Más allá del miedo Podcast - 42 | "Antonio Zamudio" POSESIONES DEMONÍACAS, BRUJERÍA Y FANTASMAS | Caso paranormal REAL

Episode Date: August 2, 2024

Más allá del miedo con Jesús de Nazaret Hosted on Acast. See acast.com/privacy for more information.

The person video grab more well because they were in a circuit in a

little their kids. His are in a little and they're doing the and one of

them are a piece of a piece of a ball of a baller of a a part

when the rouged the right of the the right and it be like

a man invisible the hala to be back so so if

so if so they they're Oh, yes. The material videographic is acerated. You're in the same

thought of that the devil no can be invocar in Mexico? I've seen in the possessions, the manifestation

of what the posseid is Lucifer or Lusbel. But at final of the day, no could

discernir the possessor if it is Lucifer or Lusbel or a demonio that is

that is exceying power over the control of the of that person and he's

doing that is the Lus Velod or Lucifer but the manifestation in one posseid can be a very

and it can be a lucifer because they can't be able to and because they want to look like

it's like a like a a car that's like a man because he

he was taxista taxista noctur and there and there people that

that are that they're that they're to that have seen a my

father but with but with all and the vehicle. But that's possible. A entity

spiritual can be arraigar even for the vincal of the reason, or the

emotional of the space of your house, or the view of a, of an

habit that he was, I'm and well, and the people,

the more the new the Jesus of Nazat Martines. In this

occasion our our dear, Seguidors, we're an invite a veryerately

of the one of the investigators paranormales more important I'd to say, of Latin America,

of our country, then we can say, we know, we're in this occasion we're

we're on this time with Anthony Samue. My deareris Jesus of

Nazareth, much thanks for the invitation, so thanks for the presentation of the

question, I'm not I'm not I'm America, but if you one of those that has put the

banner of Mexico very in a lot. Let me say that I do you see, I do do you

do you do you one of the most great investigators. If there is that you

do you don't you want to you know like we are not us in that we

talk about the history but in see it real is history. Sure.

Part of the work of the agency Mexican in an

American is just the evidence paranormal, but not centered in a video, centered in an audio, in a photography.

More is in the context, an anizor, the testigo presential. More profundize in the fact that gilden in torne a phenomenon and how the comportment human can reflect as, yeah

in a psychopatology, or in possibly a raciocinio of that individual, so. The agency, as well, the agency, as well, not so it's kind of

in the way the way the way for us would be the anecdote, is the

history, just what you're doing, narrate a story. We're going more

to the history. It's so, if I see a example that I'm a

person who I see, I view a fantasy okay, he I'd I'm

you, how you define you and the person usually me the For that person could

significar simply a sombra vaporosa or something for the way, it can be

significant in how a level cultural can receive or not the impact

of an appearance supposed that can be created for their own

or well, a manifestation of an energy residual

that's manifesto in space time with that person

see how I'm analyzing the two vertient even a despite that the person testigo me will say

oh yeah well if you're to be real or not real with these two perspectives

Jesus I'm I'm I'm I'm if it he was or no

he he's or if he's he's living and I get a

point in the point in the person needs a a

assessment more professional is is not someone that you know

I think you attack the phantasmas because someone you have envirned you know

the classic and the classic and the classic or out of that they can be

with a sign of pesos that that's much and I oh my

man the red is plagated of those charlatan awas I

no I go more to the thing what is what

what you see when you when you see a phenomenon of

this indol. What past for your mind before? What is what your raciosyne

you start to say I see, I saw a sombrose at the knee to be my camera.

What you were doing? I was about to start me. Focor for me. Okay.

What was you were doing before to start you? It's that I don't remember,

is that simply I just I'm a okay, what you did you

did you did you did it during the abate, me corporate, and I came to the sombre, or I prendy the light. There you were conscious. So, me explained.

So, we're doing. So, we do do we do with a peo of all the anecdote. More than today is that I, at the start at my house in the night, see a phantasm. That is like the anecdote narrative.

We're notherst we know. We're we're a necota scientific. To where gets the racial human human, and where is it

disperses for the possibility of the pensament magical. I know are going to say, what is that about

Samudio? Well, of that's the studio. All this is a studio. And, I'm going to

try to defend, Jesus, because thanks to some ponens like his

servidor and others other more other than other than other as far have

done that have structured a case in the case of a

value important as great televisions and and cadenas that they're to show

they're at a level to be able to other friends, see my channel, and evidently they're they're saying,

but that's heard you, that you've seen in those canals, not you're not you're an expert.

So, you know, a person that is a person who is living a phenomenon, is what you do you hear

that's this? It's a dangerous? Totally, I know. There's a thing we're something we're

something we're transgression of the reality. And that means, we're just We've

a case in Madrid. You're going to pass the video for to put us the case in Madrid,

Spain we took a little, well, not so two years, we're going to two years.

We're in the enciarro, you know? And I remember that this woman, Rosa, me,

I'm a message and he said, okay, sir, Samudio, I've seen in

his materials, and the fact is that's that is my professional and the other,

and I want to that I know a phenomenon in my house. Okay.

Quintem me of what he's but how he wants he's no, I'm gonna

know, no, I'm think you know, I'm tell you know the

and that's like the sort of it's saying she she's she's she's

all the material, all the material that everything, whatever, do you know,

and then I'm and then she I'm she, but is that usually

they're the photographs and the videos I don't I don't want

to talk about those photographs and videos I to talk to you. Gave a video

call. Okay. And in the video call, let me do know,

that's a person that is a person who did do you know, that is he was

video-grabard because was in the moment, and in the minute, and in all

indicated. And he had a camera. It was the error garafal

that was the sir. So, and the moment to There are a lot of petardos

out there out there and they're there's and they're any quantity of tonteries, Jesus.

The jubia of opinions. Totally. Of course, I mean, I'm a bit, the concept of that you sub is

a material to do a question to any and you know, you don't know, because of that

that's a matter, because of that's a person, he'll be a person, he'll be a child,

oh, I've got to this material in the United and the person that was he's been in the

manicomio, you know, you know, oh, you know, can't say, but not they're,

they're, so, no, they're not, they're not, they're not, and they're and they're

them, they can say, oh, your material is impressive, oh, yeah, your material,

or your material, no, but not to get to get a not, so, so,

to know, so, so she, so, then she, contaminated with all this,

and this passed in the platform Negra of talk because you know you know you can't mention it. Well, the of the this, the of the ballecitos.

Uh-huh. That's, ah, and d'allel. The platform of the ballets. And, well, there's a quantity of ludicots, and in the quantity

they contaminated all the in, all, all. Me says, is that, as you know, I'm very desperated,

my deions, you know, with this the enceal I'm still, we're not we're not can't

with the enceioning in the entire. And in Spain, not was the kids went to

the school and the other I'm doing more than more than more than to put

a lot cameras and he's a number of the circuit serrado

so his house her his car in a really.

Because there he goes to the context and let you

go to put the images for you see he

a one one one occasion. Jesus. The person video grab

more well because they're in a circuit in a house their house

for the people are in a time and it's they're playing and one of

them and one of a sort of a kind of a ball of

a point when the roger to get the right of the

the right and it see like a hand and it's a opposite

so if so And there's the image. Evidently if it was we did it. We did

some we did it and we said, yes. Okay. The material videographic is a

asserted. But, nothing more. I'm just a little more than 12 gigas of all what he meant

and ohho 12 gigas and they're no, well it's a little in the cameras these

car. But in the other years. But in a TV that

you guard in 720, or materials of of 12 gigas, no me refer to a only only material,

there were, there are like a million videos. Because the the senior Rosa, of the

first video clip, that is it was the video clip, that did he did not

he did cause to other, it was that was there was there were a movement of

the camera, for example. There were apparitions extra this time. It was provocated by the effect of sombra and the light of her or of his there were provoked. I mean, they said, in this platform, the baller-saint-saint-a-lose-lawed. I'm

I've with his I've been with his wife, I'm with Donna Rosa Do you

Rosa passed for any quantity of symbolism extraions rare and I said that

I said well do you know why why I say that are this sound

sound in arameo for example where is a example that is an

example that is like affirming something without something without

so that's what is the thing of the phenomenon paranormal

is that me he said a friend that she

also she said a lot of this and I'm saying let you let him

the they're not there is the anecdote I'm oh yeah oh yeah

oh yeah I'm going to say that I'm a phenomenal so he was

epimel sporadical and spontaneous one of the classifications primaries

for the investigation paranormal not done for me Dichas for Pedro Moros,

you mandamous, we'll send him a fort of a salute, a man, a brazenet of Spain. Ephemero,

sporadical, and spontaneous, is that the major part of the phenomena are so are so

fugaces. So, I said I said I, the young Rosa, pass this, so,

you, you know, you know, you're not a camera, but it was and it went,

and it's there's I'm said, I've explained every video. And the first advertency

that I said the young to say there's a thing that's that's

when a person exacerbated by the comments of the other that's that they

are erudites of the thing they're they're to get a

person like Rosa and start and start to

transgrid the reality. and Rosa yeah not was

the form to solution and even had brought

psychotic What happened? It was a A realtor The whole Glego at the maximum And they They were

With a With a commis of force But that's not a effect of A lot of That's about

It was ephemera It was totally So mental And it was So mental And it Ander

It's Retorcited of those That's So even I don't I do

that there People that It's for the Mal Onda that.

Of course, of the I don't see if it's not if you it's to be a

person, but I do you, I'm there, even even, part of the

analysis that I I'm I'm I'm to the father Manuel

Cunia that is the exorcista of Europe official and that has a school of

exorcism because the repent Rosa were thinking that was that he had posseid. One of

of the broties psychotic is when he made, me, he says, Anthony, this yeah, is disequilored, this, yeah, I go, to see, what happened? Is that I have a Rosa, with a crisis, and that says that you, that no, I see what, I'll be, a , let, let, let, let me, put me in alt-boose.

I said, Rosa, no can't do this, Rosas, for your family, you're doing to your family, and you're doing you're doing it. No, Antonio, I, John, who I don't know, I said, I was, I was in a brotice psychotic and I said, Necessitae to talk to the paramedic. And that day,

they got her done. They were, um, ingressa to the clinic for the broticecotic. What happened in the, in the moment of that Rosa, took that dis-equilers or, or, of some, or in some way, that's equilibro. had all.

Stress excessive for the encirro. He had the classic stresses normales

for what we've all the precautions of the accounts because I've had

had had a sort of question economic and adder

that his form to your oce was in the moment

that was in the moment that is what what is what

means that you do you do you do you we do we do we think we're

doing you know pines, not you metas. Because we can't cause to be a disgrace. And it's it's a baratto because it was a

frote psychotic if in the brotte psychotic if it would be, I know, something more mortal.

Right. And I think that not is in equal measure but could be compared to

a person that is medical and that can't some type of information and the

people's people are so they're right and they're going to the pancita exactly

so take this so many many people many people there's in the just in the

time of the people who had been opinion about about of the period

so that's that's is risorio and and it's delicate or

one one could think well okay this this year this

she was the well he was the the theme, no? Could have been,

have investigated as well there's there's a petard that also in the Senate and that

he's made a little bit more and then we just we know that's autodidacta or so no study

not the primary pardon, eh but yes, but is the theme is that the

thing is that the thing is the media social is a arm of two philus yes

yes because he does a valia, a cumul, we'll, we'll talk about to enter to the graduation,

the valia that he could give to a petardo that's a man, oh,

with that, and that that's a value that does that, the, that, the,

that, the, that's a re-confirmation, he's a other ball of petard more

ignorant than he, is that for to say it decently. A little in great is, another more

a pejor than if he'll let's see no he'll put him the pitido. No? But what what's

that? Another anecdote. A me me has got more of 12 people

oh yeah Antonio, I need that me help you see that recurrilla these

quats so, I'm not going to say where they're because they're great friends my own, but just I've talked to be

you've said, I've said, well, you know, you know, you know, you know, you know,

you're doing this you're not you're doing the people, like you're like, they're

to get a many people. So, it's a responsibility that they're like they're as an

person, is to care to keep a who they invite. Because just it's

that's what's the way to they're in a ball of petardos that they're in a petard more petard than they're the light of the

world, no? So, that's me explained? Now, in the version

Brugheril me gave more of three people and me said, oh, Antonio,

is that no, you know, I know, this person, one of the tantas, one of the

13, is that this person I, I just that deposit of $13,000. Antonio, I know how to

do more money and he's saying that I'm a more thing more than what first me quissor to do you do you trys

a man, and the theme very caron and the time so you're a bit more a time still more caon

that's a $3,000 you cost to $26,000 you know, and I'm and I'm my images perro

I just I just I just I did one and I know that I'm a

where one or two or three or all they're to get a

denoce because is a penado right that is classified in the

in the code penal and in the 2013 if I

remember I'm a in the article 1323 I no I'm

no I'm no I'm what a 33 says to

a total person that do a an usufruct of economic or

well, well, I'm, like, I'm, of the lucro, pardon,

a function of lucro with a person for your preoccupation, superstition, or

a creencia, is committed a delit. Of the fact it's very clearly

in our good friend in common organ la vei this

exactly a person a person a very in the things of magic

and also about septicism about many many things about about the

this is fraud is fraud car well there there is

so I'm I remember two 2016 no I don't

I don't I don't I three petards that

met a one person to live, for example, the issue of the of the custom of the

customs and customs and customs and those, they're they metier the yahuasca

and the sapit his transendency spiritual that oh if you know,

if you know an chock of the of the sapo there, there's way.

And also these these guys know they don't the substance that they

submissor of the dichos sapito, you you're going. So it was one of

those and they're typified and to the three they're in more eight

years of that they did it. Yeah, is that typified as in the code

penal in the article 323 just that a person that does

a lucro over of other person that for a superstition

fip superstition preoccupation and creencia subtracted a very good is where it's where

the time of the pyramids and those of those those frauds it's part of the scheme but more in the

role when you are talking in the superstition you're talking in the thinking there I barco

just to that is that I think there there are there are there there are more the

that have but I'm you I just I'm just they're just where someone

is that I'm you know I know you I did like 26,000 30 million what you and no

me has resulted carron no and just not more no more you can't demand for

fraud the rey and where the the authorities that you did that you're

eight years minimum more apart of your most your you have to

there's there you I don't I'm I'm too yeah yeah

And also, to take into the same the words of our good friend, he's he was talking that the person

that you say, that you have a 100% of effectivity in the work that's a real

mental. Because no there's that's that's that's true generous that's

and it and it's a, is a is a lot of questionamations I don't do it from my

ambit of the trincher organ is a great evocator, is a grand eruditist of the theme of occultism also. And evidently

is a master of the paranormal. I've worked in various occasions with him, in various productions, we've been having been

having things, we've been having a programs. And, and we, we've got because

we've got because, we've been we've been a lot of a person to do it to this.

Is that the interesting. It's is the interesting. A lot of people out I'm saying Oh yeah Antonio,

but how is possible that no crees? I don't I don't I'm not a client many times

me say but how you're going you're not I don't I don't because the investigation

for the normal is a creencia is investigation point if we're

we're with the serbby my greatissimo Jesus yeah we're

we're we're we're we're we're we're we're are you all the stories of terror.

Not so much that's, I mean, no, no, because it's good in the divulgation you're going to say, because you're supposed

to have a discernment but, but to be, you're doing, but it's very horrible, what they do, what they're doing,

that's, that person, he's going to try to tell them and he and he's got to, no? But,

no, do they're not not, no, so, to certain point, yeah,

so, oh, oh, oh, Epo. Yeah, Orgen, yeah,

you're just doing his peninos and is a type that's a man he said, he was a manned,

he's got to get a car. Yeah, I'm not I'm yeah. And look, that you want to

sit to me Cah, man, I'm going to him. No, he's, yeah,

yeah, and if, yeah, and so, this, this, this, this,

this time of that you, not precisely you, or so, is, is precisely

organ of the the A big Like you. We're from you. We're from the big of school. We're the bigge school. That's the, the word correct. This is the word. This is. It's. It's. It's the way of the I said I said that he's a

baders to the vendors to be it's not because of the people I'm doing not you

not you're no no no no no I'm not you're I'm I'm sorry all you

all what you all what you're saying is a because because precisely the realato that me

I'm in the talk in the in the we're in the we're he said

he said that the people that the person that that the demonio well

that satanass can invoke in Mexico. Ah, uh, so are those that curiously they're selling.

Yeah, and very curious because the videos that they were there more known these these satanical so,

so, so, and with him, as to me as, you know, that's a posture is

that's a quixed, for this, for this and for this, but you put to investigate,

what is what they're, and in their form of the thing, yeah, so,

what is, doing is sabotage the business. A little, look, you know, I'm going to

put in context. Orgen is an evocator and not of entities common. And not

only only I've seen with my own but also, we've been in

sessions and the other. So, is a type that is a thing, is a

erudito the thing, and well, what what you did it, is because

it's no is just what I said one of the one of the one of the one of a couple

a minute a little bit a bit of a bit of but well you see, even I'm

even I'm see your I'm your face a risa manned a great of a

manned a manned a friend a man of us and he he did he did a

reportage in catemaco car yeah and I never I said because

me said the bruch major who all of all of all are all

are and all, or yeah or, or are funas, or are nobios, or novias, or, or,

or, or, I'm sure that I'm understand what you're doing the funas. The devil

cah, all. All, you, oh, I know, I know, I know,

I know, so, he, he's a little bit to go, and they're doing, and

they're doing, and they're doing, I've been, I've been said, oh, I'm

to be to interview the brojo major. And there, all of them and they're so they're, it's very curious, and

all the life, ca, I've been in 2006, to investigate, yeah, I've been this rogergeen,

no, I'm the brooch major, but there were like three or six. Oh, yeah, there's a little,

car, well, I got one of the many of the many people, and so, and so,

and so, and so, this, ritual. And no, well, his car of Victor

like saying, no, man, you, but I'm to, the don't know,

but all you know, because the other way, no, and you, and you, no,

and you, do, do, and back, the RETro, and Kake, Kik, K'Koo,

and so, and so, purest tontteries, Cah, he, he, you know,

and you'd know, that, you'd, that the way had to be more to fernalia,

because, but, other other thing, ca, only is a way

with a manned a manned than I, chelero to the gorro that's

he's the old that's the man who's the other thing, that's the other thing,

but the part of this that's that's that I mean I explain, I explain.

What's going to be to talk to like if to be a word, but not

if it was if it was not, if you were a matter, so they are, so they

are, know, but, let's, but, let's however, put to an evocator of demons, as Orgen, the Bey,

that I'm to make a vocation of a mom, of belial, or of, agarese, caugh, cackate,

Cawr. He's, he has a primorio, his own, but, but, it's a

year, he knows for years, I know, I know since a year, I know because I'm

because of the year, I know he, I know he, he, he's a great friend

also, and he's a collaborator of the agency, collaborator of our agency, with Alain Bellon, Dante Alf,

who was one of my investigators, Jorge Astiaro, who is one of the mentalists most important of the world, you can't

say, and, at the end of you, I was going to know, I was going to that story. I was in a

program in television, car. 2000. I was, I was in a program that's called

Tekei, in Tateka, and I did that and I did that they had an event that's

a distortion mental. What what's what's they're personahos

in the sense of the physical, chemics, mathematical, you know? Illusionists.

Elusionists, hypnotists, you know, super-studied all. A piscka of ignorant they don't

have, a piscicic of ignorance. Super-studied. And you do or they demonstrate the effect

that there a phenomenon in how it's a person in the mind human. I'm for

that I'm got a when I was when I took the honor to know the moira

there there was there even was Merrick Merrick is a great friend

also that's that Merri thank Mary we've got we're for

two years God are types that they like the thing paranormal

but that they're one of one of my master's of spiritism of vocation of spirits

was Alainbelon and Alainbelon is a physical and Alainbelon you say look at what cagas

are that are singular car Alainbelon to do do you can't do say super

canningh where there were where there where there even even And at the final of the

CERR and you did it did you say it's a thing after you did you know

and that's that's a grabado no and you say I'm how I mean

obviously we know we know but so so online Alain this me

assist you in various sessions for televisa and this I'd

you know a movement object so telekinesia a a lot of

a even I said I'm just because of the man said you want to you know,

you know, go, do you know I mean, no, I say you're going to yeah,

so they're so they're so they're so you want to be that evocable evocaba,

of that that he did that he had to contact with the spirits the

was the great difference is that the end control the spirit

and also evocable demonios and and in that control

what is that's the plasca, is that's that's that's a little bit of that's a car,

that manifests in a form of vision, you know? For Alain, was your mind. Esper,

but we we've got to have been your mind. You know, with them I've learned part of

my presence there's contact with the spirits. It was with them. So, then

this, well, You're just you're just a difference no the

kake kikoku and so to a a way that's to say to evoking a ojo

mamone not means that's a word a groterea is a a demon a demon

a gerarchia media but of the religious the homonical

is a demonio you're you're in the same you're in the

devil no you can't in the positions the manifestation of what the posseid is Lucifer or Lucifer or Lucifer. But at the final of the day

no could discerner the possessor if it's Lucifer or Lucifer or Lusbel or a demonio that's a power over the control of the mind of that person and he's doing that is Lusbel or Lucifer.

No doubt for his connociements of organ, that if no, Rija, America. Because he has heard of him.

Yeah. I don't know. whatever that's but the manifestation in one posseid can be a variant and

can be always allusive to I'm sure. Because they can't be able to and because they're

because they're seeing see as that's different so they're so they're so they're like an archangel

that's like a man not like Christ like Jesus no like God no

so I so I so I so I'm so you I would say, no doubt that's,

now, oh, there's satanical theists. We're us we're going to

us we're doing this, this group of creencies that are with the finality

to believe in that God, Angel, Lucifer, Lusbel, and they're adoran.

Very different to the church satanica of the Anton-Sand- Santor-Labe.

Yeah. that the yeah the yeah yeah yeah yeah yeah

yeah but that's the great difference you know you're you know you know

you understand that's a kind of a movement psychosocial car that

that's it and that's it and for that's it and for so between organ and you and

when interviews Alain is very very difficult that they that they

as as a great heroite of those things is a great incognito but also let me talk

me to be able so it yeah, how not? Interesting- interesting- yeah, but Al-Lyn

is an eseptic racy eh fiatie something something that's a nice,

Alain, he said, and the cameras of other programs of television he said,

I'm the car eceptic of the agency because Aline, all we're a bit of

all right, but I I'm ecstetic, in serious. They're saying, are they're caged these guys.

But the truth is and those I consider them greats friends, I'm, let's

give the Darfamil, imagineate. If you see, there's something that me

has surprised is, it's, I could say that the information that manage

but the investigations that have done during their trajectory in the

in the ambit paranormal or that has to be with the magic

of demonious and all these things. Because you're in the time in the that there

no, there was a time that there was a kind of that we're so much that's a very much.

And, and expose you're, because they were exposed in programs of television where

where exactly, where where, where, where, there, there,

there the other, there the part of the pensament magical

burdo, as we we're going, but we're we're in those, that's certain point,

we've evidenceding phenomena with non-nors with basic investigation, and they were at

a level historical and a level scientific of the phenomenon, so there

there's sometimes that we were not, we're not we're doing, we're we're doing investigators and

the eseptic against the way that had a think of that's

that's like, as Borde and it we've evidenceded him, and we're

like, they're like of these people, not, of these people, that's

that's that's that's the thing, no, the theme, no, the, the thing for

us is, okay, if you you're going to contribute to that the ignorance is diffunded,

you're in our way, and you get a lot, and get a

serious, because that is part of, to me, for example, when me invited to Sarr History Channel in Milagros decodified, the cathedral that was the exponent of scientific eseptic, me said,

is that you're the function more eseptic than I. He did it. And the catebratic of the assaye, he? He said,

for? Is that I thought that they were like, I thought. No, what happened, Professor? No, it's the contrary. Where, you know, the science, no,

is that where the science is it, says, "'This is, to here, I guess. I'm just to "'because this is no. "'Wealtham us all the trancas "'and we do, and we'll have "'comprovations more minuciusas. "'Because the that's

"'ostentating as a sonator "'is the thing has to demonstrate "'to, no, at the other. "'It's, very, very. interesting, very interesting. I go, I go, at the end of the day, this is just to avoid that there's people and

that you pay. For example, one of them that decodificamos, well, no decodicamus. I did my opinion about the autoproclamado sanator. So, I'm saying, Renamei. There's a lot of people to think, the maravis of Renamei,

and, of a sudden, it's in an altar, but when you put to analyze, you, you put to, well, What is the market of Renamey? Well, you're talking to the same market, of the Bruch. Pardon, if he's to pizzer guys. Persons, persons carientes of acceptation.

Persons with necessity of that they say what they want to hear. Persons that don't have nothing to do. It's a little bit of a matter of. Or they want to resolve them all magically? Or the thinking of magic. Or the thinking magical, just. all

that they can understand and understand for so it's

in their form more idiotica they're to do the or what

is that that's that and the same and the end

the termino of the sanators the sanators can even

even even the sanator that even the sanator I

there there There was a guy that's he said to be ex-ist. I have a friend in Guadalajara

that I'm saying is that Antonio, he came to see, but this so like, so they've

been seen five pelas. If five pelas they form a way that this guy he says,

I lo so I'm and you do you know and you're being five people from you're gonna

start to see you par to do you do you're also? I don't I'm I'm a man.

Ah, no, no, no, no, no, no, no, no, no, no, no, no,

he's-a-normal of, my amygo, my friend, Paco, is another boleto, extra-

idiotas- of the steaks, never, no, yeah, he, there,

there's, that's, that's, that's, that's, that's, so, and Pauline,

and he, and, and, and, poor a ball of charlatans there, you?

You think, is so that's, look it's the moment in that the investigator paranormal

that he has a can't pinche shaggy cabro so I've said to he's been my brother

that's my brother that's Victor, because no Victor me says oh you some

day I'm to get to get a caron for I don't I think I'm

because no I'm because I'm sorry chaggy cabro man well

thanks to that this idiotas to think that the investigation

is chart to gore for so there's a lot of petardos

thanks to you that's a guy they're that's an idiotas two

zero and not I don't I mean it's way it's more than you know

imagine you you're you're you you're you manned no

so so yeah for me for me no no no no

it's more to put a chism. Chism paranormal. No, I do. It's the

production of the miracles decodified. Production Endemol, Argentina, and Mexico. Me

asked me decodificer a miracle. So, okay, well, the that we was the

we're going to decodifical the miracle is the woman this of double tally

that was in extraidiotes. One that was a medium. You know?

Laura. That she was going to be start. When when they say, hey, who is

going to decodified the miracle? Well, Anthony Samuel of the agency Mexican. She was

the woman. She was a and you know, and you know, very well. It's

the production me, no, manches are very very well. It's a car. So,

he's not this woman? And the miracle in what, what is what is

it? It's is that is that A-er, just is the thing. Awas with the

with the anger of with the frown. Yeah, he passed a cabron. I can't

say, no, I mean, to say to go ahead. All right. Well, what I'm,

what? Yeah, yeah. Yeah, because it's your brother. It's, yeah,

is that feo, it's a man, no, no, no, no, no,

no, no, no, no, the whys that are in the forum,

pardon, what I have to say, so the the And, of a re-repan,

that's a little, that's a little a curabah or not something. Because they were sanations,

we. Milgros decodified were, they were, they were, they were, they were, they're in

other other thing. And they were they were to decodification the miracle.

When she said, when she says, we're, we're, and he to be the

provision, well, why, why you're why? Why, why? Well,

no, say, well, there, there, there, there, yeah,

way. Well, we're so it fraudy. Well, we're going to look

another. They've negotiated one with some and they're oh, yeah, we're

we're doing, and me said, nobody nobody wants, nobody, nobody

you know, you know, of what, Cah, but to investigate to find. There's

I said, well, and I said, well, and we just, we're, we're, we're,

we're, we've we know we know we know a person indirect and list to me would say how is that is your formula of investigation but I would

like to tell you what I mean I've succeeded and you you know what is the form in that you're

at the discernment I agree I said a time yeah I've practiced that history my mother

never me me he did use utilizer and a lot of things but never

did so And the only that was to be a week. Never had

never had and I'm and I'm not the I'm in that way I'm going to

my work in a in a preparatory I'm I'm said,

I'm said that I'm saying that you're that they're

not I'm when I go to my time and he's

to see things in the casette on you in the

casette voices, they're to sort the windows, they're to start

interferences in the calls, where they're voices, well, the words about

that's like me going to get to get to get to and that I'm,

you've played, no. All right. Nothing made, me said a invitation.

Okay, I'm I'm I'm not so I'm all over what was going to

and then my work was to do I'm I'm I'm doing

and they're to venting and they're to venting like that's okay that's not

not so not so I'm very in what I'm because it could even say ah

you're you're you're you're but curiously in some

you you're you is a per is a per yeah

the a lot. Of a yeah. Uh-huh. So, in a same

to hear that you see that sometimes those banks pesas that's in the

noise of the arraster. Uh-huh. So, they're on a one one

okay. Me call the attention, but being a sense, I put down

a I'm a matter. Yeah. So, so. So, so.

So, so. So, never me to be to I'm so and curiously

she moved a bank of the center okay no, pardon, of a corner, the one of a a skin a a bank and I'm some of those banks are pesas, are

pesas, and lamentablely in that video, no could capture nothing because I paged the light. I said,

a little will ever, I'll ever will ever then I'll paco the light and it, and I capture.

Me pass, And, so I'm nervous, no I'm going to molest to nobody. When I'm going to be a bank of the center.

Okay. A bank of the center that's a pesada. So, I'm I'm going to and I

kept in my casetta. Yeah. I know I did Rondini and nothing. What I don't

me explain, I know, I know why it's so I don't know if I didn't even I

didn't even The only the only antecedent that could be relevant for me is that my

mother never was being a person that's a person that's just.

But, but after those events, yeah no go back to happen. Okay.

Until that. Okay. From my point of the point of the thought of

intention, uh, is a bit, much people there might be questioners

many things, but something is an research at a level scientific is the

mal of the example, and it's a confirmed. The intention of the

mind of a person can be susceptible that person to influence in something. It has

passed. Well, if parted of that concept the intention

of not do you do do to say this chomacom

this chameco will be to do a little the intention to the brugheria let you

the phenomenon that you for many years he did do it or he worked

you know the proper intention to think in that you're to make to make

the you do you could have been a creation also

maybe a creation a creation a creation a a question you know

you You know, you know, you know, you know what you've got to do you know what, so, traves in your mind, the, the placebo, if you want to, but, no, I don't know what I've got to do. But, put, I'm invited. I would have, because that's not,

car, curiosity. So, I say, is it, is it, is it, is it? And I think that this was part of, or would have passed something, one, a phenomenon of all that me narrasted,

could have been a single thing, possibly. of those I'd I'd I'd I'm that's

disequilibed your rationality that me put so yeah so so that did you what you

that's your pedo that you did you the movement of the bank completely

so the contendency most was the movement to move to be to move

to a move to a one of a question so you did you

the most they're the noise the soled that was the night

and that's that's that's the move on the middle uh yeah that's

that's the thing that what of those two phenomena I'm gonna I'm gonna say you because I'm

because I'm that I that that's a so yeah that I mean not that

me decolokar but that me inquietta because because I know that was product of my

imagination no because it's a registered exactly exactly you're doing

a document so that's the reason for the I'm going to, hey, this

was too this is too because I know I'm to startate that is something that's something that's

so I'm I'm going to I'm going to I'm going to I'm the register the document is important,

yes, but an anecdote. For that I'm a Jesus what was the that's

he's that's that's and it's a matter to that

was a that was that was a very, very coincident. I'm trying to investigate

because in that salon, not having like 30 salons, because only in one. Because you're

you're going to be able to be doing the school. Well, if it could have been in all the

salons or even to do you? Exactly. I'm put to investigate when I was

working on this school and when precisely I'm with the young people that had

passed for that school, but for that salon, I I was

I've gotten, they've done they've done they've done they've seen something and they're going to

no, no, no, no, no, here never has seen nothing. And then

one of the young and he comes and he said, oh,

yeah, I'm saying something, but, for favor, I was perfect

on the occasion. But no you're going to say nothing and you say that you didn't say that

but this this and this they've been to the Guilla oh,

so so so invitation that they With the episode that you have been in the

muchos to the whiffas is something common about the schools. Yes, well,

if it's that they're in the table. Clare. Probably, probably I've have played like a

chelie, like a club patra, a library, a little the day is contact with the spirits.

But is that they have to be too? No, I think. Because the,

the, the desatara a force who yeah does the evocation or who does the session

is that vincula with this person. Could desat an energy residual

if you agen to the whiffa. But you not tend to be that you

had to be the notion that they said oh, no, what you think you

we're that you have to have been to be also, I'm also

I'm would be more with the option of the focus in,

I think the repens very technical of the concentration of Jesus in that

not should the whiffa and that he was around in his mind addenly that's a quotation of the chavito

the chavito this that said no it's that this this is see that the cuckmoosions at the final

of the day you say I'm saying I'm going to say that I'm going to but all all too

also also also also also also I'm what I what's

what's what's what's that for me I've had in the first

register, the register that's the, the register of the register that did you the video? Uh,

that's the what, it's the move you, because it's moving, what you're doing, or that was

the, that was the, that was like the parted, or, to keep to go, to keep,

the school, all the school. Your Rondin, my Rondin, and there began to

have been to get to things, in a time, but the of the, of the

event to, where? Uh, no, no, no, So, but you've had the

things that came? No. Ah, so that's right your head, but it's right. But it's been registered? Is it?

Yeah. A-huh. What is, what is what you have, what I have, look, I'm,

I'm doing, I'm, I'm doing, that's, I'm talking, that's, that's, they're doing,

if they're, there's, in the caset, me took to me to say, because I'm so okay, okay,

I'm going to my school, recorriending, for all the passages and it's like me I'm being I think

they're like they're in the door oh okay okay okay okay and so so you see in the video

so it's okay but it's what I think that's presta to say that they're saying ah is that was that I'm

I'm getting I'm getting it's that you know it's that you know more than you but more than

your discernment would you you said that you me said you're like you're just Is that you're trying to

to give a explanation because in some doubt that the credibility that they're in the video. But it's

normal because you're talking of a phenomenon that you can't explain. But I'm more in how you lived

no, but if you felt it's a lot of what's what happened of the mind of Jesus

in the moment of the the casetta, you're going to do you go,

you're registering all you? You're this bank that's the

of the middle, no? Yeah. The middle. The, the, the, the, the, the, the, the,

the, the, the, the way, the, not the non- un- un-as- a little

words, it's a word, but no, there was, and that's, that's, that's,

that's, in the, that I, there was, so, there, much, and it's, and it's,

and it's, it's, it's different, and if, you've been, testio, of a port,

A little you'll forgetate of how you know, you know, yeah, you know, we know,

we're going in the mind of Jesus. It's about in the mind of Jesus one entity that the

Uyha that's was a guy was, or is an no, it's a moment, no,

no, no, no, I know, I, did, after the, after the,

after the, after the most, just the, as the last of the , it's, the,

the, the, the, , More than that your mommy Egercied a movement magical, as you want to

see it, it's your your own the rio in the role of that I can't do it, I don't have to

do it, I don't have to do it, I don't to do it, you know, a form of self-protection

of, look, could succeed this. Or, or, or, or,

that the entities spirituals that have you have made sure an advertensia.

And not an avertency of juger or no. If you know like it was a point.

That even no, it would have to be with the theme of the appertency. What is

what I have to do we have to know we know we know in an analysis pernicious of what

happened of Jesus. Well, always my mind my mind my mind. Ah.

So your engagement is that in that you don't do you did you do you?

Yeah. Uh. there, ohio, there Jesus is that vinculing totally with the order of her

mom. Although not it's not no, no, no important. It's that you are you

think that just the order in your mom not huger and as you're thinking you, you think you

like an abertency of those manifestations. Well, that's in the mind of Jesus.

Probably probably you have been a phenomenon for a man that you could

register to and the relation to the Uiha because they were inviting and you

say, no, no, I don't know, but the manifestation, ah, if you had

had you had said, and you had that's, you're, in, in the first thing, it's not, you're, asterneryment, how we've moved. What about? A-be.

All the entities, all have evidence. All. So, so, the entity of a child of a

adult or major, as it's the entity that you're just and manden. All the entities have evidence.

And is that they're an letter to pay-a-p-a-p to be a scanner. The scanner

Anthony is a mode of an individual for the animal, has this situation a certain of the phenomena

that they're in the new because he he's a phenomenon of the man he explained

they're they're they're but if they're but if they don't know those entities

ignorants as the because I don't know I don't do it said the theory of

Arden Alan Cardick the father of the spiritism that part of Alan Card

is our influence about the spiritism and the spirit and the not perciven

that. No, perceive, that maybe is that you can't read to be a pa. The spirit in inurant that is more

a pegged to his vincol is that's being a pegged to his murder, could be able to be able to

his life in his house, exactly. It's that you probably he he's

alcoholized for example. It's could be beingculated when you were used when you

don't, so, simply not not took attention that you are debil for this,

for this, for this, for this, for this, But, if you talk to an entity, with a little, some,

some, one of, the lustre in his mind, in his psyche, and for example, he, he,

he said a in a session Uyga, and he he was he was so that he had to be

to get to the the call in that school, he was doing so rendy and that were making

that the entity spiritual to say, Oh, Jesus, you know, you know when pasted

by the pass you? That is a disarmament with the phenomenon. But first I analyzed your

mind. For that I asked, and what did you did you did, and what did you

know, and what you know, the concepts or the parameters so are protocols, to certain

point, into the agency is video call. If, so is a video

video-chamada. In a video call I'm I do count if you you're going to or no. So, you know, you know, how

fideigno could be the testimony? Or what's that's the question, oh, or the testigo?

So, no you want to say intentionally Choros. More well, no, he's a

cower, and when we know, he's a armado. A-huh. A-be- what we did

the analysis of the retorica that I've done. The questionments that you say?

Or he's moved her. Where did you? So, so it's moving to, okay, what you're

doing? You know, you're doing? You know, you're so much, but of a moment,

say, oh, no, wait, to me to get to this. That's an analysis

psychological. We're not a academy of psychology for a for a disarrment of an

anecdote. It could be that the people not that the moment on

where he, he, he's the escalator where he he's possibly the lament

that we're a lot of we're in a man, no. And maybe possibly it's possibly it

he's not he's he's a moment but no I remember in the

or I know, oh, I'm that's that's my mind, that's

those are when you do you do you make a memorabilia of what what you

did what you did it did you remember when you you

you those those are vacuos and you you put in instead of that it's a

escalar you can put that's a a building that's a that's also also

so I'm so I'm a bit of no I'm not I'm a mentalist or not I want

I want to get the mentalism of astiaro for example no simply I'm an

analytical and with that me do count in the in the anecdote

yeah in the material we'll see to have our material,

analyze the perspective of the material where was the light that was there, how you're

going to how you're doing your camera, your video nativ, you know, is another

discernment more technological and you and you have said, we're saying like a little bit

like a little is a perro, because imagine if the science is perfectible

you, you imagine if the science paranormal. the science is perfectile imagine the science paranormal

but no I don't think to get me until that I'm anciano more than what I'm going to say,

ah, yeah, we're just we're going to get to many, no, no, when you

when you started with all of the agency I'm I suppose that's had been

encountered with cases in those you thought you thought that were

situations that not are reales but that in some moment you've got some little detail

that you did you say, oh, yeah, let me, let me, sure,

to be a re-bobinated no, of a a repent there are cases of those you discartas

all, all, all, but there's a riskissue in, for example, in a laguna

of a laguna, a lagooned a lagooned a lagooned about a laguna mental of the

testimonial that could confirm even that lagooning that could be a

risk is a particular for that me understand that

that that's testimonial can be preponderant to arm

all the rompe cabes that is it is

very sporadical when when when when not you

know is singular when not do those discernment

precise. It's what we have to do the exercise. When I do you

I'm a so I say I'm like I'm like the disarriment mental and me salt to

pass two. We're to the decernment technological of the evidence. Suele

pass in those moments but when you're you're used to be a par,

difficult it's difficult it's it's but if it has yet there has given

we For example, a Swayneau could Arroharto to do. A dream a new, I'm a

dream of a story of a question. I'll arrohartre the relation that he took the

appearance that he found in some his house and he's manifesto

from the light of the light of the glaselachero where there's a place,

you know, and then you know, and then when you're all right, all this was a

thing, oh, but in the a dream of this person about this. One, was in the room,

you know, so you know, so you know, does it, not it's like to be with what that's to be the

side? A little, let's a ask her, you know, and a moment that says, yeah,

I was a time, before I did you, I'll be a question, there's, because,

oh, oh, there's a chronology of testimonial, we're, we're we're

we're talking we're not we have a matter of many times people say we're but for the time interviews even there's

interviews there's that's that's for just verificing if what me said

to antiar me me will say and what I did say what I said two months yeah no

came in this testimonial me explain like the like the like the like the like the

like the polygrapho ah but the polygraph of Samudius with the rhetorical

yeah with that so so so there so a detail to proack

a that's that be that be well that yeah

and in best to destroy the the so I'm you

do it's but it one two maximum And that is when you're when you do,

the way to do this. More, more than a question of this type? Or it varies, depending on the

case. Depending on the case. Of course, there are there are cases that I've three years

with them. And, oh, of a bit, there's, a very, there, we have to

do this thing, very important. We're investigators paranormal. Not we are not

not we're liberators, not we're exorcists, not because we investigate us the other day, it's like nothing. So, it's like calm, desercesear, and

to a certain point, assimilar to that person, a testigo, that's at the grade of panic or to even think, that needs a help psychological. That for our part, for part of our organism, also can't oriental and we can recommend

those help. Because, oh, no is a mal that you take

it's a bad that's that's not, is that you don't, no,

no, no, the more the more not, no, no, the more ,

with doctors, official, with cedula professional, not with the things, we're shallatans, but,

without yerbos with that. Pardon, a man, but is that I'm incisive. Acquency that I amortarment

in this. Yes. You thank you. Averte had taken the time of, well, to give me a

capitolo for my channel. No, when you do you, I'm really, I've been an life exquisito. That if not they've seen,

to be a super bad. For there I mention to your reds. Sure, a man. Agenters

of the channel, echens the man, de nos, let us amourcito. We're just to this time to get

to get to get to I'm going to have been to two months that I'm going to get to 60,000 I'm in the

no manche no what you what you do regularly are lives some talk about your investigations usually

usually I'm usually I'm just in a thing to say what I know because I'm because I'm

like I'm like a person to normal me for example me about a

a channel a a platform digital and me says Amudio we want I don't

see the the things of the chop cabras okay I'm a barred

of investigations of all the chupacabras avistamintos and for a bit of the time I'm looking

which are recentes where they're located you know so it is a method of

investigation so so a despite that I think much material

of when I found to do the contentes in the contentes in

YouTube then me I I'm going to, of what I'm going to talk, you know, know, because my,

my, my, my, my, my, my people, my

students, don't see when I know, my students, they're in the, the,

the, the, the, the perception me is for what, to define,

not to do a radar of a house enbroughed, but for I,

so, so, my psychosensation is disparate, at the time, that possibly

there's a energy residual. They can. How? Okay. Your psychosensation, is that's everything is the environment of the

environment of the environment, no, you can resentir. And your psychodesarroo to help to define

what type of sensation is. Trestes, nostalgia, eno-hota, tat, tat, and me they're,

but, but, we, we, we know, we're, we're, we're,

we're like, we're, we're is that a psychoemotion is a phantasm. It's a psychosensation of energy

residual. And see, they can. A how? You're going to do you do a exercise of

a psychosensation for not determine if you see a figure a gunner to determine if the space of time

is propitious to exist for that so that's not just for that's not just to you let's

lecture with your via cerebral okay of what you're you're gonna you're

not going to you're gonna you're gonna you're gonna you're gonna you're gonna feel if it's

a legre algaravia exorbitated you're gonna but that's the psychosurveda of the psyche

psychosario of the perception most been then when you when you these

elements to my alumno, I'll say, We can't do the exercise, for example,

the empathy with the spirit. Me said, how is the empathy? Imagineate the spirits

that are in a space and time in penumbra. What is a penumbra? Obscurity

total. Mettete a room, 15 minutes, without doing without,

without buskard a without, simply exist in 15 minutes

of Most of my Salon don't say No, Master, no, Master, not I get any at the minute you're

you're going to imagine at the entities so imagine when someone someone does light,

no, that they're not that those passen, light in a session

spiritistic in a session Uiha Luz for attract them they're

going to get to the light but you know you know

who doesn't that's the detail that many many people have the error.

Much of the pseudo-canalizers because there are much, we know, that they're that they're that they're

really, then they're a little of me to read. Cren that they're they're that they

come in good on that's a woman, it's a little poor-sita and no know if

that is a real real daughter of that's a little no, no. I know

so, no says that she doesn't that doesn't equilibrium. Because

that maybe that that's an bad all the whole of all the thing,

it's that's the same, the psychosurio not as basic as far as say, I'm ungid

or I'm ungid, or I'm a repent there out of there's a don't,

I've been a realon, and you've givens no, and you have been what you is perception

is the sensorial that the great difference is that's disbalagated

is saying, no know how the psychos those psychos are so

so, so very studied and well, the redonance have their interrupters, when they're

in a place, they're when they're when they're they're they're there.

In what we're going we're a person really has a don?

Like to different it? It's that I don't know I'm I'm

no I'm no I'm I'm no. for you that's a done

the virtue is to do things impossible superhuman subhumanas could you see

so overhuman is that the perception not is subhuman the perception is more human

than what they think but not we we understand and

more even not not they they they understand

it comprehend them. So, then we'd say that's something that's a natural and

that we're not a natural. Yes, exactly. Because not all they're saying,

ah, be to your oldie, no? Or not all all they're to the guy saying,

I'm going to the kid, who's the thing? Yeah, that's that's been a lot of

testimonies of those. Debe to have a lot, because there many people that's

that's developed in their perception. No, know, I don't know, a bit of

some people, well, there are people that are dead dead and so you and they're like you,

and they're they're doing they're, convivine with them, they're they're and the

impression is when they say, no, I'm, I'm say, what?

No, wait, I'm, I'm, what's what's in your racyene

of that person? It's he, it, With the terminated with that I've been Morrow, I'd like to say to you One before I'd just to hear us, yeah, for a serrat.

Go, dole, dole. They've gotten to me various testimonials of people that have seen to my father. My papa was like a taxista nocturno, but what it's been even, even has

been some other testimonials of families of those are seen, but the my father is me has been a very important.

For what reason? Because he was a taxist, taxiista, taxista nocturn. Okay. And there are people that

they're to say to a, to do you that have seen a but with all and their

vehicle. Yes, but that's but that's possible. It can be to talk to a

one. A very, there are there there are there there

are things, not only only for the there a entity

spiritual can be even even for the vehicle of

the reason of the space of your house or the vincal emotional

of a habit of a bit of a bit of the jude arrante is the oldus

arante is a little a barco that's a that's that's that

he's in a many quantity of testimoniales that they have been a barco

a barco with a car with all triplation for so they they're

they're the londes arante and imagineate the magistest see a

of a boat of that the type you're in the type of you're talking

like the of the of those these that were in the old but the

of the old like that like that like that this sort of that's

roger and the and the the cossackos for so so so

so they they said the the old the old is an

is an is a a phantom and the phas and

and the incredible now do is you'll to tell another story Platanox

Platanox is the phantasm of the system of transport collective to the metro

and they're with all and the thing and the car can't

get in the way it's more they've been they've been

they've seen and they have done and they're and

they're to get to get to they they're there there

you're not you're Baja the tension, no, because they're with the tension of the Bias. And the people, then then they say, oh, those that are in the corner, they're saying, ah, it's Platanox, boy, no, no,

Bages nothing. And they're kept like, how do you know, those new ones are like, well, you're going to beckon. So, I don't know, it's a bit of them. Well, no, it's a phantasm, no. And he'll say, no,

you're a lot. To do I, it's not familiarized with the employees of this time. That's, all the planetanox. And Platanox is the phantasm that's the phantasm that

doesn't have to work in the system of transports collective. Every every time that's a interaction with a good night's, good nights.

He's all right those things. The same could happen with your papa. Or, also the memory

nostalgicic. There's the explanation scientific. It can be the discernment. One, it can be the

thinking phantasmagoric if you want to and if you is probable that there contact

visual with a person, but it can be also the non-sachic what

what is a example, a mechanism cerebral when we let us the perfume

of a person that we know, that of you know, that of you say,

oh, it's the perfect of my my abuela and you

and you say, and you say, is here my woman, no,

what that's called memory remote. And in the memory remote is all bergated to all the sensations,

from the sensations auditivis, fiative, gustavis and olfativas. Look, what's that's

the brain. So, as you know, so you can't do a suburb, even to do a

time, those, uh, years, mostos of when you were with your

mom that you cochinable to your oldie, look at so they're so

the same it's the same it's the little bit in some point your subconscious record to

your old and you record that arom that aroma peculiar of his perfume and

maybe not you don't know you but in however you say the but you remember you

you know you know you put the disc and you know you're

and not necessarily stay there that's in the explanation rational,

scientific. But when there are various testigos and they're probably still

manageing his taxi. I'm I'm question. He's he's died.

He's died. He's a inculimative. Yes, and these people

did, but not even that my papa was not a man.

It's normal, it's normal to certain point. But

it's da? Fantasmes of those phantas of the vivos recreates

for them or phantasmas a phantasm genesis of the record. But, look,

I know, I've said, what I said, for example, maybe your father,

then you would have to be to be to be in his eternity paradisiaca

managing his taxi. He's not to be to be to say, if

you put to think, what would your pariso for example

to be to be with my family doing what doing well so

so could you could say that your party be in a a

a family for the for the psychis of Jesus that that

so many years a so when it so

so so so so his so so his

his his a with your family. A see, this is

new. They're going to identify in segitita a movie that I think

to all, I think, I think, and it and it plasma, so. And it

is a problem. And it's Deadpool. In Deadpool, two,

when the guy is about to do do you visualized with his ex-mug

when when pass all the all the records. All the records and his grand

major record and his good study is to be with her. And is when they're going to do you. You know,

they're in an experience of the death and the boy is happy and he's and says, but yeah no,

he's not nothing. It's like when he was a very much. It's a paradise.

That's a thing. What you does the thing in his mind, his power is her

woman. The way has said what he has done, what he has whatever he has been, or even have been morto, as the way, for yeah, tragically. Yeah. But his paradise was, and when

they're saying, not the way, how do you know, how do you ? No, no, to go to Colosso, for favor, no? But that's the thing. A bit. A bit. The energy residuales

are so, not all is explained, no, no, no, no, no,

no, the hypothesis. They're part of, but, but, oh, so you

do you do you do this, but I know, and to informer, because if

you, you're a legion, pass to what I'm, the, the, the,

the woman, that took a brote psychotic, and he went to the hospital.

And there none of the patards that they commented, did that's the

there's the the time. I think that's the time that's the time that's yeah. No,

well, well, the practice. Fiatte if we've done a good a lot of a lot.

I'm yeah, oh, I'm to give a channel, subscribe

to the channel on the agents of the new we're not,

but I'm in the thing to put to that I'm I'm put to and if

you need to do something. It's Padresima. There's a bit of Paco. I'll say to the Paco. I'll give a

man of the connoissement of the things. We'll put him in the center and then the table. Yes.

Yeah. So, we're doing, so much of Paco, I said, Wee, no,

Jesus, not say the paro, culler. Like in the life? Yeah, the practice a swelta.

As far as exactly. So, exactly. So, exactly. So, so much. So,

so. So, So, so you're going to take the word, man.

Agenia of investigation paranormal in the other channel. Subscribe agency

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thank you much for for that time so that time so

that's in my program man no thanks to you when

you're when you I don't go I'm I'm not I'm not

I'm sure I'm quite I'm quite my question thanks thank you thank you thank you

thank you thank you thank you know you know they you're so you don't you

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