Más allá del miedo Podcast - 45 | El EXORCISMO más Impresionante...EL DEMONIO la transformó en algo ATERRADOR

Episode Date: August 13, 2024

Más allá del miedo con Jesús de Nazaret Hosted on Acast. See acast.com/privacy for more information.

The pastors, they're to learn, those of the back they're to start, and others of the

back are in the woman's, so the person, it's like to transform your car

to be a color all obscure, normally I see that we'll be the pupilla,

the iris, and all the black that we have started to be black, so it

was a face, the eyes, the stony, the stony, the What curious is that when

They're, they're They're going to start with Herritte, to get to the language. The language, she's, and it's out of the Sala, and he gets to the

Svalo. You know, he's caught, that she married, and this woman aborted to abort, she

was, as well, the people in that's, her family said, her family, went to, they're,

I don't know, I remember, I'm, no, I remember, those entierr in the same patio. Yes. The pheros

Sackens the Wos Sackens the Wos They're in Cajitas and the children

they're in those little and they're I'm here the kids I'm here I'm gonna I'm

I'm gonna I'm and they're Ruecesites there's there no one there's a There's

Crucese Quenta the People also you know the Piedra of the Dablo because

they said before a man was sent down in that a guitar to To talk it

She looked that his Pirs, his not had a lot of a pair of a pesuena of a cabo and a patte

of a gallo. I got a cross and I saw a chiva negative. In one of this I'll use to the chiva

and I brinked a piece that the really is something something that's a very separate and

is altisima and it and it and it is balading in the new

capital of more than the MED Martin's. In this occasion, dear followers,

we're going to a person quite special another way, newly from from Kuliacan, Sinaloa. This time

we're going with the friend, the lobo. Much good for to the people.

I'm a lobo. Excellent. How is a man? Very here, getting

to, but at Prisana because the task in Kuliacan is well,

Well, you know, I'm very much for tomartal for the time of coming and much much more than the space. In this channel we're saying

that the world supernatural is more real than the world natural. You think that's so? Well, I think it's a

50 and 50. You know, I think that a sometimes we've like in a, in the, like the,

like the sort of the supernatural is the 50 in the sense of that we we've been

like we we're there vaguely in one dimension and other people are baging in another dimension. Yeah.

Oh, very good response. Very good response. All responder me that there's 50 to 50,

I suppose that in 50 to 50 has been some experiences. Yes, me have passed some

some things that are kind of, well, so it's not the explainable, uh,

uh, inexplicable, that could say, no, that I'm passed, uh,

the, of the the, of the short or long life that I've

had been. Okay. From these experiences, what is the

that you more that's impacted? Or what has been the first

for you have a one. I have a when I

was a chabal a case about I don't

remember very I don't I think four my brother

my brother They're, for example, my brother, Angelo, right has 19 years. When my

brother had like, between five and six years, he's a thing that's a little

that's a that's a that's a this is a this new very peculiar because it's a

little bit a little right at a right, first moment to be to be a

first, I'm first, and I'm to the talk, we're we're doing,

we're we're trying, we're To, for, to throw the basura, us and we go to a pozo that is, well, let's say, 50 meters. But in my house, there's many houses, many trees, much arboles.

So, my house is, like, in the part in the high, and it has like a subidita. So, then it's a subidita, and yeah, it's a cell, the kitchen, a recamara, the ba'clock, another recamara. Well, me said, my mom, a, boy, be to

the windows, because they're going to get to the mosques, more or less between 5 and 6 of the time when the sun, well,

yeah, he's not so I'm there's a boy. Pegu a carer for the subidata and when I see for the

subidita, I see that a re-of-a- a recamara to the recamara to the recamara to the and I

don't know, I'm just so, since, well, that's the door, the world, oh,

so, so, so, then I'm, I'm, I'm, I'm, where we're wearing and he's called my

boyn'n'n'n'n'n'n't is ta'n'is. How, no, is it, I'm not he's, and I've got to be. There, I've got to go to the quarter of us, to, our, to-you. No, that's my mom, no-ta- doesn't-as-ta-law, and so-as-as-as-a-susped, and so, let's see, we're going to be what? Camin'namos, we're

going to, first, check-mas the cell, and nothing. Check-must, no, we're nothing, check-the-court of us, and nothing. When, we met, we metemus, my mom, my mom has a roperer of those antivus

that, that's the old old yeah, do you know in the like they put a table

and they put the doors. But this he no, they put it on the doors, they put it a carton,

then we're not the more, it's just it's got in the room, and my mom

gets, and he no, no, well, no, but not, no,

but he's down to the the house, and so that's my mom,

we're, so we're, we're, we're, in that moment, not was like, something, something,

like, how you explain, very, very, very representative for us. So, then we're

doing what we're doing, like the hour, 40 minutes, come in my man, my brother,

because it's a one of a main, for the carterterer, and then then is

when we , we're to start a little, and so, passed this. Like, at the

two, three years, it's, at the So, so it's and no, I'm,

well, I'm, but no, I'm going to not I'm in the and he's not a he's going to

and make a minute, and say my mom, and so it's the man, the little bit, so it's, so it's the man, then it was to be my mom,

pass in two, three days, and I'm I'm just I'm the secondary and I hear I'm

saying, I'm saying, boy, two times and I'm my mom my mom, I'm going to

ask her and I'm going to be in the time, that's in the time in the time and I I'm going to

get to and then then I'm so I'm so I'm so nothing because of there's

there was much the voice because it was it was with more intense I'm

I'm I'm yeah when they're because I think know that I think they're not going to

hear my say I'm you know that I'm that you that's and my mom is a sombra

and me said you know you know I mean I said that you also you know

so then so so so how to those that are two years

more I'm I'm going to I'm trying in a cadena in a carine commercial

like in the 2010, more or when I'm when I'm the majority of age. So,

I had the turn of the time of the time of the three to one. I was

I was I'm going to the prepe and me I'm going. I'm a day I'm

to work and I went to my house for that the car we did this

carmara. We we're we're door for the other quarter to

we're in my mom that's the camera is for you're you're the you're the most of

that you're a good so well so that so that day I'm in that I'm in that

then I used to use much the pin in the in the blackberry very

and I I came to to the house I said well I'm not I'm

I'm I'm I'm I'm back back when I when I when I

when I in the Pelo. It's a haloncito and I do, and I think

rapidly, a rat me hallow the little. The ratas have the extremities

like the human like the one of the so I said a rat me

hallo the hair the that's so, so I'm

I'm I do I'm to get to my when I

am I talk when I'm when I'm start me,

I'm, I'm going to the cobiha, but in that quarter, not just was my camera. And the,

and the, no, I'm, he had a little bit of a little bit of a house, but I'm, so I'm,

I'm going to the colchon. Well, no, a rata. Continue, I'm talking, you're going to

be around about the two of the morning, because normally we, we'd, we'd,

we'd, a, a carenaena, the car, I was out, I'd get to like the

one of the morning more or well. Well, continue I in my show yeah with

my edito and I put in a hallon that I'm in the parade, pass,

sound at the sound the so on you're you're so they were, me halaw

to be to the back, I'm to the armuade and it's the armuade and

it's the and then then they're then you then you then you listen the

okay so then No, well, my mom, what happened? No, well, no, no-mast I just heard the gree-

What happened? No, nothing. I'm, my, my armada, I'm put to, and I'm

tapo, and I'm, so I'm, I'm, I'm going to go to start. Well,

right I don't have any religion, but in that I'm in the Catholic. And I

started to do, and I'm to be, and I'm, and I'm and I'm, and he,

I said, it was, it was, that it the year, but, I'm a lot of

this, and days after it was a end of a time, a friend my friend

my my brother more than, they're they're going, they go to be a bunch

they're to be a place, then we're and we normally we have and we're

playing, and they're playing my prim at my my prime at my

in my camera, just at my And all so they can because all the

other the other people are playing. My brother's my brother of 19 years

are the carriotties outside and he was playing with the carritos with a little, he said he.

He was playing with a kid. It's here where I tell you. The little

has a little and has the eyes and the face. Cara of a

oldie. Well, you know, you know, you know, if I was like, I'm like, because,

because after my brother, the more five years, when I, when I when I'm

when I'm into, I'm into the career of psychology, and I clave much in the people,

my, I'm clavent in the man, I'm, I'm, I'm, I'm,

I, well, well, my primo has a man has a friend, he's

and he, and, but if he he's he was But my brother, the most chico,

we went us to our house to the and he's to be in my papa was a

bad at the day. I mean, crud, because I had taken a day before the

and he says, let me go to the chinghals and my man, he says,

no, is that my man, my my friend, you, we're going to have a car

we're not, we're we're all right, we're all right, and my man, my mom,

my my friend, no, what, my dad? I said, I said, ah, your am I'm a

my imaginary. And he I'm a imagine, how is your imaginary? No,

is an imaginary, me said. It's my friend, he's, but my friend,

he's, because his father, he's, because his father, he's got, all the

face, and it's so, I'm, I'm, I'm, I'm, I'm,

a little one, I don't a, a, see, a phantasm, an entity that's there. When

me pass to me, the, the, the, of the hells in the pillow, I'm, I, I do

that's a catechism there in the rancho. So, a catechista there, I, I, I, and I,

because it was of the most of the place, then. Well, you know, you know, you know, you know, what's the,

you know, and you, he said, with the father, that he vendiga and in

every corner a cross a crossac with the water and in the pure medium,

do you know, does a circle, and you do a circle with alcohol. Putn's a vellator

and you and you and prays. And prays and the creo. Yeah.

I go the M. Z. I'm at the M.Z. I do this. I go the,

the crucesita. I go all. I go to something. very curious that me he said,

if the flama is to the blue, no doesn't happen to make a emolino, then it's

something that's something that's a little, I'm said, there is a God, and then

then we say to say to all the pur to see, what I'm to do you

and I do I do that, so, but that ritual, no, I know

to call and I he's a call and yeah, and it starts,

the flamita blue, the flamita and I'm and I'll I'm a light, that if it's a light, that

go to the light, that's supposed that the catechista me said that the valetora, that that will be the light, that

I didn't want to do anything that was that he was to invade his space if he had his space

and that we're in peace? Because this this man this man was this man who he didn't

some audiphoners, and they were and never more they were never found out of the house. That my

brother had a Nintendo of that's, he'd the cargator, no we we got a control of a

television and we don't we've got we're never. And we and we don't us and we didn't we

never. Passed that and then we just had in pas the the child

that we just took in to work a, a, a, constructor. And, I'm going to a muchachia,

let's say, if she's the name agnostic, the people, who, who, no, but no,

he, but no, I don't think the, of a because we're in a, like, in a cubicle,

it was the of a, of a, the, and we're, in the middle of the nothing, expecting the

construction there, because I built to build the people. And,

was, it was a terror when we got to talk about, we were to talk about

our stories, and I talked to this of the little. Then I said,

oh, and never has thought that you, I'm, I, like,

no, no, no, no, no, no, no, no,

no, no, it's to be to talk to to hear a there, a viz,

a, of a , said in mochis, because she was a mochis. Me robes my own, and I talked with a friend, and I said, and me, you, if you're

robes, they're in your mess. You, agrar something, does like you have something in your hand, that is of him, and you say, I'm, I'm a fullanita, cause, that is your, and if you no me regress, what is my, I don't to be

regress, and I'm more valuable to that is more valuable than what you you've got to you. So, you, that night, you're in a don't know,

or what you say, or dulces. Majorment she said she's she got her an darenino and he was

she got her and he was going to the day next he went to theodifunus. So, then I said, well, I'm going to

try. But, no, I'm actually the ritual that me said the Catholic that

me said, total, that never we've got the things, but if I

I'm thinking in probably Well, if it was a dwee. And it was a owinge.

I don't know after a few years. Not even though after some days, no, was about about the

of the little, when it when we we've we've we're of the

campment so, so my mom, acampan and they're in a campament Christian in Semana Santa. Yes. We've gone, we're notherst, and I'm

a little extrano. That's, I'm sorry. I'm, I'm still in a certain hour to go to the bathroom. Normally, no. So, then I'm parr to go to the bathroom, and when

I go to the door, I see a person a little bit. But I don't me clav because, I, I don't know. I, I mean, I, I see, ago.

Yes, so, what? What, what I mean? What I was, when, when the, this was,

this was like, this was, like, after two a few a few a few years,

I go to go to and I'm, and I'm, I'm, but I'm, I'm, not I'm,

not I'm, I'm, I'm, it's all obscure, only, I'm just, I'm

just, probably, probably a grasone of the and my mom, he made a tear

on over, and I'm paniqued so, so. So, so. Me passed to my

anterior I said, I'm going to go, I'm going to think of me in what I've happened, in what

what has been what has been in what has been a house of a house of the people who

have died who have died and they're an and they're an a casita of their

little a houseita a chikita like what you can't say like a

three for three, like a a quartito. So, I'm to record that when

when it I was a Uber, I was in over all the city of the night, me would be

and I would be and at the 3 of the morning, being to the

window, being to the window, where is my window, I was at the the morning. I was in

a day of those, me I'm so I'm going to the window I'm going

going to the other side of the window that's the right and I'm going to the left

the left I'm a sesto of a ropa and over the sixth of a rosaia

was a little a little with a overall and a collar and a

physically a and I'm normally I'm normally I'm in the last of I'm don't think

in this and me tally the eyes I go, no, I'm, I'm trying, but I'm looking, the little, that the little, me mirro-law. And I said,

no, no, no, I'm, I'm trying. Me, I'm going to the other side, me tap up to the face of the head, and I'm doorm. And I describe the little, the boy, a girl,cito, a negro, a camisa roja, moronito, but no

he was mirabed the car. I mean, I mean that his, his, his, but his face, no. His eyes, his, his mouth, no, so-one, his book not he

was a look and I'm he I'm probably the

he's the man who doende I think are there

are different so probably because all are different my

my prim my man my man who my man who

was with his and I'm with a man

man probably probably probably not if one one

he it's that fiatty that the characteristics of the dwind is that you scone

the things of the entities phantasmal not it not that they're that's

they're that they're and that they're a story that you tell you

and the things that you know a story that me told Daphne

of a channel that's called they're that she's

when was in the case said that they were

that raras, that if they were the things of the place, that's, they'd have been certain artifacts, and that in one occasion, his anil of matrimonio, so, that's her manned that was a little strange, uh, his testimonials, because she said that had like, as a little bit of those,

even in the bolsa. Uh-huh. Then, then he'd say, no, I've got to take my his kids in the bolza, but obviously, no, obviously, no, I'd try nothing. So, when in an

occasion, he was a woman, he went to his house, and the lady said, Oye,

here, you know, you know, you know, he said, he said, oh, yeah,

no me can't be saying, yeah, you know, and said, but, I'm going

and then there's a thing, adoptal like your son, adoptal like you,

because you go to get to see that, uh, since then he starts to

say this muchach you know, you know, the actually, I'm never got my

manned, I don't know, I'm not there a man and that's a little, a little,

a bit, we need, we need, we need to get a that's, that's, and then

after that you're going to come to me, you're going to you're going to you're going, so,

this this man said, oh, that's what's doing this this loca

so, so, so, so, so, so, so, so,

The curiously, the anil appeared in a place where she had been he had been to come, that he was, he said, and he appeared in a place where she had been,

thence, then then, then then, then the bigger, with the bolsa, where presumably had, to get,

to the, uh, so, let me, come, and that we're going, we're going,

and that put the bolza, and that this much saw, how, how,

how brinked something, how brinked something , So, I saw, view the

movement, but no I view it. Yeah. So, so I'm that's a surprise.

And that's after that after the event, yeah no no- was the first

testimony that people that people who get to some people, you have a type of transition,

but like to get them, we're giving them, give us a lot, but I know,

to what is that in some, in some, in some scenes that you

contaste. In the others, no I think. Because that appears a young ensangentated. There is a bit more grotesco,

like, like if if there's someone there's a little, yeah, you know,

platic, my dad, uh, there's there's been the family, no, because it was

a monte, for example. I'm I'm not my abel was in 1930, which is

my papa my papa and my father, and he he, he he

he's a his abuela. So, so I'm always, I'm

going to know, I'm going to know, I'm when we're when we're when we're

going to outside, we're much outside. He said that they were timbores. Tambore.

Tambore. It's that the terrain of us is very great. We're talking, we

have been about 50 meters of front for 150 meters of long.

So, top with the rio, that is the rio-maya. There are many arbores, there are guajas, many things, many fruits, much arboros, then he says he said he said in two

arboles of guillabos, that were almost together, we're listening the tambours. The tamboures. The tamboures. So, then it's, probably here, anteriorly, anteriorly, it's

when they were, the when they were the Indians or the, I don't know, the May, the, so no, a zone indigena, enterlvan, uh,

their own families there right. Ah, okay. So, to that's, I also, I think I, when,

when, when, when it was when, he said, oh, yeah, when, when it was,

to go, to the most, the father, he, took a percancet with, with his

and, he, he, he, he, he, he, he,

the chist is that he got down to my camera, but, and I, so, I,

you, I, I, you, I, you put a question, I want to be, well,

not a pause of video, but I want to be a question. No, know,

if in this, in this quarter, never has never been not in this court? I'm,

for me, people who have heard of and that that I've that I've

confirmed for me an invitation that was that she had been about she

had a situation and the she had been about in the audio, the voice of the nia. Like if you were in front of the microphone.

Is, great. You'll say something. Right. Right. Right. The air is about apaged, yeah.

Oh, well. So, so, there's, a mask of, how, how's,

how's, how's the, the, that has the hair there? So, so. Yeah,

so. And so, and it's, and it's, no, it's, no, it's,

But, no, if, if, if, was my, like, my, like, I mean, that I mean, so, like, so, I mean, so I'm gonna, so, I'll explain? Yes. So, I mean, I was that move-in'uil, but I'm, I kept putting the attention, and it was like, like, like, like, a, like, a caricature of Scooby-Doo, you, you know, and so.

So, so, I, me, me, me, I don't know, that in a lot of people, that don't know what to move, but that, but they say that, but, Fura of the air, commentable about an

experience that you did you do you in a campment? No, not was

in a campament. Uh-huh. What is that my abuela maternal, they're

of Sakatecas. Uh-huh. They were emigran when my abel had a eight,

seven, eight years. Yeah. Emirran to Coahuila. They've they've been for the

majority of their life living in Coahuila. They're they're because they are

Christianos. My my abuela, I said they're that the Catholics were because

them to the heres and Christians and they're so, yeah, my old they said,

my oldah, they're a carretta, a cochi, no see, and the blah,

and they they're doing what they're they're doing, then they in Coahuila and then,

obviously get to a little to a strange, no they're not nobody in

Monte. There they're in their house, every kind of a little

of a little of who know, I'm going to get a place.

This the camp the campment I'm a story that's the

that I want to and a child that a pastor in the

church she me he was he me he

he's because this case is a because a evidence

of that what they in the in the in

in in in in Coahuila, they're on the abula. The past, that my Tidu,

a brother of my abelah, they're they're more in the minas because it's a one's a manna,

a manna, a manna a man, but my man had had been a man, and it

resulta they've got they're their children and all, my my Tio, yeah,

I can say, 45, 50 years, yeah. Then, then he said, that he was

to the mina and a a minute and a time at the night and they're in the

time, that's... that I'm Christian, no, no, I can't do I do not do I can fall to God. Ah, well, ah, let's do to your God and casser your God and cussed with me. No,

I'm not, I'm married, and I have my wife and I have my children. Oh, well, it's just that so, it's the time. So, then, a day, you're in the mine, and pass, pass, no, no, no, I

I don't remember if a accident in the mine and he he's not a time in three, four days.

When he's in the mine, it's in the night, a lechusa he's

but a lechusa great, not the common that we know. What I was the

last was a last was a lechus normal, but this when I were reforzors they're

they're they're a lechusa great and that's the size the same

they were in the arbores and crugia in those, those, uh-huh. And he'd and he'd do you.

For all the way, the mine to his house, well, they were in those kilometers. In that

then, then I was the transport, was very, well, no, there was no, there transport

public, me imagine, so. So, then, he was, he was, he was, and he

was, and, he was, that was that was that he had the I was a Pellar, he pegged, he pegga

He said that my Tio, the relator in the Iglesia that had some pestae many large the lechusa and some and some

garras as great so, he's going to to work the mine the next and at the

time, he went and the lechus again the and the and he's and he and he

And my tio volta. And, uh, no see my he was a way,

I mean I'm sure that I'm sure in the mal because because, you know, but I'm

in the well, obviously that there's a way, no. Dehame. Let's say,

let me. I'm, I'm a let's say a lechusa. Because he he, he's,

he's fulanita. Like the woman. Like the he's, he's, he's, he's,

he's, he was, he, he was, he, fullanita. , but

he had to the tienta and he said, then the then one of those

they were a lot of the lechusa was in the much the lechusa was always and a day her husband

he said that she was a woman let's be a get her and they're with an friend of

them and he said my aunt had a rifle that used they used to castes

animals and all this so So, I go with the Amigo that's, and he said,

I'll come that's a ball of the money, for what you want to be you? He said,

you're going to get to be a black? And he said, me and he going to be

a witch. How? That's a witching of the witchoza? But,

not a lechusa normal, he's, it's a lot of the lechus and has

and you look at the garras that you see, for what I'm to be

20 pesos? Well, so I don't I I'll say 200,000 people at that then. You go to do 3, he said.

He's a man. When he'll go to the chisel, and they're in a old grandotty. Well,

and she just my man, he said, my t'all the rifle and he'll just he, and just he,

cah, it, for example, in a matoro, and he, and he, he's, and he,

and he, he's, but, brinkando, obviously, of the ballast that he he

he got. Yeah, she's he's back and he and he and the morning,

he's going to do that the mine. He said that earlier, when before, before,

then, obviously right, they're going to get the alert, Amber. And in

that he then, for the radio. For the radio, ah, that's a

person, disappeared, or a manganita and manganita, and it disappeared

He's like, they're in the mined. And he said one of the chalels, oh, the lady,

the womanita of the tianita of the house there's heard of the radio, he said,

that's that's that's that's that's that's and my time,

and me maybe, maybe, no, I didn't know, but, I'm

going to say, I'm going, to do the other day, he said, we,

we're going to see what on in the radio he's that's that I'm a

morning he's a week on the first of a rado and they find a manned to

tell assassinated with a ballasso above the brazo and said my tio

his daughter is a posta I said no I did a but I

am sure he he down of the black of the and that was

and was the sir and was the that this that that testimony that

That's me my abuel to me what's his brother to what he did he

that's a lot of the church of the church there's a lot of the they're in

the confirm them. Aha. The confirm they confirmed that in Piras Coahuila

fiat no much it's good yeah it's true is a really is a

really yeah because because I normally normally today no

no I see say I see I'm a man you oh

is a a gruho. You know, that's a man, you know, yeah, but it's an animal.

Yeah, or he said aeroceria to the people, no. But is an animalito, but they're

an animalon. Very grand. So, that's, that's what did, what could do you,

like, in the, like, in the, like, in the, so, so,

more or when, when there were this, this, three years, I think. Yes,

more or more. Tavent. Yeah, only had a senderos, the mountain. Yes,

yes, yeah, passable for the mountain and he took on and he didn't,

and it was, and I'm about it was a a story that's a borrego

with a chiv? With a chiva? With a chiva. Yes. Add to

you know that we're in the rancho are much to go to a

to get to a subed to there there they he said the Santa Cruz.

And more above, that is the most high, is the down to the river, back you're going

to go to go to another hill, but I'm the I'm going to be able to

get to be a capul and two hours, two hours and a half and a

half hour and the plato is a then the well, well, resulta

that I worked when I worked in MZ a, a, a,

a, a, A, dominolego to work. Salia at the 3 the time. And all my

primos had been made back to go to go to the Capul and we to go to get to

get to get to the people, to do the like a like a kind of, like a

people, many, many, many prisms, that a sometimes that not we're not,

we're not we're not we're very, we're we're very soon. And I'm

let's go, we're going to let's go, let me, make me the paro, I'll

no, we're you're a well, it's out of the day,

I'm at the time, I'm at my man, hey, in what part they're,

we're going, we've been to get to the peter, and I was in my house, ah,

wait, me, I'm, I'm, I'm a make a machete, I, etchette,

I, I che the water, and I'm, I'm, and I'm, chucheries, sabritas, so,

so I'm I'm going to go I'm going to and I'm when I go to the pierce I'm going to

I'm where I'm here we're a middle the capulet let's get to come and you

have been but you just have dark and I had a fear to find

a animal or something then the people that in Santa

Cruz also also they're they're the people they're

because they're they're before that a little a

to talk her but the above he was that the that the sir his

his feet not had not had a a piece of a peesuia

a psalo and a pate of a so then then I'm

I was dark and I'm a chiva a chiva a black I

me a chiva a chiva a black of a chiva of a nara and I

am a Well, I'm, I'm, I'm just when I hear the that brinked, that brinkava. I'll look at the lus. And, well, obviously, when you're the reflex, you know, the animals have the reflexes. Or red or

rojo. Um, I made a reflex rojo. For sure, Santa Cruz, it's like a, like, for example, brinkar from the piece of this, like, a meter 30,

more or less, like, for this whale. So, a brinko, tall, t, t'alt. So, so, So, I'm brinked I, to Santa Cruz, and I see that the chiva brinked with me. But, not pegadito, but,

but, like, a few meters from the front and it, but where she brinked, they were like, almost four meters to the the padra. I see that brinked. And me, and me makes the peesu-oomia,

aru-u-na-a-u-a-u-a-l-a-piedra. And I said, I'm going to me will want to beckerned the chiva. then I I'm back I'm going I'm going to but I'm

curiousity because I was there's a chiva because what was a chiva in the mountain

and it was what I could say it's a kilometer for example if it's a

kilometer to the Santa Cruz I see that the chiva that's after other

pira because it's but it but it's very so I'm I'm

what I'm and let's and let's say they're going to go back to be here

to be to be in a chiva and not me don't me don't me say, no, we're going to be able to do you. we're going to go to the serro of lichy, of a manor there, of mojolo. No, we're going to back up to-caut. And you're more astrothed, because I had to dozed

to the chiva and brinked a pietra that, the really is something supernatural, because it's a, is a pierre that is a very separated and is altissima. So, one, for

to bring one, you need to bring because it has a separation like a one meter and a half, bringer three parts, and try to start and escalar and you escalas with a meter and a half more. So, then brink the chiva from, from

up, and it's a little ballando in the baller. Or, in the part of the right, it's a beastia.

Me, I'm going to goreting. Yeah, no, it's up in the the padra but,

yeah, but in the point of the side of the Santa Cruz, balando. And, and the night.

And I remember I, I, I, of, that, well, the,

the can't, the, and I go, and I know, and I'll I'm going to my prism and it's there where they put in a debate

they're going to be able to do you. That's the drugos. So I think I'm understood that the Nahuas not so they're going to be in chival, but they're going to be an animal a little more feroos.

A lobo. A unsa they're called, no? So, then me passed that. Me, it's all in the serri and no. To go to the

zero the night, yeah, no, I'll do it. It was a experience. You're just a lot. It's a lot of you're going to start. That's what you're not to expect. And the saltos that gave that cabra... They're exaggerated. Yeah, they're, as well, as... For me,

vistas, were supernaturales. And the, how, no... How ballaba how me... How me... how me... how me redunied the the... ...a... ...a... How me... ...how me... ...how me... ...how... ...it...

So, I mean, I mean, probably it's a question my, but...

But to start coincidio with the question of that that's... Yeah,

coincided with the story. Of the that that's that experience.

What age you had? What did? I was I was, I was about about about

18, 19, 19, more or maybe. Yeah, that's a great,

so, but, yeah, it's but, yeah, it's not,

I'm, I'm this, and, I'm was, I was a lot of my

that's experience, I think, that's the most important. but you're the most because you're conscientious of what you're and when you're a kiddard, and you're in what pincerexed rancho vivest, because it's, because it's much things.

I I'm doing I'm doing I'm doing content for YouTube right I'm a little

Lent because I'm M. I'm I'm did an exploration in a

house that this I don't I don't have not I have told so

exploration paranormal Yeah it's an exploration because I have a prima

that his family has to count that in the ranch where we we're

where we we're three families that are the most predominable there then they're the abuela of them

of their motherna of them is one of the families that predominable there so they're in their house

the she knows had to know that she was a man who she cast and this

she was aborted two abortos she is like the people in that

then they're they're they're they're they're enterer to the two.

No, I don't remember if were a new a little, a boy, or two

two kids? No, I remember. The enderner in the same patio. Yes.

The people are they're in the wosos. Yolle. They're they're in

casketas and the small, and they're not they're talking. And they're just that

now they're just they're not at a one, I have a old, I have been

about 47, 448 years. And they said, no, in the house of the Wola, no, I'm

retar them, go to explore it, grab a video, grab a video for YouTube. So, I go to

that house and I'm to have my my sobrina of, or detras of cameras, satadita

and she back, because she didn't because she said that had been passed

many to her and she. Then, then I'm to the house, I'm

the exploration for the patio, I'm I'm grabbing. There's a, well, a fosa

septic there's, that's rarer. I'm, I'm to get to some of

the maras to do you do not the news. And when I'm going, you know, so it's

that a kid, a man, so, does you know, I'm going to go

and you see the recita of the little, and I want to be a

person, I'm just a playing a broma. No, well, no.

All right. All right in the aspect of that I'm saying, a problem, but

I said, I'm I'm so. So, I continue with my, with my

exploration, my exploration. I'm to the house. When I go to

grab, it's, has, has a, a room, that right they're in kids,

because there no live nobody, but, but the people go to the dominoes to pass

the day has a a recamara a recamara principal a a room and has a

when I gov for the window I gop the window a little the quarter that they have

the kids there are there's so the so the so the so the so I'm

not the I'm not the I'm in the I've got to go to YouTube

because the the house, well, they've got a problem, or so, no,

not they were problems, but I would have to be able to go to do you do not, so I'm

so I'm a new year to do you a man, a on a on a there,

there's more, there, so I know, so, I'm, I'm going to say, I'm,

I'm going to send, and yeah, for if you want to put it, then, so, then I'm

to be, I'm, so, so, so, so, there's, a,

tricycle in when I enter the house of this side. It's a cillon

and it's a triclo. And the tricycle does like a like, I'm

like the mannour. But, but it is I know I listen in the video

and, and I cabron I'm in the same video. But no me

I mean, I mean my content gave five minutes. I don't me

could go to Still, I mean, I want to be because they said that if you to beacosted in the camera, you'd have the cubas. I said, I mean, I have to gopoh, and let's see me hallowed the covichas.

I'm going to the last the fourth, which is the quarter principal and grah. All right. Everything was perfect. All right. Everything was perfect. When I met the quarter of the two, it's a little, it's a vanico of the techo. The abonico of the techo was just was going

very little, very little, very little. Grabo I was a globe

a globe a global, but the globe no was it was so I'm

made it not so I'm anything whatever anything could be

there I'm and grab the and I'm this and this and this and this and this

and I'm going, and I go, I'm going to go, I'm going to say

well no one or other something like so just and I'm saying, I'm saying, I'm saying,

I'm trying and they're my sobriene there sat down and out of teemblando what you

this is this is what you don't know those people me said oh those view

no, I said that when you when you was when you there's

there's there's there when you there in the house when you're there in the

there's there pass-citos, corriending. And they're glared, and said, look at the

kids. No, I was going, I was doing to where were the crucesitas, and they

were to be. And she said, that's the crucesitas? There's no, there's some of

there. Then I say, let, go, but she not want to because

there's the new because she she, she had much fear because she,

when she, she said, her mom said that she They had with a little in the patio. Total of that I go and no still are saying, when I reviso the statistics of the video

because one's he had clavowed, no? There's a commentary of a chabalo that me sent to the minutes and me he said, minute, total. The muke is sat sated and me put, minute, so. When you put to grab the muke, the muke, yeah not is sat sat sat,

is, and I'm going, I'm going to see, I'm going to see, and I see, but, I mean,

I do, like, I'm, I always try to give you, I'm trying to give you, but it's like the chocky,

no see, see, the that's the thing, we, we're going, we're going to put us

that's there and in other time, the chokky is to be back to back, so,

but, tired, but, totally, totally to the moke, and I I'm,

I, and she's grand, more or it's like 25 years. Check that

this I'm I'm and I'm going to go to my mom and he

says, is that there's in the new and it appears. And it is rare

that has appeared my nan said, because a lady to the

house, she, with a vestio black. With a a vestio and they

but but says my Nana chupa the dint and

he I'd say my sobrina, it was what that was talking about because we we're going because we're

talking about like that's me going to be going to be a yeah, and I'm that was the,

that was, I'm going to make that, so I'm going to put it. Yeah, for the one of the

one of the the mace of the little, clarita, clarita, clarita, gladita, cladita.

So, so I'm so I'm so I'm so I'm so I'm on Facebook, the Facebook no

but I but that but that is a, a construction an a place.

Yeah, yeah, it's a many years that they have been a house, it's that

they're the time, the the father-a-a- the, the mother of my, of my

son-a- that's talking about, that she has 50 years, 40, is that

of the houses of Teja? If I had Teja and they cuted the teja,

I mean, never the construction never they never they're never they're

like, and they're they're they're I don't know how they call. That they put in the like,

as a lot of the windows, they're like two tabiques like, and it's going to be outside.

That house still has still, it's in the kitchen. So, so, yeah,

that house is, is a, is a, yeah, that's, there, there's in the rancho.

The, actually, the, well, I know, the, no, I know,

she, the woman, the mother of the mom of the children, still, But, still

but if that video I took to back because you know, they were to do you know, yeah,

me asked that he did it as a lack of respect. Like a like a respect. Yeah.

But it was something that I did a experience very very, very very,

because there were there were at a family did fiestas there. And, I had

passed earlier when he had been like 17 years, a fiesta that my that pass

going for after me. But first first one one and then

then then I'm like I'm like I'm and I'm go to go to

play me pass this but the I'm I'm I'm because I

was the party because I'm and yeah after after

after I'm that I'm that I'm that maybe that

the kids that those Inclusive you pass for the rancho and you see that that house

that's a house always always that's that way and it's a like a bit of like a like you know

the energy yeah, you get you get you get and you get and you get even to get so I think

that even though you know it like that it's like it's like it's like yeah because the people

do you know they're there's and they're not more they're not they're no more

those dominoes and like the people is very so yeah no

was a story a story a very very very so much you know,

I'm really so much that I'm because I think I know there a new

a good a new a name from the from from

that's I've got to grab and he said well this

this rancho that this rancho that this rancho because in the next

ranch passed a an an action of a a

much of a accident a a accident a much of a

accident and something. Something is that the capia of the man has a

a a tela like the that they put in the new the people and they

started to ask hey why the capia the muchia has a

little a well it a chaval are a rancher is

when I go, are rancheries. There's my rancho where's another and it's a little where is the panteon. So, the panteon is in the middle of the nada.

So, if no there's a lus, or not, if at a case there's a lamp when it's the pantheon, and more to

there's a not there. And it's a kilometer and there's another rancheria. So, a chabal, he was in

a motor, I was the rancheria to the, the, the barrio of San Juan. I was

to that ran to the motor. I said that he said that he, there out of the, of the capilla

this, he said, a man, a woman a woman and she said, periroha,

she was about the blue, and he was a lot of a lot of under, and he said, he said,

he said, he said, he said, he said, and he said, and he talked,

he went to to the woman, of the mother, of the and this she said,

and this she said, he's, that my my daughter's is that is that

is that He's out of the tomb and the people and the people are

and he says the son is that your daughter is that no, no,

know that's he's and there's and then there's and then there's a

a tela and he said a a a cartina of metal for that so that

so so so it's so so they're past the

two three months pass the day of the day of the day day, the day of

Mewertos, pass to other chaval because, obviously, here, for example, the slo-a-a-a-a-a-

time. So, the majority, I'm in a motor, because it's more economic. Passed the

chaval, and look at the muchach, and other day, talk, and you, I'm just, practice, practice,

and that gets to some ears of one's- my prima- and my friend me and my

and my said, you do, do you, do you, do the part-N- the

Pantion. Ah, I said, we're going to go. Oh, what? Well, it's the day it was the day that we were, like, the day, it was like, the 2, like, the 7,

more or less of of the November. And I said, come, Prima. You, that's incredible, I said, yeah, she,

she's a great, yeah, has been like 45 years, a little to my prima mino. Oh, yeah, a little to see my prima,

well, no, not, no, no, not, but yeah, yeah, yeah, yeah,

you know, that's, oh, has a, a little of my age. So, Prima, we're going.

So, we're going to the paltine is black. So, when I bring the luses

altas, I have a van, and I just, I, and I, and I, and I,

and I, and I, the, light, you, to the, to the, to the, uh,

and there a silhouette, a silhouette, a similar, formadita a grand, like if see

to look at the cabo of a person. But, but not that's like I,

obviously when you know, it's moj and all the entire, the earth and she took a photo.

But when I'm going to the light, when I go to the light, she'll make a

little bit of the silhoueta. And me says, Primo, he's going to tell to the woman.

Because it's that's rare, because it had been the there's the silhouette

there. If you have the photo you will pass to let's put

the photo because the fact, the fact, it's very curious because how how you're

you're doing, how evitas that just you're not going to not as well that's that's a like that

was very coincident. It was very much coincidences that's what that's the I mean a

question, you say, it's that how is that it was that it was, it was was a so it was

it was like, it's like like for a quartito of two of two so.

So, so then at front, normally they're like puertesillas cancels that's

that's over, no? But this he put a tela like, like, like,

a cortina, a cartina, a cartina, a cuter, not was not the front, not the

other, so they looked at the other, then, then he put the court,

it's supposed to he said, he's that, so the, if the metal

he was to get to the, the ent or the phantam or the, I don't see.

Any history with the question with that you know, in all the podcast

me has said that my family is Christian no. No, I don't I'm not

so much to be in the church, but my abuel maternal, he was

pastor of the church. Yes. Has to what you make, like,

he can't say, I'm like, I'm to say, like, I'm,

I don't me took, no, no, me took to live it, but if I'm, more, if I took to listen to, it's just that they're a day receiving a

call that a person, the woman, the person, that was in the church, had been a posseed. A possession of,

a possession of moniac. So, they're going to, well, they're, like, like, a position demoniac,

like, a position demoniac, never we've lived a poison demoniac and they're to, well, to inundar

of the this, this, suppose we're a week's. A yearbe's. A year's, they do

the call immediately the world. They're and, but, there are to see,

and then, my old was a pastor. They're all the pastors, to the

house of the womana, and they're, and they're and here there's,

and here, they're a I'll say a number of Pocentana. Entran to the court of the manna fulatina and all the movies

look at that there's, oh, look, that there's, oh, and that's show, there in the

movies, but they enter, and when they're in the court, they're that pesta.

O'lea feo. O'lea, o'lea, a, o'lea, a, a, a, no, you know,

and a majority of the other, the, of the say, or he says in the asufre, but they say they'll say he's, a caca. Feo, feo, feo.

So, the woman, so, it's supposed to be in the, it's not they're not trying to do their exorcism, sus, uh, his, uh, his, allowances and all.

And the her mother, then, so, so, to be, to those, to be there involved, so,

to make the to get to make them, I'm, like, like, say, oh,

like, like, like, things like, things like, so,

so, then, then, they're, they're, they're to learn, the

of the back, they're to be to be and other back,

they're like, so, so, so, the person, so,

it's, it's, it, how to transform her car to change the eyes the color

all the dark all over normally I think we're that we're the popilla the iris and all the

whole the black that we started he was a fea the eyes the stions they're

they're they're so what curious is that when they're they're

with a little the one the language the language she's the same and it

gets to the soil one they're they they're they're a

language because it's supposed to say that's you can't say to be with the same language then then they agrown the language but the language is the language is it's a leonle and pegan in the in the on the piece of the language and they're detaining and they're with

so with his rolloo there of ponds pending to god and who is you and who is because it's supposed that when a entity you have to know your name for that you have to say the name for that

to take to the person well as that they're in that role then they're they're they're

to start the unas one's with fear and others with with panic they're

in the in the in the brother and the language that the language that he's

to be to get to calm and it's calm and and of

a normal normal normal it's a normalita the story

that they're not the story that they're not know if

the the lente demoniac or or so it because

no I don't the stories that they've said

was furannito of was Belszou was oh no

no no but but but but it but

it's how the how is the transformation because you know

normally normally Normally, they say that float and blah, blah, blah. But the car, totally he changed. Like if the cranium, like if the cranium so, the craniums,

like, the craniums, like, it was sort of, oh, so, like, so, deforms. Ah, yeah,

deforms. Yeah, what was the language. Yeah, because, what, to what, your language?

Yeah, so, your language, so, five, 10, centimeters, 15, 15,

and she, his language pegged in the soil. That was the, man, that's the, that's,

the, Yeah, that story was too And never investigated What was the possible cause,

Uiha invocations Is that I think There are In fact There are There's one There's one

There's one That's Of those Of those Of those My My brother My

My Rue And the Many But the That's So, So, So,

So, So, So, So, So, So, So, And I

In the In Gels So, I'm In fact, the actually,

the but I think the only that is a brother is a brother that's a

in other in other church so in really don't know what was the cause

no so it's a wonder to ask the but like the brother

he's he's very old yeah well could be the cause

being Christian yes yeah is what you see what

they're that they yeah to the people to the the

people we're we're there down. Of course, that precisely we've

asked a little bit of some people that we're satanical and we're and we're what are

the people propitias for, to, for their own, well, presumably,

you can't offer things that not you're talking to them, then we're to an demon or a

entity that great not is that simple, even negative. Ah, okay.

So, he was, he was so, you know, this is that this is far to get

a lot of you know, but you know, she was that she was she was the , she was

she was the mother? Yeah, it was the thing, was the she was her mother.

Then she didn't assistia? No. It was her person, who might

have been involved in things that, yeah, I'd have to put an

investigation there. Yeah, we've said that But, let me try into this. It's that I'm, it's that I'm,

it's like, the people say, it's interesting because it's a case, of a case, real,

what I'm going to tell, no? Uh-huh. There was a case here, like in the 2008, 2008,

2010, where a party, a couple, they're of the mochies, uh, he's,

the sir has a, uh, a boy, and the much a person, is a

solterer, no, they're a form of a family, the sir,

he's a very well, in a very well, in a private here,

there in Mochitz. They're they're family, but the much of always always

always is excluded. The man, he's always always is excluded.

So the man, then the man, in a kind of and a plan

to us to all. To all, to his family, a his a her man, they've

they've been a gemelitas when when it's these are five years around the two years the

manchach a man a child for that all to all to all to all making to believe that

was a assault result that he he says this time that I see that

I'm that I'm to do do you go to the house and me

going to go to go to go to out. Well, the man,

he gets with a a a copse in the the mom in the and the and the

the chameerat in the the man. the man who is and they say the that they're that they're

when they're when they're the time of the camera and he's up to when he's when he's there's a

in the camera. One of the nia is a quita, and he's to make the ropero. He gets a car. And he does a shotgun and he does a copetazo without, the nia is covered and he gives a little bit of a little. And the other, when it goes to, and in the balconcino, the casas, they're in a balcony

to the outside. Before to get to the balcony, he does that. Total that one, a me, an ex-companier of I want to they rented this house without

that had happened there okay like an air well yeah we're

we're living because they they took to the cause that his dad and her mom

and the two two had separated or so separated and they they were separated and

they were one of one one's other and they were two for a so they

so so they so they so so then rent in this

house to be the time while to be to be in and she don't know

what on the house then she was in the university study psychology also

said that they were an day they were on a team and they were a

friend that never wanted to go to go to her never wanted to

do that she has that the Catholic where she she's a

look at because phantas or look at or I know how you know

this this is this is this is he at the final of the story

no um um they get they say you know we have

a final will be in the house of and you you

have to you is that I'm I'm can go

to that I can go that that and

if we we to work in the patio of back or in the cell. Nothing more.

Are the only two parts of that I can go to pass to that house. I don't pass to the

recamara of the young. I can't pass to the area of because it's a house in private

very great, even even even to even to have to I can't go to

the area at the total of that they're in the task and the man's

and the woman's he you because you don't you want to come to my house and he said

the man you want to you to tell the really here in your house

there's two phantasas are two and I amy but in the

moment in the moment in they they're they're they're not

and they are they're they're going to they're they're they're

they're they're they're they're they're they're that are they're

they're to see so. After that someone get and they

do the but I don't I'm the man she

I can say to say I'm 19 of years she

she go and she and not the she

all the people that the people that they

come they pass on and they're going and they

they ask the in your house. Oh, why pass going to

the night when oh, look, he said, fix in the trancas and in the

and the and the and the and the and the night, he said that the

other columpios, two columpios, so clumpia and that the trancapalancas d' the trancas

for the people that not know has, a lot to be up at this above,

it's one here, one here, and it's is. So, the mucha she says,

putte very, putte very abusated or abyspada. If did,

if you pass something in this house. But I, I can, I can't

say, I can't go, and I know, you know, because, it's a

bad. This passed on moches. The people. No. It's.

No. Yes, Yes, so, there, there, uh, there's

obviously, the man, this, the, he goth and he goth

to the carse, they got to all, they got to the child, the man, the man,

he declared that he had, that had committed this act illicit, and,

that story, that story, that story, that's a story, so, are the real,

and the of the much, the much, well, has, a

certificate Catholic. The really, I don't know how it's called,

I'm interested much when she's about she to talk with the person

this, to be more a fond to be that. Maches. Hohle my man, he's

like we have to have a little. It would be a very, the very much

for having been for taking for time to talk to make to be

and I'm the last last last this. Here

here we we're going to when when Here we're going to be. And much

thanks for the space. No, thank you. Yeah, you know, you know, that's it.

Yeah, it's a place where you can see, do you, do you know, I'm,

content, I'm, I'm, YouTube, I'm, I'm, I'm, So,

and in Instagram, I think Javier MMGion Bajo. Okay, then we're

here in the description those are to be to join to the good friend

the lobo. So, and you, thank you. Thank you. Thank you. Thank you,

Thank you, thank you. Thank you. Thank you. So, I'm sure that you get to the end of the next next

Marche's, the more than the MEDE with Jesus of Nazareth. We'll see. Until the next.