Más allá del miedo Podcast - 22 | La BRUJA que les ROBABA la VIDA a sus NIETAS para MANTENERSE JOVEN

Episode Date: May 14, 2024

Historias aterradoras contadas por Quique Huerta de NO MIRES POR LA VENTANA. Hosted on Acast. See acast.com/privacy for more information.

He had a kind of pacto with the maligno that had realized. Resulta that mamita was a woman

that not was a hundred 30 years, more of 120 years. And they're they're doing this this abelita

to his nietas, this was a part of his nietas yeah that's to get to

get you, the then you're and they they were and they they were in the

head, and the head was she was and they started because the

this newies were in so they're then they're to get to get to the when they're

even they they're gonna get you know, don't you're a little bit's to do you haverasan thinking that

yeah it's the final and then you're going and in a point the brother he says

us are they're not they're not even and he he'll come the brother to

see the this is a silhouette a big stature very delgada, of what was a little

a little bit but without a new, desn't know, and he said Ben, and while came down,

the two two brothers said that they were to hear risas. I've got a sensation

ultimately and this I'll talk to to you now, no, no, no,

I've said, but I'm a feeling that I can't do

something to do you, no quixire that that that's that because I'm getting

so in this, that is that's me do a time. Thank you. Well,

to the new chapter of a new chapter of more than the MED MED Martinez.

In this occasion, we're we're in an studio that I think they know

very good, studio extra normal, but in this occasion we we're doing

with the good friend Kike. How you you know? Excellent,

my brother, thank you. Thank you. For the invitation, you know, many people, you know,

as part of the equipment extra-normal. I'm very content to be here. I've been been treated to the marvellous

much. For me, it's a good to visit places so much, so, so, so,

that's, so, so, so, so, and, so, and I'm

so, I'm very, for the receiving of the real. I'm a very good.

So, that's the very, that's the way to be a matter, we're doing this for being a

little, we're we're doing, and also, well, if you know, we're going to do this life, we're

to do this things. And here we're going to be more than you. Much thanks,

am I, before to start, a, man, there's that the world

is more real than the world natural. You think that the things are so?

Today, for today, despite the experiences the kilometers the kilometers

in this new extra normal I'm clear that all is more more

more than what we've talked about we're in some moment NASA I think

the extra normal is more normal than what we're just as you just as you

just there at the alcance some some maybe have

the capacity to perceive it more more more

But no we can negate as much. As the this or the same, I don't

don't know I'm don't know but I'm exactly. Exactly. In the time I've

been here that's been a few a few days, I've have surgid various things of

here of your area where you're in the Stuxtepec or in

the zone aled it's there's there's many the mysticism that

has this thing in the world there much water many plantions,

much agriculture. Between those things, also we talk about much of chaneques and these situations.

You have had been experiences of this type or have to get to these stories that have to be with

these areas, of their area, so, as your stories, are all there are

there's situations, of a repent, inexplicable that is that I have been thinking,

so, over all, before, before, before, and, uh,

in this way now like you know that's you're doing that

maybe in that not I'm not not not not for the

common but now that I'm I'm I'm I'm I'm

that have been there have been has been coincid

for talk to you a very simple personal and

and shortita really and that I'm that I'm

I like that trauma of a hour of a time of a certain a little of the

palaces of not at the time to be doing I was the classic that I'm enjabonable the

and I tried to have the eyes all the time because I had I was a

trauma caron no like a phobia in one of those times

in one of times I was just uh bañom lavm the

cabe and then it and then it It was scurrying a little the spuma,

I'm sure the hair, I'm going that way, yeah, yeah, like, that's always present, and

not had much time to have died, my father, uh, was I only in the

house, and of a real real two, three toquid in a ventana of the banjo,

not in the door, but in the window, but a right up to the regadera

my back at my spas yeah the normal, the reaction normal,

who? Nothing. Rapidly me enjabon I, pardon, me, me,

I'm joaqued, so if me parable to puttits, well, so I'd be, now see

to be to be the window, yeah, nothing. No, no, there was

nobody in the house in this moment. If I saw the the

fact, this, I, but it did I'm a bit romantic, of,

well, so, well, I'm visited the chief, no? But

nothing more. Stories in the region abundant abundant, abundants in the

theme of the, of those who are not much the term. Well, basically are

the duend. So, those duendes of the region, that are these things

are the things, not, that have it are protectors of some of the

zones boscosas or where there much vegetation that here in Tuxtepeg well it's vast,

not? They're the sembradios of cae for example. And about this type of

sembradios is one of the stories that me me has impacted about

about the thing of the thing some of the people that are dedica

to cut the can't the cae of the region that

in a occasion they're doing their work. This people

get out of the labors of the camp no, like

the majority to try to the amount of the

small and well in some states and and

there is also to certain point for the

the law the the job of the men of the

men Entran in the history, two, two people, two youngcet two youngs

two young, of approximately 12 years, another yeah major, of approximately 15 years,

that for the necessity, as well, of your family, they've been obligated to some

way to do a way, to do, they're they're they're to come

to his father, because his papa because his father was, he was in other

equipment of the court and they go on his tio the two to do do this

activity and the brother, well, before I'm in context for the cut of the

carna of the sugar, the first they are the can't the can't for different

reasons, between you to get a little malheesa for that the cana be a

more more to cut the the cana better is a little

more more more than the can't and during one of these

chemas of the of the aledano to where they're they're

cutting the curiosity of the young is classic to find animals

to montes in these places from those not really not

really those not don't don't don't don't don't

they're not some liberes or conheos endemical in the

region and in this last animalito then this chavito

B that is where they're cutting can't and he starts to

get a , asial that just they're getting that

so the manor he he when he does get a

kind he is a a kind of a little

this lumbrera in the can't that so a little to

start to people who had been the making a ummareda

And, this Nieve Classica of the Cuenca of Papalopan, that we say the Nive Negr. Because there's a lot of

a lot of I said, but no said it was that you were that's a Nyeve Nega is the canis that can't, of

the canyels that are the can't that you know, the victim of the curiosity of this Chavito

still to the libe and he's to make to this cani-e incendiating because

because of trying to get to rescat the animal The brother And when they're

When they're Encerated in the Umareda And they're And they're The way For the For the

Ones In that Mement Reinor The deserperation Between the Traacators Yeah

All those adults Because yeah not They were To be Because the

CERco of the Flama had Serrado totally the place

Where were there were From From the Of the People

These chavitos They put Like a pause A pause A lot of Faulted Andte the eyes

desperated Of the of the people presentes Because yeah Those

they were For For per For peridid Disafututonately But however here

There is the part of the history That I me Caused much

impression Ante the We're incredulous Of these Cortadores For one of the Camino's Because in these

Cañal's They're Traasas Where they're Ascars and the Alcadora To get the Caing Acagap

For one of The can't And nobody Was it And nobody They're To start These chavito

These Tisnados Cows Yeah Negritos Here when A man When a

Cooio At the School They say Now, it's like you've beenes to carting because,

well, they're full of tisne, of all the senisa, of the cany from the cany because of the

time. The man, the two, the man of a lot of a lot was, and all they're doing

these manifestations. The control, the control you know, it's the first time that we know.

The transmission was when, when, the time it was the first to the first to the first thing.

But, but, well, yeah, more more than the MEDA and then those are doing Brugner.

Paco is a very intense. So, so, so. So, nobody

is explain what the past. After that well, well, you know, they're

to do these people, they're to get, and then those, the can't

always have the fortune to be near the city. Generally, are the areas

areas of the cask urban. And, and the services of emergency

to attenders, the brother starts to tell us, what he he was he's

he's he's he's he's he's he's he's he's

he's a man, in some both are thinking that it's the final, and then

you're you're going, you're you're you're those gritts desgarravers as

both of this part of the people and the person, and in

a point the the brother he says we're talking, we're talking

and he he'll he'll he'll he'll know a a little bit

a stature very delgated of what was a little but without a

disnudo no and the and the he's he's he's he's

he's he's ben pen count for where they are coming down

to come in until that can't get to see a through the umareda yeah

they've had been out of this area and they're going to and

they're to come to come to come to come and while the two

two two two men and they're to start

to hear in that in that the canial from

they were going it were like that they

were they of regress to where they were, uh, well,

desperated the rest of the team of court, because no they're rescat their chavitos.

One that they'll get to see a people, they're they're they're and they're

and it's when they get them for his name to his and you and yeah, well,

then then this, this scene that I describe. I think that is one of the stories

that I don't let have told to the I've gave to regalar here

for more a lot of the that's that's, that's, that's that's that's

a lot of you know, it's a place, uh, where there much mysticism. We're in

the south of the country, no? Always it's that it's that it does it

and then we're a lot of things, but that's the chankees. Those are those chankees. Many

these are these serres travisos, that they do they're that they make stances

to the cabos, that they they're pietras, that it's that's robs to

robes well, well, in this, in this occasion they're in the

coenka of the papalopa. That's interesting. And here in this zone,

also they're put offrendas. No he's not much, but when starts,

over to start when they're a moment, you know, no, you know? See?

They're they're talking to you? No. Well, no. To, to give me

I'm going to get to say what I'm going to say I'll get to get them to get a minute

this is it's stila when you get to be there's the people the people the area of

the country has been very respectful of this type of things and I think that have

to come to live you you're you're you're now that you're

that you see a that the salushes for example in the area

subeste of the country they they're not are casitas. Recintos.

Recintos. No, in the region, creem me, that no, there's a type of situations. No, no, no, no,

no is, not is something that's something that's something that they're that they're a relation, like,

to do much respect. I'm talking for a bank that's a little bit of some time and me

took to travel to many to the communities here in the region. One of

these communities is part of the Sierra of Wachaca for the car west of the Sierra.

Yes. I'm a community that's called, uh, it's a sumcian

La Coba. They're more or at three hours, three hours and a minute of but it

is Oaxaca this that I'm talking to I'm going to there's a church, there a virgin of the

Asuncuncum. And there a series of very good, man, very, very very,

very, and of you're repents you topas with the

river, the little water that's in the water. a lettereros, where are the prohibitions.

No, they're that people get to bathe to water. If they're extraen water of the arroyo, but it's prohibit

and lavar rob. If you can have the chavitos, but zero jabon, zero, this, all

what you use for the personal, as well, to do that for the water. All right of

that. So, then it's a person that has been these customs very arreigated. I think

for that all the more, no, have when when when

when the grand constructions as right as a time, we're in

a lot of many situations of this type. I think in the area

and in the major part of the state we don't we have this type of cases because

there's no there's a great there's very interesting that that's

that's things that's always that's very very beautiful that's

that story that you can just the the people that

were saved for that's, for that ser. For there, I've a friend

of my friend Mario, that's in the area in the area of the area, he

he made a story, a experience where he saw a a person of this type

physically even, even he he was so, he's, he said that he

the alush because it was a luchel that had presumably seen in that

occasion, he was in a occasion that was working I think they'd in the

times and he was in the area in the area when he's he was

he was he was a person inside of this house and that and that

he could and that and that in this escalera when they were practically they were

almost they were they were they had to that someone would

that someone, some some some person there. So, he,

Mario, he says to his person, he's, someone like he's something,

we're to get to let us, we're going. We're going, we're going to get to get that.

When they heard, that more or was at the altitude where they

were, that they opened rapidly the door, and that when it

brought a lamp in the hand, and that all the the light,

was, he did directly to this ser. That when he was, no, the first

he did was go to go and let him to get to get to the house to the

house of not see if they're their those people, but for those

times, I think was an adult, no see if he was an temperature

like never in their life, that's put so bad, he was he was

very bad. And there you see in the zone of the cenotes,

the menaces, practically, that was the entry to the infamund for them, persons of the

people, they were practically to curate it to be able to do this people, that's so that

situations, in this case he's succeeded to him for ver to this ser. So,

what I made very interesting also of the testimony that was, I'm,

me it was, he was that, that's what he was a

a person that we're a personage, a chucky, the of the movie. Yes, yeah,

the mukeito so far. The muekits the marugged he said that with a head grandesita,

with a kind of, he said me, he was, he was a little a pylita

of the little bit of the little, and he was a little, but he was

a little. So, Yeah, it was like, I was a little time of a little bit an adult.

So, so, is it's a very arraigated to the area of the area of the musicism.

And let me say, I said, I said, I said, I'm very comfortable, his

place, here, Tuxtepec. So, like, a viura very very

very good, very good, it's a mysticism, of the that we're that we're in the

world, yeah, in the reality yeah. It's a so very, very,

very, very, very, very, so very, so many, so much,

I'm in these experiences that I'm suppose, that you think you think you

have some that you say, this, that's that has been a has been

a or one that you did this that's that's that's me makes,

it's insuperable or a, but it was, out of the

normal. I'm to talk something that I'm that yeah

I've done the opportunity to go out of I'm doing I'm going to you know that's the

I think part of this chamba I've took the side of to help to help

to the people to this point because I think we can't we can't make more from here

to help to the people to give a voice to those situations complicated

with that have had been to have taken to dignity to the

hour of to hear and to talk his stories. I think that that's liberator

and I recently, well, I'm started to talk about, I'm talking that I'm

talking about a year, more or more or I think for this time, we're doing

the 30 of, the of Nero. And, and he's he started like a

eventura with the good Paco Arias, no, there as invited

in extranormal and it's a moment in that me he said I think

it's right of the you know and it has been it has been strange

for me because my growth was was much of the man of the

other great friends like the talk of the we're

not that not but but also not I'm

so disciplined and constant I'd Subia videos And so Also,

also because well, I mean, but I'm So, alternate these things, of this

Well, some situations of state of amy-a quite complicated that I yeah I said before

to, of, to, I, I was to start a kind of a species,

not of a pesade, but like a type of depression media raraka,

no that's, that's that's that's not, you know, you're,

you know, you're targado, much a new, and well, well,

well, not, no, they're not really not had been having been having

been in this type of this company, and I'm to try to do a other things here,

I, I, I, to the people, I, I was, I,

I'd put, you, an example, in the way, Nazare, this,

how you are you know, you know, you try you talk and you know, you can't

invite to my program, to my podcast. We were we're talking about, we'd and we had to be,

and something me, no me to say, oh, we're going to do something. It was

a thing very strange, cow, very, very strange that to the

fact, I don't understand. It's said, like, but invite them,

you me I said me myself for the end up but I don't I'm

not could do you know I'm this this was a part of months that and he did it

and then I said Paco and his wife and the yeah not because she not you

don't know even the people you know I'm so oh yeah okay

all this a series of things even even someone even someone gave

to get to do that I not something that I'm something

and I so so I so I The family, for some way, is a

way of the way and there's where I'm going to pass to some some situations in the

house. I'm I've considered always a type like a but I'm panique

or yeah, no, I've done a bit of catarsis with this but I started to

see a somebrass in the house, in your house, that you now

you've had been to come to in the comed a I was just

sated and it was a sombra a small not something not a little something

something something that was a very rapid in no see that I didn't

get to explain and the and that and that that's and then my

room when I was I was I got to and I'm

also I'm also I'm going to say I'm going to

see I somebs that were more A little sombrass there, that also I said, well,

what's going. Well, at the final, I'm trying to start to start to get to this situation, thinking that I

was I'm talking of some type of depression, I don't see, I, I, I tried to not relationar it with this,

but in some moment if I did I to say to the chaborn, is that if I'm

would be that someone to say something that I'm doing a something. So,

that the 28 of December of the year past, of a I, I mean, I

Miento a call of Oskar and, he said, oh, you know, you've seen the group that we've got to

we're doing with you're doing, Dachel, Daphne and Oscar. No, because,

put you, because there's a time, we, and we we're connected to the call to the call to

I'm not, I'm going to get a message, Hasiel was, he's expressed molest in the group.

I said, what's what's so, I, I've, I've, I've I've got

many, so I'm something and I'm connect I'm and they're there's a bad news

how you know I'm just I've said this could pass us got three notifications of YouTube

of a goal of a three strikes infringinging the normas the community this is very strange

never had passed I don't I don't I was I'm I'm still in that

moment yeah but the first that was this is over of someone

someone is someone is is someone me want to do that.

I was a ferrado in that I'm, I'm, I'm, I don't me agree with

any the day he's, you know, you know, you know, the date, the day of the day of the

people, when they're these, I'm all the carcatchas, I'm all this, I'm, you, you know,

is that's this is over of a someone, that's not, that's over, that's something here,

way, I'm, I'm, yeah, I'm, yeah, I'm, well,

I'm, even, Until that moment, well, well, yeah, fortunately I started to

retomar with much the channel. But, but fission that something this this time.

In front of the house, in the corner, a tiendita, a tiendita, a tient recurrente to

there, no, I'm going for, for some galitit a, no,

what that this, and, and, and, and, and, and,

and, and, and, we, He's the Becina, he's the Becino,

how you know, and I'm not a matter of the situation like this time.

Me said, Oye, A Becino, and what how about the job? Yeah, I know,

that's not there no, I'm not I'm doing other things, I'm doing

other projects, okay, I'm but so that's the nothing,

and a not they don't they they're a person, the she doesn't

know, well, Fisces that I'm to do you to get to be a man, I'm

because it's a question, like, oh, yeah, that's the good, well,

well, I said, no, to me, I'm, I'm sure, that's a person,

the other, I'm, he said, yeah, I said, yeah, when they're when they're

when I'm to do you, I'm gonna a cabron, to be, how's that that's, is that

that case, that's that was that that's that was that my man he

made the second level to that that's before to

get a but when I was a house only was I'm no problem in the

but when they were to build up to get a really I never I never

I'm I said the she said the she was where I see some

some some in the part of previously yeah this this is

this I'm talking to see somebers in the house and in my apartment. I was I was

I was I'm going to I'm I'm in past. We're going to get a but never

I'm not that I'm this is the sir. The history I think still not it's still

not termine well but but until we're going that we can't tell

that in this moment I'm I don't have been house, because this

is recentito, eh? Yeah, some time. This same semester was when my my, my, my

my, my other than I'm there's, I think there something, and I do it's a part of the

music, and I'm a morning to get a house after to work. The last times that I have yet

in the house there a balcony teachadito. Yeah. I'm I'm back of the car

and I look a black, a reflection Blanco in the Balcon. That's what to start.

What is? No, I've tried to not put a much attention. But, I think there's,

and a very I do this, I've said, in some episodes, I said, I said,

I'm going to go to get, I'm going, I say, hey, we. And I'm better,

no. It was, it's, but, but, but I think that we're we're just

we're to say to Paco in We talked with Hasiel, that you grabbed with me also,

this, how we're, we're doing, we're doing to do this. And is that is that's that's the

thing, that's, there's things always have been been said. Not more that one,

when it's the first the first, so, like you, you know, you've got to talk,

these situations, and right to be supering much of these things. I think that at being,

operando, at being with them, as to give us and you, also you're

also you're doing the eyes. You're seeing what earlier not you saw because

you were because you was a fear. So I think that's something very normal.

And I tell you something, I'm a fear of to start something in me,

I think I, I think, I think, I'm a question to do to

you know to never, but I'm a sense of that I can't do something of I'm not much

me, no quisier that that's I'm going to I'm getting so in all this that's a time to us

that's a fear. You know, I'm talking and I'm sorry is a yeah, yeah,

it's a more to know what I'm sure I'm think I'm because I'm like to

and to go to get to the people that the people who and the things that we're

and the things that the and the and the presence and the things that I'm,

I don't like to me in a situation of that type. Yeah, it's part

of the naturalness human, to thinker to the things that one know,

so, the, the about the the life, the, what there is

in all these things that are so, so, that's that's

non- , well, those, those, there's in few words,

it's something that's a that's something that it's a lot of it's going to

happen. When one not can say, I can't say prepared, not is with the

eyes abjured, practically not you know, you're saying, people

that say, this no exists, I think that these people clearly not they

don't know they, not they don't know because no they want to But,

you know, when you're this, uh, opening the brazos like to, you're going to

see, it's a bit, it's a way to go manage it. Yeah, now, now,

now, now, now, now, now, now, now, where,

where no, it's a living, where one is a spectator, and more than a other,

but we're, but we're we're doing our voice and the, and the, and the media

to make to make to the luce these stories. You me said right now

one of the stories that you have impacted. Fifate that a reality supera the

fiction or a even at least and there's and there's some of some of the stories

that's that's that's my impact has has been with the thing

of the the brugheria also about. Cerca of the Lo ma'

Bonita that is where we're during your visit that

we we have done you know I'm doing much to have received.

There's a community I'm not going to say the number because also the people who

me don't me did the permission, me they let me let's the history

but now now. No, it's there's a community very certain where there

has a many years a family a pretty kind of as

custom of the families antiguas vivio some situations not very

not very that the matriarch of that family a little a well it

was the but also was that this she was

a she had a manita had a a kind of

a maligno that had realized that was that

was a mother was a mother that was was very long.

To to say of the familyaries that told this history lived

almost 130 years, more of 120 years, sumamente longgeva and

they're they're that what this this abelita is that his nietas

this was a part of his nietas and he started he was they were

and they they were and they had about by that they

passed then, I mean, I and she was and the regasso,

the head was it was and the and he and he was to cariceer

the cabell and and nobody knew why these were

they were and the family at the first not

didn't know of where they were these certain

subit and in in the people in the people

If you had been that there was a situation extra normal, but not they were that that situation they had in the family

was going to know, the little, the little, the little, they were to go. And they

described as a youngs people. Alian in the family is to get to

this action that was a womanita, the wellita. Then, then they're

to get to get to the kids when they'd have to get to get to your old. But it's inevitable. It's the

abuela. It's the abuela. And, and also, for the little, they're the

kids, they're the way in the oldiegita and, then, but, in a

kind of, I don't know how you're how it's chisos, ritual, I think would be

the word No. So you see, I'm a, a other stories, it's a

call the right to to commentate. Yeah. So, well, this, this was

going to and yeah, of a little, like, as I'm, like, the nets, they'd be able

or he had some peinable, but there, it was, his, his travesurasur the

senior. From, well, well, well, well, well, it was,

a year, where the year, where he was, and the family started to suffer

things more the person was a person who was a woman who was a

age advanced and then even with even with things that she

had no she didn't allow this power you not was not over the power was

the power that was, you know, there were apparitions, yeah, they were things,

yeah, that was a very common during some time in this, in this family,

that the people, the guys were down at the head and coming, but with the head totally

bolted, no, they were not they were not in front. Oh, so, they were

going to, it was something, that were, that were doing, those or three

integrants of the family that were when, that they when they're when

when they're this story so in this point yeah of the life of mamita the family

desperated a mann a mann that they knew they even had been instructed by the

same mamita in some things it was a so I know of a consultor

a of this this brother much more more more and they

they say you know we know we we have this problem with the

children, we have this problem with my mom. This, he's costando much transcending of this life and the really, I think that's just not for us, and we need to

us help us. It's a person. And let's say, look, yeah, I've tried to do some things.

The fact is very complicated. The lady has still still still much power. And I need to contact

to other three persons that I know know for that me they can

help to and now to to do that to

do do do that they present the four

bruchos in the community in the family of this and

get the point of these rituals that they

were that they were there was they not

they can it's very common that in the

communities . are these amacas in the patio of the house and also are patios very great

where there is the casita of the other house of the little little the nieto. These abelites they'd have a

pedas of the partia in the patio. In the center of the patio,. And, in the in that the penosa necessity to to make a

this woman with a couple of these a woman in more of more

of a margaret in arbott. Yes, that was doing battle that they

were they're being things that's that the family voices

that that were that not corresponded to a woman

not a woman, and of the terrible, no? At final, uh, despite of a battleer of two days

of rittos, of situations that were these women, this lady, this iscansar. When he gets to that

point, the family says that in the community is an alarid like a quite a but with echo

like something that's a way to know, they're not, but all those were that part.

is when they're when the she had expired. No, of the people that

not could be there presentiating all these things. It was a situation very sonated

in the community. There's a part of the family that's very hermetic I

I'm I'm to contact me with them to try to in the

tomb of the tomb of mamita exists but but well

we're not we can get to a accord from situations that in a

moment can get to general conflict in the family or a certain pain for with the community because

are things that many people are not want to remember. It's that are very very difficult

to talk. And well this is I think the history that I've heard that I've seen

the opportunity to be working in the channel that more me has impressioned

Cremme that the first the first the world of the is, is what

he does much more a lot more a lot of this history. So, some one only only

can't imagine when when they when I started this, I'm I'm

remember of that I'm a little about that the same. And of the same.

And of you say, the movies really are a product of our

inventor, of our imagination or have a transfondon real? I think they have been something.

Well, the money is there said in the fact, ultimately that have seen that's

not yet have seen notties about important of people not see the videos

of Amstain or no I remember how it's this subject that had a

issue yeah Jeffrey Amstain a people people for example,

this type of conspirations where in the movies where in all the things to all these

situations that could be that could be something but they're to look at the way, look,

only they're only they're only they're just on the but this story that you've made so much

interesting and I would like with, you've heard of the vampires vampires

the vampires vampires. Vampires. Vampire. energetic. And it's said, or has seen

precisely in the movies, the bruchas, the bruchas that chupan children to those who

they're they're they're they're they're they're they're rejuvenes.

The reality is that we're talking of things energetic, but that's one,

a person can do that one says, vampiros energetic. A Chas. The term as

as well, but immediately I think, then you know, you know, you know, with this, with the flotatorer of cotorra, no? It's, with this, of that if you're sugar-dadi, or you're colageno. There's, can, that, that, there's,

there, always there's, there, is the major of the pair of, especially in the parishes that's that have been many years of difference, no? It's like the major, no,

it doesn't, but the young or the young of the a pair is avegent rapidly

and it should this. Yes, totally. It has something something to

do. I think to me is a person that I'm exclusive I'm doing

the note that we we're a victim of a vampire energetic

we're we're we're not that you're not that's not

you're saying vampire I'm my energy, my youth that's

good. So, so, so are stories about interesting. Fibate, you know,

did this data of the the brus that chupan the children? Yes, this is, this,

definitely. There's a question in this situation, no has much to be,

but the first register over, or of the first registro about the

two of the brothers that chupan these, they're these, some,

some these di- made a person that made a person who did a

representation of a woman. But you know what's what you do you? What do you

think? No, no. Well, what's the most you imagine. Physically about?

Physically about. No me you know. That's that was what he chupaba

to the kids and he was that's not he had heard that. I think

are, I think are they're in the images of the capricos

of Goya the name. The Caprichs of Goya are a representation

of various images or representations very bizarras of bruchas of all these characters that we know

in the actuality even there appears an image of a woman on a scov

totally desnuda that you think you have seen you have seen that you that you

said you that you said you this that you me is talking a bra a brawl

Volando Densuda, that is a Flacid, very delgado. And atraz a woman very young? Yes.

So, then it's a representation. What, Pachio? No me call. Is it?

So, me lo, I know. A disculpa, dear followers, but here we're going to

get some disinflando. And I saw another of this, of this series of the,

of, the, so, where there are two bruchas a sat down

and is trying to have a cabra that's and he's a phrase about a

a phrase about something something like you don't you do you because he's

that was that was a part that was they were about they were they're

they're they're saying something say I'm don't say

you're the cabras was going to go was an an image of the

Akelarrs, as a presumptoment or supposedly were, but the reality, I mean I like much

this, this type of information. They were people, women, especially, women,

young, that were that they had been heard of that I've heard of that they

had been those, those who convivable with women, we know, to what

this of the , this, the, of the every month, of the have

been, I mean, they'd do some way, they're these these muntas

themwentos them, they were them, they they were in objects in objects of phalica

and they were mucosas. This, this is I've heard. That even

the thing of the scoba is for that, and it was all exactly

desnudas. It's, and a grand part of what did this mwent, and

to sensation of to be that not a situation real. It was like an

an hallucination. An hallucination. The part of all these elements that they used.

But yes, what interesting is those things of those supposed bruchas that there you go.

I think that in all these women I think there were people that were

these situations of occultism of the adoration to the abortation to and

many things of the has been but as they're also

they're also for a control for many situations no man

they're they were to have a a and they're

with the simple the same of the that you call or that he

was that he he was that he was a situation is a

certain but but fiat what's what information so, well, it's very

relevant in these moments for many, but I think for me is important. Look, there's a

thing, I'm about this this of the brus I, I put a little to do a

investigation very rapid to talk about so, because what happened, because I think the

playto, and it the pleitories of the product of the other are,

but I do. I do. So, so it's that I'm I'm not even though when I'm

when I'm when I'm starting this time of extra normal. And one day, reading the

comments of the channel, of the episode that I did, someone

says, no know, they're they're talking to say, put an

learn, so, and instruians, because no they're not inventing. In

many words, us nungu, us, and a me me gave much courage, I'm,

I'm, I'm a little to learn to lead to this type of commentaries. I mean,

I gave so courage that inspired my first video in the channel of no

you're in the window. It's was a but so, but so, I'm going to

be we're talking, we we're talking, we're because he said,

because he didn't we know we knew that that's been a assassination all for major here in what was the new Spain in Mexico, no? Yeah.

That's, I mean, I said, pardon for the English. But me gave much courage, but I made much courage,

especially because I knew a despite of that I know, I was sure, in absolute in that moment, he,

he was, because I said, I don't go to say, I can't go back to do talk to, no?

So, so me gave much courage, and me I'm still trabando, we, I said,

I'm going to have this he's a little to the child and I'm and I'm I'm going,

I need, I need, I need, I'm a thing I'm a new interesting that called the

name the the world of the new Spain. It's done by a UNAM,

a doctorate but not medical, a specialist in history. Ah, okay. A good important in

these cases. Yes, but it's a lastime, I don't know that I didn't know

to get to get to this point, but I I've a, a,

a, a, a, a, a, a, so me do it's

something, she's a little about the thing of the group of the people,

the literal, the the world, the part of the empowerment

of the woman. You said, it's a information that

relevant, and I said, no, they're not, they're not,

but, but, that's, but that's, it, feminism before the

feminism. The feminism real. That was the feminism before the feminism pure. Because I,

if I did this question, to say, you, as a mind that a

person, you would be able to do you do something? Difficel it. You know, you know,

two times. And what was that was that the woman had so many

different and so many probabilities to oversalire in a

society really machista in that moment that even to even to

even to be able to a matrimonio where was going to be infelis

no so for that for dignification to be dignification's to some

to get to this type of things and generate that mal fame

of that that were they were they're they some

manner moved for their instinct sexual, that is something with

what they have characterized to the other even even that's

situations that they were done desnudas to their these

were these were very very very very but definitely

I'm clear that that that this started to

empower to the woman in this moment I

think I do I do so even is going

this doctor the time from the point the

saint Inquisition because really in the new Spain, if a casso, I don't

remember the data, but was less of 20 cases, of that's I'm sure. Of the

things contrary to what we in Europe with the bruchas that was a little

that was a tremendous. There's there. There's another type of broncas with

the evangelization indigena. So, really the thing of the thing of the

is made to get to start a a a resco lancas, a

race of this syncretism, the new bruchas, no? All right, it was that were, yeah,

the brus were allan. Yes, so, no, and very, different, even they even,

even they were in osamentas desencarned. And, well, no, the fact, a lot of

a thing is a thing that about to tell to the respect. We're

much toxtlas, that is where cuna of, so they're in the region,

the cune of the cusses. In those Tuxlas, in that region of the Tuxelas, in the state of Veracruz, is Takedemaco.

Ah, okay. Santiago Tuxa, San Andres Tuxa. In the middle of these, of these municipalities, there's a catemaco. That's the

cunas, where's the cune of the bruchos, where I, you, I, I, I, I, I, I, I,

I, I, because, I'm, I'm, I'm, I'm, but I'm, but I'm, but I'm,

I'm going to ask you. Yeah, because we're talking about the thing of brugery, you consider that is

really there like a cune of the bruchos in a in a little in particular or you're

that's the only that the only thing is that he's not no, I think so. But I

say, what you say, you know, we've been in your chapter of the

question of the energyas. I think that's so it's in an image

religious as a person in a places in all. The

people that can manage energies or to manage energies have their

places predilects for their jobs they're in they're they're using those

these energies so all what they're doing all we're accumuling all we we're

we're a idea of a place a new of bruchos bruchos reales that not

that could that maybe many staffators have there have also

but I think that is so, that's so, you think in this

situation? Well, you know, you know, I'm put you to think to think to think you

there's a place, and here we're going to put in a sanctuary to talk about. I was a riteito, the Santerio

in the Asuncuncone in Asuncone La Coba that's legissimus yeah, lehissive.

The fact it's a carererereria, well, the major part of the way, the way,

it's very very much, it's, it's, if some day, if someone someone

me, I'm going to the reason. It's a good. But as this,

but as we're going to do you're going to do a lot of the good, it's a little,

there can be a little no, no? Yes, clearly. Totally. And these pregrinations

of a repent so, I don't want in comparison, because not my intention, but as

as there there's a village of the basilica of Guadalupe, but also we're to get

to get to the days of the Misa in Catemaco. Yes, We're going to go. Right, Hansiel?

Affirm. We're going to go. But we're going. Yeah, it's very pesado, no? Yeah, it's to be very,

very pesadito. There's a thing I think, I think, one is the that's the that's the thing that's

but also I think I think I'm I'm not, because if said, this, here the compa

Paco, he said, oh, you're going to go and if they're and if there this and if

there's there's, and here I'm corriga if, if I'm quite I'm a little, much more of experience than you're but I think one of

one of some way is the that's the person. Exactly. The one that's the part that you say, and there's a part that you don't know, I don't know,

if it's a place, with an energy very pesada. But also, but also, I think, if I do that I do that value to the

things, I know, me, me, me, I'm, and I'm going to talk a little the theme of the religion.

Dentro of all what in the Bible that are in the very very very

there's a very has made much the attention and that there was a person

that me is so is this evangelio according San Juan that

if I think I think I'm he's he he's in

some in a various parts of the evangelio as the

disciple that God am. Or the disciple who God amed.

Inclus, there some people that are the brother of Jesus. Because just in the last moment

of the crucifixion is where Jesus is your and here you your son. Some of you interpret in

that way. But he is he referred to same as the disciple who God

amable. And some person he put in that context and for me

was like a epiphate because you invite to question

if you were doing, if you were being that that's a disciple favorite.

For to say it in a manner. You're doing like the disciple who did you amaria.

Utah, I'm I'm so, and I said, and me say, this person,

be one of the favorite of the people, know, to be one of the people.

In that moment, I took the decision to send me a protect

of God. A more I'm saying something very very

exaggerated But I think But I That we That's All we are We're all we're But it costs

A little bit of Accepting, Oh, Fichekekeke What are Say, You're going to say If you're

Yeah, I've seen Many bit Things of me, Benditia God, but this But,

But, but I I said, I said, I'm I'm I'm I'm

I'm I'm I'm feeling very gandalli Cows. Yeah. but,

but, you know, how you see, you know, is that are situations because,

look, there are there are different creensias in these aspects. Much,

many, many, that some one of one of that, you say, well,

well, like, like, I'm, like, I'm, and other, for the other,

that's, then, I don't want to do, I'm, but, if we're,

regressando the thing, if we we want, the importance, if

we're abrimos to say, if it is, if it's it's it's a from the

first, for there was a little, where I'm a little where I said,

that if you know it's, it's not it and it and it's like,

for example, you, you're you with your self to

your or with your deidaid, and but it's it's that you

just it oh, nera, that it's Well, to this I'm going to now I'm to pay to you,

Cumple me with this. And the thing is the thing is not a form. So,

if the inside of you know that's a faith, that's that's not going

to functionar. Even, even, you know, it's that in the questions of the

pactos, in the questions where they are in these these accrued

just with the maligno, with the santa with with any other

deidad, the these pactos those are in solitar those

they're in a form intimate that if not you don't you're going to be

to be not you know if that's in the cave of the that's

in where you want you you don't you don't you want

to be something that never to never to and

I've heard the thing is very interesting it's

but it but it about about the image

of the Virgin of Guadalupe of that was an image impuesta,

an image accommodated, to be to say, to evangelize, to have a personage a model of

us as us. So, some people for there that were that they said,

that, yes, well, it's impuesta, but for why is a miracle? Why does

a miracle? And other person, he contested that precisely the same

postura in quite to these situations, that all those good vibras of us,

those those those resos to the image of the virgin. Sir, here I

am to restart, I'm a say, all those those those those

good vibras are in the image. That practically we're

we're those we're those we're that energy to

these images. That's That's a question I'm quite I'm quite

I'm I'm I'm sure I'm know what I'm I'm know I'm but it

I'm very interesting even so there's there people who talk about that's

an question this impressive well impressive and difficult to talk well

are fervas very sensible yes yeah it the can't

for the for the Mexican being Guadalup is something When,

when, when we're to have that we're with all the things that we get to hear of

now in the social, first we have question to one thing. Today, the opinion is something that

is a, it's a time and it is a little to the Ligera. There are

people that is able to know, one of the things that I admire of the people

like you, like Paco, all those who we've sent out to talk is that is that

we're not we're not we're not not necessarily but there but there but there

is so and the ignorance is very dangerous because you because it

has to you have the back with a security temeraria number

one I think when when we when we when we we're to investigate

a little who what is doing There are historians very, very serious that say,

I was here, here, here, but well, record we're that person saw a person saw,

a little that said, well, at the more he said, he was, he said, and many

times the history, well, they're gyrsand. So, distortionan. So, distortion.

And the history, at final, also, they're the mencedores, car,

no, a mode, and one never know I think I think at final of

the time I would get a this you know the part of the

part of the church in the Virgin and the people to continue to to

get to the sanctity independently independently of that a title

uh impu imposed for the Vatican we let's

let's this way I don't put in tela of discussion

the grad of sanctity with with that they've been their life no I think

for all they're mentioned in a little and I have seen a moment

where they put them like the malo of the question. The thing of the

people to the images that's that's other that's I've

heard and I have seen to the people I've seen

the part not in the image of San Judit the

power not in the there here the here the thing

not function so. The power of all the santo and the saints of God

comes to him we're in intercessors. So, are things are very very delicate.

I don't, I want to get to the rato about this but I don't, that you

just said, the faith move mountains and if you think you think you in

something, the things, that you go to the side, let's say,

well, or for the bad. Because at the way the bad for me is the bad for someone

for someone but I'm sure, yes, I, yeah, I mean, me have funed

many times for these questions. Because I think I'm, I'm going, I'm in a point

central. So, if you a friend professes as a Catholic, it's

well, if you professes as satanical, I'm for me the important are the

actions. If you're a person that's a person that's respect to the people,

there's a very nice, I mean, I don't remember where I'm I'm going to, but I

think, your words, no, your actions grittan so much, that I can't

hear your words. That phrase is excellent. All the book full of reason of

who, who, who did no, it, I, I've I

It's just so much. Your actions grits so much that I can't hear your words.

It's that. If I'm seeing you see you're a good bestine, ca. That you

preoccupies for your community. But, but, you, you know, you're

that music, and that's it's a very satanical and all the time of the time of the

old. And, and for other other side you have a oldie

to the quadra, that I did her Hona, me poncho, 100, cabron, no? And he's chandotting to the perros of the people to die

and he's mera, and it's always in misa. Oh, no, well, there's the other famous phrase of the Mexican.

Yeah. Come in santo and dieblank, with all the respect for the audience. Or, I'll tell you another.

Solet them, let's, no, because then they're to, no, uh, this,

fifte that I'm, I'm, I'm, I'm, I'm, Also, are the

other the playtos entre. Ah, yeah, I mean, that's copying my

garra. No, I'm I'm sorry no, no, I'm not,

no, no, no, no, no, no, no, no, I'm, I'm,

I'm, I'm not, no, no, no, I'm, I'm, I'm, so that

I'm, I'm, to me, I'm, to be, I'm, I'm, to go,

I'm, no, for you , to get the , Oh, I thought that I thought that's

that's a number. But, well, if you know, in this things, I mean,

I'm sorry, I'm saying, I'm saying, but, but, but, I'm going to, you know,

you know, Marcial, Marciel. Yes, my pizan. Yeah, me, you know,

I'm, you know, I'm, my, I'm, a me, a me, I'm done

a courage with that, but courage, because you know, because, you know, because you

zone, where I'm going to say, in Saguay. Nobody has been able to him. They're not really-related so much religious, eh? Nobody nobody about him.

Nobody. So, when I started this of the platforms of these situations, like that

had that spinita, of why nobody said, he did things great,

a servant of God. A person that had, to Christ in his Corrosoncito Why don't

they're not they're What do you What do you You can't You know, You're the Most important

Of the The church And I Thinks I'm in Broncas Inse This man

He came To get A bit A boston In the Cahez At a Me

Techo me He said You know I'm I'm I'm Affinium Afinite

Yeah affinidad for the Santa Mewarte and I in the video I'm in the

video I'm that your actions are not in what you know what you know that that's the

thing in your question let me let you me say you I'm saying

the I'm clear that I don't that all no I'm

I care I'm clear I'm in the name of

God have committed the people put it as

pretext because are two things very different these these people I'm doing

I am a I am a fiel creient of that many institutions calles religious

callens how the institution as so institutions that are institutions that

are institutions transparent are institutions valiosas are institutions of respect unfortunately

the man of the man that has been created to build also

is used and much is used for the destruction the ambition and the and the and the

the person in the person has to happen in situations like this the

the movement to do do you do let's let's let's

the the movement as as a institution, I think that is an institution with good intentions that, unfortunately when you sit as a

person, like this, a head, the power it, they're to use a mode to continue, for these

desires mundanos espantosos that they're for the into, no? Yes. No, I think that's in the

plan perfect of God, the past in these things. I think in the liber albedrio as instrument for

to get to get some good and I've got to hear a little, something that I want to

share a very interesting. God, God, God, has a capacity to generate in

us, fear. He, if we're we're trying magic to believe in

him, if we're we're trying to see that's truels and say he to love him

to love him not we don't we startiams not by the cause corrects I think

that great part of the function of the free albedrio is that and great part

of the no intervention of God in our lives in our way magic

and mystica and that is that the mystery I think that's

that's something I I've called and that I think it I'm good

very much people maybe say and this they're why God can't

do you you're you're you're you're but innocents they're

unfortunately but they're paying for the man of the man of God

oh yeah God why not why not it's part of the great

mysteries that not not we're not not Even even,

talking of science fiction, the same films, the same about the

thing of the life in other planets. Oh, but why not they present an against us?

Because maybe our capacity that we have to this moment of raciocino not

will be to understand a lot of things. It said Pacoias the other day.

Let's talk to talk to with the Ormigas. We have the

technology, we can try to communicate us and we can do we

simply we don't unnecessary, a despite that are colonies of animals organized,

moved by a lot of things, and that are to surprise for the capacities that we're doing. That's a

good definition. In the immense love of God, I think, it's that it's

that's the thing, it's a good, for the things that we're being manchable, but for people who

can't do to do things that atroces in the movement and that the movement has suffered

you know because I'm friends very certain in the movement people who people who

collaborated and that was done when all these things came to all over there were

there there in the movement where they were Marcial Marcial

Massiel no? Yeah they were doing they were to be a santo

subit certainly if had been out the lot of

the we've heard there's a there's a lot of there's many things came

the movement so did count, the movement is to regenerate, they're

to get to get to some of many people there's the line of the person

in the movement. But, but today, I think that has costed much

a lot of working, they're still working. It's me has a

labor very loabble. There there are great projects in the movement

of the of the the and the Reckhnu Christi, like the mega-missions organized every Semana Santa. Yeah.

That for the Catholics are things really important. Nobody willte to see to the communities, you know, and this group

of people of this group of people, they're these bigamissions and they're to the communities more

marginated, of many many different of many times. Dole to talk to a verguyenza, we'll

say, I'm going to say a tarugada, but a a verguenza, to the institution as

as a, as a case of the case of the men, there are parts of the history that they

don't want to hear you have done, and have suffered to try to try to get to a little

to the context, that much they're saying a tarugada but, but it's even,

I think to the same, it's the very to be a vergence to me to be

a very part of the but, but, well, I think not we're

a person the people. The institutions as like, I think, they're that's

unfortunately, well, when intervenes the man, I'll, I'm, many things

can be, and this applies for a lot of things, oh, many, many cases

of abuse, in all the those the senses to menors, uh, for part

of some people, I'm there, I, there in all

the way in the these things with these things with the religion so far as you have been

the church like the world if you about a church like a Catholic if you about the

protestant the Christian the testigues of Jehovah the Sands of the lastos of the last

when you just you are you're saying that the pastor the father, the sacerdote

the obispo the tal of the the church did this yeah there

there was, I've bronca, no. But if it's many times the

best we're not, we don't so we're so, or a other, I'm a

question of my child is doing, my is doing, my husband, my

you're talking, so I, so, a few a few a lot of a

time, when it in the case, we're many, many, but when it's

there's, but when it's in the church, ah, no, And there,

I have to signal it because the father-sito, the pastor that's a chas with,

I don't see, ching of things, no. No, I'm defianted

any of the postures. No, I'm not so I'm think the thing.

And I have to know the fear of to talk because if not we don't

we don't we put in the mess, if, if, if, we know

our history, we're, we're really maldecidos to repeat it. There are to have much

eye to know, I think there was a great excess of confidence of all the

high-mands of the church that if there did it, if there did it did the

way in the form in that they did it did you didn't, but only they're

only they in these aspects also I'm also I'm a much

about much about the from from of his postura religious

and we're about the question of the actos so that the the, what we

do we do we're practically but also he's a postura that oh,

not so to what can be correct where he says that if the action

not you do you do you so God in the the

that's doing that's doing to be to do it's not

I don't know I'm because my if you if you crees in the devil

and into the actions as a moment you know you're in your

natural you're to your family and you attendes all the situations

that you have as a person so for the simple the fact

that your action not is not I think

no but some other other people say for

those act are judged. Exactly. What there is in the heart of

each of we can't see. At the final, that's the reality. If we

have been the obligation to act to do a way way, it's kind of

the repent to just just going the reason for that's doing.

If there people that do good actions for interest, because if

there's there. There's there. There's people who jihad of the frugated,

no. This, that really the things does just just for that. Oh, no. Oh,

yeah, so I'm so I'm a person, but I'm I'm trying these things.

But I think there can be much the direction of what you are saying, no?

Oh, yeah, a little I try go these ideas spirituales, this, my,

my tendency is this, but my actions are these. At the final, well,

we know, I think the salvation is in a form individual, not the person are going to say, ah, you're going to

do you? No, no? No, no? No, but I think that if some other person is

a good manner, is a good person, he's a good to do the of her, is there,

is there is there is there this, uh, I'm going to say, no me

there's a good thing, no? Yeah, oh yeah, but is that it's there with a

this bcerro dorado and I way well, well, no, I know what he he's

that he's he's he's but for his mother better passensel to do my becunita

my becina that's that's that's the rosario in the

peskues and oh yeah that you you're you're that you yeah

that I did I first that this that God the

God the The truth, good, God, well, for that when we're

this video, no, yeah, it's all it's a chism, we're going to let's talk about.

We'll talk about. Well, well, well, well, well, but, there's a problem

here with our friend Paco Arias, that's, oh, that's, it's been, and I'm

that's not, because, because it was, when I was when I was in the city of

Mexico? No, we're we're in a Here. Here, I was sitting here.

One of the other. Yes, so, so, so, so, so, so,

so. So, we're we're doing, here here to the camera, and I'm

to see a back on many, many, you know, you know, you know, about the

comments, salutes, tell us, a story. So, I was sitting here to a one

of him, and I start to say, I'm going, I'm, I mean, I,

I know, I'm, I'm, commentaries where they they're to say,

and I'm what's what's the first time that I'm going to do that's that's a

time that's they're saying to say, they're saying to say to say, you're saying

you're you know, I was, you know, because I didn't know I'm a computer

yeah, yeah, I'm the chism complete. Yeah, but no but

not it's but not it's it's, it's here the computer I'm here

to the one and and grabando, I'm going to start the commenter what on.

And after that's going to be saying the chism that they're to be to be the

nonormals. Ah, oh, of your mother. It's a fear. No,

imagineate. Dicen that the extra is to sobra. Ah, yeah, sobra much.

Well, what he was over to my friend, Paco, oh, yes, my respects.

This, yeah, I think the people of so that I have a great

care to me a Alta Stim, like you my esteemate. Thank you.

Because today for I'm sure that if we're in this world and we're to be to

be a good. No, can't go one of malvibroo with the people,

no, not can go- to go- to go- and I think, I think, I

think it not is for there, and it does all the levels, eh?

No, no, I want to not want to get to the music,

that is where I don't a little more of experience

this, no, he can't call out a little bit a guy, a guitar and that's, it's,

it's doing the thing, it's, oh, yeah, when we're when we're doing, we're doing, so, I know,

no, so, no, so, not, I'm, so many, we're,

we're just, we're just, we're just, we're just, we're just, we're just, but, well,

the, the, he wants, a, so, culled a pince guitar and

he's put in to come to get a carron to say, is that this way yeah,

I'm copio yeah, what pinche a little that chipperer

that chriot that's what, what, what, now, in these things, I'm going

in a live that we did that morning when stoyed all the

video of the contestation of Paco. Yeah. Oh, I think that if there's a

pothas the Poyitos in Pascans is the master Juan Ramon. Ah, yeah. Pesado. And I'm sure that before he

was other, I know it. Because, before the man polude that the program was called a different.

I know. I don't know the name. But, before that was the program was a different.

So, like, to come to one to say that I'm going, I'm you're saying. Me's copyando.

Wee, I mean, I mean, I obviously I'm obviously to use the cachuchcha first

that Nazare. No, no, Let me put us this clear. And I'm always always used a Gora.

Yes, no, that's right. Yes. Yeah. Oh, no, manche, I've been here.

I'm, I mean, I'm, I'm really, I'm chino, because I still have, I'm still,

I'm still, still still, you know, still still has still, he's, I mean, I mean,

yeah, I, yeah, the net, and much people, he said, and so,

and, and, and, yeah, and, yeah, all the life

have been done there to be a no, I don't have never

never never way. Creeem that I think I know that we're

that we're in, in, in, in, all the I grew with Paco

this, this, in the strictest sense of the words. A person that has

the tino of to, support to the people to be disinteresately

that has been that that that bendition of, to, the,

of the kind of the people like it's this, this, um, Marr,

I think that's a batto that's a lot of the way, the coincidences of the

life, but, the example that I put down of the cabron that I

want to start a and he want to get a guy, and, oh,

we, we're, we're never, we've never, never, we've

never. This agenda was, thanks to the marvellous Equipo of Extranormal podcast

of Pepe, of Paco, of Hasiel, I really, I'm really, I'm put to do it in my channel.

So, I'm going to do you talk about the theme also there, this, uh,

for, for, for, but, but, but, this, this,

this, this, this, this, this, this, because at the more,

no, no, no, so, not, not, I'm, I'm,

occurred, if no time after I'm to be able to write to ask him to make sure me accept

in your channel. And this, so, so his visit to my channel as my visit the other of

them, were recorded here in house extra normal. Precisely. I want to say, I've got

a few paco, no me a single Paziel, no me cobrough a one single

Pee, Pee, me has been having been all the day, cabron, that we've got to

this is the time. The I was doing, Hasiel, what? No, no, no, no, no, no, no, I'm sure, boy, I'm sorry, I'm trying, this,

this, I've been, I've been invited, yer, no, no, no, no, no,

wait, me, I've been got to be the coca, that's volubanes, that the water,

Pep, Tipas, way, chameco, c'cacacos, and so, yeah, parted, get to be,

come in my brother, whew, whew, my brother, whew, how many, how many, how many,

how many, that you don't know he's not he's not going to be your spouse because there's a lot of

my way, yeah, yeah, yeah, yeah, the other yeah, yeah,

yeah, no, no, no, no, no, I mean, not cost and absolutely nothing to

be using your equipment, and I think it's a moucester clear, no, me,

I, want a lot, you, you're going to get a , I'm a

lot of, uh, Tuxtepeg and for me you're doing with him, nothing, nothing,

nothing, nothing, I'll put a noxo to the Paco and... Yeah, no, but of our part, for the most of the Mia, that we're just directly in our capitul, just our support

to the team extranormal, to all us. Since we're we know, we're the situation, what were the... All this

that was going to and, well, we have to be to be able to the people correct. I do a

union. Because I think is the most sano. Yes, but, before that you did you,

well, they've been clear, it had been special, Paco. If not it's

between who are going to support? We need to do a community, we have

a community, we have to do you and we're a good that the niche is a

un-nich what is the team of his nid what is the objective? And I,

I was you said, but you do you do you do, excellent words.

Only I'd adderer the pardon exists but also

I can't clear. that there a change of attitude to the

for that not so not they're not they are not they're and if that change

of attitude of the no there I can't that you can't but

also say this this is not I'm it's valid I think I'm

think the community not is the people I'm clear

that it's but But, Tampo the fault of respect, Tampo we're

not going to the malvibrosity. No, there's the word, but I'm the I've got to

hear it. No, we're going to be able. Because, not it's a thing we want to our life.

We're, we're some people, we're just those that we're doing this. And,

and very over all, our actions are so much that our words

not we're not in the and this family great that represent

more than you know not you're not much they're in sustos I'm sure that Omar

Cruz Miedo so many many people more narrate of let me what

no exist I'm I'm sure that is that's that's

that's that's that we're going to be able we're going to

continue growing. It's a campaign. We're going to do more. But we're the good.

We're more. That's all. Vot for me. Votta for Jesus in the Salpa, President of Saguay. No,

no, you're right. No, no, no, no, no, no, no, no, no, no, no, no,

no, no, no, no, no, I, no, I'm, we've just, I've done this, but we're,

we're going to, no, yeah, yeah, yeah, yeah, because right in other recordings, this,

this, I'd much for acceder to talk to make us this

this this is the it's good it's too good it's too it's good that you

know that you go back we visites in Saguayo that we do you do things

good in these content that we want to it's very to talk

with people in the community my good my good Jesus

of Nazareth and and and also that take

for sure that I'm sure I'm I'm sure also that we're going to see that up in the

Cima. First, God. That's. I'm a brother of a brother to a brother to a lot of

Jesus of Nazareth and much thanks for the invitation. No, well, much thanks thanks, my,

before you're to say you're your reds, where you see you're how you know you

know you're in each one of them. No, you're in all the reds social.

From, Of the of the TikTok, Facebook, Instagram, and in the channel of YouTube. All right.

No, you know, you know, Tickt TikTok, also we're doing. Also, you know,

all those trends of the moda. Oh, no, no, the only that's, the only thing is that

this is the thing I, with a thing I'm here, we're doing all the things, but all the

social is, like, not you're doings on the ventana. Excellent, well,

to do you to get to where to do this, I'm I thank you, I thank you to you

for being present to the final of this chapter. If you've been a particular different, then it's a

different, and so it's to do things different, things, that's, that's people,

with the people who talk about these things that are these things. So, dear,

I'm going, I'm going the next Marches, after the next.