Lore - Lore 269: There Goes My Hero
Episode Date: December 16, 2024War has given us a lot of artifacts throughout history, but the most frightening relics are the stories it leaves behind. Written and produced by Aaron Mahnke, with research by Jamie Vargas and music ...by Chad Lawson. ————————— Lore Resources: Episode Music: lorepodcast.com/music Episode Sources: lorepodcast.com/sources All the shows from Grim & Mild: www.grimandmild.com ————————— Sponsors: StoryWorth: Give the gift of precious memories with StoryWorth. Go to StoryWorth.com/lore and save $10 on your first purchase. Acorns: Acorns helps you automatically save & invest for your future. Head to Acorns.com/LORE to sign up for Acorns to start saving and investing for your future today! Squarespace: Head to Squarespace.com/lore to save 10% off your first purchase of a website or domain using the code LORE. To report a concern regarding a radio-style, non-Aaron ad in this episode, reach out to “ads @ lorepodcast.com” with the name of the company or organization so we can look into it. ———— To advertise on our podcast, please reach out to sales@advertisecast.com, or visit our listing here. ———— ©2024 Aaron Mahnke. All rights reserved.
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It's easy to take things for granted.
Yes, this applies to situations in life or the people around us.
But more than that, it literally applies to things.
Take for example that thing that allows you to find a brand new coffee shop or comic book
store, the humble GPS.
As wild as it is to believe,
people used to get around with maps on paper,
sometimes in massive spiral-bound books.
GPS, though, changed the game,
giving us a better understanding of where we are in the world
and the guidance we need to go somewhere else.
But GPS is older than a lot of us think.
It started in the 1960s,
born as a tool to help the Navy
track submarines that were armed with dangerous, valuable nuclear missiles.
Which means that without the military and our obsession with war, it would be a
lot harder to drive to that new doctor's appointment today. And it's more than
just GPS. The effort to be ready and win wars has left us civilians with some
pretty amazing byproducts.
Silly Putty started out as a research project for better synthetic rubber.
Duct tape, freeze-dried foods, and super glue all had similar origins.
Heck, even the internet itself, the very thing that lets me tell you these stories,
was funded by the Department of Defense.
But war has produced other things for us to brush up against and experience,
and they aren't new or modern or rooted solely in the 21st century.
War creates destruction on a scale that few other forces can.
It's an event that comes with death tolls that sometimes boggles the mind,
and it leaves behind generations who are traumatized and forever changed by its
mere existence.
And above all, war leaves behind story.
From tales of sacrifice and heroic victory to painful defeats and horrifying injuries,
war has always had the right ingredients for generating powerful tales that haunt us long
after it's over.
Because folklore is a place where the battle never stops.
I'm Aaron Manke, and this is Lore.
War.
What is it good for? War.
What is it good for?
Well, that's been a question on a lot of lips since the dawn of civilization.
Of course, it feels as if war has always been a part of life.
The counterbalance to peace, the realm of the heroic, the reason for so much of our
loss and tragedy over the millennia.
But it's also a bit more complicated than that, because however you might picture war
in your imagination right now, it wasn't anything close to that in the beginning.
Truth be told, war owes a lot to something more mundane.
Farming.
You see, for a very long time, humans wandered around and found food wherever they could.
They hunted wild animals and gathered the available resources.
But at some point they discovered that they could settle in one place, grow dependable
crops and raise livestock.
Thus permanent settlement was born.
But with it came a new problem.
Once they stayed put and started to gather more and more resources, they became attractive
targets to other communities.
At some point in the deep past, one group of people simply attacked another and used
weapons once designed for hunting to defeat them and take what they wanted.
Humanity had discovered a new problem to navigate.
War.
Now, we know that some of these earliest conflicts were taking place upwards of 10,000 years
ago, but there was no written record of the details. The first recorded war in history was around 2700 BC between the Sumerians and the Elamites.
For those who like keeping score, the Sumerians won.
Although in a lot of ways, all of us lost, because that victory served as a model for
much of the Mesopotamian area for centuries to come.
I told you a moment ago that whatever you imagine war to be like in those days to be
inaccurate, and here's one big reason why.
Back then, these battles were a one and done sort of thing.
They might have taken a few hours, but they were over quickly and never drawn out.
Also, nearly all of those cultures operated as city-states, meaning that every settlement
was autonomous, fighting for themselves and their
needs.
Each of these cities had their own deity, and most victories were attributed not to
the military prowess of the people, but to the favor of their god, which turned war into
something new.
It was a way for one group of people to demonstrate the power and dominance of their particular
deity.
That's why many of the existing ancient monuments that commemorate a battle show a god at the head of the battle in some way.
Around the 8th century BC though, something changed. All of a sudden,
conflict was beginning to take days, sometimes weeks or months. The Persian
Wars and the Peloponnesian Wars are great examples, and those city-states
started to look more like united regions, kingdoms,
that were under the leadership of a single ruler. And the gods were still a part of the
process in the story, but those kings became stars in their own right. In fact, the Akkadians
believe that when their king died, he literally became a star in the night sky. It was the
first time in recorded history that a person was given an eternal place in the known universe, living on far beyond their earthly life.
By the time the Romans arrived, though, war had evolved yet again. They were possibly
the first civilization to make war a perpetual thing, maintaining a standing military, always
alert and ready for war. And one other idea also entered the picture, the significance and the power of single combat.
This is demonstrated super well by a Roman named Lucius Sicius Dentatus, who lived in
the middle of the 4th century BC.
The story goes that during battle against the Volsians, a whole Roman legion was taken
captive as spoils of war.
Dentatus though wasn't about to let that happen, so he mounted a rescue mission to
set his former soldiers free.
In the end, he won their freedom by single-handedly fighting his way in and back out with his
countrymen.
And the Romans loved this.
They told and retold his story for years and years to come, turning Dentatus into a sort
of folk hero as a result.
And through that process, the notion of the solo hero, the one who puts themselves up
against impossible odds to take down the enemy all by themselves, was given new, prominent
life in Roman culture.
Honestly, it was inevitable.
These evolving traditions of war and the soldiers who fought them were bound to give us something
more than recaps of massive battles.
Soon enough, people were writing and reading about individual players on the stage.
People who became the perfect focal points for some of the darker aspects of war. Some topics are limited.
The well is shallow, and there isn't a lot we can draw out.
Sadly, war is not one of those subjects.
In fact, if it was a well, it would seem almost bottomless.
So while there are countless examples of folklore born from battle, I think our journey today
could benefit from some focus.
Let's narrow the scope and really drill deep into one particular conflict that most of
us can resonate with—the American Revolution.
And we all know the basics, right?
British colonists in North America rebelled against an oppressive monarch and set up a
new nation of their own.
Patriots, rebels, early Americans, call them whatever you want.
They were one side of a brutal conflict.
On the other side, of course, were the British and the folks in the colonies who still supported
them, the loyalists.
A great story that illustrates the complexity of this relationship is that of a
guy named Richard Brown. But I need to back up and give you a bit of context. On September 1st of 1777,
the Americans engaged the British in Saratoga, New York, in a battle creatively known as,
are you ready for this? The Battle of Saratoga. Over the weeks that followed, the British launched one failed attack after another.
Which is why, on October 17th, British General Johnny Burgoyne surrendered to the American
General Horatio Gates. And when that happened, roughly 6,000 British soldiers became prisoners
of war. Oh, and as a side note here, do you want to know how big of a deal this was? Their surrender
at the Battle of Saratoga was the first time the British Army had ever
surrendered to another country ever in world history.
So yeah, a big deal.
Now the Americans needed to put all these prisoners in one place and keep them from
rejoining the war efforts somewhere else.
So they marched them to Cambridge, Massachusetts with the intention of putting them in houses
there.
But the rebel patriots in Cambridge were having none of that, so they refused.
In the end, the prisoners wound up in an old army barrack nearby, but with a bit more freedom
than you might expect.
Apparently, these Brits could just sort of come and go as they pleased, but there were
sentries stationed around the area to keep them in check. Which is why, on June 17th of 1778, one British Lieutenant, Richard Brown, was out cruising
in a horse-drawn carriage with some lady friends when an American soldier stopped him and told
him to turn around.
Actually, what happened was a bit more tense.
The sentry raised his gun and told Brown to go back.
Brown pointed to his sword to show the sentry
that he outranked him.
And the sentry, well, he just sort of stepped in closer
and shot Brown in the face point blank.
There was a trial, of course.
The sentry was acquitted though,
and then life seemed to move on.
But death isn't so compliant.
In fact, the old Anglican church in Cambridge
where Brown's funeral was held has become the location
of multiple ghost sightings over the years.
Some have seen Brown standing among the pews, while others say that he haunts the burial
ground outside where his body is interred.
Clearly, Brown is still refusing to stop roaming around, although this time I doubt a gun could
stop him.
Speaking of prisoners of war, the British took their own fair share of captives during
the revolution.
In fact, after Major General William Howe took 4,000 rebels prisoner after the fall
of Fort Washington, he struggled to find a good place to keep them.
So rather than look on land, he headed out onto the water.
The HMS Jersey was an old gunship that had been decommissioned in 1769, with all 64 of
its cannons removed
and the interior set up to be a mobile hospital.
But in December of 1778, all those prisoners were taken there and crammed in, creating
a horrifying death trap that many American soldiers never returned from.
Built to hold a crew of just 400, the Jersey became a prison to three times that number.
As a result, food, water, and basic sanitation all became impossible to manage.
Throw in outbreaks of dysentery, smallpox, scurvy, and yellow fever, and it's no wonder
that upwards of 12 bodies were removed every single day.
The dead, by the way, were tied up with a length of rope and lowered over the side of
the ship, before being taken to the beach nearby and buried just a few inches under
the sand.
It's said that it would only be a matter of days before these decomposing bodies were
exposed to the tide, and as they disintegrated into pieces, would wash out into the harbor
and then back to various places along the coast.
So many bits of human remains were recovered, the locals actually gathered them up
and buried them in a group crypt
in Brooklyn's Fort Greene Park.
As for the HMS Jersey,
well, it's estimated that over 11,000 American soldiers
died on that prison ship alone.
And although it eventually sank in Wallabout Bay,
its shape could still be seen poking out of the waves
well into the early 1800s.
And then it seemed to disappear.
For a while, at least.
In October of 1902, workers at the Brooklyn Navy Yard were expanding the docks there when
they suddenly struck something under the water.
It was the HMS Jersey, and their construction efforts had literally pierced the wooden hull.
When they did, it was reported that something trapped inside
had been let out, a noxious, horrifying stench that had somehow been trapped inside, only to rise to
the surface after being set free. That, and something else. Otherworldly screams, said to to be heard floating up from the darkness below.
Necessity, as they say, is the mother of invention. We've all heard the old adage and probably repeated it a few times in our own lives.
Sometimes the circumstances we find ourselves in demand an adaptation,
a change or invention that helps us survive or thrive.
Francis was one of those sorts of people.
His family had moved to the colonies way back in 1690,
Protestants looking for a way to escape persecution by Catholics in France.
When his grandparents arrived on the eastern coast of North America, they settled in what
is today South Carolina, buying land for a plantation near Charleston.
That grandfather, Benjamin, would father a son named Gabriel, and Gabriel would father
six children of his own.
Francis was the youngest of that generation, and the only boy, but his early life wasn't
easy.
It's recorded that he was, and I quote, not larger than a New England lobster at birth,
although to be fair lobsters back then were a lot bigger than they are today.
Francis was raised on the farm, more of a country mouse than a city mouse.
Eventually though he grew bored with the rhythmic, repetitive life on the plantation and decided
to move on and
try his luck elsewhere. At first, that didn't turn out so well. In 1747, at the young age of just 15,
he became part of the small crew on a ship headed for the West Indies, but that voyage ended in
disaster. The ship was wrecked by a whale, and all six of the crew were forced to retreat to the small
boat they used to get between the main vessel and the shore. Some of those men died from hunger and thirst, but a few survived
to be rescued and returned home. Francis was one of them. Upon returning to his family farm, Francis
suddenly seemed pretty fine with that monotonous agricultural life. Then, ten years later, his
father Gabriel passed away and he was managing the whole operation. A year after that, he built a new home in Frierson's Lock, and life moved on.
And then, all of a sudden, war broke out.
At that time in North America, there was a conflict going on that's known today as the
French and Indian War.
But there were smaller regional conflicts within it, and in South Carolina, it was known
as the Cherokee War.
Maybe out of
more of that boredom with agriculture, or perhaps driven by the cultural
xenophobia of the time, Francis joined the military as part of a cavalry and
entered the conflict. And those battles were hard. The Native Americans of the
area were just plain better at using the landscape to their advantage. In a region
that was densely wooded and cut through with impassable
terrain like rivers and ravines, the orderly British were outpaced. Their only advantage was
their military technology, and truth be told, without their superior firepower, the Native
Americans would have decimated them. Over the years, Francis rose through the ranks, and
eventually, like any lucky soldier, he was able to return home when the war was over,
then pick up where he left off with his farming life. But as the 1760s gave way to the 1770s,
something new began to permeate the social consciousness of the colonies, unrest and rebellion.
So when South Carolina raised a number of regiments to help the war for independence,
Francis once more signed up. As you would imagine though, fighting the British was a different sort of problem
than the Cherokee War had presented Francis.
Before, they were able to use their better weapons to overpower their adversary.
But the British had the same supplies, the same training, and the same guns.
Francis Marion, now a colonel with his own command, needed to find a better way.
And he found it in those early military memories.
Tossing aside the rigid fighting style that the British had mastered,
Francis and his men retreated to the wilderness and struck the British just like the Cherokee
had shown him all those years before.
Their method for hiding in the dense countryside rather than fighting on the open battlefield
quickly earned Francis a nickname,
too. The swamp fox. And it worked. There's a tremendous amount of irony in that transformation,
too. If it hadn't been for the example of the local Native Americans, there's a good chance the
rebellion's efforts in South Carolina, for sure, but possibly elsewhere, might have been much less
successful. And by adopting this more organic fighting style, many historians believe that Francis
Marion became one of the first Americans to engage in what is widely known today as guerrilla
warfare. War has always left wreckage in its wake.
Sometimes that's as literal as burned out houses and broken war machines.
More often than not, though, it's the lives of those who fought and died, mingled with
other losses that tend to follow a battle.
War is dark and painful and so very hard to justify.
And yet justify it we do.
Francis Marion's justification was independence.
His family had escaped religious persecution by one nation only to find itself under the
iron thumb of yet another.
So he rode to war with the goal of finally being free.
Of course, that freedom would be complex and costly. To win it, Francis employed his prior
experiences and his company of soldiers. But he also added in another layer, espionage. In fact,
he had a whole network of local spies who kept tabs on the British, helping the newly born Americans get a leg up on their foe.
And one of his star spies was a young woman named Anne Rag.
Anne was in a tricky situation.
Her father, a wealthy plantation owner named Samuel Rag, was a British loyalist.
Anne, however, wanted what the rebels were after, so she used her position there on her
large country estate to rub shoulders with British officers and gather key information
for Francis to use.
As the story goes, some of the men serving under Francis were captured and actually imprisoned
on Anne's family property.
Naturally, Francis asked her where their quarters were so he could put together a rescue mission. And yes, echoes of
our old Roman friend Lucius Sicaeus Dentatus are appropriate to point out. So they got to work.
Using information that Anne passed to them, Francis and his men picked the night of a large
social gathering at the plantation house, knowing that it would draw most of the soldiers into the
house and away from the prisoners. And sure enough, when Francis rode through the gates of the estate, only one single man
was standing sentry.
Assuming the incoming hoofbeats were just more British soldiers arriving to join him,
the sentry stepped out into the dark road to greet them.
Francis raised his pistol at the same moment the guard realized that it was a trap, and
both men fired at each other at the same time.
Amazingly though, they both missed.
A heartbeat later, one of the men who had followed Francis
rode swiftly past his commander, swung his sword
and lopped the sentry's head clean off.
And in one literal fell swoop, their plan was a success.
His men were freed and they rode away
into the safety of the night.
They did leave something behind, though. According to the folklore surrounding the plantation,
the murdered sentry has refused, in the words of Dylan Thomas, to go gentle into that good
night. Just a few nights later, one of the enslaved people's working on the plantation
spotted a terrifying figure slowly stumbling up the drive into the estate.
He ran inside to tell others about it, but no one believed him,
and by the time he returned, the figure was gone.
Several nights later, Anne Rag herself spotted the same mysterious figure.
As she looked out through one of the windows in the house at the darkness beyond,
she claimed to see the bloody figure of a British officer ride up to the house,
climb down to the lawn, and then stumble away awkwardly into the night.
It was the murdered sentry.
She was certain of it.
Why?
Because of the most defining visible feature the figure possessed.
His body was headless.
I really do hope you've enjoyed today's journey through some of the Revolutionary War's most terrifying tragedies. Just like any war, it's a period filled with pain and suffering, and as I've shown you,
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He had served in the American Revolution and in one battle, the Battle of Green Spring
in Virginia.
He boldly led a bayonet charge against the British forces who outnumbered them, and successfully.
It was a move that some of his men felt required a bit of insanity to even attempt, so Major
General Anthony Wayne became a much more simple and entertaining Mad Anthony.
And more importantly, his story became the stuff of legend.
Not too shabby for a young guy from Pennsylvania.
Anthony was born in Chester County there in 1745.
It was a wild time to grow up, too, knowing what we all know today.
So many of the names we recognize from the War for Independence were a bit less
recognizable at that stage in the game. For example, after Anthony graduated from
the Philadelphia Academy and became a surveyor, he worked way up in Nova Scotia
alongside a guy named Benjamin Franklin. Small world, I know. Years later, he became part of the Pennsylvania General Assembly,
sort of the colonial version of the state governments,
which meant that when the rumblings of revolution finally arrived,
he was right there in the middle of it all.
Anthony's biggest military achievement was also at the end of his life.
It was the 1790s, and he had just wrapped up a campaign
in what is today Illinois, Indiana,
and Ohio, along with a victory at the Battle of Fallen Timbers.
That led to a treaty which paved the way for Ohio to join the Union, not a small accomplishment
in hindsight.
On his way home, though, Anthony became sick with gout, causing him to stop at a fort in
Erie, Pennsylvania to get medical help.
Tragically, though, there were no doctors present when he arrived.
So Anthony sat down in a nearby chair while a messenger was sent to Pittsburgh to get
a physician.
That doctor arrived on December 15th of 1796, hours after Anthony had passed away.
Now, this was an army base, after all, and Anthony was a general.
So they did the best they could and placed his corpse in a plain wooden coffin, hammered
some brass tacks into the lid in the shape of his initials and death dates, and then
buried it beside the garrison's blockhouse.
Fast forward 13 years to 1809.
Anthony's daughter, Margaretta, had become seriously ill herself.
So in preparation for what she knew was coming, she asked her brother, Isaac, to travel to
Erie and gather up their father's remains. That way, when she finally died and was buried in
Chester County, her father could be interred beside her. Naturally, Isaac did as he was told.
He grabbed his small two-wheeled cart, hitched it to his horse, and rode off toward Erie. And when
he got there to the fort, he was greeted by Dr. John Wallace,
the very same physician who had arrived too late to save his father. They chatted,
Isaac made his request, and soon enough they were watching Anthony's grave be opened. Inside,
they found a miracle. Despite 13 years in the grave, against all odds, the famous general's body was almost entirely preserved,
which was, well, complicated for Isaac. You see, he was certainly glad to see his long-dead father
one last time, but he had expected a coffin full of bones. Heck, that's why he had only brought
along his small two-wheeled cart, just big enough to transport a wooden crate full of bones, but not much else.
So he and the good doctor had to get creative.
Wallace proceeded to dismember Anthony's body, cutting it up into pieces that were small
enough to fit into a cauldron.
There those chunks were boiled in a process called rendering, which essentially melted
off the flesh until only bones remained.
And if you're thinking that it was a messy task,
you are 100% absolutely correct.
In fact, it was so messy that when it was done,
Dr. Wallace threw his surgical tools into Anthony's coffin,
dumped in the liquefied flesh,
and then had it all reburied right there on base.
The bones, though, were clean.
Isaac packed them up and then headed home.
But the road was bumpy, and along the way, some of them just sort of bounced out of the
cart and got lost on the roadside. All of a sudden, Isaac had become a macabre version
of Johnny Appleseed, sprinkling human remains as he traveled. Try getting that out of your
head, I dare you. Anyway, Anthony received that hometown burial that he deserved. But because most of his soft tissue was reburied in Erie, he's technically
buried in both locations. Something that might have made him a bit angry if he had known
it was going to happen. Now, if you're a fan of this sort of tourism, you can still
see the chair he died in, as well as the cauldron he was boiled in. Both are on display in Erie, at the Hagen History Center.
And those discarded medical instruments that Dr. Wallace didn't want to clean?
They were recovered about 70 years later and are on display at the Erie County Historical
Society.
And one last thing.
In 1939, artist Bob Kane needed a secret identity for a new comic book hero he had drawn up,
so he asked his friend, a writer named Bill Finger, to help him out.
Bill later recalled how he pulled the final name from two of his favorite historical men,
Robert Bruce and Mad Anthony Wayne.
Which is why, when readers opened up issue 27 of Detective Comics, they were introduced to a rich, handsome,
intelligent playboy who moonlighted as a crime-fighting superhero. A man named Bruce Wayne.
This episode of Lore was written and produced by me, Aaron Manke, with research by Jamie Vargas and music by Chad Lawson.
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Learn more over at lore podcast comm and you can also follow this show on threads,
Instagram, Facebook, and YouTube. Just search for Lore Podcast, all one word, and then click
that follow button. And when you do, say hi. I like it when people say hi. And as always,
thanks for listening. Hi, I'm Chris Gafford and I'm very excited to tell you about Beautiful Anonymous, a podcast
where I talk to random people on the phone.
I tweet out a phone number, thousands of people try to call, I talk to one of them, they stay
anonymous, I can't hang up, that's all the rules. I never know what's gonna happen. We get serious
ones, I've talked with meth dealers on their way to prison, I've talked to people who
survived mass shootings, crazy funny ones, I talked to a guy with a goose laugh, somebody
who dresses up as a pirate on the weekends, I never know what's gonna happen. It's a
great show. Subscribe today, beautiful anonymous.
The mysterious death of a toddler. The gruesome killings of prominent billionaires. The cold
case of two murdered women. Death in a small town. The billionaire murders. Forty years
cold. I'm Kevin Donovan and This Is Suspicion, a podcast from the Toronto Star. Listen for
a new season with a new case, early 2025. Meanwhile, look for new bonus
episodes of Billionaire Murders at thestar.com or wherever you find your favorite podcasts.