or this is also the change of his approach to the war.
And then can mean many things.
One can mean him taking more active part
in planning operations.
It can mean also possible change of the tactic
in the war given that counter offensive
didn't work out.
We don't know yet.
I don't know whether President Zelensky at this point knows exactly what will come next.
But this is the time when the change of the leadership in the country and in the army
that is at war, it's one of the most, most, most dangerous moments.
So the thing that President Zelensky expressed is that this is going to be a change of tactics,
making the approach more technologically advanced, this kind of things. So as you said, I believe he is less popular than the chief of the army, Zelushnaya, 80%
to 60% depending on the polls.
Do you think it's possible that Zelensky's days are numbered as the president and that
somebody like Zelushni comes to power? What we know is that in this war, Ukrainian people really united around their president,
and the armed forces were always, even before the start of the war, more popular than was
the presidential office. So the change, if it happened in that realm, was not so dramatic.
And from what I can see from social media in Ukraine, there is a lot of unhappiness,
a lot of questions, but there is also realization and very strong realization that country has to stay united.
And certainly the behavior of Zeluzhnay himself is there basically not suggesting any sort
of a pre-Gozhen type of scenario that gives me some hope, actually a lot of hope.
And in terms of whether Zelensky's day is unnumbered or not, I don't think they're
numbered.
But if Ukraine stays a democracy, and I believe it will stay, what comes to my mind is the story of Churchill, the story of Degault in Poland, the story of Pilsudski.
Once the war is over, really the electorate in the democratic elections, they want to
change the political leadership.
They want to move forward. But Tosuzki came back to power
and the goal came back to power and Churchill came back to power. So, no,
whatever happens in the short run or medium term run, I think that Zelensky
days in politics are not numbered. So what to you is interesting, for example, if I get a chance to interview Zelensky, what
to you is interesting about the person that would be good to ask about, to explore about
the state of his mind is thinking his view of the world as it stands today?
Next month we're supposed to take place Ukrainian elections. They're not taking place because the majority of Ukrainians don't think this is the right
thing to do, to change the president, to have the elections, to have a political struggle
in the middle of the war.
So Zelensky refused to call those elections despite the fact that he is and continues to be the
most popular politician in Ukraine, so it would be to his benefit, but that's clearly
not what the Ukrainians want.
But the question of continuing as the president beyond five years also one way or another
would raise questions about the legitimacy.
And certainly Russia will be playing this card, like there is now tomorrow.
And what I would be interested in asking the landscape about, whether he sees that his
second term, which comes on those conditions conditions would suggest a different attitude over the
opposition, maybe some form of the coalition government like it was the case in Britain
with Churchill under different circumstances of course, or this is basically in his opinion
something that would be destructive and something that would really be an impediment for the issue, for the question of unity and war effort.
And I would ask this question not to basically suggest that that's the way to go, but I would
be very much interested to hear what he's thinking about that is.
Do you think there's a degree during wartime that the power that comes with being a war
president can corrupt a person, sort of push you away from the democratic mindset towards
an authoritarian one?
I think that there is a possibility of that, right?
In the conditions of any emergency, the war, in the case of the Soviet Union, there was
a Chernobyl disaster and so on and so forth, you make decisions much faster.
You create this vertical and then it's very easy to get really used to that way dealing
with the issues in the conditions of emergency, right?
And then if they continue emergency or with no emergency, they are continuing the emergency mode. I think, again, that
would be a very, very natural thing for any human being to do to make it easier. Should
I do that easier and in more effective way or should I do the right way? That's a challenge. Sometimes it's difficult to answer this question. Let me stay in power for just
a little longer to do it the efficient way. And then time flies away and all of a
sudden you're going for the third term and the fourth term. And suddenly it's
easy to realize that actually you can't rule in any other way.
You just...
Whatever skills you had of people around that can help is that already gone.
Exactly.
People that's around you are not providing the kind of critical feedback necessary for
a democratic system.
One of the things that Tucker said after his interview with Putin, he was just in his hotel just chatting on video and
he said that
He felt like
Putin was not very good at explaining himself like a coherent whole
Narrative of why the invasion happened and just this big picture. And he said,
that's not because he doesn't have one, but it's been a long time since he's had
somebody around him where he has to explain himself to. So he's out of
practice, which is very interesting. It's a very interesting point. And that's what war and being in power for a prolonged period of time can do.
So on that topic, if you had a chance to talk to Putin, what kind of questions would you
ask him?
What would you like to find out about the man as he stands today?
As a historian, I have a lot of questions and I have questions about when the decision was made to attack Ukraine and what went into
this decision because we are thinking about that.
So as a historian, I have this big question, I have a question about the Crimea when those
decisions were made.
So that sort of questions that interest me, but the rest either I think that I understand
what is going on with him or I don't expect the answer that can help. For example, a good
question, whether you regret or not the start of the war in 2022 given the enormous casualties on both sides.
But you can't expect from a politician an honest answer to this question.
So there are questions to which I know he can't answer honestly.
And then there are other questions to which I think he already provided all answers that
he could. So what for me is of interest are basically questions for historian about the timing and
the logic of particular decisions.
Well, I do wonder how different what he says publicly is from what he thinks privately. So a question about when
the decision to invade Ukraine happens is a very good question to give insight to
the difference between how he thinks about the world privately versus what he says publicly.
And same about other, you know, about empire. Because if you ask Putin, he will say he has no interest in empire and he finds the notion silly.
But at the same time, perhaps privately, there's a sense in which he does seek the reunification
of the Russian empire. Not in the form of the Russian empire, not in the form of the Russian Empire?
Not in the form of the Russian Empire,
not in the form of the Soviet Union,
but certainly in some form of the Russian control.
That's, for me at least, it's quite clear.
Otherwise, there would be no bust to the Russian emperors
to the Russian emperors and Catherine and Peter and others. You wrote in your book titled The Frontline Essays on Ukraine's Past and Present about
the Russian question, I guess articulated by Solzhenitsyn first in 1994.
Solzhenitsyn, of course, is the author of Gulag Archipelago.
He's half Ukrainian.
What is the Russian question?
Solzhenitsyn clearly identifies himself as Russian.
And his opposition to the communist regime
was opposition of a Russian nationalist.
So his argument was that communism was bad for Russia.
And for him, Russian question is about the Russians, ethnic Russians, but also he was thinking about Russians in Putin's terms, or Putin
thinks in Solzhenitsyn's terms, about Ukrainians and Belarusians constituting part of that.
So the Russian question is the biggest tragedy of the 20th century, the division of the Russians,
the loss of the statehood and division of the Russians between different
states.
This is for Solzhenitsyn's Russian question.
And his original idea and plan was presented in the essay that he published in 1990, which
was called How We Should Restructure Russia. And Restructure Russia meant getting rid of the Baltics, Central Asia and Caucasus and
have Russians, Ukrainians and Belarusians including those who live in Northern Kazakhstan
to create one nation state.
So he was a Russian nationalist but he was thinking about Russian nation state
as the state of Russians, Ukrainians and Belarusians. And once the Soviet Union collapsed and his
idea was not implemented, in the 1990s he formulated Plan B, taken over by Russia of Donbass, Crimea and southern Ukraine, the areas that now are
included in the Russian constitution.
So in terms, in historical terms and intellectual terms, what is happening today in the war
between Russia and Ukraine is the vision on one level or another level that was
formulated by the noble laureate, Alexander Solzhenitsyn, half Russian, half Ukrainian.
If there is such a thing, what would you say is the Ukrainian question as we stand today?
The Ukrainian question is very simple.
It's now, it's not any more acquisition of the nation state, but actually sovereign
state, but it's maintenance.
So it's a Ukrainian question is like dozens of other questions in the 20th and 21st century,
the rise of the new state. And that's what is the Ukrainian question, whether Ukraine will continue to its existence
as a nation, as an independent state, because that existence is being questioned by stating
that Russians and Ukrainians are one and the same people, which de facto saying, you're guys Russian, and also trying to destroy the state.
Is it possible that if the war in Ukraine continues for many more years, that the next
leader that follows Zelensky would take Ukraine away from a sort of democratic, western-style nation.
Towards a more authoritarian one, maybe even with a far-right influence, this kind of direction
because of the war, the influence of war.
Everything is possible and the longer the war continues, the more likely scenario like
that becomes. But realization
of that scenario would go against the grain of the largest part of Ukrainian history,
where Ukraine really emerged as a pluralistic state on which the elements of democracy were built in the
last 30 years, would go against the grain of the Ukrainian society where, as one author
formulated in the 1990s, he wrote a book, Ukrainian Nationalism and Minority Faith, where
the nationalist was a minority faith, and radical nationalism
continues to be, at least continued to be in 2019, a minority faith during the last elections.
So possible but unlikely given the historical realities of the last 30 plus years.
I could talk to you for many more hours on Chernobyl alone.
Since you've written a book on Chernobyl and nuclear disaster, there's just a million possible
conversations here. But let me just jump around history a little bit. Back to World War II. Back
before World War II, my grandmother lived through Holodomor and World War II, Nazi-occupied Ukraine. Holodomor, what
do you learn, let's say about human nature and about governments and nations
from the fact that Holodomor happened and maybe you could say what it is and why
it happened. Holodomor is a massive famine in Ukraine between the years 1930 to 1934.
It happened as the result of force also really rolled Ukraine into the Soviet Union
with basically no potential opposition from Ukraine, now national communists. So two things
came together in December of 1932 when in the same decree Stalin and Molotov
signed a decree on the requisition of the grain, which lead eventually to the mass starvation
and on the banning of Ukrainian language publications and education out in other Soviet republics outside of Ukraine and introducing limitations on the so-called
Ukrainianization policies, so on the use of Ukrainian language in Ukraine itself. And the
numbers are debated. The numbers that most of the scholars work today are 4 million, but again, there
are larger numbers as well that circulate. And this is the famine of 3233 was not exclusive
Ukrainian phenomenon, but most of Ukraine in the Soviet Union died in Ukraine.
And Ukraine was the only place where the policy on collecting grain were coming together
with the policy of the cleansing of the political leadership, sending people from Moscow to
take over the leadership and attack on Ukrainian culture. So in terms of what I learn about human nature,
it's more me learning about the ideologies
of the 20th century because it's not the only famine
in the communist lands, the famine in China,
which was in terms of the numbers,
much more devastating
than that.
It's in a different category and for a good reason, but you have Holocaust.
What unites these things is the in the societies that are doing that, really, ideologies
that not just devalued human life, but considered that actually the way forward is by destroying
large group of populations defined ethnically, religiously, socially, or otherwise, which tells about
the time, but tells also about humanity.
Because for centuries before that, human life was valued.
There were enemies, but the idea was that human life can put and you can, at the end
of the day, they can be slaves.
You can use them for productive force.
Countries in the 18th century with Southern Ukraine,
they were looking for settlers for people to bring
and live on land.
You move into the 20th century
and there is mass destruction of the population.
In the name of ideologies,
which basically are, by definition, destroy human lives.
And that's what's really so shocking and striking because that's the break with not
just with issues of morale, not just with issues of humanity, there's any common sense what is happening.
And I am absolutely convinced that we didn't learn the lesson.
I am absolutely convinced that we didn't learn the lesson.
With turning our page on fascism and communism, we somehow decided that we are free of that. That at least in those terms history came to an end.
That what is ahead is a future and nothing of that sort would happen, would take place
to a degree that people would get in trouble for comparing any statements or events that are happening today with the communism of fascism.
And so I feel responsibility of myself and as a historian in particular for not not doing a better job about telling people that, well, we are who we are and we have
as humans our dark side and we have to be very careful.
So there is a human capacity to be captured by an idea and ideology that claims to bring up a better world as the Nazis
did, as Soviet Union did, and on the path of doing that devalue human life, that we
will bring a better world and if millions of people have to be tortured on the way to that, all right, but at least
we have a better world.
And human beings are able to, if not accepted, look the other way.
Yes.
And in the name of a particular nation or race, like it was the Third Reich or in the
name of the humanity of the future.
So not just to devour your human life, destroy human life.
Is there something fundamental about communism
and centralized planning that's part of the problem here?
Maybe this also connects to the story of Chernobyl
where the Chernobyl disaster is not just a story
of failure of a nuclear power plant, but it's
an entire institution of the scientific, the nuclear institution, but the entirety of the
government.
There is, and there is a number of factors of political and social character that produced
Chernobyl. One of them is generally the atmosphere of secrecy in the Soviet Union,
in the conditions of the Cold War. Chernobyl reactor was a dual-purpose reactor. It could
boil water today and produce enriched uranium tomorrow. So it was top secret. If there were problems with that reactor,
those problems were kept secret even at people who operated.
That's what happened in Chernobyl.
Another big, big part of the story
which is specifically Soviet, that's the nature of the story which is specifically Soviet,
that's the nature of the managerial culture
and administrative culture in which people had no right
to make their own decisions in their place,
in their position.
A few years before that Three Mile Island happened,
which was a big, big nuclear disaster, but
in terms of consequences, nothing like Chernobyl.
And there in the context of the American legal culture, managerial culture, people who were
operators, who were in managerial positions, that was their responsibility to take decisions.
President Carter came there, but he was not calling shots on none of those issues.
What you see with Chernobyl and people who saw HBO series know that very well, the moment
the high official arrives, everyone actually falls in line, it's the official who calls
this shot. And to move
population from the city of Pripyat, you needed the okay coming from Moscow from the very top.
So that is Soviet story. And there is a global story of cutting corners to meet either deadlines,
of cutting corners to meet either deadlines, like it was with that test that they were running at that time,
or to meet production quarters.
This is not just socialist thing.
You can replace production quarters with profit,
and you get the same story.
So some parts of in that story are generally reflective of our today's world in general.
Others are very specific, very specific for Soviet Union, for Soviet experience.
And then the biggest, probably Soviet part of that story is that on the one hand, the
government in Moscow and Kiev, they mobilize all resources to deal with that.
But they keep information about what is happening and the radiation clouds secret from the
rest of the population, something that completely would be
impossible and was impossible in the US, in the UK, where other accidents happened.
And then, guess what, a few years later, the Soviet Union collapses very much also
thanks to the mobilization of people over the issue of Chernobyl and nuclear energy in people
writing about that subject, call it aconationalism, ecological nationalism, which comes at least
in part from withholding information from people.
And in Ukraine, mobilization didn't start over the issues that led to independence,
didn't start over the issue of language, or didn't start over the issue of national
autonomy.
It started under the slogans, tell us the truth about Chernobyl.
We want to know whether we live in contaminated areas or not. And that was a very, very strong factor that crossed the,
not just ethnic, religious, linguistic lines, lines between members of the party and not members
of the party of the top leadership and not in military and civilian, because it turned out
that the party card didn't protect you from being affected by radiation.
So the all national mobilization happens, the first mass manifestations are about Chernobyl,
not about anything else.
That's fascinating.
For people who might not know, Chernobyl is located in Ukraine.
It's a fascinating view that Chernobyl might be one of the critical
threshold catalysts for the collapse of the Soviet Union. That's very interesting. Just
as a small aside, I guess this is a good moment to give some love to the HBO series.
It made me, even though it's British accents and so on. It made me realize that some of these stories in Eastern
Europe could be told very effectively through film, through series. It was quite a, it's,
I mean, it was so incredibly well done. And maybe I can ask you, historically speaking,
were you impressed? I was. I was. And I think that the mini-series are very truthful on a number of levels and
very untruthful on some others. And they got excellent in very well the macro and micro levels.
So the macro level is the issue of the big truth.
And the story there is very much built around the theme that I just discussed now.
It's about the cost of lies, right, and the Soviet Union lying to the people and that's what the film explores.
So that's, I call it, a big truth about Chernobyl.
And they got a lot of minor things really, really very well, like the curtains on the
windows, like how the houses looked from inside and outside.
I didn't see any post-Soviet film or any Western film that would be so good at
capturing those everyday details. But then there is a huge gray area in
between big truth and small truth is of the of the recreating the environment.
And that's how you get from one to another.
And then you see the KGB officers coming and taking someone out of the meeting
and arresting, which was not necessary.
You see the Soviet boss threatening someone to throw the person from the helicopter.
So you get this Hollywood sort of things despite the fact that it's HBO,
HBO serious. And they're the best really in terms as a film in the fourth episode where they can
completely decided just to hell with the reality and let's make a film. So they bring Ligasov to the,
one of the key characters to the,
this court meetings that they bring,
Soviet party boss, Shcherbina,
he wasn't there, they create a drama there.
So, but so they got the main thing, the big truth, right?
And that's why I like this production.
Sometimes you have to show what something felt like,
you have to go bigger than it actually was.
I mean, if you, I don't know,
if you experience heartbreak and you see a film about it,
you want there to be explosions.
You want to see this in images, visible, right?
And by the question, again, I just mentioned KGB marching in and some party leader giving
a speech.
They were not giving that speech, but the sense was there and it was in the air.
And I, as people of my generation who were there, knew that and recognized that.
But for new generation, whether they are in Ukraine and Russia, in US, in Britain, in
Zimbabwe, anywhere, you have to do this little truth and introduce them.
And I had a very interesting on-air conversation
with the author of the script, Maison,
and I asked him the question of, OK,
the film declared really the importance
of the truth, but how do you square that with the need in the film to really put it mildly
to go beyond the measures of truth, whatever understanding of that term is. Well, I suppose it is a bit terrifying that some of the most dramatic moments in history
are probably quite mundane.
The decisions to begin wars, invasions, they're probably something like a Zoom meeting on a
random Tuesday in today's workplace.
So it's not like there's dramatic music playing.
These are just human decisions and they command armies
and they command destruction.
I personally, because of that, believe in the power
of individuals to be able to stop wars,
not just start wars, individual leaders.
So let me just ask you about nuclear safety, because there's an interesting point you make.
You wrote in the book in Adams and Ashes, a global history of nuclear disaster.
So technically, nuclear energy is extremely safe.
In terms of number of people died per energy generated, it's much safer than coal and oil,
for example, as far as I understand, but the case you also make is
You write quote many of the political economic social and cultural factors that led to the accidents of the past are
Still with us today
Making the nuclear industry vulnerable to repeating old mistakes in new and unexpected ways and any new accidents are certain to create new
unexpected ways. And any new accidents are certain to create new anti-nuclear mobilization. And then you continue with this makes the nuclear industry not only
risky to operate but also impossible to count on as a long-term solution to an
overwhelming problem. So can you explain that perspective? It's an interesting
one. So speaking to the psychology when an accident does happen,
it has a dramatic effect.
And also speaking to the fact that accidents can happen
not because of the safety of the nuclear power plant,
but of the underlying structure of government that oversees it.
Yes.
I wrote a book on Chernobyl and then tried to understand Chernobyl better, but placing
it in the context of other disasters as a historian and was looking at the political
factors and social factors and cultural factors, not the physics or engineering part of the story.
The factors that are still with us are the, like it was the case in Chernobyl, the authoritarian
regimes and high centralization of the decision-making and desire to cut corners and also the issues
associated with secrecy.
So that is with us.
If you look at where the future of the nuclear industry is now at this point, it's the regimes
and parts in the Middle East.
That's a big new frontier.
The countries that are not particularly
known for the history of democratic existence,
where we also have the situation that we
had at Three Mile Island, that we had at Chernobyl.
This is the first generation engineers, nuclear engineers,
right?
So people who are where the country doesn't have a lot of experience in generations after
generations working in that particular industry, where it's all new, that is certainly additional
risk.
What we got now is this current war, is something that not that people completely didn't expect,
but didn't happen in the past.
You see the war coming to the nuclear sites.
Chernobyl was taken over by the Russian army or national guard rather on the first day of the invasion.
Then there was Zaporizhia, the largest nuclear power plant in Europe, where the battle was waged
on the territory of the nuclear power plant, the missiles being fired, buildings catching fire,
and sketching fire. And the situation that brought the Fukushima disaster was there at Zaporozhye more than once. And Fukushima came because the reactors were shut down as they
are at Zaporozhye, but they still needed electricity to bring water and to cool them down. And in Fukushima case, it was the tsunami that cut off the supply of electricity.
In the case of Zaporizhia, there was the warfare that was happening in the area around
Zaporizhia that did the same effect.
So we have 440 reactors in the world today, plus, minus. None of them was designed to withstand
the direct missile attack
or to function in the conditions of the warfare.
If operators, they're human, they make mistakes
like they did it through my island, Ocho Noble,
but think also if the war is happening around them.
If they're not sure what is happening with their families,
if they don't know whether they will be next missile, whether they will hit the control room or not,
that multiplies also. So we are in a situation where we are not done yet with the nuclear accidents.
Each time, it's not like we don't pay attention or we don't learn.
Smart people work on that. And after every accident, try to figure the way how not to
step into the same trap. But next accident would actually expose a new vulnerability.
You deal with Chernobyl and then tsunami comes.
You deal with tsunami and then war comes.
And we really, in that sense, we have sometimes wild imagination, but sometimes it's difficult to imagine what can happen
next.
So we are not done.
There will be nuclear accidents, unfortunately, in the future.
And that makes nuclear energy so problematic when you count on it to fight climate change.
I'll explain why.
You gave the figures how many people die from burning coal,
from how many people die from radiation.
And it's a good argument.
Some people would question them, because it's also
the issue of not just dying, but impact of radiation on cancer, on our health,
which is not completely understood yet.
So it's still there is a lot of question marks.
But let's assume what you are saying, that's the figures.
That's how it is.
But we as people, for whatever reason, are not afraid of coal, but we are very much afraid of radiation.
It's invisible.
It's COVID.
It's everywhere.
And you can't see it.
And then you start having issues and then you have seven problems. And during the COVID, the governments closed the borders.
Maybe a good idea, maybe not so good ideas.
Isolation, so that was the way.
Government started to fight for access to Pfizer, to Moderna, to Sputnik, to whatever it is, to vaccine.
So now back to the radiation.
What is happening once Chernobyl happens?
That's the highest point in the development of nuclear industry so far in terms of how
many new reactors were commissioned or the licenses were issued.
The next reactor after a three-mile island in the US, go ahead, was given, it seems to
me, 10 years ago or something like that.
The Fukushima happens, the reaction is in China to that as well, they're very much concerned.
So, there is a saying in the field, Chernobyl anywhere is Chernobyl everywhere.
After Fukushima, Germany decides to go nuclear free and gets there at the expense of burning coal.
So, that's how we react and each major accident, that means global freeze on the nuclear reactor production for at least another 10 years.
So that's what I mean that nuclear industry is not just in terms of technology, not just in terms of radiation, impact on health, but also politically
a very, very unreliable option.
And to you, you suspect that's an irreparable aspect of human nature and the human mind,
that there are certain things that just create a kind of panic, invisible threats of this
kind, whether it's a virus or radiation.
There's something about the mind, if I get a stomach ache in the United States after Fukushima,
I kind of think it's probably radiation, this kind of irrational type of thinking.
And that's not possible to repair.
I think we can be trained, right?
We can be trained.
Pretty smart, aren't we?
Education.
But generally, we are afraid of things that we see.
But even more, we are afraid of things that we don't see.
And radiation is one of those.
Let's zoom out on the world.
We talked about the war in Ukraine. How does the war in Ukraine
change the world order? Let me just look at everything that's going on. Zoom out a bit.
China, the Israel-Gaza war, the Middle East, India. What is interesting to you important to think about in the coming years and decades?
There's a historian and I'm trained that way.
I have a feeling of deja vu.
I see the Cold War is coming back in many of its features. And the war started and we discussed that in 2014, at least in my interpretation, with
Russia trying to really reestablish its control over the post-Soviet space and Ukraine was
crucial for that project.
And the more globally Russian vision since 1990s was that they didn't like the American
monopolar world.
They knew and realized that they couldn't go back to the bipolar world of the Cold War era.
So the vision was multi-polar world in which, again, it wasn't just academic exercise,
it was a political exercise in which Russia would be one of the centers, one of the poles.
On par with China, on par with European Union, on power with the United States.
And that's very broadly speaking the context in which the war starts in 2014. Where we are now?
Well, we are now in Russia certainly trying to regain its military strength,
but no one actually believes that Russia is the sort of a superpower it was imagined before 2022.
We see certainly Russia finding the way to deal with the sanctions, but we don't see certainly Russia as an economic power with any sort of a future.
So it is not an implosion of the Russian military, economic, and political power, but
it's significantly actually it has diminished.
So today very difficult to imagine the Russia emerging as another pole of the multipolar
world.
Not impossible, but the war certainly made that very problematic and much more difficult.
On the other hand, what the war did, it basically awakened the West, the Old West, United States and Western Europe,
transatlantic alliance.
On the top of that, there are East European countries that are even much stronger proponents
of assistance for Ukraine than is Germany or the United States of America.
So it is the replay of the Cold War story, the return of the West, that one of the chapters
in my book, The Russo-Ukrainian War, is called that way.
We also can see the elements of the rebuilding of the Beijing-Moscow alliance of the 1950s.
It was a very important part of the Cold War.
It was an extremely important part of the Korean War that in many ways launched also
the Cold War globally.
So I see a lot of parallels of going back to the time of the Cold War and the bipolar
world that emerges,
it's not anymore the world focused on Washington and Moscow.
It's more like a world focused on Washington and Beijing.
And then there are countries in between.
There are countries in between that join one block
or another block that is emerging that is not fully formed.
This is, in my opinion, makes the task of us historians to really go back to the Cold War
and look for a new perspective on the history of that conflict because there is a lot of
things that we can learn.
So in some ways the history does repeat itself here. So now it's a cold war with China and
the United States. What's a hopeful trajectory for the 21st be as wise and as lucky as our predecessors
during the Cold War.
Because the dominant discourse so far about the Cold War was, what a horrible thing that
Cold War was. What did we do wrong?
How did we end up in the Cold War? And I think especially today this is a wrong question
to ask. The right question to ask is how did it happen? What did we do so right? That for now more than 70 years, we don't have a world war.
How come that after World War I, World War II came within 20 years?
How come that what helped us to keep the world on the brink but still away from the global war for such a long period of time,
how to keep the Cold War cold. That's the biggest lesson that the history of the Cold War can give
us. And I don't think we ask the question often enough, ask the question that way. And if you
don't ask right questions, we don't get right answers.
Yeah, you've written a book,
a great book on the Cuban Missile Crisis.
And we came very close,
not to just another world war,
but to a nuclear war.
And the destruction of human civilization as we know it.
and the destruction of human civilization as we know it.
So I guess it's a good question to ask, what do we do so right?
And maybe one of the answers could be
that we just got lucky.
And the question is how do we keep getting lucky?
Luck is clearly, clearly one of the factors in the Cuban Missile Crisis because what happened
then, there is one of the lessons, is that eventually the commanders at the top, they
believe that they have all the cards.
They negotiate with each other.
They try to see who blinks first in the game of nuclear brinkmanship. The trick is that
they don't control fully people on the ground. The most dangerous moment, or one of the most dangerous moments of the Cuban Missile Crisis
was the Soviet missile shooting down the American airplane, killing the pilots.
An act of war.
So technically, we're already in war.
And the order to shoot the missile was given with Moscow having no clue what was going
on the ground.
Moscow never gave approval for that.
And again, I described that in a book many times about Kennedy bringing back his wisdom
from World War II years.
There always will be S or B who didn't get the order or miss things and that
was happening on the American side as well.
So people who believe that they are in control really are not in control and that can escalate
whether they bear it very often against the issues.
So that is one lesson, but going back to why we're still here
and why the world didn't end up in 1962
is that the leadership, and that's,
I come to the issue that you strongly believe
and that people, personalities matter, leaders matter.
They were very different, right? Age, education, political careers, understanding what politics are and so on and so forth.
You mean Khrushchev?
Khrushchev and Kennedy, yes. But they had one thing in common, that in one way they belong to the same generation.
That was generation of the Bikini at all.
That was the generation of the hydrogen bomb.
The bomb that, unlike the atomic bomb, the NU could destroy the world.
And they were scared. They were scared of the nuclear weapons.
And they tried to do whatever they could, pushing against their advisors or trying to
deal with their anxieties. The first is true for Kennedy, the later maybe for Khrushchev,
to make sure that the war between the United States and the Soviet Union doesn't start
because they knew that that war would be nuclear war. So we have a very, very paradoxical sort of situation.
The crisis occurred because of the nuclear weapons,
because Kurshov put them on Cuba.
But the crisis was resolved and we didn't end in the Third World War
because of the nuclear weapons, because people, leaders, were afraid of them.
And that's where I want to put emphasis.
It's not that the nuclear weapons created crisis or solved the crisis.
It's basically our perception of them.
And we are now in the age after the Cold War era, with the new generation of voters, with
the new generation of politicians, is the new generation of politicians.
We don't belong to the generation of Bikini at all.
You maybe know what Bikini is, but we think that this is something...
It's a different thing, yeah.
That this is something else, and it's very important.
It's so fascinating how that fades into memory, that the power and the respect and fear of the power of nuclear weapons
just fades into memory. And then we may very well make the same mistakes again.
Yes, we can.
Another leader said that, I believe, but about a totally different topic. Well, like you
said, I'm also glad that we're here as a civilization, that we still seem to be going on. There's several
billion of us, and I'm also glad that the two of us are here. I've read a lot of your books.
I've been recommending it. Please keep writing. Thank you for talking today. This is an honor.
Thank you very much, Lex. It was a pleasure.
Thanks for listening to this conversation with Serhi Plohe. To support this podcast,
please check out our sponsors in the description.
And now, let me leave you with some words from Ernest Hemingway.
Never think that war, no matter how necessary, nor how justified, is not a crime.
Thank you for listening and hope to see you next time.