Making Sense with Sam Harris - #442 — More From Sam: Public Speaking, Nuclear War, & Christian Nationalism
Episode Date: November 3, 2025In this latest episode of the More From Sam series, Sam and Jaron talk about current events and answer some of the questions you all submitted on Substack. They discuss how Sam overcame his fear of pu...blic speaking, the ongoing threat of nuclear war and the new Netflix movie A House of Dynamite—which was inspired by episode #210 of Making Sense, the resurgence of Christianity, Sam's upcoming conversation with Pastor Doug Wilson, and lightning round questions. If the Making Sense podcast logo in your player is BLACK, you can SUBSCRIBE to gain access to all full-length episodes at samharris.org/subscribe.
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Welcome to the Making Sense podcast.
This is Sam Harris.
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Welcome back to another episode of More From Sam,
where we get more from Sam.
Hi, Sam.
Hey, good to see you.
Good to see you, too.
I have to start the show off
by telling the audience
about the new shows
we've just announced for next year.
But first, I have a quick reminder
that we have some tickets
still available for Chicago
on November 19th.
So if anybody wants to come out to that,
come see us.
But for 2026, here are the shows.
We have not announced yet.
I mean, we have via newsletter
and maybe some socials,
but have not done it on the show yet.
January 21st, 2026, in Los Angeles.
February 4th in Dallas, February 5th in Austin, March 11th in Portland, March 12th in Vancouver,
April 23rd in Palm Beach, Florida, May 12th in Toronto, May 13th in Washington, D.C., and finishing
off the tour with New York City on May 14th. So hopefully we'll see lots of people out there
next year. Yeah, yeah, I'm looking forward to it. As you know, I'm continuing to evolve the talk,
so it's kind of fun to. I've never done it like this, where I've got a tour that's stretched out that
far in the future. So I just know the talk is going to keep changing from event to event.
Okay. On to our first topic. I did not know this, or at least I didn't remember it,
but you used to have a fear of public speaking, and now you're on tour and seem very comfortable
on stage. Can you talk about your journey from stage fright to where you are now?
Well, so yeah, that blog post that got resurfaced, I think on Reddit that I hadn't, I'd kind of
forgotten about. I think I wrote it 12 years ago, 15 years ago, something like that. And I think
it's, I think the title is the silent crowd. I think that's what it is on my blog. Maybe I should
repost it on Substack because people found it useful, I think. Well, obviously, it's a very common fear,
and I just had, you know, in this blog post, I give some people fairly concrete advice about how to
deal with it. Ironically, I mean, though I think mindfulness is actually quite helpful, I don't
think it's sufficient to deal with it for most people. I think it's this. The crucial bit is to actually
just do the thing you're afraid of and get used to it and cease to catastrophize about it and to
have some better or even just benign outcomes after doing it, right? You know, to give a talk and to have
it not be a catastrophe and then to let your nervous system learn across those occasions. I think that's
better than simply hoping that you're going to meditate or do talk therapy or anything else
in the absence of just doing more of that thing you're afraid of. So something like cognitive
behavioral therapy is probably still the gold standard for this, where you have strategies for
reframing the experience itself and approaching the experience itself. And yeah, no, it was something
that I always was very anxious about. I mean, it wasn't a huge variable in my life, but I was avoiding
it. You know, as a student, I was avoiding it. I was the valedictorian of my high school, and as
the valedictorian, you have to give a talk at graduation. And so I declined the honor of being a
valedictorian. I just said, no, I'm not doing that. And there were several instances like that where I just
passed up the opportunity to speak because I didn't want to have to pass through this wall of anxiety
on the way to the event. And it wasn't until I was in graduate school, which was a good long while,
because I went to graduate school late. So I was in my early 30s. I just realized I had to get over this.
And especially with the release of my first book, I had to get over it, right? This is no way to be a
successful author, except for the extreme case of just becoming a man of mystery somehow that
people who still want to read, somebody like J.D. Salinger, Trevanian, or Thomas Pynchon. But most
authors need to get out there in front of crowds and talk about the fact that they just wrote a book,
and most publishers would demand that of them. So I knew that was coming with my first book,
and so I just had to get behind myself and push, and very quickly got over it. And it had some very high-stakes,
appearances out of the gate. I mean, like, I, you know, the truth is I still haven't done that
much public speaking. You know, this is the first tour I've done in like six years, as you know,
but, you know, in my first couple events, you know, so I was very quickly, I was in situations
where I was, it was going to be like a televised debate, you know, so the stakes kind of ramped up
pretty quickly, but in the end, it was fine. And now, as you know, I'd simply complain about
the fact that the auditorium isn't full. My concern is that I just get more people in the seats.
So things have flipped nicely. But they're not that many tangible experiences of self-overcoming,
where the thing you are most avoidant of is the thing that you actually sort of like doing now.
To be able to flip one of those is notable and psychologically empowering. And this is one that's
pretty easy to do. And anyway, in that blog post, I get into some more concrete recommendations for people.
And is it gone now? Does it ever, you know, come back any sort of pre-show jitters?
You know, I think I have like physiological arousal that is sort of akin to anxiety before an event,
but it's, I just perceive it as energy now. I mean, this is kind of a, just a reframing of anxiety
that is available to anyone.
You can notice that anxiety
is fairly indistinguishable
physiologically from excitement
and apart from your thoughts about it,
about the thoughts you're using to frame it.
And you can just kind of grab the reins of your mind
and reframe it.
You can just decide to think about the fact
that you actually just care how this event goes.
You want to do a good job.
In this case, people paid for tickets.
They took a night out of their lives to come and see me.
I care that they have a good time
or find it valuable.
So if I feel any energy,
you know,
any energy that's like anxiety,
it really feels that I actually just care,
you know,
and that I'm,
that I,
you know,
I have a stake in this.
But no,
it's really,
it's,
the experience has been flipped for me.
It's really,
it's pretty nice to have flipped it that way.
I used to,
before I'd go on stage,
I would imagine that I had just gotten off stage
and was very disappointed in my performance.
And now I get a chance to go back up there.
and how would I do that now?
That's a nice reframing.
Yeah, that's a very, I mean, that could apply to many situations.
Yeah, well, so whatever it was, now a manager, so it didn't work out.
It didn't work out too well for me.
All right.
I saw that there's a movie on Netflix directed by Catherine Bigelow and written by Noah Oppenheim,
and I mentioned the writer here specifically because he has credited the Making Sense podcast
with the title of the film.
So, of course, I had to watch it and scared the shit out of me.
How about you?
I thought it was very effective.
It was like the world's most effective PSA, right?
It's just a very, I mean, it's a film, you know, with great actors,
but it really plays like a PSA because it is just exposing how morally insane
and psychologically implausible our nuclear status quo is, right?
I mean, just for people who haven't seen it, I'm not giving anything away,
It depicts an America that is now on the receiving end of a single missile, incoming missile,
presumed to be a nuclear first strike, the source of which can't be identified because I think
the satellite that would track that was jammed. And now we've got whatever, 20 minutes to decide
whether to return fire. And so our doctrine is to launch if there's incoming missile,
especially in the case where you have more than one incoming missile,
and there's this prospect of having our launch capacity destroyed by a first strike.
If we see a bunch of missiles coming our way,
the doctrine suggests that there's some version of our retaliating before anything has landed,
before we know for certain that this isn't some kind of radar error, et cetera.
But when you actually look at how this unfolds psychologically and socially among all the participants,
and this is not the first document to depict this, but in film form, this is the only one I know
that's done this effectively and has shown all these beats. It just, it's completely insane, right?
I mean, this is something that is, you can read about this at greater length in Eric Schlosser's book,
Command and Control, which shows our whole continuity of government plan and how we've trained for it.
And there are these scenes in that book that, and there's similar moments in this film,
that show just how impractical and sometimes morally unconscionable the expected behavior is.
So the drilled behavior is, you know, certain key people need to be spirited away before the missiles hit.
They need to be taken to some underground layer where they can ensure the continuity of government
and, you know, in Dr. Strangelove style, repopulate the earth.
And so one of these drills, like an army helicopter lands on the soccer field,
to grab, I think it was the Secretary of State or someone like that, who's at his daughter's
soccer game. And he's expected to leave at that moment without his family to go underground,
you know, to continue the American project in the face of a presumed nuclear attack. And he's like,
what are you kidding? I'm not getting out of that helicopter, right? I'm not leaving my family here to die,
right? And he knew it was a drill, but it was just like this is the plan and it's insane, right? And
What's especially in saying is the doctrine that falls under the judgment of one person,
the President of the United States, who has to decide with the clock ticking in a mere minutes,
in some cases like six minutes, whether or not to annihilate tens of millions or hundreds of millions
of people as perhaps his last act on Earth, right? And in the extreme case, ushering a nuclear
winter that more or less destroys everyone. And so who's going to do that? Who's going to do that?
Who's going to think it's sane to do that?
How is our deterrence against our enemies predicated on their assumption that our president will do that?
The whole thing is bonkers.
And anyway, the film gives you a glimpse of how bonkers it is.
Yeah, the film is really well done.
And I encourage everyone to go check it out because it really is, as you said, a great PSA.
But I just wanted to stay here for a second on you've talked about this before.
I mean, you know, the mutually assured destruction, mad concept does seem.
insane. I mean, you know, if the president, whoever he or she is at that time, fires back,
you know, you know, you said they'll go down as, you know, potentially the, one of the greatest
killers of humankind in history. Well, not even potentially. I mean, just emphatically so,
in addition to whoever sent the incoming missiles in the first place, yeah. Right. And so if they
don't do anything and we lose 200 million Americans, but yet they spare the rest of the world,
perhaps that's the better position. Yeah, I just don't see how the, the expectation,
of retaliation, is it all credible or plausible? I think it's important, I mean, mutually
assured destruction is predicated on the bluff and the acceptance of that bluff that we will respond,
but I don't think it is compatible with anyone's sanity to think that we really will respond.
I mean, I just, I think it's, it's morally insane to think that, okay, we're going to all do.
here, basically we're going to be reduced to, you know, radioactive ruins and, you know,
whoever's left alive is going to be like the people on the, you know, the perimeter of Hiroshima
and Nagasaki moments after the blast. Because now, I mean, this is not what House of Dynamite
depicts, but again, that was just a single missile. But in the true nuclear first strike concern
against, you know, with Russia or now China, it really is a picture of, okay, we've got all these
ICBM's incoming, there's nothing we're going to be able to do to stop them until we get some
magical Golden Dome technology, which presumably we're now working on. But even there, there are
reasons to believe that that's not something we're going to be able to rely on. But in the current
case, we know we can't knock these missiles down. And if hundreds are coming in and they're all
aimed at major cities and population centers, we're all going to die. So what exactly is
achieved by now killing hundreds of millions of people on the other side of the world? Well,
exactly nothing. The thing that, the only thing that what could have been achieved was the
credible threat of doing that that would have stopped the incoming missiles in the first place,
but that hasn't happened, right? For whatever reason, our deterrence has failed, and now the missiles
are incoming, I just, honestly, I just don't see anyone in that position deciding to kill hundreds
and millions of people. It just seems it doesn't serve any purpose at that moment. The purpose that was
served was the bluff that was called, and now the bluff was no longer operative. Yeah, that makes
sense to me. And related to that, it seems that Trump wants to resume nuclear testing, because
apparently Russia is doing it, and I guess, well, we have to as well. I think that's almost a direct
quote. Yeah, I don't know what that means. I don't know what testing actually means. If we're talking
about above ground tests where you see the gigantic mushroom cloud.
I think it's below ground. I think they're doing, they're wanting to do it.
Right. Well, I mean, maybe there's ways of testing parts of weapon. Clearly, we can't have
an arsenal that is decades old and we don't know whether or not it works, right? So there's
got to be some way of maintaining our credible deterrence. Again, rumors about the status of
our technology are fairly alarming, right? I mean, the kinds of computers that are governing,
the launch of ICBMs, etc.
I mean, this is not modern equipment as far as I know.
And so...
All on floppy disks?
I mean, I guess there's an irony that it's probably less hackable as a result of being
so antiquated too.
So there may be a layer of safety built into its obsolescence as well.
But, I mean, still, it's just the idea that we can just sit on all this tech year after
year and not reinvest in it doesn't seem tenable to me.
But clearly, the world has to figure out how to walk back from this.
this particular brink and denuclearize. I mean, I don't see how the endgame is for us to just keep
this world rig to explode the way it is. I mean, the thing that's so scary, above and beyond
the malicious use of these weapons, the thing that's truly terrifying is the possibility of an
inadvertent use of these weapons or a launch based on misinformation or, you know, cyber attack.
I mean, there have been so many accidents and near accidents, and it's just, we're continuing
to roll these invisible dice, and eventually, if we roll them enough, they're going to come up
to our peril. Yeah, so I think it's worth continually to revisit this topic. I mean, that's what's
so valuable about this film is that it's gotten people talking about nuclear weapons. We have
a generation of people that have more or less forgotten that this was a thing. One review of this
movie was completely insane, that it seemed to suggest it was kind of an anti-American,
a libtard document that just made it seem like the nuclear status quo was somehow a bad thing.
Well, it is quite obviously a bad thing, right? It's just the idea that we're in some
ideal circumstance here, having brought the world to this capacity of mutual annihilation,
it's bonkers. I mean, the only argument in its favor is that a world of true mutually
assured destruction with only two superpowers, which we've, you know, that's a world we're now
quickly losing, that deterrence, nuclear deterrence, the specter of a war escalating, a
conventional war escalating into a nuclear one may have mitigated the risk of conventional war
between superpowers. And that may be, in fact, be true. I mean, maybe we would have fought a war
with Russia in the absence of nuclear weapons already. But, I mean, we're just seeing
the unraveling of the status quo and the urge toward proliferation. The game theory of all
of this just looks awful.
What are your thoughts about the likes of Ayan Herssey Ali, Charles Murray, and other people
right of center suddenly finding Jesus after considering themselves atheists or secular
and moving into Christianity while claiming it as the bedrock of Western values?
Hmm.
Well, I've avoided commentate on this specifically in many contexts.
And I think your substack fans know this, which is why they've asked this again and again.
Well, I mean, so first, I'd never want to say anything about Ion that is derogatory.
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