Más allá del miedo Podcast - 28 | LA PALABRA de DIOS y sus contradicciones más absurdas

Episode Date: June 13, 2024

¿Alguna vez te haz cuestionado todo lo que dice en la biblia? Hosted on Acast. See acast.com/privacy for more information.

There were more doubts than responses, and I think many people that participate into the institutions, you know,

you're not Catholic, Mormon, testigo, Christian. You're generate more doubts.

I don't understand the part of when God desvive to the primogenitos of the

Egyptians, like the the people, and the people are the government? Uh,

why the people? Why the people? He said, no, matter. I'm sorry,

I guess. I'm just much the story that we're talking before that God that God

to do you know, that's all. From the most great, to the most little, he's got to go out of the

guy, but he's over there. And then the story heroic and all the homeliesites because it was a little bit of

and the world. And the kids, imagineate that you're just you're just there's, and you're

going to get a house and go, but why? I'll go back I'm going. No, I said that

Jesus was a revoltos. Because revoltososos is synonym of revolution Right. Right.

There's a right. And Jesus came to do a revolution. He was to derrocar the system

that they were in the religion. He's his mother because it was a new year. They're in the apostles and

they're to start to form to the criteria. A part of there, there's this a lot of

churches. The people the Catholic that the Christians, that the Mormons, so,

so, things that Jesus no that Jesus, no more institutions. So, no Necesses

These processes for God, no necessities a sacrifice, etc, etc., etc. Saludos and welcome, amants of the

new chapter to more than the MED MEDE with Jesus of Nazareth. In this occasion,

we're with a good invite, part of the team extra anormal. We're

we're in this occasion with Oscar Desregal An Sostus. How is Amos? Oh,

Very well, my thank you for the invitation. A little nervous, the fact that every time

I feel in this in this see and in this me say, I'm going a little something. No,

man, in the videos is well, it's been desplagio. No, this is then me reganing

that you always, but yeah, but yeah, but here we're so, thank you.

Thank you, thank you. Thank you. Well, I think that the dynamic you know,

you know, in the can't be we're not about situations paranormal, histories of terror,

and affirmation supernatural is more real than the world natural. You think that's that's the first I'm sitting in this place, Paco

me asked, that if I thought I was in the supernatural, in the paranormal, and I'madorment. And I said

that's not. Yeah. But, but as I know I've told out of, the cameras, I'm,

in a, in a house, we're going to call the Christian, not if you the gerga,

you know, and I took to see certain things and to live, that I'm

to tell you I'm contradigue when I think don't know those madres, the netta

if I've had been experiences that I'm going to question, what is your

your verdict final. A see. Because, in a occasion, let's start

with the stories. In one occasion, me a little my mom that's

that's in the city of the Black here, you know, you're to come

to give to your ex-a-o- -wuel, because yeah is

in his the last days. The old old in that then has

had to have been to have been about a time. A man very

very very and I impressioned the notice because some

years had had had my father of my father and

I don't do I'm a mismad and it was a bad

was a bad I'm a yeah. I'm said my my t'a your

old is my all of we're I think it would be prudent that would be made up.

The end of me molest to that they were going to get the year. So, who are you to say?

Affirmar that you. In that moment, I remember that was a a week. I gotro

the coach that had my mom and me go to and I'm going to hear and I'm going from here.

I'm going to a hour, 40 minutes. And I kept thinking in the situation what would

if my abelel so if my is, it's is a He was that no, I know he knows.

Ah, no, he said, I'm not, well, I'm gonna say, and of who's, no, the,

no, well, of your new, yeah, what's, and we, and we're

put us there to be a conversation like, that you want, 10 minutes, 15 minutes,

and then, look, the situation is that I'm going to for you, and I know,

so it was negligent what he did, I'm not you're still still

still I don't want to get there. So, I'm sitting at the other and I'm to go to do the

arm. It was a sensation quite a rather, because I was I was

I was there was a person, I imagined that was my of my tias that was

there was a house, and I was a house of and I'm and I'm to start. I'm

the point, and I bolted in the ventilator. A-be-a-be-be-ne. Volteo, but at moment of opening the eyes, like, this sensation is like when you're

a bit of a bit of, that's all, like, that's all, exactly. And, what, and I'm, and I'm, and I'm going to

the hands, and I'm trying, to get to the old, and the when he's all over- he, I'm sure, no, man, if, no,

I'm going to go to do this moment, it's a part of, this part of this part of it, and I'm

to be over it, and, do something. He he's to move to move to like if

had to be convulsions. So I'm spanto and he'll be to be there a little he said,

he said, he said, he had a vision. And he said, he was a city very beautiful

and he came to me to and I know, I'm trying, and I'm temblando,

and the old, so I'm so I'm so I'm thinking, I'm never been

I'm trying to think I'm, I'm I'm out of there,

I'm going to the cell, I'm nervous of what about the I'm going to me to do. No,

well, I'm going. And I'm going, I'm going thinking in the situation of why

this type of things, no see is what I want to ask you, I'm not sure,

not sure, it's, paranormal, not I think they're, but I know, is something

what's what's happened in that moment. I go to the two months,

the the abuel, the No, no, no, I gotro his and he went, he started, because the baton

no, he was not, he was, physically, so, so, he went to the place.

He said, he said, my t said my t t, he said, the, the, the,

he was, he was, he was, so, it was, and then, I, got my

three, I'm going, I'm going, I'm going, to be a car, and he went to be a veracru,

and there passed, this, like, other, eight years, and, and,

at the final the life, well, he's the thing I'm doing, but yeah, because it's

not much years, but it's a matter of a lot of a manch a man who's, he's, he said,

hey, he said, he said, well, it's a, well, it's a, it's a,

manifestation of God, you, sanasted to your, to your old, and you know,

but that experience was of the first that me mark, I'm, what, what's,

what's, what's, that's, and, I've seen other things that I think I'm not

good, but this was like the side good. The side religious, of the

level spiritual. I think are so natural. You know, you know, is like supernatural.

Sure, because are situations that are in a, uh, preencia,

of a faith, of the religion, so could say, and this type of

situations, I would be the side of the miracles, this situation

of, we'd call it a nation that's a that's

a scientific but so I think it's there's the the

of the explanations sorenat well that's actually explanations sorenat

fagate that for there I have a history you you say

you're Christian Christian that's Christiano that no exerce

okay okay here here I'm a story a

eucaristic? No? Let me those miracles ecuristical is when there are manifestations

we would say supernatural milagrosas in the Eucharistia that is when are the consagration of

the hostia and there manifestations like that are like there's like the hostia

so that can't in car or different things so then the

person that me the story me that me envia the history of

his father because he he thinks that his father is a miracle of God. And at

refer to a miracle of God says that is because the Lord had the

power to do do do things in his name. So this

man man or the story of his story of his father,

the first manifestation that he was that when they were

in a misa he pass the sir to take the the corpse of

Christ the hostia the communion and when he's sitting to pray

to prays after to receive the community the

before the is the characteristic of so then then

he was he was what he was he

was he he was his mom he had like the

Lord you know he's no he's he he's he vomited

coagul of the same and something and something that said a manchus after after the

communion then he did he's quite he's a so sure

the man who presumably presumably always always he was he's

something he's he's all he's to the sacristia

to to to be the sacriety then the children are

to say my mom my mom he was going to be able to confesses because he's not it's

not a time and then it's normal that it it's normal that he did he

he's all the pao with all this and he was he didn't

what on with that all time the the sir,

I started to have like like manifestations or premonitions

and also to sanar a person a person comment the

man that his father during his his in

some moment he went a monastery and he

he he he he he he did he

he was so he was so he was

very religious had a family religious and so is a mona this mona had a

a a in the in the matris a cancer if no mal I remember

so so then that they were very very carinous and I

wanted to a much to this much and to I don't

I'm I'm I'm so I'm so imagine so imagine all the

chipay all the the sonora of the monja, the aunt, how is you? And the father, no,

the mom. Sargance because he needs to get her and the no, no, don't, no, let us

here, I need to the love you to the thing. The Lord,

his brother, he makes oration to the other of her, so

he's, it's in a time, and he's a word, sincerely

not me I can had passed, but it was a or a

oration of a reason, at one of the woman, participate in

some of the children, and it result, I mean, that when they're

a few days, the woman was sanata, no had the

no manches. Disapparce totally. So, this this man, this man,

he said that his father he, he, he, not another other

another manifestation was that's he's a question that they're receiving

a one of some of his I need I need to me visiten visit me

me me he sent very so he not he's not he

the brother the brother of the child and when he said he was

he said the man he's that I think he's a a ssardote yeah,

you've a jubilated or retired, he, he said, ah,

yeah, we have to go to visit him, but as to go to the his wife,

and to his his wife, and you know, you know, was that was a

funeral, they were they're totally of the black. So, so

this sir, he was so he was he was we're to go

to go to visit to but they have to vestire

of the So, so they kind of like, de negro.

So, they were they're doing to the house of the house of the

and they find out in the house. No, manches. So, then the

sir, he did to be his brother, but he predich the

death of his father, of his brother, this man, this man,

he said, no, no, no, no, no, no, no,

no, no, no, no, Papa. But you know I say that one of the

miracles of God. And it was a person that never he never he said to give

all these sanations, all these types of these types of people because after the

after the help to help to help to help him he never he said that the

power that he had not not not precisely of him that the power of

God and never he's that nobody he's that he was a

interesting I'm very interesting I think that are manifestations things overnaturals

but that are in an ambit of faith of things religious

that also that also I'm even I'm there a person a person

and my her and he's her manna, a who can we can

talk to invite to talk to us you've said here's there's I'm

my wife or my son. I go what? What on? This this

much chate with to talk you to say things, premonitions prophecies

so, then I think my brother, how you think? Here,

yeah, yeah. Here the question is there are people that know know they're

doing it so know they're not they're so they're so they're so what he's

to get to the church and and they said you know what what's what's

and the and the she said you know you know it's a one there they're

a done you're we're we're to come you to you you're

to you to you're you but you're you're

prohibitive to use it with the people. And so I think to the

convento. So, I think are things in the you know, you know, I think.

I think if you, the people can get to get to their don't to get to be a

institution, I think I'm so, if you always when it's for example to be,

for example, sanar people. The right. Exactly. Exactly. As a time we've talked about, we're talking about

about here, I'm sure. You're regalalers. Let's get to be. They're going to be there. Aclaro, it's podcast of cotorreo. So,

I talk to some things. But it's good. But it's, yes. Yes, yeah. So,

and then they're that's that never, they're always they're talking. We're talking about about about the

brujeria and me toped a data that has much time, in the

Antigua Mesopotamia there were some people that were the assypus that they were men

they were they were to make them to the medicine to the religion and even to the magic

blank they were those were the first exorcisms for so so so then

these people that were here in community were the doctors that

sanable physically and sanable and they were they were they

they dedicated to that they used these don't these don't to exercise

for that the people were in the community but not invoked not the name of God

or nothing it was simply it was your chambah to be the people they were because

they were demonious and that was the that was the chamba then there was

there there there a reason and a they get them to, like, to get

certain different, no, the issue of the issue of the thing, obviously,

agar can't things feos, and we we're to get to the point

where the people can get to be a son, and not, and they know. In

some occasion, standing in the church, me took to work for one person

and was of the first things rare that did you. As a know that I'm trying

for her for this person, I'm a man, I'm a man, and I have the

eyes and I'm like I'm going to see to be to be in some other scenario here.

Like if a tel there into. I'm going to go to see a little, a little

a boy, a man, and I I'm just to learn for him. And he he's

he's, that if has any any new a man in a person, and he

come to cry. And me said, my son my son, he's,

my he's, he's, he's, he's, he's, he's, he's,

the little that we're not so, in the sector health, yeah,

that they want to they're to get a little, and it was a misal

so, then the then he was a little so, I'm, I'm not, because that

man, so I'm for the son, I'm, I'm, because he's,

he's still, because, it's very tranquil for that situation. Exactly. It was like, no, I don't,

no, I'm not sure, I'm going to go to this person, because I'm, a little, and now that

he said, that the man, that's, that's, that's, I'm going to be able to be able to

be in peace, because a lot of the people also the more than that's a yeah,

yeah, after you then I'm my friends, and my people, and my people, and

you're that's you're doing, What's what's that's you're doing and you're certain characteristics

or even even you can get to get people who are like they're being tormented if you have to be and that's

where I was going to be going to be going to be a cabrum and that's like that some

oh yeah but that's that's interesting yeah that's that's that I'm

talking to my man I'm saying if you do you have passed things that you

have been something that you were a moment where I this has to have some explanation

but how you can't this of the the sir that I'm in the man who and other

people also have to have this type of visions. They were for the people and

at the and at the we said we we're saying why we're we're doing this we're just

we're in an institute we're they're they're saying to talk about

this type of this type of when you when you when you this when you're

this way and we're saying, Tengan faith with what they're being. A me I'd have a fear to say something,

because you're trying to the adivination. Of a I, I, I, see, this, and in reality,

not is the, also, also, you can be a riskosos because you can't say a

maybe. There's there's saying things that are that you're saying, that room,

there is where I started to give all of what conveys the part of the Christianism now

going to us more to in the in the house we're we're we're going to let's

say we're and so and so I was a little out of cameras I was talking

there's a situation a little a little a that almost I

got my my my abel when when we were

we us was the cartes to my and me my mom my mom

he molested much. I don't know. Because I know my mom I don't know.

We don't know we're talking about so, I said to know my my mom not he

was going to me about this thing. Simply not he didn't the issue to the

thing I would be to chambia and when we get to come to get us in this

occasion my oldita gave to the house my my dad

my not even didn't He took his cards. And for us it was like a game. Yes, for no,

you know, and he said, yeah, he said to say, yeah, to say, to the net, no, I don't

I remember what what he said. Not just, no, no, say, no, his mom. And, for us,

I mean, I was, I, a little, more, more, like, like, almost,

eight years. And my one, my mother, all, we said, all, we said,

and so, my Cabrona me, my mom, and, hey, no, they're desacient to all the nils. Recurrected that after that, we're going to us. We're doing

an oil. I don't. I don't know. Now, me, I said, my brother, is that my abuela,

well, I'm not really, that my was, you, did, uh, did, uh, did,

uh, and other things. In the house of my had succeeded many things strange. Of course,

they're doing things, so they're things. One of these situations is the is the next. Dicey one of the Dio, that's there

in the house of my Waila. I was in a quarter of in front. My abuela, was, was, I was all, was,

I was just, I'm just, and the house? And that there's a person very, very, very, very great,

says that came this, the color a mariel, that she thought, that was a person,

or something. Ah, so? Yeah, he, and says that he says that

my abuela and he's inclin to see that he said that my t I know

I know I'm not the way or this person or this ser no say so that

and deresa and she and he's coming on another but it's the the

botas that's that's they're that's very they're very pesate

this this is this this is my old and my tuesday one of my tias

of the most chicas when she's and she's and she's she's

she's she's and she she said she that she had been in the big,

and she said and said my tithe one of his one of no way nobody then they

then then they and the and the and nothing of that all of this all this

all for us for us for us it's like in the house of

the there's there's things the normal. The detail is that to us start to pass

after things. This, I'm going to in an episode with Paco. When we were we're in the

house where we'd be here we've been to happen to happen to make it. So, I'm making a

occasion, my brother and we were we're partying of the apartment because they're

remodeling the car was the apartment was at the first of my mom was at

the the other of her was the quarter of my father. We were,

we were at the point of the point of the point of the commo that was a little

and a bigto. So, in that occasion I remember that we can't we can't

the the case is that I go to the little the cellit that was

the side that I know a time I remember I remember that's

I'm I'm I'm there's a I hear that back from the

fourth of my father and I do this because I'm doing the I'm asking that they're

asking them in this moment I'm going the dormido I'm going and they're they're and they're

and they're and then they and then he'll go thinking the door of the recamara of my

papas was always was very pesada every every every that you

the door you and I kept and me kept thinking nobody they're

they're, uh, you know, they're going to some chancas or like some, uh, some of the,

uh, very, very, very, very, very, very, very,

uh, and they're they're going, and they're again, and I feel how, you know,

you know, it's, you know, he's, uh, pass, back of me, and in

seguita I, I'm a good, he's, and I'm, and I'm, I'm,

I'm, my, my, my, He had gone but no nobody.

We usombed and out of there was a house of the middle of a house there was a

car of a car was made not we did we did this to my father

to my time after after in other occasion I was

only my father's my family has been going I'm going

I'm I'm the house and I was to go out of the and I'm I'm going to

open the door and that they're in the room and they're in these chairs of and they're in and they

and nobody contested, who's, who's there? I'm going to get to be a nervous in this

then I'm in the time in the time more. Yeah, until I'm to arm

of valor, I'm the door, no, there was nobody and the cellas

were disacomodated and I, I, I don't know, no see what's what's going to,

I'm saying, and I say, is that here are things. Yes. We're we're doing

to this house, we've been to come to that's a toxpeg. That house she kept to

live there a little she was she was that was that's a place. The

lady, the other, the other she was a man was a very,

very, very flatita of the cabo very long, the The lady, she had the

head, she had the hair, the head, she had been had been done in his 80s altos, maybe. This is I'm going to do you know, because it has to be

going to be with the context of what I'm to tell. We're going to and Tux, and in one occasion, this tia that was in

this house, us, we know, says that in the dream, it's was a living, she was in the

quarter of the room, the quarter of the door, the door to see the to be the porton,

at the the house, it's a woman and that she's

a talk. And she she says, well, I know she said, she'll

go to go to and the other thing, she's, she, but she never,

he knew the rostro, he said, she's, she's, she's, and that she's,

like, she, she, she, she, she, she's, she will,

she, she, she, the sierra the second, in the

same quarter and says that they're to start and they're that's, and when

he's that's to get to the the time, it's my tithe

and I'm thinking. Resulted that this woman, the that's the

last of my year, I've been, I'm she, yeah, and when he's,

and when he says, is that you're to be to do you Lupita, that was the

that was the other than us went to the the thing. I don't know if

she was she was going to get a lot of the house. But, but if

were things there in the house, to one of my two of

this man, I mean, he said, in a time, he was a dying,

I was so, I'm, and he said, and he said that the moment

to put the the moment of the that was the that was my recamara

that he's seen how, he was going to do the world.

He's to end up to end up all the and he's to get to my tia. My tia

my tia, so, he went there because she came of the city. And then then we

told us that, is that my little more people, they've seen, and we're we're just that we're

we're just that my parents, not we're not we're not they're not they're not they're they're not,

they're they're but, but you're You're innocent, no, they were,

practically to the kids, to the people more chicas, to the most vulnerable, is to the people who

are the people who are these, and if you're more grandes, and being here, in the

house where we came, I'm, I'm going, I'm, and this not, no,

no, I've said, to be a much time, has to tell you, to my

woman, and my my woman, me says, is, that is, that if,

is, is that, there's, also here. It was there was when when I was

when I was when I'm doing it's to startdecer and it's to put this this was also

that was sitting and I'm sitting putting the back the back and the door

and then that the second is the room so forth so I'm so I'm

I'm I'm gonna I'm aghach and at the moment of recoges of I mean. And I'm panned a-oh, I said, I don't know. No, there nobody. This

no, I said to nobody in that moment. Pace the time, we're talking, there's people, there's small, in that time. My primos had been six years, and his her brother, some, perhaps.

We're there, we're there all in the commedor that, what's, and he says, my my primos, that I want to go to the baio. He's the only baio of the house? Well, go to the

a year is that's occupied how he's okay, so it's that's a yeah, we're going to

there's a no there's no, there's no, well, no, there's that you said, I'm that you're

the door, and they're in other occasion, these tios, these tios, my primus are in the same recamara

and my tios in the recamara of my papas. Dice my he's, he's a night

he's and that he's Do you know I see that the tele was in the

wall in the wall, he had this base and he's my ture the eyes

and he's about the between the the cell and the soil was there was a person

and he never to be again and there's nobody. He said in the next

night they're being they're they're to they're to change

the television not to can't see we we're

we're to talk to the family the the of my parents,

it was that they were that they were the people who were the same there's a little,

in that that's called Brian, Brian, this man, he was very so this man was very

very traviso, but he was very very bad to the barrio, to the back, he was to

get to the house, and then he was he was there, and then, and the

people who are the people? There are some there and ,

and then when the little, when the new was going to do you know and doing travesturas

and he was getting quiet, we know we know that we know about it. Other other people

of the man who was a family, it was a person, no, he said that they were

going to that they're getting all the house, and they're going to be coming

and you know, you know, you know, you know, and says, and they say,

he's they're a lot of a car and they see a a man A mannarrado?

Yes. And that they're the same expression you know, because they're there's a marrott. Oh, there's a little

some of the one's here but one is a marrado. But there no live in anybody. Those cases not have

been made. They're they're not. And it and it was the thing of conversation that all

in that quadra they'd pass on those in those people were the people

that were this man who you know, I'm saying they're they're they're

they're they're in the case, he's they're on a time,

they're they're they're the feet, and then they're the sabbana.

Oh, no manches. So, then we start between desmadre, between

that you put you nervous, no you know, you know, it's part of the

desmadre collective that's doing with the business, but each one

in that colony was living situations, uh, paranormal is, no?

And yeah, uh, we'll go back to move to my papas vendent this a house

and in the last house where we've not so, no, my brother also says, wait,

is that in this house they're spantable. My brother said that in various occasions he to

they'd talk about the door. He said he'd two times and so we've been

so about this about this about. And so then you'll listen to hear you.

I'll talk about something I'm going to go to find out what you're going to tell. And I'm

saying my manna, Wey, is that is real. When you not were you had I had I

with my papas or sometimes was I was not even had someone to get to

get to someone. Yeah. And so he's oh yeah this hotel

Hasiel in the in the I'm still is very very is very

so it. Passed a year and it was a lot of today. You took

too? No, but me took very very very so much. Fugate, fiatte

what you did you think you you're going to do the three so, yes,

yes, yes, is that so, so I'm done, so, the fact,

I've said, I've said, to the lot of the hotel, I'm not I'm not here

but if it is a old old and and yesterday in the madugada they're

but not they're not they're to talk and they're and they're many times

so I'm I'm four of the morning three of the morning I'm I'm

I'm I'm I'm in the the in the the camera

and when I when I when I go to the the the

it's I'm I'm I'm I'm a packete that

the reception they're and that I go with the other I'm sure

I'm sure you're you're I'm and he's and I know I did not

I'm a little maybe some someone and they they're some

they're they're they're they the problem is in that they're

on the door no no I'm not not I'm

not not I'm not I'm I question and

I'm in the I said no that they no manches.

So, so. So, this, this, God, God, God,

the the blood. The blood. No, is that's strange. It's a

rare. Because, ah, just before you're before me, this, I got to

the reception. I said, I go, I'm two years, what's that's, like,

I'm, like, I'm not, nobody has been no, no, manches.

De really, de Well, I think that's pasted and you're like, I'm like,

I'm like, I'm sorry, I'm like, I'm sorry. I'm not. But, if it was someone.

It's not. It's that here in the more, the more that's we're talking, we're talking

with a chabal Moises. Yes. We're, we're saying, we're saying, and so

that's just we're all we're just we're just about Jalel, Pacu, there's, there's in

view. We're talking with him. and of we're going to we're going to some cruises

and the I'm trying to and so they're a little and I'm and I'm and I'm going to

you know you know what you said to see what so it's a little and he said but not

only was one one of the it was two and then there in the man with we

we're talking to we're oh the and those and the and of the signifety

of the significal of the signifety a significate of yes, no, this.

Me have been said for a car what is this an insult of the trinidad, or so.

And we heard we know, I'm sorry so much he got, so much so much

are the situations where not not they was, I was really,

I was really, when I don't when they're nervous, it's my modus

and I am to be to the person with that we were

a form to reaction too yeah. That this time we know,

that I don't I can't say no, because there's a recorded, it's in vivo, it's there right up in

YouTube. I don't I remember what episode is the yeah, I think it's the year past.

Okay. It was before the year. That type of things have made reflectionary

and I say, I'm going to let's I'm going more loquito you, or what

on, because of a time to come to come to come to another way,

I There was a story. I was going to... This is I was told. He said, and she regaled in Sustus. I was that I was

in the city, passed by a place. Of the way, I, I was, I was with three

people, three children, I, in my son. These these were in black.

Recurred that were kids in situation of the So, I'm

Plasmoded in the I'm going I'm going so I'm going to when I'm going to

the night when I'm there's a little dark, I'm still all over all over

all over and I'm over here and I go and I do you when I when I

when I know the one of you know and he does this indication to the

other they're they're to get to get to I'm to be

to be I'm doing I'm trying to try to One of them one of them

and the moment that the moment that the face, the I'm very rare, it was very

great, he had dents and was salivando and I'm in a manner very rare. When I began to

to play with me, I'm, I'm a rizance in the sue Bato, I never

I've got a Bria. So, I'm not, I'm one of them one of them and he

gets to get, and I'm to start, in the sweet. Yeah. Of course

I, I'm, I'm, with my grito. I'm going to I'm going to be

I'm going to be my gritty. I'm I'm I'm I'm I'm

and I'm just going to my apartment. Yeah, I'm you're in the

life real? Yeah. I'm was going to but my voice was very grave. So,

I'm like and that and so that I had been so I've been about,

I see about some years that I had this type of so years that I

had much a to start and grittable and I I'd start with with that

I'm going to get to get to get to get to get to something. No, is that

what I'm what we about about with some people, where we we're talking about the

people, the things that are the actually, it's like like, like, like,

like, like, like, for example, when you come you the bochito rogo.

The bochito rojo, that's you, no, there's bochitos rogers

in the city but it's that you come to the bochito rojo

there's there's there but you know the you know those you know

we're those events overnaturals or the situations that are out of comprehension

to this type of example yeah before they're there there

they're but not you don't have abired to see

so that that that that the I'm the

truth is that's I spanned this this type of things I took even

demonied in the church and the yeah and really that I

really that even I'm really so I so so I so I'm

very marking the line of not me going to get to

but but it I'm interesting all the the thing

of the how they were how the people even the

first that the other person in the demonied was in Puebla. We were in a chavila. We were in a congress of

young. We were in a recesso. You know, you know, the place was in the area of

the room, the point, and then it is a bit of going to get, they're going to see there, and the multitude.

It's a rarrow. Passed a lot of us on the other people, we're going to

think we had passed something with the when the train of a I'm a regress, I remember that was a young, a

man, a mancha, China, went year- was that it was that's kind of like, you know, but a lot of,

the nettee is that I'm gonna go, I said, where they're, and says, that's, but I'm gonna say, I'm gonna do you, and I said, no, man,

and yeah, and they're gonna get around for her, and all rattle, I was When this man, this

little man, she was a very gastated, she was very very cancea. I suppose that's for what I

see, what I'm what I'm so that's so I mean, I don't me don't

me do this type of of things, but my dreams, as are very reales, I'm

I'm really very nervous during, in the time, in the time, I'm,

why I saw this, me, I'm fear the part where these three

Ceres, that not were in a manner rarer, they were in languages that you

don't understand. The moment of attack, like it was very visual. It was this,

this thing, that this thing I wanted to this thing. And I said, whew,

that I, yeah, no, I'm not so, I'm going even I really the

cinema of terror. And before, after like three, four months,

I'm another other other other other I'm and I'm

a bit the time. The detail is when I'm going to this. This is this.

This is like. Like you get them in the pener or dreams?

Well, so the part of the part of that they me percied and it's

talking over this that's a fear is a fear is a very particular.

It's a kind of a sense this type of the kind of

the two of the I think that in occasions I'd like,

like, grittando, grittando with a voice very, very grave. Yes. And in

other occasions, fiatte that I had been at the morning, exactly. In that

time, they were going to some people, that's that my father of my father of my

brother. Oh, too. Yeah, yeah. Yeah, yeah. they were

going to some situations for there some of those men those men have done the right

to tell this type of stories because they were quite very difficult perturboredors in that

time I said to my papa and I said that when you you were you were

you're all the all the madugated I was all the three exactly

at the three of the morning like so that that that was

in that occasion in that time I've been 16 years I was a prepa I remember I'm a while

I'm a while and I'm a time and the time almost always I went to be the relog were at the

three with two in the time and I was when I was the redolk were the last three

exactly then. Then these me said that's a hour very very

fair at the three of the madugated that that that

so I started after I'm I'm I'm I'm so

when I So, this of the three of the morning, I'm

in a time, I'm in my quarter. And, and of I'm so I'm

kind of a little, like, like in the film of the exorcism of Emily

Rose. I'm on the and my camera is a under, like if

someone should be sitting, or I'm no no I'm

no I'm nobody, bat. I don't see. I'm I'm going to

me want to be able to and then I'm a minute, but I'm a lot. but I'm saying a man. after when I was just going to be like I'm saying, and I'm going to happen to happen. I'm going to happen. I'm going to He said, my

Papa, he said that he gave a person with him. Pardon because I'm

going to go and the time. No, no occasion me said my father, is that

a way with the he goes to a basketball. My father has a lot of the

basketball. And me said, is that a you did you did you a job. And he

said that the chabo saw a something in the cotorreo and my papa

and my father had a a, a pastel me And he goes this chabot and he's

he said, no, no, no, I don't know that's how that he's,

he said, that's, that's, he says, he's, he has to see, he got to

this chab in the, the pastel that I did my and my he said, he said,

he said, he's, he's, he's, he's, he's, he's, he's,

he's, result to my her man, the most little he, he,

he made some vestitutes of part of the family of the mother of

my brother so nothing resulta that my father to

and he said that this this vestio had a job a

so they said that they said that they're that's he's

a job and there and there to get to get to try

to try to try to his made that the side

for the family because the regal came to the family

of the man, no, uh, my brother, even started to pass

things. They were parallelisms very, very, yeah. I'm, I'm trying,

I'm, despertando me at the morning, and my two people, and my middle of

things, that they're doing things, that they're doing to do you know, then you know,

yeah, analyzing the situation, I said, I mean, they're, maybe they're in a,

in a row, no, No, Fagate that's The Sanger of Christ

Dintu I'm a friend I'm a friend I'm a friend I'm

a manned a little of his family for you took a job of a

manches does make that they they're in your house

and he's to get to to get to some some

there's they're they used to do the sandas and the The work is very cruel.

Because you have to count that in the recipients where there was the burghuria, there were photographs of the new manches. That's very very strong. And the question is that in

that there was a work central, if no mal-recurdo, he took, they were, they're rompired the recipient and comment

that his brother, in form very repentina, he was and was and he

He was he he he's a work to the workeria and other

that's was very very very to my channel because

it's of my stories iconical or of my top the the

work that they they're in a penach religious

so could say and it was and the question

is in that the question is in that the father of the father of

the father of the And who had done the job of burglary

was a mother, the same family. No, manches. Those those

work is the common, or so, is what we're talking with Paco, that I

would be able to say that a 90% of the workeria that are to dogeria come in

the family. Yeah, it was a time that was talking to talk about

with him he was there some personal is where I'm

where I'm saying chismecito there. No, no, I think I know that I'm

that I'm that I'm yeah, that's, that's, that's me makes very,

very ruin the, the, the, the, to be, to be, to be,

you know, I think, you're, to be a person a very, a lot of

pretty, so, like, to get in this type of situations. The

fact, when my father my story, or these stories, me

I'm thinking, I said, I said, if it's to the family, as to my brothers, also also, they're not to be,

yeah, no, they're not they're to be family. If it's, if it's, like, what you said,

no, who's, who's madden to my father, and they want to do that my children,

no? Well, what's the thing's really, yeah, and I'm talking,

and I'm saying, look, I'm, I'm, not if it's it's

but we're we're like this part where we're we're we're

we're what you know I'm I'm a rato I'm I'm in that

time when I'm cotorreying there in the Christianism I get to

live things very good very beautiful where I'm

where I'm where I'm on a one I'm for a

one said that he had to he got for she

And me you know I'm And then you're Like, you know, you know, you know,

I'm sorry, you know, to say, what's the thing, what's the thing, and I'm,

it's that myel the rums, you know, my, do it in the , and then I can't order for

you, and I know, and I know, just the back, she's, because it's very little,

and I know, so quick, so, like, so, like, yeah, no,

there's no way, the name that's, and then, and so, And I'm, in serious, me

said, yeah, no me, I'm, I'm, I'm, I'm saying, boy, is

that we're, is that we're, if you're if you're not, even is there like, you know, that's there's,

you've been, situations, I've lived situations with my people, where they've done them, they've done,

they're also, in one, talking, yeah, of this, of the good, of the good, of the good,

maybe. I, I'm fractured the tobillo, and that a little there's a

other a reason. A a reason to get to get a spolone and I'm

lastimable at the hour to come in. And there and I'm walking, we're going to go to

a place to a place to talk to a one of these sanators that was that's he was there

was talking the miracles of Jesus and the like as a pastor? Aha.

Okay. And so you you know you know that's churches have

these methods, a bit of to be a bit of a bit of and then this

I'm in the question. I'm doing, well, I'm liceado to be to be a

man. This man, I'm a toya with the with the sunor.

And said, of the stories, mentioned a story when Jesus to

a to a time one one one and a man to do

a thing that was a thing was that was

talking that was sir, he had car's a line where he was

and he was and I'm a push a pass to the front no. No, me

he asked that he didn't and he did his to say that me not this action.

Yeah, I'm not manches. Now I'm now I'm now I'm parado to the

side of him. And for here, I'm doing a car his show, the batto.

And the really is that he or about for the people, make the the classic

of the piece, no, he has a more than the other.

I mean, you know, I mean, you know, like, a thing like fake? And, and I'm here with a towel,

I remember that I got the and I'm a little a co-chillo in the foot. I said, no,

no, it's not, God, God, so that's good, but no, no,

so, no, so I'm, he doesn't that I'm back, I'm, and the bat

and he goes, yeah, let's sender. And I'm and I'm going to and I'm going to

this this wuishio that was that's a a little, in the, it's a woman,

that's that's a lot of the thing, I'm I'm gonna a lot, I'm gonna

yeah, you know, I'm gonna yeah, you know, I'm, not, no,

I mean, did a , you know, I'm, me did a, this tawre in what I, he got,

to do you, go, and I'm, and say, and I'm, and you're, and so, yeah,

I said, so, so, does it's so, so, so, said,

I, me said he said that's sanated. Fidate, pardon that you interrupal.

All these things of the pastors, of the religiousos, of the Catholic, that are

completely into these situations. Well, I've been been very critical in many of

the cases of how there much corruption, how they're making to make that

the the the thing of the time and all these

things. And, I think that's a few would have been an stafador

like in this case that you're that's an person, if you'd

be a this person. That with that I'm trying to say that not you're doing saying that's in the case.

To change the room to this situation, to this is what we're talking about. I'm,

I'm, I'm glad that you to the church, that all the all the

all the other the things that you've done, but in all the participations that's

you're very critical. Yes. With the the questions of the power. Yes,

with the Bible, with all these situations. even incommodando a

person Yes, Saludos to Guerta Saludos to be you know, you think

that in all of all these things that you have lived that you have

practiced there there still you know you say you know

I think to I think to I know there there

things you say you know this no no me

it It's It's I I've lived from the five

years to the almost my 30 in a church and

there's more questions there more questions and I think

that people that there are you know you

you know Christian and the other religions that

there there they can more I do to my mom, for example,

I don't understand the part of when God is disviv to the primogenites of the Egyptians because no they'd say to the

people of Israel. Yes, with the Moises. With the Moises. Like the movie and what's the fault have the children is the governor?

Why the children? Because the people or why God says, no matter, but God has have been yeah,

oh, that's the god, that's yeah, you know, yeah, you know,

yeah, I'm a adulto, I'm going to do this type of chists into the

church, I'm so I'm to get a person, I'm really, I'm really,

that's the story that we talk about, that's the that's a man, that's all,

that's the first the word, oh, you're, let's, let's, let's,

um, This, from the most great to the most little, and the

is all the subbedeece. It's, because he's robber there's like this Pap,

Pap, Pa, Pigelito. And yeah, the history heroic, no, to all the

Amalaisitas because it was a place, and the people, what? So,

the people, imagineate that you're to be just a person, and get a general,

and go, but for you? Jehovah, or this type of the side of the other

I'm just to think to those. So, the general frialeddad

analyzing the side that the people not see. There's a story

there in the church the history of Hock when this he passed

all those tragedies no that that's that that

the and the God and God he says has considered

to my Sierbo Hob? And the devil he says, Bato, if I do this,

this, this, you're going to be able to be able to be a person. So, he's a

family, he quits his riches, to his serbos, he does do you. But he

still being being full to God. At final, God he said,

no, he said, no, he did he said to be a man, and he does a

new family, he's rich another and are so And those who are you, and those who are you guys are,

what I'm trying. Imagine you can't you even even if you're like you're you're still you're going to you're doing,

you're just because you're employed because you're in a postita exactly. When you when you're to planter the

stories of the Bible, of this manner, it's incomodo even for the people people.

This Mame my, my, he's surge of conversations with people.

Me, they're saying, I said, But, but if God says that no, to abort, for example,

that's a thing a bit of with the kids. Because he destroyed or he, he did you,

or he's due to not you, if you know, if you're a chin, that's, yeah, yeah,

so, and then you know, and then you know, that's, you know, that makes to

to be, to be able, no, no, the story the story of Lod, with his

kids, that, they're, and, but, we're going to have this

barrable to get a brachho for the time. I'm going to get toroar with this type of

things and the people is incomod it's incoomod and I don't know because I like to

give to give us and I know that and I know people because this me have

said hippie me have said drug addict in the comments but are things

that are things that are moving the tapete to the people because

there there there there really. I do because me burl

to what I get to think I'm a question. I think many people are saying. Regressando

to the the institutions prefer I prefer I prefer to let me. At final the institutions

are directed for women, for humans and the humans we're not we're

not, even you don't, the church is a good thing, and no, I think

I, always when you know to help a person it's a work. It's a

work and I don't we're not we're not ready to make the for a conversation

like this because they say many people and yes it's true there's there's

people that has got a money is a bad abid I because

you're because you you're with the faith of the people also

the other side of the people the thing with the thing

a thing a delicate completely. No justific to any one of

those two bands. I think that the institutions are so the being being a

man will a carer. Somebody to say something to something to say a

thing a one thing that's to make you to get to

me even even I'm I'm he is a this

is a pastor to a him he took to know in

his, yeah in his, in his at his a couple of the

pastor. He's like a got to get to talk about his and he

but he himself he's he's front of his followers of

his followers, he says that his his his

were to get to get a so not you know he

he try to he to not just that

not controlled to what me I I'm He said,

if you go to the fiestas it's a peccat if you go to the cinema

is a I'm talking. This is so I'm doing that this is a thing.

Exactly. And he he said that he put in practice to to care

to the church. Why? Because if you go to a party, the chas

what are going to be chileando no? I'm in some moment

he did some some some culpals in the church. You know, I'm quix.

Pardon me. Yeah, no I'm going to do this. So, to say that all of

a peccat? Yes. He said that's a method of a fear. Metter the fear.

That's not bad. And it's true. So, why you going to you're going to

you're going? It's the respect, no? The fear, the fear of God is, the

fear of the fear. Dens the people. So, then he says, you know is

a peccad that you know it's a peccate to go you to the at the fiestas even

even he was more laxo no he had broncas as in some other institutions the chavos

started like to go to like to play because that's because

they're going to go to go to the care and so care care

very different to some modus of the other that I think that

for there also they're more laxos, no? At the final when you're

chavo, what you always, what the most us prohibit is what the most us attract.

And that method I think is much more accessible, even for the Chavisa, no?

Yeah, because, because, right, we're, that we're more aberted,

to all these situations, j'le, the, the people new, the people new,

is the people that is, a, clean, of all creencia could

say not you not you don't you know you do you to make a man to the

frugated so so it's right you know you're right and that's

the issue because I'm I'm I'm I'm a so I'm Christian

that no exerces no I don't have a faith that I

so I so I so I'm so Jesus of Jesus of Nazare

this I kept with the majority of his but also there are the other

historically Jesus went and this is this is in Extraormal podcast that was

the of the comments that they mentioned in Extra normal podcast

that that I said no I said that Jesus was a

revolto so they were that's a hippie yeah me They're a hippie,

the cabo feo, that no-s-a-haired to say, that Jesus was a revoltos. Me, I do risa,

because a revoltos is synonym of revolutionario. Right. There's a dictionary. And Jesus came to do

a revolution. Sure. Vino to derrocar the system that they had to religion, even

in the Bible mentions that he did so his mother in the pardon, so I

did his his mother because you're a new because you know you know,

in the same in the temple, what do you want to get you a-a-a-kita a gaiinita for the sacrifice and was what

he molest to Jesus Jesus does his show there in the radio a cochinero all the he goes

all the says this institution no, so not, so no, because he starts

about the love of God of God, the love to God to the progimo nobody

comes to the father if not it's for me and the Apostles

and they're and they're conform to your criteria. And a part of the coming in

these ramifications I'm talking about from the point of the time. It's how I'm not

the same. So, from this lot of churches. Ramification of this institution. They're

the Catholics, the Christians, that the Christians, the things that Jesus

no quits that Jesus, no institutions. No you know you need these

processes to be a manned for God you need a sacrifice etc etc etc etc

and then then then you like you like you in the world says the

so the net yeah so the one is much more free no you don't you

don't you don't you in the sense that in the the church it's that

we're we're we're but but if you're in letters in letters

you can't you can't you is it's it's the time.

I took in the group of the churches. Yes. In the last church I've

been, I've been, I've been, I'm in the ultimate church, me they're you're to say what

you want to but not so. So, they're not, but they're the letters

little. It's like, if you want to go to chat your cheves, what you say,

no, no problem. The problem is that, well, if you chas your cheves, then you'd

talk us. I mean I'm explaining. I mean, no, they're not they're saying to the

but we're, we're going to think you think you're to think of, you're going to talk this dominole.

You're still being part of the group, but he's to talk to another backist. The form

indirect you're castigated. And is what I did, you know, then I'm getting to

the message of that. Yeah, it's, not it's not sure, this, we're,

we're to do you get the quota, to do you don't you just

portating well. This desmadre it in this institute that I said

we're that we're that we're saying that we're one of one one of

all the intentions I took this thing of the chelas and

they they're they're that is malo because the

the the temple is the temple of spirit you you

know these these platticas. And, and fumar is, yeah, fumar, too,

because the pulmone and the other we don't know, to get marthin the patas. No, well, too,

I don't. I mean, and because the pastor has overpeas and all the time he's with his coquita,

the chinada, that's the thing of the thing, or so, when when when there someone to

say me, and it's not that he's not to make it's, because dares the person.

That's the thing, no? We're going to get toure this way. And, not it's. So,

if you're to say, something, that's, you know, you know, I mean, you know,

I mean, so, I know, so I know, so, so I'm, we're, we're,

we're, but if they're saying, not you don't go to that side because it's a

bad, well, I know, you see what, you know, the, you're, you're,

that, that's, that's, that, was what we we're talking with Kike of what?

Precisely of the example. Okay. The example where I know of this sir

that's a person me of the manches. You know, always that always that I'll say

to the talk to you know, for that the sir nobody about the the sir

Marcial Maciel. Appendance the name and so learns, learns, so,

um, where a me critiqued much my, my my, my,

uh, my, affinity to my, uh, I'm a Catholic, but also

I'm a great attraction to her because my mother always he was a time. So,

me, me, they said in comments of my videos, uh, you're going

to go to the Christ in your heart, you know, you know, you're going to believe

in Christ for that that's that's that I'm so I'm then I said,

I'm a video special to all those that me scribe in that. So,

so I start of how the image, has its origines pre-Hispani- and

in Mexico, in Latin America, but I know about, rematting of a form epic, I would

call, where I know, where I know of these persons, Marcian Massiel,

of this person that was as as a leader of the world, where

All the people think that for pertain to a movement,

for to go to a misa, for resar a rosario, for read a word,

they're a Christ in your heart. But result is that they have

presumptame to Christ in his caron, but they're the backas.

And tommal. They're a man chua-o Choo-o- Choo-o- -o-

Those videos so me made virals. Mentira, no is a minute.

No, it's a rematch I'm a more saying that for me value more

a good action for part of a person that's a person that the

the devil of Joruba of what you want to you want that you want a person

that's being to be being a Christ to have to Christo in

his question but that the disgrace to the life to 64

children. No is congruent, no? No, no. No, there's

example of that one person that is in a institution that the moral is for the

skyos. Yeah, what you was going to say, the people not, you say,

you say, don't say, you're saying, we're talking about, we're talking about the

thing, but Bato, there had reunions of where, I'm where there's

chismecito of that I'm that's that I'm a little I'm not a

I'm not to get to talk about and you and the people and the words.

No, mames, I mean, I mean, so I know, I know all the people,

I know the people, I don't know, the Christian us, we use those people, we're just a

thing, not all the people who are a church you're santo. And you are good. No,

you're learning and what you go to, but this is this part where this, you know, your leaders are you're doing,

even, even you know, so, see, she chees mesitos, no, you know, you know, you know,

the, of the, things that are in the churches, of the, infidelities, even, even,

when, when, I, I'm, I'm, let's, no, no,

is that, this, this, this, the, , be as a leader of

certain groups. And if you'd tell you of the chismissions of the

not of the morros, of the not I'm a man so if Don Juanito Peeres

so you be that was a devoted devoted of the morras that not

those and I don't and I'm really people who are people that are

that that's chameacac when when when I was when I'm when I'm

when I'm morrow, he was 19 years, I had a band there that we're

we're trying to make and we're doing music proper. In that then the emu

was here my my friends we're three, my friends my friends was

the look because of the flakillos I'm the gorgio imagine to the

ridiculous that me to me there there there in the church

that all the time we're all the time you're china.

I like that's the things of the world. You're like those people. Those are the

pantalal all the time. All the time this is ching and ching the same year. You know, this is this

these, these, these, uh, uh, the, uh, the,

uh, the, uh, Catholic, Christiansos, but don't. Yes. Conservators. And chisemesito,

I'm, I'm sure that the Lord, deja, he gets a more more chica and he's to get to

get to the drink, no? Ah, look, that's interesting. And I was talking to my mom

and I was that I'm, I'm a real, I'm, I'm a risa the history, but, to be really

and is genuine, I, I'm, I'm feeling for that because he was a man,

he was there, and to the that's we're doing because the Bato

wanted to do you want to do you. And it's a marriage

but he's a little he's he's he's he said he was that,

he was what we're of what we're and I think that much people that's

so that many things or of what the people critices is what

that has a lot to be a example you're an example

incarnate I, the I started to get to the I'm at about to the I'm a bit

was a peter was a bit of it's a bit of no, because it's it's a peccat even at the time of the group of I'm going to

I'm going to do I'm going to do a case and me one of my my best friends oh, boy, it's going to

do you know, I don't I'm going for the alcohol this. That's not that's all. Ah, okay,

if it was for other other thing, yeah. I don't, but if you're for the tachos,

but if it's for the chup you, no, whey, so mames, so we, so we're, so we're,

for that's, but I'm not, no, I can't participate of that's, so that's, so,

it was, was, but it was, because it was because it was because it was because it's, no,

no, no, I mean, 100 baros, but I'll go to the tacos. And me says, if you're analyzing the situation of that if you

put 100 bars here in this mess, I can't get these 100s for the chup but they're for the tacos.

And God is being in my heart of the not for the chupes. A that's a level of a tonteria,

bato. And you you're just doing that's acting in a way pedant, very,

very tont, in other occasion, yeah, Ray, at the Ration to the other

other friend, way, is that not is the waybo but if you did you many

many years, you've with us with your friends, for the issue of the issue.

And in some moment you're going to I'm and I'm and that conversation that's

there's there's just two three words that's I'm sorry I'm so I'm

so I'm so I'm I'm so I'm yeah I'm just no, well I

do you have explanations to my mother still and to be to be to nobody to I'm going to

I'm going to I'm going to now I'm going to let's make a question yeah for finalize I'm going to I'm going to do you know

and this question and this question I said here in the comments let's say there in the question you can't be a Christian or no can't be a

and there you're it's a sopone that God is and one as father no you can to take the title

of the title. Because you know is that you know is Christian because you know because you're not

to the church but I'm going in Jesus but not but not not you're a institution is that you

is that you know you're not well I think God is my father and if I said I did my and I did

the processos for? Yes who me quitted the title one of them some say some say

some say some commentaries to what you think you think I think I think that's

still being the Christian still being still being it's getting so I'm even I'm

define into of what is my religion I'm a Catholic Catholic revoltoso

so as you don't mention like my to my to because I

think I think my my creencies I have part

of part of my mother that also could I don't know

how to say them, that are permitted in the but I think that

if I'm that I not assist to all my reunions to all the apostles to all

what they are the mandamient my. My actions are those are the

are going to say if God is to me if God is in my

actions and if if you you're in a institution, that's nothing

for me. I think for you think it to be a story rapid before

to go to respect to the Santa Morty and the Christianism when

I was like a missionary was there was doing there was

we're saying we we're we're we we're a person needed

more there more than to or for them, what you

can't offer to what you're saying, if you're a person that's paying him

a car, and you do you're a fairia and they're a few a lot of so,

no, you know, so you know, so you know you know the problem that

could be a person in that you know, and not you don't have much

money, but 50 bars could be a a difference yeah. I'm

a year to I'm I'm I'm there was there there

a company and I'm I found a chica that

was that was and I'm going to and I'm a baby. It was a I don't

see, I think that's about 16 17 years. Yeah, I mean much a

yeah. When I go to the oxo and I see a with the little

and the flowers here, I, I, I, he, I'm,

a ram. Before that I had a was a batto talking with her.

And the muchach he said that the action, was she was I was with

this chavo and the chau and the chau and I'm to talk to talk to her, I'm going to

a ramo I'm remember that's a key to the rome the rome was a, it was a

was much more barto. And I'm to get to a loxo me, is that I'm going to get to

let me go I'm going to go out, I'm going to go to say there's you're not you know,

I'm there's there there's there later there then you then

and I did my action Wait, Chikin, in that moment, to give me a lot of the chava. And in that he goes to the bat. The guy's, he's saying,

you know, I said, she's, she's done. And I'd a Santa that was, a habit

with, with signos of pesos. Yeah. And he said, he, he, he, he's,

I'm persinadish no, how, Cresley? Yeah, you know, you know, the rest of,

I'm going to aghuitado, bato, me go to and I'm going to and I'm to get to get to be,

he, he, passed, all this I'm, I'm, I'm, I'm, I'm,

I'm, because I'm, in my, in my, in my, no, I mean, I'm,

I'm, and I, and then, he, and he, he says another guy, he,

he's, that we're, that we're, that's, that's, that's, that's, he's,

and, and, and, And, and into those cabals or of that, of that

of that's, of that's, that's, that's, how will get to get a other bat with a

question, and it's the man, why, why, why me he got to, because I,

and I'm, no, mams, well, is that, well, no, I'm,

don't say, no, manches, how you're, and I'm and a, man, and he's,

well, he's, the idea, so, so, what is the , of Jesus Christ. No,

no, no, but it's like, it was like, like, here's this. My intention was to or her after after, but yeah, when this bat, I said, no, no, I'm going to do a situation incommune. And you know, has to come back to me say, no, no, there's more, I mean, you know, it's a lot. He also, he's a Christian, and me

said, and me says, it's your creency, you have the tufts, and no, it's absurd, that the two they would have in that moment to see who the help him.

And I'm sure, no, we're going to be so quite quite so much that's

good, that's true. That's good story. Well, my friend, you thank you

for the talk about for me is very interesting and I'm that you're really,

thank you. So, make very very good, they're so they're so much, still those

accommodating, because is it has felt people that I'm sorry of that idea of that,

there are people that we have to see the things like what are what they are that not not always the people

that are in the institutions have the reason of all because not they're they're not that only

the only that has the truth is and so so they're always they're they're I think

but the people not have the reason the persons So we can't

We can reflect to God in our lives that are in actions And nothing more And nothing So, So thank you for the invitation I know,

I know that I'm going to do I do much And the truth And the truth It's not so Not so serious The court of The podcast

Yeah Because I've seen There's a pair of episodes With Paquito So, yeah, That's got to

Cotorriending Well, So you No, I'm No, I'm gonna make Even more

there. Here I can't say this, but I'm going to say this. But I'm not because I'm sure because I'm

thinking that I'm saying that I'm for the invitation. Much of the great. Much of the way. Like,

like all in the crew, no, the festehmus, yeah, I'm not, no, no, no mirs for the ventana,

extra normal podcast, so they're they're gonna when I'm Keeke, yeah, for the last, is that you are all,

is that you're that's like, I mean, if no, I'd like, fiesta to my friends for

his triumphs, why the fault I to have I to have friends that are people who are those,

and celebrate the exitus and me do much that you have much good. Thank you.

Much of success, and I think the next day is we'll be we're going to get

there, like, the Nazareda Katu. Ah, we're let's say, I'm saying,

I'm saying, I'm going to need to a factory of Guarachaca because I'm

compromete with I'm from I'm from I'm in some time I'm a few times you're some of the

no, I'm three more than no, no, yeah, yeah, and much exit,

carne, in all those projects, yeah, we're, in the, in the, in the,

it's a fiesta, a barcito, yeah, yeah, we'd like, we'd like

in the bar, but the, but the, I think that, this, you're a

person a person a I'm a very talented and I know your project,

apart of the podcast, the waraches, you're going to run per much. Much thanks, and all the

thing. Thank you. Thank you. Thank you. Well, well, to you know, to all those

who are you present, as to the final of this chapter, I'm much, no,

you know, not you don't get in the next next year with Jesus of the MADN

Martinez. We're we're the next time. Until the Thank you.