Lore - Legends 43: Yule Regret It
Episode Date: December 23, 2024The most wonderful time of the year has a few secrets. According to legend, there are a few holiday characters that often get ignored—and that could be dangerous. Narrated and produced by Aaron Mahn...ke, with writing by Alex Robinson, and research by Jamie Vargas. ————————— Lore Resources: Episode Music: lorepodcast.com/music Episode Sources: lorepodcast.com/sources All the shows from Grim & Mild: www.grimandmild.com ————————— Sponsors: Quince: Premium European clothing and accessories for 50% to 80% less than similar brands, at Quince.com/LORE for free shipping on your order and 365-day returns. SimpliSafe: Secure your home with 24/7 professional monitoring. Sign up today at SimpliSafe.com/Lore to get 20% off any new SimpliSafe system with Fast Protect Monitoring. ©2024 Aaron Mahnke. All rights reserved.
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Welcome to lore legends, a subset of lore episodes that explore the strange tales we whisper in the dark,
even if they can't always be proven by the history books.
So if you're ready, let's begin.
On Christmas Day of 1929, Charlie killed his entire family.
Charlie Lawson had been married to his wife Fannie for 18 years,
and the two had made a beautiful family together.
By 1929, they had seven children.
ranging from 16 all the way down to four months old.
Together they worked a tobacco farm,
and as far as we know,
they were happy with their lots in life.
But something must have snapped inside a Charlie
because on December 25th, he killed them.
He started by shooting his 12-year-old daughter, Carrie,
and seven-year-old daughter Maybel,
as they were leaving to visit their aunt.
After that, he went to the house,
gunning down his wife and his remaining children,
and then he took his own life.
The only survivor was the oldest son, Arthur,
who had been out rabbit hunting during the entire ordeal.
By the time he returned, it had already been turned into one of the most gory crime scenes
that North Carolina had ever seen.
And among the many reports that followed,
they say investigators found a Christmas poem tucked next to the victims,
covered in their blood.
1,500 people attended the funeral,
where baby Mary Lou was buried in her mother's arms.
Afterwards, newspapers claim that the surviving son Arthur couldn't eat and couldn't sleep.
His entire life had been ruined over the course of a single day by a monster.
It seems that even the most wonderful time of the year can give way to monsters.
After all, it's not a magical date on the calendar that prevents evil from stepping inside.
Big or small, minor, or tragic, every holiday celebration is vulnerable to some sort of monster.
For the loss in family, that monster was Charlie.
Thankfully, though, when it comes to Christmas, human monsters are rare,
something we can all be grateful for.
But folklore tells us that there are plenty of other monsters to be afraid of,
and Christmas is their favorite holiday of all.
I'm Aaron Mankey, and this is lore legends.
For many of us, the time between Christmas and January is just an exhausted
blur. The excitement of the holiday is over and everything feels cold and gray. It's sort of a
purgatory. If purgatory can involve Christmas dinner leftovers and a mountain of cardboard boxes to
recycle. Still, there's something undeniably dark about that period. Things just feel off. Well, it turns out
that there may be a creature to blame for that, and it's called the Calicentery. This Christmas creature
comes from southeastern Europe and has long been a part of the folklore from Greece,
Turkey, Bulgaria, Serbia, Albania, Bosnia, and Cyprus.
In Greek, calicentery means beautiful centaur,
while the Turkish roots for the name can be translated to mean bloodsucker.
Two very different words, I know, and neither are very accurate.
These creatures live in the bottomless abyss of the underworld.
They have long tails, and their twisted bodies are covered in black hair.
A hybrid of different animal parts, many say that they have boartusks, horseleg,
elongated ears, goat feet, and monkey arms.
And, of course, their eyes glow a bright blood red.
But their overall appearance varies,
depending on who is telling the story.
In some tales, they're large,
but most versions claim that they're actually quite small.
Some regions in Greece say that they have long tongues
that hang out of their mouths and drag behind them.
Others say that they're mostly blind
and that they hobble around with a limp.
In Albania, they're believed to carry chains
and torment people with them.
And strangely enough, these chain-wielding versions
are also believed to have very bad breath.
In Serbia, they are short, fat creatures
that jump on the backs of their victims
and ride them like horses.
And in Bulgaria, they can shape-shift
into just about any barnyard creature,
be it goat, sheep, calf, dog,
or even another human.
In the most popular version of the folklore,
it's said that for most of the year,
the calicantery are stuck in the underworld,
chopping away at the world tree.
The world tree, by the way,
was believed to have supported the Earth,
and without its branches,
the planet would fall into the abyss,
plunging humans into a world of darkness and violence.
And for some reason,
these creatures decided that their life mission
was to make sure that that happened.
Once a year, though, they were able to make it to the surface.
According to Greek mythology,
the barrier between our world and the underworld
grows thin during the winter solstice,
and so between Christmas,
and January 6th, the calicentery tear through the veil to wreak havoc on the world.
Their purpose? To disrupt the joy of the season. Once they're among us, they only come out at night.
But despite that limited time frame, they're still good at making things chaotic. They destroy
people's homes and furniture, hide personal belongings, frighten away livestock, cause food to spoil
and play practical jokes. And if you're a child of the 80s and you're picturing gremlins in your mind,
I am right there with you.
These creatures, by the way, have even been known to kidnap people.
Usually they kidnap children.
Those who were born on Christmas Day are particularly at risk of being spirited away.
But they've also been known to snatch grown adults off the streets and force them to dance
until they pass out, or even mimic the voice of a loved one to lure unsuspecting people
out into the cold.
Lost and confused, their victims often die frozen in the cold winter night before they can
find their way back home. Of course, no one really wants these things to hang about, so people have
developed methods to keep them away, and they work. Well, sort of. Some people burn a stinky old
shoe in the fireplace to repel the creatures, while others choose to burn a gigantic log
throughout the 12 days of Christmas in the hopes that the flames will keep the calicantery from
sneaking down the chimney. Some people scatter ashes around their house every day, and others
hang a black cross or a pig's jawbone or a holly branch to ward off the evil creatures.
Others go in the exact opposite direction, leaving sweet pastries on their rooftops
in the hopes that the calicantory will be satisfied and leave the humans inside alone.
The most interesting lore about these creatures, though, is that some people can turn into one.
According to legend, babies born during the 12 days of Christmas
are at risk of transforming into caliccantery once they reach adults.
Another version of the legend says that any baby born on a Saturday, any Saturday across the year, could become one as well.
The only way to prevent this terrible fate is to swaddle the baby in garlic and straw and to use a flame to singe their toenails.
Honestly, it's like a twisted Christmas werewolf story.
Some people were just destined to transform into evil monsters, and their torment would last long beyond the holiday season.
Thankfully, babies who have grown up to sprout boar's tusks and terrorize their neighbors are few and far between.
Your children probably aren't at risk of becoming calicantery, especially if you're willing to have them smell like garlic for a little bit.
But if you're feeling particularly down this December and nothing seems to go right,
consider lighting a fire and hanging a talisman on your door.
The supernatural assault on your Christmas cheer won't last forever.
It will disappear in the new year.
Most of us know about crampus, otherwise known as Santa's evil shadow, but few Americans
have ever heard of Necht Ruprecht.
The Germans are excellent at creating Santa Claus adjacent figures, and Nechtrupert
is no different.
Except unlike the more famous Crampus, this one isn't exactly an explicitly evil version
of Father Christmas.
Instead, he's a bit more complicated than that.
You see, he's considered Santa's sidekick, for lack of a better term, a sort of necessary
foil to Father Christmas's goodwill, the bad cop to Santa's good cop, if you will.
According to the German legend, Necht Rupricht accompanies St. Nicholas while going door to
door. Santa gives candy to the good boys and girls, and Nect Rupricht handles the naughty ones.
At each house, he consults a giant book that gives a full record of every misdeed children
committed that year. If he finds that a child of the current household is included in that book,
he asks them to recite a prayer to atone for their past sins.
If the kid can say the prayers, then all as well.
They get fruits and sweets as a reward, and St. Nicholas and Neck-Ruprecht go on their merry way.
But the trouble comes when a child can't properly recite their prayers.
Whenever that's the case, Necktruprick takes a bag stuffed with ashes and beats the child with it.
Then he gives the naughty kid a lump of coal or a stick,
and gives their parents a switch so that they can beat their disobedient child even.
more. Sometimes the child is so beyond redemption that Necktruppricked doesn't even bother with the beatings
at all. He just scoops the child up into his sack and kidnaps them. Now, typically, Necktruprick
is depicted as either a dark foreboding figure or as a wild man with a long beard. He's dressed
in a drab, brown, or black robe with a pointed hood, a tradition which still exists in Christmas
hat designs today. Sometimes he's depicted wearing fur, and usually he has a long, thick stick
in one hand, which he uses to corral children into his sack of ashes.
Today, his image has softened a bit.
When he goes door to door, he doesn't often beat the children or kidnap them anymore.
He usually just looms behind Santa and warns kids not to misbehave.
And here in the 21st century, he is celebrated alongside St. Nicholas on December 6th,
which is when the two are believed to go house to house, leaving candy and coal in children's shoes.
Of course, there are a multitude of descriptions for,
or necked rupert based on the region.
In Austria, particularly around Salzburg,
he has less of a main character and more of a true helper to St. Nicholas,
and he doesn't take direct action against the naughty kids.
In some areas of Germany, he doesn't travel with Father Christmas at all
and visits homes on his own.
In other regions, they say he actually travels with a whole host of his own helpers,
creatures like fairies or men dressed as old women.
But his most commonly accepted role is that of St. Nicholas's intimidating,
partner. There are a lot of different opinions in how he became a staple in German Christmas
tradition. He's believed to have first appeared in medieval times, but some say his roots can be
traced back to German paganism, where it's possible that he was some kind of protective
household spirit that showed up around the winter solstice. While Cranpus was originally linked
to Satan and witchcraft, neck Ruprik's origins were slightly more positive, despite the fact that
the name Rupricht can be translated to mean devil. It was a very important. It was a very important. It was a
believe that while children should be rewarded for their goodness, it was equally as important
to punish them for their misbehaviors.
Originally, the church believed that this task fell to the saints, who traveled with St. Nicholas
to discipline the tiny sinners.
But eventually, local folklore took over, and the Germans replaced the saints with
Necht Ruprecht.
And it made sense, if punishing children was done for their own good, then a protective
spirit would be the right guy for the job.
Even though scholars are pretty sure that he first popped up in the medieval era,
the first surviving written record of his existence only dates back to the 17th century.
And he was popularized by the Brothers Grimm, who depicted him as a sort of elf who could be both kind and malevolent.
And just as there are different versions of Necta rubric's role at Christmas time,
the folklore around his origins is equally as varied.
Some stories claim that he was an abandoned child who St. Nicholas found and raised himself.
Others say that he has always existed as some kind of demon or wild man,
and for some reason he has decided to only show himself to the masses in December.
But my personal favorite story, taking on the mantle of Necruprickt is not a part of his nature at all.
Instead, it was used as a punishment.
According to the legend, St. Nicholas went into an inn, only to discover a heinous crime when he walked inside.
The innkeeper, you see, had murdered three children and was trying to stuff their bodies into a barrel.
Enraged, St. Nicholas brought the boys back to life, and then, turning to the innkeeper,
he bound the evil man to his side, forcing him to toil away with him for all eternity.
I think it's safe to say that most children don't want to see a serial killer coming to beat them up.
If I were a child in Germany, I would certainly mind my manners in anticipation of Neck Rupbrick's
visit. And that's the entire point of his character. He wasn't truly created to punish children.
He was created to scare them into good behavior.
He's a Yule Tide Boogie Man,
coming to get the kids if they slack off on their chores
or talk back to their parents.
So, if you have a little one,
consider telling them the story of Neck-Ruprict this holiday season.
It just may traumatize them into giving you a quiet Christmas.
If you're a kid, the most boring gift in the world is clothing.
Very few eight-year-olds have ever dreamed of running downstairs on Christmas morning
just to unwrap a package of socks.
But in one country, an entire nation's worth of children
have been told that they should be just as excited about a new shirt
as they are for a new toy,
because the only other option is death.
Now, that might sound like a dramatic reaction to a child's ungratefulness,
but the parents aren't the ones who will be doing the killing.
You see, in Iceland, if children are good,
then they'll get a new sweater for Christmas.
But if they're not, then they'll be eaten by a cat.
Now, it may sound ridiculous, but this creature is no cuddly kitten, known as the Yola Katerin,
or the Yule Cat, the monstrous cat is big enough to eat a full-grown man, and some stories
even claim that it's taller than a multi-story house.
The beast prowls through the cold Icelandic night, going from home to home to find its
Christmas dinner.
Tragically, that dinner almost certainly doesn't involve figgy pudding.
The Yule cat only eats children, and more specifically, it only eats children.
children who don't receive any new clothes for Christmas. Now, every year, parents all over Iceland
promised to get their kids new clothes if they're good. And it seems to work, too. Anything from a
turtleneck to a pair of novelty fuzzy socks protects the country's youth from the Yule Cat.
But if a parent decides that their problem child just isn't worth keeping around anymore,
well, no new clothes. And no more Christmases for little Johnny. The trouble with this tradition is that,
unlike most other malicious Christmas monsters, kids can't do anything to control the final outcome.
In fact, Iceland may be the only place in the world where you'll find kids begging their parents for socks for Christmas.
But if their parents forget to put knitwear under the tree, then their child is out of luck, no matter if they were naughty or nice that year.
As far as holiday traditions go, this one is a bit dark.
And if you're wondering how it all came about, well, you're not the only one.
Folkloreists have debated the origins of this bloodthirsty Christmas critter for a long time.
The Yule Cat as a monster first popped up in the 19th century, which as far as folklore goes is fairly recent,
but some believe that the cat's history stretches back further than that.
Some have suggested that the Yule Cat is actually connected to the much older Celtic Ketchi,
which is an Irish fairy that often took the form of a large cat.
They speculate that the Celts may have come to Iceland long before the Vikings ever did,
and they might have brought the Ket She with them.
Others have suggested that it was actually connected
to the Scandinavian folklore of the Christmas goat,
which was an allegorical stand-in for the devil during holiday festivals.
Somehow, this bloodthirsty cat evolved from some earlier legend,
and in 1932, a poem about the Yule Cat cemented its role
as a staple in Icelandic holiday lore.
The poem made the cat so popular that today,
it's even featured on decorations and Christmas cards.
The one thing that the poem didn't mention, though, was who the Yule Cat hangs out with,
but people have come up with their own ideas for that.
You see, somehow everyone started associating the Yule Cat with the monster Grila.
Grila is a witchy, troll-like woman, who has also become a part of Icelandic Christmas
tradition.
In some stories, she has three heads.
She's best known for kidnapping children and boiling them in her cauldron.
And, of course, she has a fearsome pet to help her out in her evil schemes.
You guessed it, the Yule Cat.
Now, as far as we know, there's no original historical record that actually connects the two monsters.
These Christmas beasts just seem to have bonded over a shared love of eating kids,
and it's been a match in heaven or hell ever since.
Based on the local folklore, I would say that Christmas is not the most wonderful time of the year for Iceland's children.
Their best bet to survive the holiday season is just to pray that no monsters come knocking.
And of course that their parents don't forget to buy them, a new sweater.
Most of us don't think of monsters as Christmas characters.
We look at the holidays with rose-colored glasses and a bit of delight.
Between the cookies, the presents, the music, and the fun parties,
there really isn't any room for shadows, is there?
And yet, folklore tells us something very different.
Yes, it gives us a lot of delightful stories to hang our family traditions on,
but it also seems to hold a number of creatures that deserve a bit of fear.
And the Yule Cat seems to be a prime example of that.
I get it, though.
The idea of keeping a monster at bay with nothing but a pair of socks is a silly idea.
And maybe that's all the story started out as,
just a funny little moment to keep everyone's spirits bright through the winter solstice.
But when you dig a little deeper, you'll see that there's more to it than that.
When the Yule Cat was first invented, families couldn't
just popped down to their local mall for a sweater. If they wanted it, they had to make it.
And winter was the perfect time to do it. Spinning wool and knitting clothing was actually vital
to survival during the winter months. In fact, for most families, that was their main occupation
during the coldest times of the year. Day after day, they converted sheep's wool into garments
that would keep their family warm. Because of that, for a child to get a new pair of socks
at Christmas, that gift required long hours of concentration, and the entire family had to chip in.
And that's where the story of the Yule Cat comes in.
If children are told that they will be eaten for not getting clothes at Christmas, then they
will do anything to make sure that they get clothes for Christmas.
They'll help with the chores, spin wool alongside their family, and knit enough yarn to last
through the entire winter.
The Yule Cat was a reminder to Iceland's children that laziness was.
was bad and work was good.
But there's a darker side to the Yule Cat, where the realities of real life brought the folklore
to life.
You see, back then, the poorest families weren't able to provide this work and this gift
that it created to their kids.
Instead, the children received nothing, triggering under the rules of folklore, the Yule Cat's
hungry arrival.
And in the bitter cold of the Christmas season, these poor, hungry, and often homeless children
would be the first to die.
Real life was brutal and harsh,
especially in a climate like that,
and those conditions often led to death.
Death that made the stories true.
If I'm honest, it's never been easy to give you all
an episode of dark, tragic legends
in the cheerful holiday season.
It's a time with fewer shadows
and a lot less to be afraid of.
But every rule has a few exceptions,
so I hope you enjoyed your tour
through a few of the darker legends from Christmas past.
If you learned something new today,
consider it my gift to you.
But not every Christmas creature is something to be afraid of.
In fact, some of them want to help us, not harm us,
at least most of the time.
So I put together one last story to show you what I mean.
Stick around through this brief sponsor break to hear all about it.
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The winter had been unusually cold.
As the farmer went about his tasks for the day,
he realized that he had run out of hay to feed his animals.
The ice along the ground was too thick for him to leave home,
but he needed to feed his livestock.
He wouldn't last long in the winter without them.
Distraught, he found himself saying out loud,
What will I do?
These animals need hay.
He thought he might have heard a small voice respond.
I will help you, but no one was there,
certain that the stress was making him hear things, the farmer went back to his work and forgot about it.
For the next few days, he was unable to feed his livestock, but rather than getting thinner and weaker,
the animals only seemed to grow stronger. The farmer simply shrugged and went about his day,
not willing to look a gift horse in the mouth, no pun intended, but deep inside, he was still
worried. They hadn't eaten for so long, and no matter how healthy they looked, they were running
out of time. A couple of days later, the farmer got worried enough that he finally decided to
brave the ice. Balancing on shaky legs, he slipped and slighted down the road, heading for the
nearest village. He hadn't gone far when he ran into a tiny man. The man asked where he was
going, and the farmer told him that he was trying to buy hay for his livestock. The man told
the farmer not to worry. He promised to help him. And so, relieved, the farmer flailed his way back home.
The next night, the farmer looked out the window only to see that same small man leading the farmer's cow across the ice.
The animal was laden down with hay.
The stranger had taken it to get the food that it needed.
That's when the farmer realized that the man must have been helping the animals get hay all along.
But he wasn't a man at all.
He was a Tomtah.
The Swedish Tomtah is typically described as a small, elderly man standing roughly three feet tall.
He looks a bit like a...
garden gnome with a long white beard, a wrinkled face, and a bright red pointed hat.
It's believed that the original inspiration for Tomten dates back to pagan times.
However, they only started showing up in the written record in the 14th century when
St. Brigita Avadstena warned against what she called the Tomtah gods or pagan deities.
But as long as you're a good person, there's nothing to fear from a Tomta.
They're simply domestic sprites who help take care of household chores and bring good luck to
families who care for them. Tompton guard the home, alerting inhabitants to any danger, and magically
improving the harvest to keep the household fed throughout the winter months. They also take
care of the livestock, feeding, and cleaning them. Unlike most household spirits, Tompton don't work
all year round. According to legend, they actually sleep through the spring and summer,
and then awaken during the winter solstice, and because of their hibernation schedule,
they are often associated with winter and Christmas.
Tompton care for the home during the darkest and most dangerous months of the year,
exactly when most households need a helping hand.
So as soon as they wake up, they start cleaning the house and the stables,
doing laundry, baking, and quietly helping out with other chores.
No one ever sees them work, they do it swiftly and secretly,
often operating at night once everyone else has gone to bed.
Some even believe that they can shape-shift into household objects,
to avoid detection. And these silent helpers don't ask for much in return, but they do demand
respect. They're proud creatures, and they want the families that they serve to not take them for granted,
and they particularly get angry at those who leave a dirty home or mistreat their animals.
A disrespected Tomta might play nasty pranks or break things, but if they're really offended,
then things can escalate, and there are records of Tompton bringing about a ruined harvest or
sickly livestock.
But the worst punishments come, if you disrespect them, at Christmas.
The one gift that Tompton asked for is a bowl of porridge on Christmas Eve.
It has to be hot, and it has to be topped with a thick slab of butter.
And if the butter isn't there, then the tompta gets nasty.
In one story, a servant girl decided to play a trick on the Tomta
and hid his butter at the bottom of the bowl.
When he saw that there was no butter, he flew into a rage.
Storming into the barn, he slaughtered the family's best cow.
After he cooled down a bit, he decided to eat the porridge anyway.
And when he found the butter underneath the porridge,
he felt so guilty that he went to the next-door neighbor's farm,
stole their best cow, and took it back to his family to apologize.
That's the best-case scenario.
In another story, though, a farm girl decided to eat the Tomtah's porridge herself.
The Tompta's revenge was swift.
He put her under a spell and forced her to dance until she dropped dead.
The punishment might not actually fit the crime,
but the Tompton are serious about their porridge.
As long as you leave it out for them on Christmas Eve,
you should be fine.
Just don't forget that butter.
This episode of Lord Legends was produced by me, Aaron Mankey,
with writing by Alex Robinson and research by Jamie Vargas.
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