Más allá del miedo Podcast - 24 | SANTA MUERTE...Su protección es real CUIDADO CON LO QUE LE PIDES | FT: YAMARASH

Episode Date: May 28, 2024

Más allá del miedo con Jesús de Nazaret Hosted on Acast. See acast.com/privacy for more information.

Saludos and and welcome Samant is a new a new chapter of the new chapter of more than

Jesus of Nazareth Martinez. In this occasion, our people we're going to talk with a person

a special for the reason that we're going to talk about a time that is a little

but it's very, very special for me. In this occasion we're we we're trying

with Yamash esoteric how you how you're Jesus much thank

me content with much Dicha with all your followers in this podcast of MASSADD, as far of the MEDO, as you you say, a theme

very polemic, but very interesting, because yeah has been part of our roots. That's it. Fifate that around the world, this culto

every is going more adeptos, and for the time, because it generates much a problem, and the interests of the

great sects that do they lookran with the faith. I can't say that the people protestant or the

people that manage sects Christian, that regularly their cedes, are in the States Units, use techniques of manipulation, campaigns of fear, to despristigear our cult. Because they're in risk the assistance of the followers, of the

the Fieless. Lamentably, we see a contradiction at present an God of a more, a God that regularly acoge, but at the time also discriminates, recital, and odia, over all to certain

sectors of the population that during many years have been marginalized, I can't say the community

trans, you can say the people that's in a profession of a where they put in risk

their life, you can't say, the most necessitated from the commercial the

ama of the student, a society that has passed different different situations

social of violence, of insecurity, of caressia, where they have to recurring to something that can

help us. And it's precisely the Santa Morte that's a world that has been a standard of

miracles. That's so, so get to him, like we started. For there,

all these things that you know, I've said in many of my capitulos, to much

of the people that are assisten to this, this class of videos, many believe in God. Sin embargo, like, is a little distorted.

A's form of creencia, and for them is more than this figure. There are many things that are about. Right, we're going to talk to every point.

You do you do you do a cult to the Santa Morty? Look, I provenged of an heredance for my family,

because my father, that they know in the state of Mexico, that's called the brother

Parca my my abuela that's his name back Jacoba Tenida Sanchez

Gonzales that's he's he's he he's there in gardens

of Moros also in Nek my my Viseabela Venance that

also I'm I'm other ancestors that the many

historical and for the art and I'm have had

been the sympathy in the cult of the Morte

and the practices of Bruchery I can I can say that every generation

has been, having a presence and an autonomy, and me characterized specifically for nutrism of valiose,

know of anthropological, historical, to respond this cult, leaving to the other sector, because,

fiftate that here there's many times, obviously. They've said that the Santa Morte

only is of the people more humild, of the sectors more popular like the

barrios, or that only the people mal a narcotracacants the raters the people

that are the people who are illicit the same so I'm so I've luched much to keep these

prejuiceos I've realized a movement that is the of I see the the same

to the social to make all these these prejuice including I've

integrated a person of the same many I'm much I'm was

very very aced of Corme of Carmen Campusano of Marianne Cantu, of many artists a sector sovereign,

much people in the media, and for that I've done to know because I've given these practices mystic, esotericies, and

of the cult of the Santa Morte to other sector of the population. Yes, that also

has been different necessities, because I have to say, that there's there's a

media, that is that is that can't the fame, to get to get objectives

in the artistic, But many of them do still with that them do they're still with that them. So, they're in a

way discreeta, of a way even a because there's much people who comment a mal the

devotion that we have to the Santa Morty. I want to ask you a question. We're

also as people, we're not we're not we're the cause of that's not information about the

Santa Morte. For there it's said that when one he PID a favor and no

He can't He's He's He's for one I'm a I'm a I'm a

postura Ante my mother My mother did occult to the Santa

Morte from from that she fellieceo She affirmed that the

Santa Morte no te quita no to take nothing that simply

and when you want when you new and you want to

you know it's simply and simply and it was a simple and it was a not you

don't you don't you think that the things are so you think I'm so I'm

we're we're we're we're we're we're the image that's

the appearance that is of calaver is the image that we we're we're to get to

this process when when we when we we're to get to get to

discompion to our the body physical and posteriorly then there's our balladero rostro that is

the part calaverica so it's a representation if we're we're not images, other characters of the

murder, including like a Jack or like the Katrina or like other images of calaver

well it's that's that's a significate but those we're we're we have

a respect we make a reverence we we're we persinam So we have made. So,

this image, this image that is of the Santa Mwerte, precisely to materialize also what she does

because of the manner spiritual, we we're resamos, but the image never us doesn't, no,

you know, you know, a mansan, put me a offerend, put me, dulces. The part of the the

of the compromisos that has kept in something, because you are always is the

that we have to have to make the way we're we're not in the

we're in we're not you're to make a put to put a because if you

pass to that the image that the image that you not you responda

that the image just generate a consequence if you you've you've

you've you've you've because you you're just you're entering a action

and a reaction so then it's more always material

Realize offrendas that are at Alcance, that if they're in a value, but that you know, that you're going to to be able to do. Okay, interesting. Dentro of the things that mention are the persons

for the which they're desprecion, is that they're saying that's a idol, which I, I also, I mean, I'm also, I'm a postura, and this. Dentro of the scriptures, as they're, as

these people, well, yes, they're not, um, can venerate some other images and I maintain the posture in that is

a person that is a image a saint. But at the the church they're they're never

they're going to receive as well because they have to pass for those processes of

canonization beatification and they're they're they're to say that's

an image demoniac because all what is out of their dogma

for them for them is demoniac you what could you see? Look, that's

the cult of the life is the Catholic if the world we're going to because in all the countries of America

they got to come to and when came here America not came with the love of

God that they're they're to sacrifice and get to make to put to put

to put to say he's called Santa Inquisition that that was the way in that

was the community in the power to do the education the

health and the government So, so it's during many years.

No we can't never we're not quite we're not we're saying that we're not quite

not these the roots of the colony and the Spanish because there was a syncretism and thanks

to that is that we are we we're just we're but if we're investigations

the life surgion years years before and not only

it was in Rome where took apparition Christ there there

different personalities, personalities, personalities, personalities, the subremus, there's the Buddha

Shakyamun and the India, are in different masters spiritual, there's, there's

a world universal. What we have done is that in every part and

in every culture, including in every religion, there a

question. Fidate for example, in the India, it's the

disruces in the destruction. In the the Mayas, for example,

Junquimil, and here the the Kutle. So, so we know that is an herence that has existed, since before, of that

colony of the church, that is the that we don't accept. We're profoundly respectful with the posture of the church, but

also the fieles, the followers are disillusioned of what we know in the media of communication, abuses of the great leaders,

no, that, through the manipulation and the deism, they're they're inrikees because they're

properties, quitsions materiales that's enriqueces and we know we're in many

cases populares that are in the case of philia not, asia

not, asian and women, then this all this makes that

even the people put in a question that conservable and

that and that can deposit their faith in the good, of the

bad those we understand because it's part of what they they're being as a fear to be able to manipulate. Inclusive, we know that there's a problem mental in question

of that's a fanatica and is capable of sure that is a demonio that's an entity obscure, that is a bad, and to want to impose his vision and

his religion. But, we're also we are profoundly reputuosos to the liberty of cult. Because that is

what does that we can have a good convivance. We lamented much the postura of these people who

are in the infirmity of the fanatism, but we're we knowsees all the religions. Inclusive, you can't

say that here in the cult, the most common is that we're in God, because he is the creator,

he did all what you can't imagine, he gave the power to all the god, to all the

deities, to all the people, and here there's a question, but I'm saying, but

then then why ask you to the Santa Mewartes I can I'm going to there's

there's there's that there's that are things material that are at this same level

because there's there's there's there are an evolution spiritual

to get to other plan of a consciencia to

make much but the Santa Morte can come

can't do need needs and the very basic

that can be of casa, of sustento, to, for example, attract a person in the love, things that

commonly you see in your entomero, and this makes very interesting the cult, because for that much people the same, for money, for a question of fame, for something

that is more material. So, if, here enter a point also important, where there is to have to have a conscience, because precisely,

as it's so Milagrosa, she has a ulibre albedrillo, to get tozapurcum, because if you have to recognize it. There's the day and exists the night. Exist the bien and exists the mal. And here we're we know

a Santa Morte as a duality that can be a man, as in the case of Argentina, the senior San La Morte, a point equalito, that here in Mexico, or a woman like the Santa Mewart here in Mexico, or as, for example, the day,

the night, the bien, and the the child, the white or the murder that's that's a girl

she's she's dedicated to let's to get to get to evolve and because it's

part of the existence if we we're we can't put that your representation

is a name a angel Israel as and as the Bible

that they they're they're they but in different regions in different

parts of the world has a more presence

like a saint or like a deity. So, so the Santa Muartre that's a mandate. If we're that the

young black is bondadosa and appears something that's so you know you know you know

automatically evolutionar. When it's a angel that's a beautiful Arrael

or the little but when it's represent that murder is more grotesque

it can impone can even even even even to generate fear and much

people it's the you go for that way to to be that material, to pay things,

material, to pay protections, to make a fact of those entities, but, but at

final, if it's a murder that's that's that posture, I,

I do you do you do a thing, I'm a, in a, the content of

other, the other, those people, too, I, don't, I don't, I'm going to

because, because I like to maintain the factor surprise when I talk

with them Oh, that's in this posture that you to tell is equal to the

I'm going to my mother mantoo a cult of the Santa Morte during many years

when I was a little bit but but I went to I'm I'm

more more to my mother in the many in the image of the

Santa Morte when when we we we're to see

to be a kind of a that was part of we're part of

we're to maintain my postures to the person to why reason in my zone

where I are so so they're so much if in an image of the Santa

Morty they're they're so they're they're they're I'm

I'm I'm I'm I'm to formular some of her about her

about what is what he has, your history where it and

I'm I'm direct to the jugular of some because not I didn't

of the comments that I went to my media social when I

about really about the image of the the little

the I'm that I was a thought of God

in my car and that for that I'm to

me me me made you I've made a little a little a little

a very I'm I'm enogued to have done it in this what I'm

I'm going to talk about about that not the image in the important neither

no Santa Morte or Christ or Virgin of Guadup who say

what are the important are the actions for me what important are the

actions to act because also I'm also people who were

leaders of the church that presumptame they were a God in the

person, but in their actions had a diablo. So, I formular

this postura in the that I say, the people are people are

people saying that they're in a God poweroso and that all

know that all he that all there can't not there

not in the people, but that solap type of actions of these leaders of the

iglesias, then I'm going to the congruency. So, I'm, I'm too, I'm trying to, I'm trying,

I'm trying, I'm trying to, because many times it's frustrating to be that your entomorna, you know, to do you,

but also to take it to that level. Lamentablement the society has been victim of what he's hered

his parents, his abelos. So, So, right, this society actual has been a better thanks too to the communication.

This program wants or no, open a microphone for an opinion different, for an opinion where not

the classic that is a great study, because let me say, that here in the city of

Mexico, there's there's there's there's and there are many places,

spaces, carisimisimus, where they're all the day transmitting and about of the supposed

power of God. But really your God is the money. Because all this congeva

to do you do this my cult is more popular. Because here we need we need we need

we need we need we need the cult is popular. As the do you know do you know

we have in the Katepeg or as the Kitepeg or as the city of Mexico that are capillas

peels that are that are to be the and the people regularly they're

the way and they're in the place to be a tempestate of the the jubia of the

wind, of the sun, of the climate and the people assist with that faith.

If we we're we're about the own the contributions but

not it that way to that for to make to that you I'm

you're I'm you're you're not those are some

they're some of you want you science of reason,

although you want to you want to present proofs, no they're not to

understand. Because when no digien in what is the respect to to be in the

diversity in all the world and that even we're to keep living and that

not all to be always, we're a person that's that's very much,

that's that's being that's segated for the color of the

the health of the what it's suppose. Because there's someone that is someone who is to reason to

apply the logic could hear all the arguments of why we deposit we our faith in the Santa Morty,

of that that has lived our Mexico, because there has been there has been the faith of the

Santa Murte of the disillusion of the traditions of the institutions

classical as the Catholic during the years 90, 2000 in the diffusion of

the The situation economic of the year 97, the Fobaproa, the situation incertia in the question economic. And what I do the insecurity? Much of the Mexicans we're going to go to our

house, if we can't be a balacera, if you could disappear the same state, the same abuses of the police that have passed even with artists, with people of the media. So, how not we

want to confiar or to pay the murder if every day in the places like like Atepeg we can

see that that's for example acting in the transport that's acting in the case so

what we we need that intervention of that that protection I'm I'm sorry I'm sorry

those those those those people that are intolerant because at final they

they're that poca education I'm I'm I'm more to present a

Santa our our our creencia and that every person do you decide

no, that's not a question to analyze to make a minutiously

and that I'm that's more to investigate you know you know I'm going to see it's

certain that the macek and the Mayas in Asia in Europe and there

they're to do the way asserted for the same investigation how

is it has so how not it's something we're we're to

let we're to create the murder it's not Exactly. We're

rescatting a herencia that yeah that was that was used to and that it had to pass different times and that he

had to adaptate for that it was still I can't say that the same Virgin Maria, the Virgin

of Guadalupe well the Virgin of Guadalupe that there that was the serro of the godson Tonazi

so then so it was an syncretism and so has passed with different santo's that if is investigated the antecedent

pre-Hispanico has had been a reference to the Salcoatl that has had been reference to

other dioces Asteca's and it's precisely where we know that then the faith has

existed during different epoas to the death because he's because let me

say you here if here is the disocied get the the the person

the that has the the that has a condition that you're going to the last and the most of the murder, it has been to

give that has made that has been to have been that's a that's a that we've got we've baptized

we've gottized we've been paris of the community chicas lesbicas gays the same

these transsexual or so here there no there's there's a discrimination for gender also

are so, And also, and also, we also, and we also we're a a woman, because the woman we're we're

that's that is that fruit, that can continue remain making to the life, we're much for the

life, we're much for the conditions humanas, and also to love and to the animals, a difference

of the santaia, because in other corrientes, in America, in this case, in Cuba, in Africa, we know,

we know, we're not the sacrifices, so animals. So, also, we lamented completely, reprobamos

the power to be sacrificed to all a whole and much more sacrifices human. So,

so all of the congregation, we've worked much to do you find out of people. Amos,

say, that's it too have the same postures that you. Oh, that's

what my man, so, that's it's complicated, it's complicated, it's complicated

to find to people, like you say, Lolo, they're

insulting. No, they're oh, yes, this is this is this is a bad for this reason, no.

They're insulting and that's and you're saying, you're going to serve too to be able to

you're not saying, you're doing it has done to you're doing a service devocational. Because diffunding in

the media certain information that could defend a Santa Mewart is a service,

not directly to your channel or a user, but to the image of the Santa Morte.

So I think it's a casuality that you you're taking to this, that you

haveras to be to be to be making much to get a reintegrar

to to be to bring to present attention and not it needs to

make a way to to present to do a whole

there's the case much people me talk, me look, me say, you know,

my papas are Christians, my papas are protestants, me condens they're saying that this is a bad,

but I the fact I want to then there's a little a medallita a biggercett a image

a little and that the image, he says, he says, he says more than that's more than

sufficient. Yeah, if it's you're going to put your one in a

little beautiful. Sure. No, let me say that my is great. Ah,

so in however, I think I would like you would be to me give some advice on that aspect.

You repit my mother all the time she was she was she and she's also she

she was she was she, she maintained two recintos to the Santa Morte

where she and he was his practically potentialized that those and the images were

regalated in our family, for the most of my part, I never carried with

an image because practically it was practically I'm going to pass. But in some occasion

I bought an image of the Santa Morte of the seven potences

as well like this but my was in a motorcycle that was precious

for that I'm so I come so I then I'm they

I said that I didn't that I wanted to I was in the center,

only to give his offrendas. But the question is in that the image of the Santa Morte

was a manned and it came to and has to count that he had a

niche with much money to the image around of 30 centimeters

for the image he came he came as of the point that pegated

here to the page and the money the image were

found the temperature It was high-temperature, and that was very strange. Dentro of this accident, that I considerer that was an accident, I took the accident, me kemned my man, and I was going to get with the hand in form of a gancho. Unfortunately, no passed.

And no me knew meadow. I mean, I'll see, having much carino to the image. And I'm into this posture that I'm to make

I'm I'm and I'm and I'm and much people me said that

the cause that the cause of that was because I was because I had to do grujery like my

mother so is what I want to ask you. Look, Jesus,

what you do you have been has succeeded with other That in their altars It's ensiened

They're They're playing The bellator It's truanah And then Incredibly Yeah, it's

to get to Or even even even Even even repisas So for us, as you

You're materializing Yeah Yeah It's made of a material Regularly

of resin So it So, it's So, personal energy So,

So, you, you, as you, you, you, you were to

family that was a drugerer, the most sure is that there was an attack psychical, or

there was a damage, a maldition, a certain person that they wanted to be hurt what do you, what does the images

receive all this? No, they can't that bad vibra and then that way, to do

another way, it can disappear, to do that for that when they're not so,

we're we're always we're never to renewing the, no is recommendable

to get to the part that the part of the Restor. Restorar.

Because she complied part of what had to existier this image. Yeah, got that

bad the bad and it's to get to a place a place to a place where

is the place, where they can't enterer so, so, that they

can't that process yeah of existence, the images that you

get because if you get a a little a virus and

you know that's really that you passed, the that also you have had had been

that you've got to have been you've got to possibly if you're a little more more of

memory, will be some more kind of a kind of you're in a mal a rach or passed

a situation difficult just in those times. So, much times you think,

for manipulation of those comments, for influence that mal information, we've renunciable

to the Santa Morte. Presential in to have an altar, in having an image. But, while you personally

to, when you, to look at her, you know, you know, a reverence, you percine's,

demuestes that if you have had faith, I can't say that she can't that you

don't know, you know, that you know, that you don't know, that's respect, that reverence

and that faith, will be that she will be able to look to not, not be

a casuality because so it so that's much, also, that's disappeared,

that's they're that's they're that they're they're in a little bit of

a time and these are you are looking that you want to you're going to

get to get in a moment important in your life and over when you

want you want to you want to your destiny to your

future if here the majority the people you

have you you have a when you get your hands or when

you're they're they're they you're in it's a favor and I

know that if you do it's that that materialize that

response then will be going to start so you

so you're not you have to that the time at the

time you to you to because you right, first in you, in

that you can't have those three virtues, that would the health, the money, and the future. And, and then the child, the Santa

Morte, to do that that's a labor to keep asserating, guying, or helping to the people,

because if you go, like, trying to certain people. That's right. Yeah. If,

in a little has a posture that you say, no I've analyzed it to that form, of that capta

all the energy that could go to one when when I did you

do this I have to admit that I did admit it me gave me know and for

some moment if I have thought in my image in my house

in in the part of the family of my mother and my

husband are some really religious family are some

sacerdotes, monjas, etc., etc. That's not a lot of it. I mean, it's a lot of conflict for me. And I would like to have the image in my house in a timeo grand. Figgate Jesus, that I've got to say something, I mean no, I mean no,

I mean, I'm interested. I mean, are, for example, pastors, or if are religious, to, me no me interest. That's the part that's the part that, that would have the value, that education, to be able to respecter

those persons. Because there are people that as I I'm religious, as I

say I think that this, this, this, this the way to give to

you're to give to you, I'm a force to say, and if no,

me you're so, then I'm you to attack, no? So,

so that is regularly to discalific in what you think, even

to get to the part of to give to give, to say,

you, say, you say, you're You're going to go to the Diablo you're going to

or you're you're going to your own your own these campaigns of desprestigio that regularly they're

they're of the leaders who are the they're regularly they're they're going to get a fear of

to make a question I'd like to talk about you'd a question of the which I

was a question of the which I became I impressioned like

never. I'm a technician in urgencies medic, I'm a doctor and then I've got to attend to all type of patients.

One that, well, were various, but I'd like to talk about the most impressionants. A woman

that came to that we had to the base of a cross-roja in the which I was a

little to the she was a woman that I know I'm I'm a little

and the man's and say, oh yeah me a parito, don't What happened? Me

said, he did some my mom for the back. And I know, no, no,

well, how? Passa. But pass the the lady, but it's not just

taped with a chamarra or with a rebozo. So, so. So, then I'm going to, my friend,

you're sure that they they're, they're with a cuchio. So, then we

passed to consultory, I'm to review, and if see, the picketes for

all the back. 9, 10 impactos with an object point of a

point of a corpant the curious was in that just there were in the

orifices so, so then we're we're saying, you know, you're

not sure that's with a question, he was that he's that he's he's

not a thing, the same yeah, I'm we're we're

the we're the Cuccio, my and the Cuchillo was a

doubleed. Doubled. Surrendent. Surprendent for us. Because, imagine a a cuchillo

for the spalda with the first impact in a pulmon and there you and there

you know, we're we're to the revisara because even not so they're

not so her and his family and the medical like I are sure that they

did you see here we we And, like, like, as if

had been a piece of metal in the back on the spal. But the lady,

no, he said, and I'm saying, Jesus, that I have heard other opinions

of other doctors, that are that they have the Santa Morte, those

that regularly are really are very creyentes see, they generate a certain resistance to

things, for example, of the sangrammians, of operations, of things medica that that's

that's that's a certain protection and I'm I'm a say, I'm saying

that's that's the flaca or the little the little those are they're doing

because we're not some casualties and she she's she regularly put that that's a

mantle for that not so that the manto precisely let's another

another case that also that also that also that too a a man

that I'm a man in the market of my city in Saway Michoacan

we're a first of a accident where he came to get you and a

few times these cars and are very lot of the food and this things, this person did an

attack epileptico and it came to a pure head and it almost and so

almost and when it was almost inconsient in a state letarchic

us we we've had sequins vitals normal it's

we're we're when we we're I'm going I don't want to want to

I'm so I'm and I'm a scarpe an arid to here to get to here to

the head and the headado and he's going and

that's a death tattooed to the back to go

to go to go to get to the area there

No, I remember the situation exactly well, but we got us, and it was the same person that was posted in some escalars of concrete. The lab. The surprising, friend, was that had an object mousocortant of this timeo

encrusted here in the cooge. No, no one got of the sangles. Nothing. To start, I was very surprised, because never, within my services,

me had to be an object empalado, which are situations rare. In this

case, me took with this sir, I think that all to move it, to try to

move it to the camilla, he would start to get to sangrard. So it had been the

normal? Yes, it was the expected. It was not the same. Yeah,

it was mobilized, no, there was immorragia of nothing. Inc., even I

thought that would be in being, to be last testimony, Jesus, we've done we're doing that the

image is omnipresent because if it protect much to the followers. For that is very common also that they're also there's a person

because there's people that in the people that put in risk their life to obtain a resource economic, it

is a and then. And then are questions of seconds, of minutes, even to a decision

in an decision in that you can't try to you can't try to And in the

Perder the cases, we're in risk in the life so much people for

that are policies, bomberos, sexos, servidora, people who are in the nights

in some activity, it's encomient much because they know that that protection or that mantle

those can't help us can't you know, you know, you have you mentioned this,

at the people of people famous people, I suppose people, people who are

people who are people of, how can we know to say it for it's people,

people who are they're they're of other class social. Not only these people are

devoted of it. I have received comments offensive for me are for me

are offensive where they're this image is for class social

and that's why they're they're doing because they don't have criteria because no they're in

this, uh, where more to do you, but with this you do you say,

you're people who are famous, that are possibly political, me affirmas that not

that's with persons of resources backos. Well, look, not only only only

only artists or political also I can say that many

academic has permitted to do investigations over all more serious for example the study in the school

national atropology history in the faculty for example also of the UNAM philosophy and letters

the brother endovelico who he's encarged of this our congregation he sustent he's

to a kind of this because this he does a little more

more of respect I'm I'm so I'm so that's also,

well, of a certain discrimination as a other religions. We're also we're also in a certain

classism that has percudicated during many years to our society. So, so has

luched for that no there's any type, also, a through my content,

that no, exist to those frontedas, because always is, oh, you're in Mexico,

you're to be the Peruv, you're to be the United, I've made a

community international very beautiful, very participative. Thanks to the video

call, thanks to the videos. I can say that they're enlases of all the

world. While they participate, there people who have people who have you have done testimonies

that they say, you know, how not I don't be to be to the Santa

Morte if I know my family? I luched for that love because I didn't

that I keep the part of the or I I said, I'm salve of an operation of a question

of a question of a problem and I'm recuperate and I think that's what has what has

that the congregation national international of the Santa Morte

has a different of other groups religious that no there's that no

it's that we have that we're that we've that that

that much that we're we're we're more international more

more than the Catholicism even, for example, in our ceremonies spiritual, our resists,

in that same syncretism, we're not we're still we're doing we're doing we're doing mantras speciales for that

when to sonar certain silas there are certain canals mysticos and that permit to have a

connection direct with the Santa Morte. If we we're going to

through these content that I do the social, of some details that we have to apply. Because let me say

that this cult, as a secta, as a religion, we don't have precepts, that you can't say, no, to pertaincer to

the Santa Mort, you have to be to be to be three days of black, or there's a four days in

the soil, or there to have to get to not. As a it's a cult,

any, whatever can pertainer while after the image with that fear or with

that devosion. Yeah, of there is that that's you want to you're

you're you're you're you're in you're like you're a belittal put her

and you want to be there's people who but there is ambitious that's that's

that's for the intentions, for the things and are able even even to invest

in certain materials to do for a ritual to dogeria

and to be to work in the Santa Mour in these

contentious that I've been doing of many years of the Santa Morty, you know, of what the most they're just to make a pact.

If they're that I want to work with her. I want to you know that other people. So,

here I, all that people that I can't say, I'm going to say, I'm possible,

because in my case, I'm a book of shabry publicly. I'm doing with Sabri

and the people who know the know the know, it know, he's done, the people,

I do with people commonly but for initiator first commencing for one right.

There's to have one stability there one to have one to know a base of the

time of the Santa me of the thing and this and this and this for you to put

to you know you can't help you do you do you have a problem

because then then you will be permitting to be so you mean you so

so so for that's always you have to attenders and always we're to try to get to get

that's three virtues and you're that's that's a good action because you can't

say that not only the remuneration economic that much are in that part and are

capable of this profession to do this profession but there are to record that charlatans

exist in all the professions there are there have doctors there license, that

also are over the money. But if there people that have this, there are people that he

can he he's a way to be professional, as my case, that I am passionate to

help to who me the solicite and that I'm that I'm a strategy mystica

that not put in risk to the integrity because that any person that's

in a situation difficult know to any that is just more right,

first is, or that just, that's, he's, he's going to even to be a disgrace,

those can get to invoke a being a exer of an spiritual, to get them to a cemetery,

a profaned, a spirit, a mortal, we're going to what we're going to do, because in that desperation

to get that purpose to that's that's, we can, we can, we can, we can,

we're to invoke of the back astral, to profaned a tomb, to work to work a

and that's a consequence negative and a bad experience that can get to confunding that is the Santa

Merte. So, so it's more to get to someone that is involved

in these things. Sure. Figate, I'd like to mention to a case

of a person that is has a podcast, lamentably that podcast that chapter

was so super viral and what more is a part of where it's a way that's the image of the

Santa Morte not is the Santa Morte who actua that are that's or something

I don't put much attention because me I'm a something that's a

question that the image of the Murtes is a bit because of spirits negative

for demons and different situations that I don't know if I understood, but I don't know what I wanted to hear you, I think is it's a equivocated. You, what do you think is

to that posture of this person that said? Well, look, you can't say that's a person omnipresent that for that can be the Santa Morte,

is a lot of peace, never is a fear, never is something something something something else a scalofrante

or a suspense, because then so are other energies. Sure. This image, as I was talking to at the principle, is only a representation.

So, so, so, so, then, so, it can be a channel for having other vibrations, si, but more when it's combined with other corrients. Like, desanteria,

when so when they're doing other offerings, that not pertainscant to the Santa Morte, that's made other invocations with the vessels,

with rest of animals, of, other objects that are not part of the cult. It can be a can't be a

un-auntably for entities oscuras, but for that you have to differentiate the vibration that you see, because

the majority of the people, when they have the Santa Morte, if they give a

relief, it does an effect of serenity of peace, that then then they see.

Yes, completely. Dentro of the things that you have seen, the Santa

Morte that they they're saying that is Mala, what is something that would get to you have

talked about the situations in those are the in the same but for you, for you, for you, how you

what you more you think that what you talk? No, not the conscience

not, not darts the time to have that to take a analysis minucos

and to take a decision. Getart for the impulse for the pleasure,

for the material, for the desire and then then then then you

that's the most lamentable because I you can say well the major

standard is that the image is very but in you to depend

what you you're to you you is and is that

you do you to do or to do you do do

make in risk the integrity of someone more then

I'm time time time has a reaction of the same magnitude

and then then you're condenando to that you will be able to pass the same or that

you're not going to be the santa murder who can castigua but your own

your own actions. So, the not to listen the conscience

to discern between what can convene and what can be a

a vengan and perjudic or down only only

for an impulse can have terrible consequences. So, I think

this congeva to that much people occupy the Santa Mewart Negra to make

things that put in risk the same integrity of the people, people who is a

thing that's people who even makes sacrifices human or people that they have

for a very bad no way. That are those are the things that have despised

the image. That them are they're doing publicas how for example,

I'm in a zone very conflictive in that aspect. And it has happened that there there's images

of the Santa and a one side of the image they're they're to the

people, they're and then they're making that, look, they're they're not

they're they're there's a lot of it's a difficult. No, and I

can't say that have people have been people have presented to the television that in his moment, like the monster of KTP,

that said, well, he'd say, well, he'd sacrifice also, to continue doing fechorias, to continue salientosue to the same, many people that are dedicated to this activity illicit, they're,

they're in altars, they're in substances, they're in questions nocivas for the health. So, no we can't we know,

because it's and we know that they do but for that we're that balance that has our

Santa Mewater that she is very just. So the people that the people that

that's that's there's there's they have to offer to the Santa Muerre.

Because as she gives that protection and they help, that's they have to do.

For that the people that is a that's really to work with the

murder because it's much more than more in the

more than in a limbo, because I can't say that you can't even even when I enter in a state of medium, if I've seen many souls yurrano, I see many souls suffering, that's kept trapped as, lamentablely because still never was their time.

And because for the ambition, for the desire of something, for the desire to get something, they're, they're committed with the murder that, that's the right to be directly to the above, because

also I'm going to say it, that as like how it's the bondado or the religious

for the that's in the little in the angel of the thing that's

that's the thing that's the thing that the pasto of the

listo and if he's and he's the but I

think we're that we we're that we're that that's

that that's the auto-rerealization the of the the cresiment and

the superation personal or in the of the not just to get to get

for the material or for the that you can in red in

to get to a limbo or to not even to get

what what is what you know you know

you know you know how how stories there

of voices that we we we we we

some we see and exist, because are those, those souls, those seres that in

life, no they were a murder to the murder, that they took them that they did it

to get to get to get for the things material, for the desires and the pleasures that we

do this world and it's disvalorizu that's a life, it's disvalorized

that that's that that they get to the death, I'm

here there's quite quite trapped you your friend I'm sure

I'm going with that question but in this case not what I'm going to talk

about a one a problem that for me is a very important

but in this occasion I want to I want to I'm because

I think that we can't we know experiences of people

so for well that can or stories paranormal that have to

have to be with the Santa Morty. Look, I have my life dedicating

to this I'm a family that's so I'm know about some of some of her

some of channels in can't in Fernanda Tapia in the alwadazo much time

I'm there was doing I'm still in extra normal also also

of I'm some I'm want to in details if

us they're they're they do it is part of the television

is is understandable, because his contentions because they're they're to do. And some other have

been a more serious. I've had been cases real of incubus, of succubes posseonados.

I've done investigations in places where have done have done burgheries, pactos

malditions, where are portals of those those, that you get, and then

then you like you see that sense that's when you when you go to

a even medit, you get there's there sat there and you sort of you sort of to get to

like to you know, but when you get to a place where they're like a sacrifice

where they were there and they were with sers from the

back astral with demonious you you get a feeling

of a it's a feeling a very a

different a a sometimes when we do these

investigations you know you you get and the

experiences that not any person could be with the death. It's something very impressive

because the majority of the people have a prego incredible to all the material.

For that it's occasion a suffering to the death. Because when you don't know

we have this object and if it's a keyb, it's me quere, or yeah

he's to function and if I'm too so I don't know I'm

going to suffer terribly is the that I have a rechazzo to have a to be a to understand

that is part of the existence the that's the because no we could create a life

and a life and a life. So the death has great value in the life.

For that we're not we're a santa murder in peace, in tranquillity

that she can intervene ante the creator, and God for that can make that our

life can't that regularly the people with conciencia guiated by the

the child black and for the Santa Morte they're they're every

we're we're we're all the times two or the first or the first of

the first of the when regularly they are these resos for

to ask you to the life because there many there

now now now now the uncertainty that you

you did you you you you the past so

So, all this does a vulnerability that we know that we need to the intervention of something, because the contagion was in any

place, or so, not just was, if you'd be a party, or if you was an concert,

I could have to get the end of the end of the manned, for the same car, to get a

case, so those those problems of the health of the security,

of economic make that we're, that we necessity of that something we need, of something that's what regularly we're looking with the

murder, protection. After there. Yeah, occupier for that's a, precisely a canalisador or a point for entities of those curas, is respectable, but I can't say

that you have to be able to work. Because if no, you know, you're more valioso that you have, that is the life human. Yes. Or so, if you don't

let's the value and the respect to a murder and it's it's easy just to invocation or to

work with if you can't go to your soul and you can't get trapped

in that you can't you have you know it has sense there

but there has received a lot stories where there's a bad

manho of the image of the same what what what

what does when they they're so it's very

common very common that the people have the perception or the idea

equivocated of that all darly your your you're going to do you and the

things are well why what's what you see that you say you're

they're they're they're much to do you they're they're much that the

santa that they're that that's that connection and that

all the those resos all the petitions is the objective principal but a pacto with the Sangre implica, well, first,

that's, first, the nade, the honesty. Because when you jurors in the in the in the action, in what you do you, in what you do, you're doing it. If you're a mentia of for-media, in other intention, in other objective, or for experimenter, generate a terrible consequence, a

law divine, that karma. That we have to evade, because, if No, at a rata, pass on disgrace. So, it's preferable not to make

pact, compromisos if not we going to involve, if we're not we're disposed to

invests and money and the time, because only you're going a door, only you going to

make a single, that's a can't to be able to understand. So,

and then, it's to have to think, the compromise that can generate to

make a a pact of Sangha. So, we do commonly but for having a

major a major commitment, a major compromise to the culture. So it's

something that's a minute because if not, in the way that be a

favorable, it can be all the contrary. Okay. Well, so people,

are things quite interesting that very many times me have talked

to talk to people that about about about about the

because it's a time. A sometimes they're because it's demoniac but I

think the major the major percentage of people who don't is to the image

but a opinion so I want to thank you thank you to make to make

to make I'm I'm that it's the last time and

so that we're we're we're that we think is a culto

that can benefit to many people if it's the form of

the way of well. Well, you know, Jesus. For me it's a good to be a

question. I said, no, there's no way we're saying, we're doing the same

interest, that is to the terror, that's all the mystery, that's in this

case, to the same, then we're this passion for communicate and we

know, I think, to more to make, there we're we're some other

other things we we're to do, I'm I hope that also I can assist

to my program for the course of and that's the only time that we're the only time that we're

this world of mystic, paranormal of burghry is so extensive there's there's

really to talk there's many stories to resaltar and those spaces that you

have created this space that's I'm to say will be one of the

icons important because because it can it can't express this

Libre Opinion. Sure. And, and so, I know that we're to get to get to the

public that also this. So, this community that's creating, so it's that we

can't have a partisipation in Internet, not? That's that there there's a community

that we also, that's a very, and so. And so, and then then then we

also, to all the people that all the people who does all the

time. So, much thanks also for continue this

type of content, of this podcast, because we know this is a person

to be these opinions so different for some different for those, right? Sure,

am I mean, so, I'm really I'm really, I'm very more opinions,

not only only in fraskarsk in, in a one single, in a one line,

if has been that the people know more and that they are

reprimed more than that. so, so, the power to know

that I'm going to decide in where deposition my faith. And that's an option of the

many of that's, because I can't say, it's the only way to get

to get an objective. There are many mysticas wikas, de chisery some

some, some, some, with things traditional, not, medicine traditional.

So, there are Tantas corrients, but every kind of something is something.

Something is something something like like to get to our life. So I think here

has a chispa this, that also that can't have passed that you

have done that you have done a chapter or that you have heard a or that's

not much times it's so I'm so I want to you're to be able to subscribe

to that to that they're to the networks because I'm sure that

the next the next because I'm more if really they're really, it's really, it's a

opinion, where it's a opinion where it's a microphone, but for critiqued, to criticize, for sure.

So, so I invite to all the public that go to go to the services and form a part

of this community. Sure. you thank you. Before you to finalize me like I would say you know your

your videos your own your friends are you can find out of me in Instagram ashtram asiamarash in the page

of internet esotericoyamarash.com there directly there are in all the social and all the content that I

do you do do it all you're going to see in the description of this video every one of your

reds of Yamarash if you have any there can't you can't you thank you

so I'm thank you so of this chapter that for me was very

important to talk to a person that I have a person who have a

different. No, there's that I'm offending to some to some other

people for our we're to people who think different

of other current as that like what he that

do other options that you have an option

to think and that not a one certain

that they know that know So, much thanks, my name.

Thanks, we're going. We're going. We're going. Until the next.