Lore - REMASTERED – Episode 35: The King

Episode Date: August 22, 2022

We head back to Clipperton Island for this remastered classic episode, complete with a brand new bonus story at the end, as well as all-new narration and production. Enjoy! ———————— Lore Resources:  Episode Music: lorepodcast.com/music  Episode Sources: lorepodcast.com/sources  All the shows from Grim & Mild: www.grimandmild.com ———————— ©2022 Aaron Mahnke. All rights reserved. Access premium content!: https://www.lorepodcast.com/support To advertise on our podcast, please reach out to [e-mail], or visit our listing here.

Some fears are obvious and visible. A dark cobweb-covered basement, an old axe propped up in the corner of the garage with something red along its edge that may be rust or maybe something else. Many fears, you see, can be documented, even photographed, but others can't. Some fears are like the wind. The only proof it exists is in the way it affects other things. That cool feeling on your skin, the way the leaves in the trees sway back and forth. And just like the wind, there are fears that we can only point out, thanks to their effects.

One of the best places to feel that breeze, so to speak, is Hollywood. The stories that entertain us the most seem to tap into the deep unseen fears that we all struggle with. It's like touching the tip of your tongue to a 9 volt battery. You hate the sensation, but there's something disturbingly attractive about it as well. One of the biggest themes to come out of Hollywood over the past few decades, by far, has been one of isolation, loss, and disaster. Films like I Am Legend and Alien dip into this pool, as do small screen shows like The

Walking Dead and Battlestar Galactica. We're obsessed with the idea. We fear it, but we also love it, because the questions feel important. What would happen if humanity were reduced to a tiny population, left on the brink of extinction and fighting for survival? In what ways would our civilization hold strong, and where would it crack? Could we rediscover order, or would chaos consume us all? You would think that this would be an impossible concept to understand firsthand, that human

dignity and ethics would prevent us from testing it out to find the true answers. Then again, real life is rarely ethical, and thanks to the events that took place on a small island in the Pacific just a century ago, we have answers. The odds are, though, you aren't going to like them. I'm Aaron Mankey, and this is Lore. Roughly 1,000 miles, due south of Cabo San Lucas, in the Pacific waters off the coast of Mexico and Central America, is an island. When I say island, your mind probably conjures an image of a large green mountain protruding

from the water with sandy beaches and luxury resorts along the coastline. But that would be wrong. This island is small, really small. In fact, it's perhaps two miles long, but from the air it's almost nonexistent. It's more of a coral ring than anything else, with very little vegetation. If you can picture a coffee stain, like a dark ring on a white napkin, that's what I'm talking about. Outside the ring, the waves of the Pacific crash against the shore.

Inside, though, is the freshwater lagoon. It's not deep, but it is drinkable. The first Europeans to stumble upon it, as far as historians can tell, was a man named John Clipperton. In the first two decades of the 1700s, he operated as a privateer, a pirate for hire, serving the British crown in its effort to hinder Spanish expansion into Central America and Mexico. Due to the tiny island's proximity to the western coast of Guatemala and Mexico, Clipperton

set up a base there. But for as tiny as the island is, it offered a surprising amount of space for Clipperton. The highest point is a mere 95 feet above the ocean waves, but he found a number of serviceable caves, which he had his men expand for storage and defense. But his time there was short-lived. Clipperton Island, as it became known, had another feature that attracted attention. Guano. The island was actually one of many that were mined to support a growing need for the chemical

elements found in the manure of birds, bats, and seals. This guano would primarily be used to manufacture gunpowder and fertilizer, two products that growing nations lusted after. Because of this, the island exchanged hands a number of times through the middle of the 19th century. For a while, Mexico claimed ownership. But in 1856, the American government passed the Guano Islands Act, making it legal for U.S. citizens to claim Guano-rich islands no matter where they were located, as long

as they were uninhabited and unclaimed by another country. By the late 1800s, Napoleon sent French troops to annex the island. They found a small group of American guano miners there and forced them out. Mexico wasn't too happy about the French claim, though, and they argued about it for years. While they did, in 1899, a group of industrious British men landed and got to work. And not only did they start mining, but they built houses and created garden areas. They even planted more palm trees.

These guys were serious about colonizing the island and wanted to do it right. But the island was more harsh than they realized, and by 1909, they had given up, all but one of the Englishmen abandoned the island and headed home. And that's when Mexico got serious. In 1910, President Díaz put 13 soldiers on a ship and transported them to Clipperton, where they would do their part in maintaining Mexican rule over the valuable resources there. Thankfully, when they arrived, they found the homes and buildings that the British had constructed, empty and waiting for them.

There was even a recently built lighthouse, complete with its own keeper. But it wasn't just 13 men with guns who made the trip. Most of these men brought wives with them. There were children, too, and servants, and all the supplies that they would need to settle in and build a life there. Sure, no one had been able to make a go of it so far. Sure, the island was nearly inhospitable. And sure, it was expensive and difficult to transport supplies to them.

But they were determined. By 1910, nearly 100 people had begun to call the island their home, and even more would be born there in the years to come. But none of them could foresee, though, was just how many would die there as well. One of those 13 soldiers was a man named Ramon Arnaud. He was a 33-year-old military officer with a checkered past. Within months of his enlistment years before he deserted his post, it resulted in him spending over five months in a military prison, and then a series of unappealing command assignments.

Clipperton Island was, to him, just one more piece of that punishment, whether or not it came with the title of governor. Children were born in those first few years. Governor Arnaud and his wife, Alicia, welcomed their first child, Ramon Jr., in 1910, and two more followed over the next three years. During that time, life was a dull rhythm of island life and the occasional resupply ship. But that was all about to change. Sometime in 1914, the supply ships from Acapulco stopped coming.

With a frequency of every two months, it was probably hard to tell if the ship was just late or if plans had changed. I imagine everyone on the island watched the horizon daily for a sign of help. Not that ship, they were essentially stranded, and every day that ticked by was another attack against their dwindling supply of hope. In late summer of 1914, a ship did show up, but this one was American. It brought supplies, but its real mission was to pick up the last remaining member of the British mining crew who had stayed behind five years earlier.

While there, the ship's captain informed Governor Arnaud of the situation back home. Not only had Mexico erupted into revolution, but the world was now at war following the assassination of Archduke Franz Ferdinand of Austria. They'd seen nothing like it, and he had no idea if or when it would stop. Perhaps he suggested Arnaud and his community would like to come home, just to be safe. But Arnaud declined, and the community soon watched the Americans vanish over the horizon. By 1915, though, that decision was beginning to feel flawed. The vegetable garden that the British had installed had started to fall apart.

The only naturally occurring food on the island was a small supply of coconuts and whatever fish and birds they could hunt, but what those foods lacked was vitamin C, and so by late 1915, many on the island had scurvy. We tend to treat scurvy lightly, making pirate jokes about it when we're out with friends, but the reality of the disease is more horrible. The symptoms begin with bleeding gums and sore spots, and eventually grow into depression, immobility, and open wounds. In the end, someone suffering from scurvy simply bleeds to death, and without vitamin

C, those around them can only helplessly watch it all end. The people died off one or two at a time. The disease seemed to favor adult men, and as the population dropped like a lead weight, the survivors struggled to bury their dead deep enough to keep them out of reach of the island's crabs. By 1916, nearly all of the men were dead, and many of the women and children as well. All told, there were perhaps two dozen survivors by this point. Arnaud was motivated, his wife Alicia was pregnant with their fourth child, and if his

family was going to survive, they needed to find help. It was probably while they were all studying the dark storm clouds on the horizon that they spotted the ship. They tried jumping and waving their arms, but there was no sign that the vessel saw them. It was just too far away, and the approaching storm probably made it too dark to see them anyway. Hope was slipping right past them, and they were helpless.

Almost. Out of desperation, Arnaud made the decision to gather the last of the men into the only boat on the island and row after the passing ship, hoping to catch its attention. Their lives depended on it. It was probably their last chance, after all, and so they rowed hard and fast into the rough waters. Historians aren't sure exactly what happened next. There might have been a struggle in the boats, according to some witnesses, or the small boat

might have started to take on water. What we do know is that the men stood up and seemed to grapple with each other, only to capsize the boat and toss them all into the sea. And there, within sight of their families, all of the men drowned. But Alicia Arnaud didn't have time for heartache. The storm that had been on the horizon was upon them within just two hours of the tragedy. The three remaining women, along with perhaps half a dozen children, all gathered in the basement of the Arnaud's home to take shelter.

And that's when Alicia went into labor. She named her new son Angel, and he was the last good news they would experience for years. When the women stepped out of the basement the following morning, the rest of the house was gone. The storm had destroyed everything, it seems. All of the homes, the remnants of the garden, even some of the palm trees, were gone. But something new was there as well. Someone, actually, the reclusive lighthouse keeper, Victoriano Alvarez.

They knew that he had been there, of course, but he had been seen so infrequently that most of them had forgotten about him. He's described by historians as mentally unstable, and a lack of social skills had driven him to hide in the lighthouse from the others for years. How he got supplies, though, I have no clue. Then Alvarez was a giant, tall, powerful, and menacing. He must have been a shocking sight to the surviving women as they pushed their way free from the wreckage of their home.

But there he was, and he had a mission. He wandered the ruined settlement and gathered all of their weapons together. Some reports say that he tossed most of them into the deeper part of the lagoon, while others say that he took them all back to the lighthouse. Whatever he did with them, the message was the same. I am the law now, he was telling them. I am your only hope. Alvarez set himself up as king over the island, with no other men to challenge him and only

three young women who were doing their best to keep the children alive. But it wasn't a glorious reign. Now Alvarez quickly became a nightmare for everyone there. The three women were helpless to stop him. For the next years, Alvarez would rape, abuse, threaten, and beat the women like some sort of primitive clan elder. He would often choose one of them to return to the lighthouse with him, only to send her back to the others when he grew tired of her company.

And none of the women angered Alvarez, more than 20-year-old Tirza Randon. Maybe it was her youthful rebelliousness, or her sheer will to live, but Randon constantly made life difficult for the lighthouse keeper. When she was with him, she was quick to voice her hatred of him. And when she was back in the settlement, she was a loud voice of dissent. They needed to find a way to escape, but without a visiting ship, that seemed hopeless. Alvarez though was a monster, and something needed to be done, and he had made a mistake. You see, he thought of his captives as just women.

Yes, he was physically stronger, yes, he was armed, and yes, he seemed to be in control. But Alisha and the others weren't just women. No, they were survivors. They were human beings fighting for their dignity and safety, and they were powerful in their own ways. So when Alvarez walked into their collection of primitive shelters in July of 1917, and demanded that Alisha Arnaud be the next to report to his lighthouse, they saw their chance. Arnaud and Randon both walked up to the lighthouse the next morning, with Ramon Jr., now 7, following

close behind. When they arrived, Alvarez was outside cooking a bird he had managed to capture. It must have been a rare catch, as the women later described how he was smiling, but that smile melted away, as he saw Randon approaching. There was an argument. Alvarez wanted to know why Alisha had brought the other woman, and while the giant of a man was busy shouting about it at Arnaud, the other woman slipped silently into the lighthouse. When Randon stepped back out through the doorway, Alisha gave her a tiny nod.

Alvarez saw this, though, and turned to see what was behind him, but it was too late. Later all three women were standing in their settlement, on top of a small hill that was crisscrossed by the overgrown paths used by the mining companies years before, and it was at that moment that they saw the roboats. It was a whaler, launched from an American gunship called the Yorktown, anchored farther out at sea. It was a Lieutenant Kerr who landed on the beach, and after speaking with the women, he brought all of the survivors back to the ship with him.

There they were presented to the commander of the gunship, a man named H. P. Perrell, who listened to their story with deep interest. They told him of their ordeal during the past three years, and of the maniacal lighthouse keeper who had held them captive through force and violence. Where is he now, Commander Perrell asked? Dead, Alisha told him, and then added as if it helped to clarify the matter. From Scurvy. Some people view humanity as just one more member of the animal kingdom, and much like

a dog left alone in the house for hours, it's in our nature to create chaos and destruction when we're left to our own devices. We need rules and boundaries, these people would say, if we are to have any hope of maintaining order and civilization. Others though disagree, they would say that our tendency towards society and structure is innate, that it's written in our DNA right alongside things like the blueprints of our circulatory system and our eye color. We're hardwired to build community, and it's merely the trials of life that push us off

course from time to time. But both can be equally true, I suppose. What if humanity is more of a creature in the balance? The events that played out on Clipperton a century ago certainly show us both sides of that coin. Some leaned toward order and peace, while others became animals. Lieutenant Kerr witnessed this first hand. After delivering the survivors to the Yorktown, he and Commander Perrell returned to the island

later that day. They wanted to see for themselves who this monster was that had terrorized the women for so long, dead or alive. Both of them had seen scurvy kill men before, so they weren't afraid of what they would find. After walking the path from the beach and up the hill to the lighthouse, the men found the door wide open, so they stepped inside. It was eerily quiet inside the dimly lit room, but it didn't take them long to figure

out why. Stretched out on the floor was the largest man either of them had ever seen. Blood had pooled around the body, filling in low spots in the stone floor, but their eyes were drawn away toward an area of the floor beyond the man's shoulders. Two objects had been tossed there, a knife and a hammer. Both were small, easy weapons for a malnourished woman to hold and swing, and both were covered in blood. The two Americans looked at each other from across the body of the King of Clipperton

Island, but neither of them said a word. They knew what had happened, what had really brought an end to the man on the floor, but neither wanted to remark upon it. With a nod, they turned and left the building. The survivors were safe, and that was all that mattered to them. The island could keep its King. Alicia Arnaud would tell us that some people truly are monsters deep in their core. Alvarez certainly was one, but she also advocated a very risky balance, a wagering of her soul

in the pursuit of freedom. Because sometimes, even if only in the rarest of circumstances, we have to become the monster in order to defeat it, and then hope that we can change back. Strength and perseverance in the face of dwindling odds is part of who we are as humans. If history has proven anything, it's that we're survivors, and I hope the chilling events of Clipperton Island stand as proof that hope is always just beyond the horizon. But that story isn't the only tale of isolation that we've encountered, and if you stick around through this brief sponsor break, I'll tell you about one more example.

Alicia Arnaud and her compatriots fought for their survival tooth and nail against a dwindling food supply, harsh elements, and an even harsher lighthouse keeper. But they weren't the first to survive on an island, because over 360 years before them, there was Marguerite de la Roque. Marguerite had been born to French nobility in 1515 and grew up without a care in the world. What she did have, though, was a large amount of land in southern France, as well as several parcels that she owned with her cousin, Jean-François de Ruberville.

Ruberville was an opportunist, working his way up among the creme of French society. He had even been childhood friends with King Francis I, who appointed him Lieutenant General of New France on the other side of the Atlantic. If you used modern boundaries as a starting point, New France was a large swath of North America under French control that stretched all the way from the top of Canada down to the state of Louisiana. And with his new designation as Lieutenant General, Ruberville set sail for New France with a fleet of three ships carrying supplies, livestock, and hundreds of colonists.

He himself was on board a ship called the Valentine, and his cousin, Marguerite, had hitched along for the ride with her maid servant, Damien. What possessed Marguerite to leave her posh life back home? Perhaps she was running away from something, or maybe she was looking to start a new chapter where nobody knew her, or maybe there was someone in her life she didn't want anyone knowing about. Some stories say that Marguerite smuggled a secret lover onto the ship under her cousin's nose.

Others claim that he'd been on board already and that she had fallen for him during the trip. How appropriate they had been sailing aboard the Valentine when their love happened. Both ships, no matter how big they are, are still small enough for secrets to spread. And it was only a matter of time before Ruberville discovered that his cousin had taken a lover out of wedlock. Angry at her disobedience of his strict Calvinist values, he chose to finish the journey without them.

His decision was also helped by the fact that he would have full access to the lands that she partially owned and the money that would flow into his pockets with her out of the picture. Ruberville abandoned Marguerite, her lover, and Damien on a small deserted island near Canada. At least, that's one version of what transpired. Another suggests that her lover was placed in chains and kept on board, awaiting punishment in New France, while only Marguerite and Damien were kicked off the ship.

The lover, not wanting to be without her nor face what awaited him in the new land, broke free and jumped overboard as the Valentine was sailing away. However the case, the three of them were left to spend the rest of their days on a little corner of the sea known as the Isle of Demons. Legends claimed that the island was haunted by actual demons and that the beasts that lived there would attack passing ships and kill sailors. But Ruberville hadn't been entirely cruel. He had left them with just enough to survive.

A little food, some supplies, a few guns with ammo, and of course, a Bible. The three castaways sought shelter in the caves on the island, but it was also believed that they built a small cabin to live in as well. Before long though, things got more complicated because Marguerite became pregnant and the food supply was running low. With their provisions running out, the three survivors were forced to eat plant roots and drink brackish water to get by. Marguerite's lover couldn't handle the change in diet.

He grew ill and soon died, leaving his beloved to get through her pregnancy and birth with only her maid servants by her side. But even that hope was short-lived, as Damien could not deal with the harshness of island life. She also got sick and passed away. And some time later, Marguerite, without any help from others, gave birth to her child. Yet no matter how hard she tried, she could not escape tragedy for long. Her baby, sadly, did not survive.

Marguerite was now truly alone on the island. And while others may have thrown in the towel, the former French socialite did not. She refused to give up. In fact, she went into full survivalist mode, allegedly going so far as to kill a bear and wear its skin to keep warm. She did her best to survive off the little that was left of what her cousin had given her. But when it ran out, she started hunting and foraging.

This young woman, who had lived a life of comfort back in France, survived by herself on the Isle of Demons for two years before she was finally rescued. Bask Fisherman discovered her, frail and emaciated, and brought her back to safety. Marguerite eventually returned to France and became an instant celebrity. The Queen of Navarre, the sister of King Francis, even wrote a romanticized version of her ordeal in a book of short stories. Her cousin Jean François, however, was less than thrilled by her return. But Marguerite didn't attack him or take him to court and sue him or take any action

against him for what he had done. Instead, she let fate handle that. When Robert Valle was roughly 60 years old, he had a violent encounter on his way out of a Calvinist meeting. He became one of the first victims of the War of Religions, which would last from 1562 until 1598. And meanwhile, Marguerite lived the rest of her life to the fullest, going on to found a private school for girls.

We can only imagine what kind of skills she taught them. This episode of Lore was researched, written, and produced by me, Aaron Mankey, with additional help from Jenna Rose Nethercotts and Harry Marks, and music by Chad Lawson. Lore is much more than just a podcast. There's a book series available in bookstores and online, and two seasons of the television show on Amazon Prime Video. Check them both out if you want more lore in your life. I also make and executive produce a whole bunch of other podcasts, all of which I think

you'd enjoy. My production company, Grim and Mild, specializes in shows that sit at the intersection of the dark and the historical. You can learn more about all of our shows and everything else going on over in one central place, grimandmild.com. And you can also follow this show on Twitter, Facebook, and Instagram. Just search for Lore podcast, all one word, and then click that follow button. And when you do, say hi.

I like it when people say hi. And as always, thanks for listening.