Lions Led By Donkeys Podcast - *PREVIEW* The Slow Death of the Armenian Quarter
Episode Date: June 26, 2025This is a preview. For the entire episode support the show on patreon: https://www.patreon.com/posts/132329315?pr=true...
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Speaking of the hag, we are talking about a whole lot of people that probably deserve
to be there today.
I'm sure we are.
We kind of always are more or less.
It does tend to be a trend.
And today's episode, we're leaving the Republic of Armenia.
We're going to somewhere else.
But if you're like us, regardless of the ethical and moral quandaries, and despite the fact
that this year is actually quite boring,
Ani and I watched Eurovision taking place this year
in Switzerland, a country known for precisely three things,
banking crimes, chocolate, and Nate.
Exactly.
And that one time that Celine Dion represented.
Yeah.
And we had to switch.
Eurovision, yeah.
We had to switch Nate out, or we had to switch Celine Eurovision. Yeah, we had to switch Nate out or we just
switched Celine Dion out for Nate because he moved there and I don't even think
Celine Dion is Swiss. I don't think she is. She's like a Eurovision mercenary. Yeah, yeah, yeah, she was a mercenary.
But during Eurovision last month you may have caught something making its
rounds on social media, probably social media to be fair, that maybe
caught your attention,
because I know I did.
And that was the Israeli national broadcaster, Khan,
once again not being able to help itself,
and as an office of the Israeli government,
being racist as fuck.
Now this probably doesn't surprise you,
but the target of the racism may have surprised you,
and that was Armenians.
We just keep catching strays.
This year it was because the Armenian singer, this year a man named Parg, or goes by Parg,
was on stage singing his admittedly very bad song and the Khan broadcaster lamented that he couldn't believe that Israel, quote,
gave these people a quarter in Jerusalem.
It's like get fucking lost.
You know what? Like first of all, yeah, didn't love the song.
However, it was an all right song for a very, very bad Eurovision year.
And he was good.
He's a nice dude.
He's good looking. He's dancing.
He's running on a treadmill and he's performing way better, much better than
whatever Israel
brought this year.
I mean, aside from the fact that they should not be there, they should be banned.
I would contend that Israel did bring something very interesting this year.
And that is what is probably the most thorough wrecking of the voting process in Eurovision
history.
But we don't know that.
We don't know that.
You fucking sue me.
Probably.
I mean, that doesn't really seem like their thing.
Their thing seems like my house will be destroyed.
And they shout out to Eurovision this year.
They did do one thing I thought was impossible, and that was making Armenian man do cardio
by running on the treadmill. Now, Khan being racist isn't news to me. I'm sure it's not
news to you. It's probably not news to anybody listening. I think I'm more surprised that
they took time away from supporting the ongoing genocide in Gaza to just fire the world's
weirdest stray at an Armenian man who isn't a Jerusalem Armenian,
and more on that history in a second,
he is from Armenia, he has no connection
to the Armenian quarter whatsoever.
He has as much connection to the Jerusalem Armenia
as either of us do, which is none.
But when you look at the comment a little closer,
you see how Khan joked that they gave the
quarter to Armenians.
And that is a little bit more revealing.
I think it was like, I can't believe we, we gave a quarter to Armenians.
Never mind.
Like, Armenians have been there since like 638.
Before that.
Yeah.
But the quarter has, the first patriarch was appointed that year. There's a reason for that and we'll get there
Yeah, we'll get there
The fact that like I mean first of all like just please bother to learn your own history
Which is as a state not that long so shouldn't take that much time
That's a bit of the problem here is because it goes into the concepts of
of the problem here is because it goes into the concepts of settler colonialism and Zionism and any nationalist project cannot be holding hands with historical truth, right?
Absolutely not. And also we should like very well understand that Khan is like,
these all should be public broadcasters, but what that means in the sense of, you know, Europe
in the sense of Israel, what not, like these places are funded by the budgets
that government is allocating to them.
So like this is basically, you know,
this is basically a TV station
that belongs to the government in a way.
So like we should not be surprised at all
that like racism bullets are being fired left and right.
It's not even the worst thing they said that day, I'm sure.
And it shouldn't come as a surprise to anyone that Israel is,
no matter what you believe about its founding
or its ethical and moral standing as an entity,
it is currently an aggressive expansionist colonial power
who is once again, and I cannot stress this enough,
committing a genocide in Gaza.
That is not just me saying this
as a genocide scholar
and a historian, this is virtually every human rights
organization on earth, every international legal body
on earth, and most people with eyes and ears.
Including the one in The Hague.
They're simply using the actions of the October 7th
terror attack, which are obviously horrible,
to finally have an excuse to wipe out the population
of Gaza and resettle
it with the help of, it seems, most of the world at this point.
And with everybody paying attention to that, you may have forgotten that Israeli expansionism
and colonialism has always been in the cards for the state since its establishment through
the laws it has passed since that point. This all leaves a very small
but incredibly interestingly historic population of Armenians caught in the middle of all of it
in a very very small corner of Jerusalem called the Armenian Quarter in the Old City. Now,
rightfully, I should make sure that I point out here the attention that these crimes are getting,
that being the genocide are getting, that being
the genocide in Gaza, that's what they should be. They should be getting more. You should
be locked on to the Palestinian victims of the Israeli state. That's where they should
be.
But what we're not doing here is saying, oh, what about us? We're being forgotten. We're
not doing that thing. We aren't playing atrocity Olympics here. There's no competition. Most Armenians and surely all of the ones that work for us
here, that being Ani and I, we are on the side of the Palestinians in this conflict.
And we should say that more needs to be done to stop that what is happening here. Every
eye in the world should be looking at these crimes directly in the face and demanding
that their government put a stop to them or at the bare minimum stop supporting them.
It is the greatest crime that has been committed and continues to be committed in both of our
lifetimes and I assume in most of our listeners lifetimes.
Rather, the story of the Armenian quarter is yet another smaller chapter in the creeping
violence of Israeli colonialism
that can and does take shape in other ways. It doesn't always look like an F-16 bombing
someone's house or a shithead fucking conscript posting their war crimes to TikTok.
Yeah, because there isn't necessarily a need for that.
Exactly. Now, the history of Armenians in Jerusalem goes all the way back to the beginning of
organized Christianity. To make a very long story short, because we actually have talked
about this before, the Kingdom of Armenia converted Christianity in 301 AD. But depending
on which academic theory and sources you subscribe to, it actually could have been earlier in
288. Generally, the date that everyone has memorized in their head that was 301. I think it was like around the time of the third, who was the king at the time.
And like that's what we learned in school.
Yeah, and it depends on, because he was also king during this other period and it could
have been either or.
It doesn't really matter.
The first Christian church is established immediately thereafter with the king naming
Gregory the Illuminator as the first patriarch of the church.
Virtually as soon as the Armenian church is established, the first clergy make their way
to Jerusalem with their families and very loyal congregates in tow.
And this would eventually become known as the Armenian quarter, kind of sort of established
but not officially in the fourth century.
With monasteries, scriptoriums, schools and houses quickly following. And after this first wave
of Armenians, soon lay people like tradesmen, craftsmen, all the people that kind of make a society
followed in their wake and made their home there. So it's very early on in the history of Jerusalem as a whole. The Holy Land, Armenians, very Christian at the time.
Like in that part of sort of society,
most people still would be very, very pagan,
but those are not the people making the trips.
Yeah, there's still some resistance
to this whole conversion thing.
This medieval period of Jerusalem
was one of the relative peaceful and harmonious times in its
history as much as it's ever been there. And Armenians coexist perfectly fine with their
neighbors and the dominating empires of the day, whether it be Roman or Byzantine, it really didn't
matter. And over the years, other Christians kind of trickle in, whether it be Greeks,
Chaldeans, you name it. They all just kind of nestle in next to one another. And while the Armenians and the Armenian Church lived,
worked and oftentimes worshiped alongside these other Christians,
they always remained a very separate entity,
both linguistically and culturally.
They absolutely refused to assimilate with their Christian neighbors,
which probably comes as zero surprise to either of us.
But at the time, Christian belief was kind of just one thing.
There was no real fractures yet.
There wasn't these lines dividing people up into different sects.
A bit later than that. Yeah.
I think about like 100 or 150 years later than that.