Más allá del miedo Podcast - 40 | JUAN RAMÓN SÁENZ MURIÓ por esta RAZÓN...Historia real del PACTO y su MU3rt3
Episode Date: July 26, 2024Más allá del miedo con Jesús de Nazaret Hosted on Acast. See acast.com/privacy for more information....
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Grava the
last program
of television
in the
was the
when he
passed 15 days
of that
I'm
told
of his
fallisimient
and
the
repente
starts
the
legend
that he
had
falle
because
the
maldition
of
Josue
Velaske
was
that he
had
been
because he
had
had
been
his roste
because in the
last
he was
he was
he was
put
to save
his
alma
for the
Lucifer
Focale
that was the
demon
that's
he was
he was
there's
there was
the cobr
and there
no there
more
more
remedio
and it
so
so
complemented
the maldiction
because
not
so it's
quite
emos
because
the
pastor
guasso
but
finally
the
he did
to know
the
roste
was I
was the
responsible
of
the
and then
the people
started to
then the
next in the
list are you
I'm
it took a much
to work
with Juan Ramon
Seins
and we
we've been
to go ahead
to doundes
and all this
and then we
we went
and we
we're doing
the
we're
there's
like for
example
in Tasco
Guerrero
here
here's in
brugery
we
we're
we're
a pestererer
or
but feo
of car
that's
but they're
not
they're not
animals
sacrifed
They're other things.
Ah, they're humans.
Yes, they're humans.
Saludos and welcome.
Amantes of the Unocinole of a new
Capituale of MEDEGELMAN,
with Jesus of Nazareth.
In this occasion,
dear followers,
we're going to be a person
specialist in
some of those things
that you're just
they're just in a
old school.
In this occasion,
we're with Cesar
Good Rostro.
How is this,
my name?
Hello, NASA.
Very good.
Thanks for the invitation.
I hope
that they
like what
what I
know the
not the
not the
not the
perspective
that one
that one
that one
put you know
before that
to continue
to clarify
a part of
details.
Yes,
about the
skepticism.
I want
to say,
I think
no he's,
no it's,
no is the
negation
of the
phenomenon
because the
people think
ah,
come in the
eseptic
will
negate
all,
no.
It's the
suspension
of the
question of
the
evidence
to have
where we
can't
get to
where we
we've got.
That is the
realer
skepticism and
that's what
I just
just to
not just
not much
is negationism
it's the
the buskedom
to determine
to what
the phenomenon
and give
the final
consequences
unfortunately
for many
those who
if we
do we
we're going to
the last
the last
of the
thing that is
what is
what is
what has been
beneficial
in many
occasions
in the
the
business
such
such as
things
have to
have to
have to
have to
have to
have to
you can
solapar
something
a
through the
creencia.
So,
and not
it's,
not for there.
So,
I'm
so I'm
so I'm
like,
they're
also, you
know,
that's
not that's
not that's
not the
thing, but
that's important,
the ration,
the racosinio
in this
type of
of things,
that seems
that it's
that it's
that's
that's,
yeah,
and,
yeah,
and,
yeah,
I'm,
I'd
you, you're
I'd,
I'd,
I'd,
I'm,
the whole school
also.
So,
it's completely
certain.
If there's
a difference
between you and
us also we
just we're just
we're just in
the history.
So, and that
not is, and that
not, because are
interiors fantastic.
I've got
written, of
puras,
and of all these
things,
that me
fascin them,
but,
not all
all this,
is,
is a
very, and at
a very
more,
it's still
more,
this,
more revelator,
more cruel,
that's,
that's
not.
So,
I'm going to
get to be able to
get a lot of
some people,
but we're
going to
those investigations
you put in the
pen-in-the-punned
because there
things more
real and more
more dangerous
of all this.
I mean,
it took to
work with
Juan Ramon-Sainz.
Yes.
And we
went to
a house
enrujada,
to do-
all this,
no,
then, well,
we've been,
we're going,
and we
we're doing,
and we're
there
were in
Tasko-Grrero.
Here's
in Brugeria
us
saying,
if we
got a
pesterer,
so,
but feo
no,
of the
carme
that's
decompson.
Ah, okay.
But no,
not they're
animals
sacrificed.
No,
man,
we're not
we're
not other
things.
Ah,
they were
humans?
Yes,
they're
humans.
And not
they're
to sacrifice
so,
so
so that
so,
so you
know,
there's,
there no
there no
there no
negotiations with
ballazos
or
So, yeah, I understand that many
companions,
so,
so,
they're in things like,
no, with cases
enbrujad,
but when you
talk really to go to
a place where
more than the
enduhugated,
is packed to
another thing,
because there's
the people,
not you know,
so,
not to be to
let's get
with,
with the
evidence,
or nothing more
with that you
have seen,
or you've
done,
photos.
Sure.
Yeah,
that,
that,
And I want to ask you a
question before
to start.
I think your
response will be
quite interesting
for all.
The world
supernatural is more
real than
the world natural.
You think is
so?
Or you have
another perspective?
I think it's
an oxymoron
this.
I mean,
it's a contradiction.
Because
me is
asking if the
number,
the world
is more
real,
then the
word,
the same
is real.
It's
supernatural.
So,
so it's
disqualifices
a
simoron
is a
like when
said,
view an
obnirical
a
object
unidentified
real,
so it
means,
you know,
you know,
you know,
and I
explained,
and
this is
this time,
all about
there,
see,
and you
start you
and you
start you,
and the
phantasm
is a
subjective
of a
event.
Well,
I so
so,
I'm so
I'm
describe,
because,
because
I'm
because I'm
here
I'm
can't,
see
you
hear
and
if
I'm
if I
want
let's
I'm
I'm
I'm sorry
I'm
I'm
I'm
can't
I'm
perceive
see you
yeah
no
there
there
and it
and
it's
in
a
but you
want you
say
here
here
well
there
or you
know
or you
see
the spectrum
that's
there's
much people
just
I said that
also
it's
a
many people
it's a
person who
a
old old in the
paladar
so also
also there
in the
psychphonies
also there
people who
listen and
why not
to say
again those
times
that they say
or affirm
that they
they're
they're
they're
they're
so we're
that's so
is a perception
phantasmogorica
a phantasmagos
because
not is
perceived
with various
of the
sense,
more than one,
maximum two.
This is
more interesting
then,
not, because
not there's
only only a
type of
phantasmas
but we're
there's
we're going to
we're going to
the video, no?
Oh, we're
to show them to
show them.
But no.
So, imagine
to go to
a house
embojada and
that in
the place,
because
not you're
to be able
the,
those,
the gendos
solores that
there,
so,
the truth is
that you
kept, the
You can't very short in
Inquant to investigation.
Much of my
companions say,
oh, we're going
to investigate,
we're going to
a camera,
yeah, no.
In the
old school, when
we've been
we've got to
have done,
we'd have done,
we'd have more
things to make
a brucula
to see
there's a
field electromagnetic
that affectar.
Because,
I don't know
if they're
not so
these camps
affect them
even the
mind of the
human.
So,
so,
so we're
we've got
to discard
many
things.
Oh, I
think that
just go
like a
carotter
and look
there
a phantasm
or no
no,
I mean
there
there
was a
certain
of
the
other
the only
investigator
that
has
done
a
book
of
investigation
real
that
is
Fernando
J.
Teyes
of
Guadalajas
and
know
he's
known
he's
known
he's
he's
been
in ex
normal
in
various
capitol
is
a
tipas
a
writer and all this. Lastime that
his legado not has
been more legoes, has continued, and
over the other, you know, to actualize
because he's to be able to
images, cameras of photographia, of negative
and, gravations in
acetates, well, in
minil and all this, the scinta magnetic.
So, I think of the big school.
Yes, of the big school.
Today, uh, a lot of course
it's more easy, because
you know, your radionica, how's
is the name?
Yes.
The, the,
that's
the world
embochated.
Exactly.
The fact
not really,
simply you do
a little
a little bit
selective, those
that you
just are,
oh,
so it's
me functioned.
When it's
true, to
find a
place you
have to
have been
visited
a bit of
the
mind
selective.
Well,
but continue
for
favor,
I'm
just getting
to the
response.
Yeah
I said
I was
that I'm
going to
ask
a
different
that you
the things that you have
written
have been
information
is quite interesting
very, very
very fertes
and I think
are things that
the people
should be able to
mention what are
the titles
but I said
you say that
you're saying
in one of
these
about the Virgin
of Guadalupe
that was a
very
years,
I'm super
fan,
me consider
Guadlupan
I'm
no, I
know if
you know
the independence
of Mexico
took a
paper, the Virgin of Guadalupe,
had a paper
importantism
in the
declaration of
independence and
all that,
from the
from the
image
of the Virgin
of Guadalupe
then Moralos
that was super
Guadalupano
he said that
when he was
to go to
he was going to
go to
let's a
let's get
a basitio
the borgito
there I'm
I'm here
me I'm
want to
come
more, more, um, erues or more figures,
between them, the first president of Mexico,
how's it, he called?
Guadalupe Victoria.
Yes.
In honor to her, because he was called,
Felix, no, I know, so, like,
like, like, like, so, like,
like, like, is, like,
was the name, artistic.
Yeah.
But the, the, well,
for me, the real,
the real independentia,
was Augustine de Turbide,
that, well,
all, he, all,
he did the name
of the Virgin of Guadalupe,
and there we can't
see, many,
many, uh,
references,
during the independence,
the book, apart, I have a
chapter complete of this,
because I think it was worth,
but basically
it was also recopilar
evidences of the miracles
or of what the people
think that had been
been a miracle or an
visitment of the virgin.
Because, we know
that in other
places like Medugori
and others in Europe,
well, they're still
saying that still
even, but the important
was the virgin of Guadalupe.
I mean,
I'm centro about
the Virgin of Guadalupe.
So,
I found an evidence
that me
he left
perplex
because in a
restaurant
of Polanco
where they
were
lavando
the chas
the
water
form,
these figures
that are
these
called
fractals
that are
figures
like
like
but this
fractal
had
I don't
so
the
salitas
of the
angelito
that is
there
was a
particular
this
apparition
because
has
have
appeared
many
I
know
I'm
I
have been
in
in
space
in
spejo,
so,
and over all
where there's
water, no?
Yeah.
And they say,
ah,
is that the
Virgin of
Guadalupe
and we're
not going.
And is that
the people of
Mexico is
very,
very,
very,
very,
very,
very,
that's,
so,
but,
there's a
other, the
jeffat
all,
my respect,
always will
be a
place,
in my
heart,
although I
know,
I don't
create much
in the
sacred,
but in
it was a
figure that
took a
under
the indepenance,
no
so I
if Cortez
The who has
the
He has
the
He has
So,
imagine
that one,
oh,
the same
Virgencita
that I'm
to make the
was the
was the
thing is
a little
paradoxical
is?
Yeah,
sure.
Fiatate
that we
part of the
reason,
of the
conquest,
there was
some cratism
with
some of
some
deuses
that we
we're
we're
in those
times.
So,
and
is the
situation
so,
so,
so,
so,
so,
so,
so,
it's
was
the
thing,
the
Virgin of Guadalupe?
Yes, it's a
technique that
has been
used for
many years
the syncretism
and it's
also in the
santa
in the santa
in the
santa
in the santa
here what they're
in the seros
where she
adored
to the
virgin of the
goddess
Kuatluikwe
there
they do
they make
the synchetism
they're
they're
and then
the
Indians still
still think
they're
they're
to do
that's
another
presentation
I'd like to
something
because the
Virgin of Guadalupe
if they accepted
because I
have put other
virgins, the
Virgin of Carmel
various virgins
there were
there's
there's always
there's
there's a
there's
some detail or various
of the
other than
one is that
one is that
not you
don't know
the child
you know
a girl
she's a characteristic
because
she characteris
because it
has a
characterised
and this
no
and then
then he
and then
there's a
one
of a series of
and when
I'm
I'm involved more in what is in the Mexicanity, the
Mexicanity and all of that, me explicate when we
when we're a Kuatliqu, that is a godlico, that is a
god for us, for our perspective, is like a monstrosa with
garas of, of, the, of, the, of, all these things, the
calaveras in the falda, but they're, they're
a significate, and when he gets to the Virgin of Guadalupe,
with a vestido, this, different, and a
a little, with the
look at the
hand,
all the
all of the
all of the
thing,
all the
then I'm
then what's
what you're
what you
think you're
that's
that's the
virgin,
is that's
like,
so how?
Yeah,
so I'm
a mean,
me made
that he
made you
got me,
I mean,
he's right,
so,
he's,
they're
they're
they're
because they
said, we
know,
our people,
finally or
finally,
also,
they're
a culture,
a culture,
a culture,
to learn,
to be
more
there, no?
Yeah.
To not
get to
the evident.
So,
so are
things that
are fascinated
and that I
found in the
book of the
Virgin of
Guadalupe,
more than
that is
true,
or if it's
a
kind of
of things.
Dentro
of your
investigation,
there
something that
you
have found
that in
the
actuality
that's
saying
that is
true
about the
Virgin
of Guadalupe
but that
you know
that you
know?
Oh,
there.
There,
there was
a
publication
in the
years 80 of
a
of a
realist
no no
not was
I'm
remember of
where I'm
know the
the same
curator
or the
who will
to repair
the pictures
what's
they're
well
so are
some
some
those
specialists
the
specialists
the
the doctor
sol
she
called
yeah
he
he
he was
he
he was
he
he was
contracted
by
the
church and that they said,
you know, well, we're
to repair it, because
it's, he passed
this, and so he
had the obligation
to revivir a
little.
That's normal.
So, it's normal.
So, he
explained how
had been made
made.
I mean,
the time of
Cabrera,
in the
century 16, 17,
he had
made an analysis
of how
had been made
to be made
the picture.
So,
what were
their components?
So,
so,
there was a
an antecedent.
And I
what I want
to get
is that it's supposed that in the
eyes of the Virgin
can see the people
that there were. Even there are
who are people who are in a mulata.
It could be, there are many possibilities.
But
this occurs when
when this
Juan Diego, go and does the first
miracle that says
to, uh,
uh, uh,
this, Frank Juan,
what, I don't know, he was
like, he was a citadel, no, but it was,
Umarragha.
Yeah.
Sumaraga, when he put the,
this, he's, what's called,
his, how's it, it appears in these,
then there's just as far as,
so it's supposed that in that moment,
she plasma, plasma the situation in the
eyes, and for that's what kind of
something that's very difficult to create,
given that finally,
never existed that encounter.
Frank, this, Sumerragha,
never was encountered with Juan Diego,
no, there's no,
no, any evidence that has succeeded
the same Summraga
that explained and all the days,
practically
envied
all his
reports to
Spain,
no mention
in any
moment,
a Juan Diego
much less
in a
miracle.
There's
there's a
part
where he
himself
says,
why in
these times
modernes
is more
difficult
when
before it
was the
war
or occurial
these
things,
now now
not.
So if
if it
had occurred
a miracle,
the miracle of
the
the miracle of
the
religion of
he,
he would
he
said,
and it
so
are
so the
things
are
they're,
it's going to
down the
case of the
Virgin of Guadalupe
but it's
a thing that
one's
going to be
the limit,
so it's
the,
the way,
the law,
the thing is,
you know,
to do the
thing you know,
I'm interviewed
with the,
I'm,
I'm,
I'm,
the father,
Jose,
that's,
the father
Gomita,
that's
in all the
programs
of television.
Ah,
yes,
yeah,
and he said,
and me
send me a
call me,
a correo,
and I'm,
but here
we're,
I'm,
so,
and he was very
a friend of Juan Ramon Seine
I'm like I'm
and I'm like I'm sorry
no I don't have time
I said oh it's that
I don't bring camera
right for that's
no me
not me
he's not
not he said well
I'm going to
I'm going to be
to find my
part and is when
I'm a part
different of the
investigation of the
Virgin of Godap
thanks to
the father Jose
that thanks to
him I'm
could look
another perspective
of other
another way of
investigation in the
which I
did the
I'm in the
whole
I'm going to
the image
of the
Virgin of Guadalupe
not was
like a
parision
so where
Juan Diego
had the
rosas and
then it
was a polar
no no
no no
no
well the
the same
picture
functioned
as a
piece
today
has been
to be
under
certain
conditions
and what
you
see when
you go
when you
is that
not a
personality
a
replica
no more
sure is
you're
The other is a very good
resguard. I don't know if you know
you know, you know, that's suffered various, uh,
atentados.
Yes, yes, yeah.
One was, uh, that,
that they put them
and still are there
the crucifixos in the
in the, in the
basilica are the crucifixed
and they're of bronze.
But they're, curiously,
no, no, to the
painting, no, to the
no, to the,
no,
it was,
exploded, so,
They were
They've
So, it's
So, it's
So, it's
So, it's
That's
Well,
it's not
It's not
It's
It's quite
And it's
And the
Vydria
For the expansion
Sonica.
So,
for the
Expansion
to have done
to have done
to a
a little
to a
part of
Right,
has a
mancha,
also he
did you
want to
make this
acid
So,
so it's
been
victim
of
between
those
things
and that
they have
changed
and they've
changed because
oh,
we're going to
the same
you're going to
the reference
official to
the canonical
and the
Nipanmopoga
which is
the book
canonical
that's
the book
how it
he said
it's a
one of the
current and
see the
actual
no has the
no has
the
that's
that's
they disappeared
and
even there
even a
some
a sermon
of
Monterey
where
it
explains
the
the
the
father
and
not only
it's a
picture
that's a
picture
that's
painted by
the Indian
Marcos and
what's
that's,
that's,
yeah,
yeah,
it's called Marcos
and Pac
Marksipa
Pinta the
Virgin
and well
now they're
going to
go out of
those
defensors
and I'm saying
and what
other
other
other thing
that's
the only
that's the
only
that's
now so
now
now.
No,
in
in
here in
here
some
in Puebla
there
because
he
radicable
and
was the commissioning to paint
the...
Ah, then
it's more
paintures.
Yeah,
it's more
more fresh
more,
this, more
things, more
material.
I think
that's,
analyzing the
type of
painting,
also you
can be a
count that
that's not?
Yes,
because,
the other
the other
to the
picture that
to the
type of
infrared-roh
and it's
there's
that there
other caps
of other
things,
even so
even so it
even you
know the
firm
of them.
But obviously
you're
not they're
not
to be
not
No, no, nor,
neither the,
you know,
this,
yeah,
this, yeah,
it's other,
the,
the,
but a me
he has,
he,
has,
a,
a,
a,
so,
is a
world,
is what
to me
to me
this,
this,
this,
this,
this,
this,
that,
that,
not,
it's been,
but,
finally,
is an
entity,
that's,
or something,
in this
case,
like,
the
thing,
the,
and then,
and,
And, I mean, they'll use the Virginita
like to not till they're in their house.
Because you're a niche of the virginita,
where they're, where they're going to do.
Yeah, clearly.
Very respected.
I think I don't want to mention that,
but it's true.
It's really.
Yes, yeah.
They put it like,
even, it's pretty much
to the memes,
where they put things so,
quite,
too, they put in an image
religious, and you know,
and you know,
you know,
all you can,
how can be,
the things, no. And is that,
the religion is also
a question of fear.
Yeah. So, I mean, but
how, we're going to do?
The, how's it? How do we're going to?
And if no? Ah, well,
but for that you have to
be able to get to the
inferno. So, I mean, to be,
let, see, I mean, I'm going to be,
I mean, I'm directly to the
inferred, but I don't know
me consider a bad person.
No, he'll say, God, too. Ah,
well, is that you're not able to
or not robast, no, you know, you're
With this, I mean the values that you have to do not
to be able to be. Exactly.
I've been quite critical in that type of situations
where...
And you know, you know,
me, I mean, you know, this thing
of the good, the mal, and all of that.
And that if really, there's,
there's people very mal,
very mal, that no has made,
you'd imaginearious that a pharaoh
could have power omnipotent
over all the people, no?
I'd say, to this,
to, this, to getal the life.
To this, this, this,
this, this, this chachsa,
to me.
You know, you imagine that
so you could be a pharaoh.
In the book of the
Murtos
relata that
the Murto
will have to
a process
to crosser a
species of
a mass
that has to
see,
with other monsters
other creatures
of there
of the inframund
and at
final,
it will be
his
his
a vassable
and has
that
that's a
balanceed
that is
that is
being
that this
doesn't even
even the
to have,
or,
yes,
to have a
ethical,
a moral
to be
good with
the deities.
I mean,
a good
sour to
think that
finally the
person human
always has
been used
homogenizingizing
the bien,
no?
That is the
good.
So, are
things
quite important,
interesting,
and that
they're
to be
to talk
to my
point of
my point
to be
to say,
let's
let me
accept
Samudio,
because
I'm
saying,
Oh, you have
You've seen
That's written
Have you
Have you
Have you
I've seen a
Forcune
To interview
Even J.J.
Vinites
With your
I'm
That's good?
That's
That's about
The people
That's
Passed
The Umbral
And that
They had
Manacac
To
Yeah
A Salvador
Frisedo
Salvador
Frisado
To do
A
Institution
In the
Tem
of the
Omis
Don
Don Peter
Ferris
So in this time
I guess
I said the
investigations
of the camp
and the
people that
me see
oh it's that
no you're
not you're
not just
not just
you're
and more with the
pandemic
but now
now now
now that
now it's
going to
have to
some
some of
things
but yeah
and in Canada
infinite
you can't
be able
so from
and then
investigating
and then
and a
and a
the people
that then
then the
people who
then you
know
just that
you're
just
I mean, that's
that's merited the
investigation.
No,
no, no,
no, no,
no, it's
no, it's
no, it
but, yeah,
it's the,
yeah, and the
one, uh,
reference,
a pause,
Canal Infinite
for the Chavisa
was a channel
was a channel
important,
before the podcast,
before
all the
channels of
terror,
before all the
things of
the mystery,
channel
infinite was a
reference,
it was a
reference,
a reference
a question,
yeah,
uh,
we're,
uh,
to Mexico,
revistas,
year zero and
those,
that's,
that's,
but when
you know
in the
infinites
from,
I'm in
a lot,
to do you
get a
all the
fauna
paranormal
and the
and the
ovnis.
Fortunately,
for me
me has
been involved
in the
two
in the
two
times,
then I
have been
been
been a
pretty
very,
and since
the
first I
started
to have
a
prestige
that
despontable
because
being
objective not so
easy.
The
fact is that
get to
a lot of
a realtor
omni,
commenting
things that
evidently
not have been
existed,
that not
were possible
and then
I was
I was about
I was a
perspective
I'd
think that
I'm
done to
depository
of an
idiom
exaterrestre
before
before
Macke
Woffer
I'm
talking
I'm
about
25 years
I
yeah
I
had a
another
interrestre
that
could
confirm
with
other
contact
Because you say,
well, to be more
faith,
talk with another
that's the
That's the
That's not,
that's
it's,
or that's
communicate with you
do that,
no,
I know,
never,
no,
he's,
the other man who
said,
he's
about the
people,
can't be,
there's,
this is,
this is the
young,
Bracamottes,
I think
she's,
she's,
because she was
when I
had been
when I'm
when I'm
she,
she,
she,
she,
I went,
another,
that,
the same
the same
, the same,
the same,
they're the same.
So,
so they're
like
the words.
All the syntaxis,
all that's
all the syntaxis,
all that's
invental in that
instant.
And if you say
let's say,
let's say,
no,
no,
no.
So,
I can't,
so,
I can't
say,
to you,
and you
can't do you
and youka
and you're
to putr
me that's,
you know,
do me it.
Pidemel,
Hed.
No,
you know.
You think,
you know,
you can't,
you?
No,
If you, you did not get me,
Gilae yucasurupadraca,
Zapasigames, Tarfano,
see,
why?
Because this is
a phrase that I
have taken.
And it's a
phrase,
Dichia,
all revest,
if you
pass as a
reverse,
will say
a phrase.
This is
a phrase for
any part of
anyita.
It's what
I said,
all the reverse.
But I
have I'm
done this.
And I can
I'm able
and I
can't repeat.
I mean,
I always
I think
for those
that you say,
for those
that you
I would you could say charlatan, not
start a, a good
altitude? I mean, I said of
all, I know how
they're in their, umnis,
see, how do you know, what they're
what they say.
The books that are
very important
the,
the,
the,
the,
to do you
want to be
doing the things.
So,
so,
between what
I think,
the investigation
of camp,
and the
investigation
of,
the,
of the
important,
and you're
going to
the eyes.
Yes,
and the
antecedent.
So, so
the,
the
other than the
language of the
world
I'm not
so I'm
a superiors
or let's
I'm
matter the
question.
Just
just to mention
it for
that you
investigate.
Now,
let,
go,
the
the
other,
the
other
they're
they're
in the
planet
core
and
is it's
all the
story,
so,
so,
so,
so,
so,
it's
deposition,
in
you can see you, of your public,
has this reference,
well,
we'll know we'll
encounter other person
that's the
word, it's not
good to investigate it.
Very,
very good
to investigate it.
When you
went to
Canal Infinite,
what was the
work?
They were
to be able to
do things,
what was,
what was the
labor?
The labor
was,
illustra,
to an event
that had
occurred,
so,
so,
there had events
that had
occurred,
it's
very difficult
to
to find an event that
that's
that's
that they're
that they're
saying, oh yeah,
here's
a planation or
it's appearing
it's very difficult.
So,
what we were to
retomar evidences
or how
they'd
some people,
from the
north of the
Republic,
to,
let's,
let's shmen,
which are the
chamanes
of Yucatan,
the Mayas.
Yes.
copilars
from the
center
where
they're
in this
case
there's
one of
the
one of the
legends
apaches
that
I'm
to talk
and I
know
to comment
them
because
a
past
that
well
it's a
little
a entity
very
a
good
I'm
I
really
because the
experience
that
I'm
was
very
very
very
tetric
because
if
me
took
to
live
something
in
that
in this
moment
result
that
well, a great
rassos,
it's a
that the
guide,
not could
get to get to
a cemetery
apache,
because he was
Raramuri.
In what
area?
Ah, the
area of Chihuahua.
In the
area of Chihuahua,
this is
the same
the time of
the other
story also very
very very
very true,
because they
in Termin,
Venito Juarez
for,
for disalouououca
for the
area,
the Indian
that's the Indian,
so it's
a story
very fair.
me
they say
I have to
go to
barrancas
of cobray
that are
many
scabroos
and get to
an osario
apache
there in the
osario
then the
I was I was
you know
is that
I can
why?
Why?
Because
this
because if
I'm
the apaches
Spite's
Apaches
if they're
coming with
my spirit
Rarramuri
so
that's all
that
I could
do you
have to
to leave solo. So, I came
solo and I made some specifications.
Recurred that, well, it could
appear the Wendigo. The Wendigo
appears after that there's a brisita and
a joviznita. And I,
always go over here, no?
Sure.
But, but,
but, also, he via
for the, for the cups of
the arboles, in form of
the viento, so, yeah,
oh, it's, it's, it's,
it's, it's, it's, it
It's like with the jorna.
If you're
your name,
if you listen
it's a little,
if you listen to
hear your
do you,
look at least,
look,
well,
and then
I've got to
go to
go to
just,
without,
um,
with,
um,
with,
um,
the,
the,
um,
the,
they had to
get to
get to
get a
place,
and I,
because,
car car,
a camera
grandota and
all,
but,
but,
but yeah,
no,
no,
no,
no,
didn't,
no,
no,
final. So, then I went to
to look at the
Osario, Apache,
and he started to
get a year. And,
and then, even
is my book. A-huh. A-case-it-
in the middle of the nada, a-a-
a little, you know,
you said, well, you said,
this quake-quered to go.
Sure.
Yes, and so. And so
sent him to go to
end up to end uphirties'n.
Aisoled of all.
And, and nothing.
And, you know,
well, for interviewer,
or, well,
could be interesting.
And, result,
that it's a jubistnita.
That jubinita that said that precede the wendigo.
And I,
well,
how will be the wendigo?
No,
right not.
And then,
uh,
the repent
the wind
and it begins.
And it's a time.
And it's not
you can't get
more than the 5 of the
time because
and this is to
do with the paranormal.
But it's like
to do something
that can't
you can't.
I mean,
the temperature
the temperature
a temperature
a temperature back.
And then
I was,
I mean,
I'm regress
or what I
do you
and it's
and I'm
and I'm
my name
but I'm
Cesar
Cesar
and I'm
I'm saying
is certain
the legend
or so how
you're going to
see that's
here
so Cesar
and I
go to
other side
better
but I'm
but I'm
but I
think
I'm
because
because
I don't
want to
mocharm
and in
that moment
it
occurred
something
something
something
that's
a
really
and it's
a wind
he's a
little
a woman
but with
querns
of the
chibbo
no,
of venado
and apart
you
you're a
heart
and he
he's
he'll
he'll be
a wendigo
a person
like
zombie
like he
so
you're
so you
don't
how you're
not how it
so it's
not
there's a
no
there's a
there's a
a legend
no
and so
it's
was
no
Cesar, saquins, no?
That's, it's, it's the wind,
no?
And, of
and then,
I feel
one, one,
a man,
gooseouss at the
the head.
Ching!
Oh, man.
So,
a,
so, you know,
the
gusas,
I said,
like,
I said,
when,
you're going to
these things,
it's all,
and you start,
you know,
to get a,
to the,
even,
until the,
you know,
so,
so,
so,
so,
so,
so,
so,
so,
so,
so,
so,
And I said, no, well, I'm going to
I'm going to
I'm going to count to three
and I'm going to take
the brazo and I'm going to
do it. It's an esketeo
the most secure is that
it's arm.
And I was
I'm sitting here
these stas.
And, but
very interradas.
I sent them
the fingers,
not of the
deados
desencarned.
One,
two,
and whewla
that I'm,
that I'm,
that was a
man,
that was a
man that was
that had
had been
in the
head
Ramona.
But the
but the
of Cesar,
the
grito,
and that's
they're doing
those of the
production because
yeah they
had been
too.
But how
the mind
and it's
to arm
everything and
the
fear.
It's that
you had
the history
in the
head.
So,
so I
don't know
that's
I've done
that I
sure, but
well,
I'm
maybe you
let's
I'm
but
maybe one
when
is more
creient,
and he's
one more
extreme.
Sure,
because,
you know,
and if you
see,
and it's
it's a
thing,
it's a
man,
like a
man,
I mean,
I was not,
I'm
got it
by the
hand-to-
I'm,
and then
then then I
like to
comment this
because,
it's one of
the last
I think,
it's
exemplific
how we
we can't
give us
for the
imagination.
Yes,
in reality
of the
Wendigue
that was
a
one,
a
a creature
mythological
of
Apache,
of
Capach, from the United
from Canada.
And it's very interesting.
I mean, I like.
They say,
when we're saying,
and it's the way,
and it's the
and is the
way, and it's
it's the lastimosamity
and you're
and you're,
you're in that
in that zone.
Sure,
that you know,
it's not,
it doesn't, it's
no, it doesn't
think to think
with a reason.
Yeah,
even in, in
types of legendas
Mexicanas,
it,
they compared
with the,
with the
gawals,
and some other
other
characters
but the
Nagual
not because
the Nagual
no, because the
Nagual
still
to be
to get
to get a
right.
Exactly.
This
yeah
no,
this yeah
no.
Yeah,
no,
that's
that's not
anyone
wanted to
do you
Wendigo.
Yeah,
that's
that legend
of Wandigo
when you
when you
did you
did you
another
other investigation
so
like
of
many
presionants
impressive
um
no
so,
were like
300
not all
they
had
Exactly, but,
but,
yes,
there's
where in Balan
Kanchet,
uh,
uh,
no is,
this,
this,
Ebalam,
we were
some angels
Mayas.
In Yucatan?
In Yucatan.
In Vajad,
nearer,
where it passed
right the train
Maya,
in that
city, it's
a beautiful,
there's a,
as a
other thing,
there's a
case
castigated,
because there
committed
some crimines.
So the
church,
the place
to be
to be
to the
like
all this
way to
this way to
another
other
that
castigated
the church
castigated
all the
church is
castigated
but
because there
there was
a crime
there
there
were a
manned
there
there
where
is the
one to
displeasing
where
is where
there
where are
there
so you
say oh
so
there's
no
there
no
there
no
there
no
there
are
cultures
different
different
these
this
yeah
I
I had talked to my
friend,
Luke Ramirez-Reyes
that also
I've been
the honor of
to work with him.
Luis Ramirez-Reyes
not you
don't you sound
much because
not was so much.
But if you
do you know what
he's what he
did he's
other thing.
He,
he,
and he,
he formed
those, um,
these,
um,
maratonical
programs of
ovnis and
phantasmas.
Yeah.
It was for
for initiative
of the
Liu Ramirez
Reyes,
he's,
oh, yeah,
we're going to
do this,
and no,
and until
he was
because the
Ramirez Reyes, also was a periodist.
So, thanks to him,
is there.
And was also director
of the SIFAC,
one of the
centers most important
of investigations of
the Ombis.
As I don't know,
not many
have to know.
So, in
Valladolid,
me
I was to
find those
angels of
no,
impressive because
if you see
the figures of
stucco with
humanoides,
with alas.
Oh,
so,
so,
in this
So, in that moment,
I was this, Ayanna Tapia is
an angelologist.
No, well, Parianna's
like, like,
so,
like, superfacta.
Ateufat.
And, well,
there's many
doubts, because
even in the Bible,
the first descriptions
of Los Angeles are
very different,
very ambiguous,
with many,
with many,
with many eyes,
but, well,
I think we all right,
I think we
that allsees
the concept of
an angel.
Sure.
So, and a
archangel,
a man,
a man,
and,
and,
and, at least
in the
version
no
so
Occidental
Los Angeles
are
this
how
they're
when they're
they're
androbinos
Ah,
so
so
so there
here no
here is
they're
that they
have
they're
encumbrated
in the
in the
temple
of Ulki
Caleto
that's the
that was
there
was a
temple
that you
yeah
not used
the
entrance
ma'
and
it
because in a
species
like of
a trembleor
he's
he's goth
tantito
and set
and it's
so
there in the
region
Maya there are
many many
pyramids
enterradas that
still have
that I could
discover
and I
would have
expected
that I
would be
that with
the Trimaya
they
could be
but
I think
with
the prises
no
so can
do
do you
do
with the
people
that no
with the
consign
yeah
because
here
so
in Mexico
in Mexico
in the
metro
discovered
many
things.
Ah,
I was
so fascinated
of the
museum of
anthropology.
In the
museum of
there's a
little
Ah,
yeah,
and it's
excellent.
For if
in the
city of
Mexico,
be it.
Then
Los Angeles
there
were at
the entry
of the
infamundo
Maya because
it's
a
ocic
of jaguar
that's the
representative
of the
world and
there
there was
that was
a pass
for you
you,
you can
you can't
pass.
Figures
of
stuco
that
are
very
delicate
not
they're
not they
can
move
but
finally
they're
a
species
of angels
of mayas
so
in my
books
and the
programs
can
be
those
are
great
these
these
these
really
really
are
angels
but
but
here
the
response
is
simple
if
you
think
if you
think
that
the
angels
exist
and
all
and
that are
part
of
the
day
for
are
they are
are
they
are
so
for an anthropologist
simply are
anthropomorphs
with,
with,
um,
with,
um,
like what
occurred also in,
in the first
civilizations,
caldeas and
all that's,
how it's called?
Yeah,
in Mesopotamia.
Yeah.
Also,
there are
not a
lot of angels.
Exactly.
And are
first,
still,
that,
that's,
that's
other than,
that any,
yeah,
even,
I don't see
it's,
well,
well,
in the,
well,
in the,
the same,
but I,
that in
some
quas
there's
some
some
some
some
some of
some
many of
but of
the seres
marinos
very similar
to the
sirenas
in
where?
I don't
I don't
think it
of the
Mediterranean
no
saying
don't know
saying
about
because if
you
refer you
refer to the
zone
of the
silence
there
many
many
many
molus
and
many
pieces
of
the
part of
the
part of
Tettis
even
Cxt
pass, ah, pincest,
he's this. Trey
a mollusco,
yeah fossilized,
but in yerro.
In yerro.
And it's a genial,
his mollusco.
A me
me let's do
and all the
thing, me
he'll be
a good rato.
This is this
pass, I mean,
I mean, I.
I don't
believe in their
contacto,
but me
fascinant
his stories.
And me
he's done,
and then you
don't get to the
zone of the
silence,
and you vas
camillando by the
zone of the
silence and
you,
you're
pizant
caracoles and all of that.
And, of a sudden,
the pictures
if they're
to be with molluskos
and with things
marinas,
those that are
there's very
interesting and
you have to
try the thing
of that if
she's
not it,
it's not
it's not
it's really,
I think,
I'm the
sound of the
silence,
I said
even to
Samudio.
It's like
the meca
of the
investigator
paranormal.
So,
how?
One of the
time in the
life you
to go
to go to
to be
to see,
to be
it,
The area.
Luis Ramirez, for
certain,
he said that
he,
to him,
to be able
to be
the terrestrial
in the zone.
It was
the zone
of the
silence.
Yes.
Another
data
interesting is
that the
zone of
the silence
came to
the
antenna,
a
quete
American
that
casually
there
and
they decide
to
and
to
do it
and
they're
probably
they're
on a
time
to the
time
to
the
rest of
the
cohet and
apart
the
of that
that's the
place.
So,
what had
interesting
for the
United
in the
moment?
You're talking
of the
168,
64,
for
there's
in the
Atene and
then we're
to tell.
So,
we're going to
say that
there's a
possibility
that there
have rest
of something
of that
cohette?
It's
supposed to
get them
completely
because the
obligation is
to get
his
gasura,
so
your
gasura
and then
then
then they
were
they've
Because they say that
have seen
have seen
that's
interesting
in the
place.
I'm of the
things that
I'm
so I'm
in the first
man,
it was that
was a
great-som
because
the producer
he'd
love to
the
program
we're
around the
because
Arianna
vegana
no
I'm not
not
so
one of
the
scenes
had
that
that
the
things
that we
had to
to
to be to be most to be
those tortugas
are most
the tortugas
the sortugas
the
two different
in their
carasone
those who
are not in
the zone
and the same
the same
the acanes
ah
so something
there's
something
there's
so that are
different
uh...
they're
they're
like they're
like mutan
mutan
oh
mutan
then some
some of the flowers
not
do you know
much
but
to be that. Apart, for
a condition,
uh,
things
extra-for-gely a
year of a meteoritos.
But you know,
to come to here to
come to come,
like the,
the year's like,
the jubia,
not?
Yeah, yeah,
a jubia.
But here,
no, here
with meteoritos.
Like,
sections.
So, it's,
so, it's,
like the,
it's like,
the,
chavis,
here, yeah,
all the,
all the,
all the new
that,
all the things
of the
things of
the
area,
is a
one
a very interesting and special
because so cennomones
but i think that
into the things that have
talked about cesar
there's an
explanation
for this class of
phenomena
look like
the fact that
the fact that
the impression of
that they've
got to have
a problem
because u.
had properties
very interesting the
the fact is that
the contract
that are
between
these nations
that they can
care
product
well of equipment
with things
radioactive,
have the obligation
to get all
all the obligation to
get a
radioactive.
Not we'll
let us
ago in the
years 80
when they
they were
not done
a hospital,
they know
they were
and they
they were
they're going to
for fierro
old or this
machinadiate
and
no man
that they're
there
didn't
edifices
radioactivos
to the
fech
so and
then to
start those
has been
a problem
really
so it's
so it's
very important
to know that if
they were on
the earth
not was
because
there was a
radioactivity
Yeah
and it's
this is
this
it's a
situation
that I
had more
or less
a notion
of what it
because
also it's
the
vehicles
that presumably
they
were
they're
that they're
they're
they're
they're
to be
but I
think there
there
a question of
perspective
and
there's
there
many
there are
many
magic
they're
there's
there's a
one in Colima
also in the
area of the
area
there's a
other than the
fact that's
fantastic because
the perspective
that you have
to your
eye in a
knowledge
an
this is empiricism
where
where you
where you can
you know
the things
exactly
you know the
it's got
to be
to the
way to
the
way that's
so
so if
if you're
using
this is the
empirism
the
observation
not more
subjective
of the
things.
And what
you think
of the
investigations
where
people
were and
put this
polvo in
the vehicles
and that
was in the
hands of
the entities
that's
where you
go.
The case
of the
manitas
that are
in the
coffres
is very
simple.
It's
basically
like a
trick of
salon.
The question
is that
you first
you're
to mix
two things
or the
phenomenon
of the
car
that's
go
can't
just
and the
phenomenon
well not the
phenomenon
but the
situation of
our
hands are much
much
great a lot
well
they're
so they
do it
because
fiftate
it's the
order in
that's
the
first
they're
they're
they
they're
that
they're
that's
that's
to be
to be
put a
manita
I think
you
about the
the
kids
of the
the
people
that were
that
was
that's
that
put in talco and there
appear in the hands, no?
If you'd have put
the talco
before to
do that effect
will do the same
because are the
things that we're
managing with
the hand on the
cajuela
over all.
Or I know
I imagine
that who no
has done
more
this, more
of show
obviously
he put to
his manotas
there.
So,
so it
did with
all the
bad intention
that
that
I'd like
ask you
a
question.
You said
that in
a moment
you get to
collaborate
with Juan
Ramon
Seins.
So,
I'm,
I'm
think that in
some moment
you get to
be very
involved with
some of
those cases,
at the
contact with
some situations
that have
to be
with the
paranormal.
Let me
clarify you
some
for the
public
understand
for the public
understand why
why not,
why not,
why not,
you know,
when
Ramon
me
invited
much to
the
cabin
so
like we're like we're,
and as you and as
these people
here at a
other people who
nobody's
so I'm
like to talk
to me and I
know what I'm
what I'm
yeah,
that we're talking
and thence about
so I'm a
question,
sir,
and you're
what you see
the first of
the phantasm
and he
he said,
no,
and then I'm
here here here
and then
then the other
and then the other
question about
and you
you're
not you're
no
no, the
really is
that is that
it's very
very dangerous
and
so has
had
a
The senior was genial.
I'd like to be.
I said,
I said,
I said,
a day that's
a key to
a button,
because you need
to press the
button for the,
for the,
to open or
to make it,
the microphone,
no, I said,
a day that's
never he
passed,
never he
passed.
So, I'm
so,
I'm just
questions
technical.
I,
I,
I was a video,
no could
do you,
not could be
not we could
take the
the cases of
the radio,
because the
the cases of the
radio,
they're in
the radio.
So I
never
me involuced
with the
cases of the radio but this case in particular
was just after, well, it was what
what was what happened, of his
falleimient, and for what he passed, no?
I had a program of television with the
Dr. Avel-Cruz, the Lord of Topar, no?
Dr. Avel-Cruz, and he had a channel of
television, I produced a program and one day he
said, Juan Ramon, oh, Juan,
go to my program, for that you
plattiques, vent to the, the
that is a grab-ed and not in-vibu.
No, when you want to, you say,
you know, I don't have a job.
So, how?
No, says,
you know,
I said that I'm,
that I'm,
to,
to give the
in,
in,
this, in the radio.
And,
if,
no,
don't worry,
no,
doesn't,
he,
he,
he,
so,
so,
so he,
so,
he's,
but he's,
well,
when,
when no,
when you don't
get,
you know,
you know,
he's,
he's,
he's,
but,
always,
you're,
that,
the on the
on the
other
the
people know
like that's
very serious
but I'm
my
my friend,
but I'm
like I'm
a person
normal.
They're
normal.
Normal.
That's normal.
He'sha
his cotorreo and
all the
old.
I'm saying,
I'm saying,
I'm
coming,
grab the
ultimate program
of television
in the
that's all
the same
so it was
so he
Juan Ramon
then after
the program
well,
he's
despise of me
we,
we're
to do another
defusory,
when they
pass them
15 days of
that I'm
told the
death of the
death of
his
no,
man.
It was a
good
very hard
for me
because it
was my
my
my
my
many years
to
work.
Right,
right,
you're
now have
for 14
years
that you
have
died.
His
baby
had
like six.
So,
now
had to be
maybe
almost
20.
So,
this,
for me
was very
very
lamentable
and I
think that
also
the only
the only
voice
that
was
more
reasonable
this thing,
yeah.
He was a
leader of
opinion,
but serious.
How
we're not
those
we've got
with other
charlatansito
for a
no,
that he
never invited
to the
program because
he said,
this no
this no
but you
know,
but you're
my friends,
no, because
they're being farcantes,
he's not.
He had the power.
The case
is that
fall yes,
I'm
so I'm
enter and
the
repent and
then it
starts
the
legend of
that he
had fallen
because
the
maldiction of Josu Velazquez
he had extended to him.
That Joseph Velasquez
he was
he was sent back
to save
his soul.
For
Cali,
that was the
demon that
he was he
had been
he was
there was
the cobr.
And then
there was
more remedy
and he
went.
So,
so,
he complemented
the maldition
because
not he
is a
very much
because
the pastor
Guasso
that
also
that also
falle
and then
there's an
accident that
suffered one of
the conductors
the car
photograph.
It's the
what happens
is that
they're
like they're
like they're
like it
but I'm
the same event.
But well, it's
there's more
this, of this
person.
And Josue
was had
been made
and Josue
he had
no idea.
Nobody knew the
rosso of
Josue Velasks
who had
been.
Why not
had
the last program, where
I took the opportunity,
no it was so.
In that
then I
dedicated to
a,
well,
like all the
world,
but I'm
also made
a doubt.
And in those
days, Dros,
I think nobody
know,
I'm going to
know, no,
no,
that's,
they know,
part of the
big school
and the
new.
Yeah,
I think
so,
so,
Dross
has,
arm a
program
special of
the maldation
of
Josques.
So,
I put in
contact with
Dr.
I'm
and if
and if
I'm going to
Josue
and his
rostro
that's
quite a
not quite
because at not
not
because of not
people
to know
the
people
said that
that's not
that's
no it
that's
but
I'm
most I
most
the case
is that
the case is
to the
dros
is
he's arm
and
and the
program
so
the
the encounter
so
in the
program
of
so
so
those
those
were the
those
those
those
were the
I
those
put in contact
and that
he's arm
one's a
favor,
others in
contra and
all this
but finally
the he gave
to know
the rostro
was I'm
more than
the responsible
of this
had been I
had been so
and then
the people
said
then the
next in the
list of
you
and it's
yeah
there's
many years
and then
it's been
no no
has passed
nothing
there's
there people
there are
people who
and I live a Jose with much respect.
I'm,
I'm a friend,
I want,
like, who wants to be
a friend, but
also I can't
think in him
because I'm,
no, because I'm
my friend,
because I'm
to think I'm
in his role, no?
I've got
many people in
this media
that not,
that we don't
we don't
make enemies
to death,
as much people
think.
So,
then you
think the
question of the
pacto
that is
that is real?
Let me
about the
pacto,
Lucifer Gorphocale,
that is a demonio that
commands various legions,
and that has a power
very great and supernatural,
supposedly.
From there,
from the theme of
that,
no see,
if he was taken
exactly,
if he's the
clavicle of the Red Salomon,
which is a book
that I've been
edited.
I know a
that's a little
quite,
and almost,
it's,
I'm,
because I
did it for
the editorial
where I'm
of the job and then
I've done
into many
things
of that
for that
if you
resolve a
in the
hypothetical
case and
this is to
talk about
I've
discussed
with Orgen
in the
hypothetical
case that
a
demonio
could
be to
be a
so
so if you
will be
to be
to be
to be
you're
not you
have better
to come to
see to
do you
have been
we
about we
we're
That's,
that's
they're in a
bottle
and that's
72 demonies.
How are?
How many
are you?
How do you
do you
at the same demon
at the same
time?
To who
he's not
to be
a lot of
that's what
me refer to,
so I'm
so I'm
always seen
that there's
many
possibilities
of that if
were a
certain,
that he
had made
that he
has done
in one,
in other,
the truth,
being honest,
I
know,
the state of Juan Ramon,
his state physical,
he had a
infirmative,
if he had a
mal, physically
he had a
heart of the
time he was
to end up
in this
and we're
that also
not only
not only was
that was
too,
he was
deprimed.
Deprimed.
When you
you deprimed,
when you
deprimed, the
thing that
when it's
a moment in the
past the
pastor
waso,
then the
people
arm
his theories,
something that if you
ask, and it has
passed many times,
if you're
you're going to
to say,
Jose,
he never
says or
affirm,
categorically,
is a,
or like,
the sign of
something, but
no,
it's,
not,
not firming
categorically.
Because,
there's another
detail.
If it were
a certain
that if it
would be
confirmed that
he committed
two,
not one,
but,
not a little.
So,
that's
very delicate.
There's a
aspect
precisely in the
of the
desvivations.
It's that
so it's
very delicate.
Pardon.
If not it
pronounced it
well,
but with
this,
the sacrifice
of the
of the
little bit,
is that
is that he
he's,
in his,
in his,
how's it
in your
relato,
that had
desvived
to the
abelite,
because
not you
don't you
you know,
you know,
your
oldita?
You know,
you know
that's the
life?
When I think
finally,
uh,
did the
policeia
that were
causes natural.
Who
you say that
this
man not the
person, you
have been
my abuelita
fell in the
because I'm
the devil
outent.
That's
that's
this paranoia,
this is chisofrene
and that
begins to
be demons and
all this
and assume
that all
what happens
in their
is part
of all
this.
So,
who
has succeeded with Josue.
That's all the part
that the people say,
is that it's
that I'm
sure that
has been incerra
for having desived a
woman.
He himself
he's
if there's
that there's
that there's
saying if there
see that
of that
the,
of that
the oldie
that's,
ah,
look,
here's a
know,
I'm going
to investigate
it and
to say,
of what,
to say,
of what,
of what,
of what,
the
did he,
because,
he,
he said
he,
when he
He got to the police,
it's determined that
was a
murder natural,
but in the
relato, he
said that
he's a
and that's
he quit he
took a part
of the
part of the
person.
So,
I'm
to see the
part of the
policeaco,
if it's
that exists.
I don't
want to
get me much,
I don't
want to
make much
in this
to investigate
because
finally,
he's my
friend,
I think
that's the
story,
for me,
when Juan
Ramon me
he said,
oh,
how do you
how do you
is the case of cesas neftalitos and you
think in those things no well
well yes the people say that's
well I know no
no no
I've analyzed also
with the people because
for me no
they can't be
not and
well I just
I'll tell the
people why no
and in the case of
Josue des of the
books
if really
he really put
Salomon
the book
was written
after the
life of Salomon
no could have
been decided
for him
he's done by him
the
the book
about the
presidents,
reels,
dukes and
all that
cargos that
no exist
when he
he lived
he
there's
there are
there's
there
various things
that
not
going
with this
no
I mean
if
someone
want to
talk
to me
of that
but
are
things
I consider
that
confirm
that
he
have
been
the
he
put
to
Juan
Ramon
in
so
so
then
conform
the
conditions
were
coincidences
were
coincidences
how occurred in many
the misdictions?
The maldiction
of Tutankhamun,
for example.
There are,
no,
the maldiction
of Tutankamon.
The maldiction.
He was the
manned,
he was the
he was the
he was going to
get to be
going to be
to do you.
Even so the
explanation
of those
cases is the
assogue
or how
they call it?
Yes,
when the
gases
of the
metals
precious.
Well,
yes,
but he
not was
present.
In that
in that
In the case, this, who
who had
suffered that effect,
Lord Cavernor was the
who financed the, the
tomb,
there was the name,
he, he,
he was the
story, but what you
think?
Tell the history,
that he
not was the first
in the
but was a
little
that was a
living out of
so.
So,
so he was
first a
man,
then Howard
Carter,
and then Howard Carter,
and
yeah,
Howard Carter
he's all
the glory
with all the
treasure of
Tutankhammon
that's
that's
that's a
very
very penos
that's
very penos
no, that
existan.
In Mexico
the
things of
these type
are very
very,
how I
tell you
but
very precise
very
durs,
the archaeology
in Mexico is
very
so
you say
what you're
so
that's
that also
the mummies
and
those are
to come
to
the monsons
for
so
because
here,
if you're
gonna get
yeah,
is that
not like
to talk
of those
because I
want to
talk about I'm
but it's
true,
is that,
look,
lamentablely
in the
case of
Vanuanz,
fiatte
who's
who said,
we're,
we're coming
to get a
manned
to get a
moffarce
but
that's
was in the
second.
No,
but no
manches.
I'm
I'm
I'm
went to
where not
me didn't
me
were my
of Johanna,
of Osla,
of this,
Juan,
Juan Antonio
Emesco,
were there.
And we don't
let us
not get to
not as
the band.
Johanan,
he's got
to the
Rodolfo
Garrydo,
go to
go to
get to
the palero
one.
So,
and in us
outside,
for what?
Because,
because,
because,
no more that
we should be
questions,
this,
the,
so,
if questions
incomododas.
Because there
many things
that had many
of the
and you,
then I was
disconformed
for what
they presented
that's
a little bit of
and also
for how
they're in
the government
the government
Mexican no
is a part
of it
although
it was in the
camera
the camera
of the
people
has a
salon
that's
that's that
you can
you get
so you get
those 15
years
you know
you
you know
you know
you know
but
not that
so much
of them
many of
many
of you
universities
for that the
people create
the university
that's
the university
not just the
place the
place of the
university just
there's
to have to
consider the
things
because
the fact
the fact that
you have to
do the
investigation
as we're
what we're
what they're
presenting and
start to
to desglos
all
not credor
I'm sure
I'm
I'm sure
I'm also
I'm
but lamentable
not.
Lamentablelyly
not we
can't
in these
cases
Well,
my
I'm
I'm a
time to come
to talk about
you know,
I'm a
really a lot of
a practice
super interesting
and I'm
I'm a
last time
that we're
no,
no,
when you
do you
do you know,
if the
public also
they're like
many times prefer
in the
menries,
no,
the menirals
that the
reales,
no,
something,
something,
something,
something,
the truth is
the truthes
and prefer
menirals
and so
I think
if they're
going to
you're going to
pay
again.
Much more
thanks.
Thank you.
Thank you.
And you
your
thank you.
Thank you.
Thank you
to this chapter
of the more
than the
question of the
next year of
the next chapter
of the
Marches.
Saludos.
Cuis
