Más allá del miedo Podcast - 47 | Estuve Poseído por Jugar a la Ouija...yo solo quería Jugar Una Broma | Testimonios Reales

Episode Date: August 20, 2024

Más allá del miedo con Jesús de Nazaret Hosted on Acast. See acast.com/privacy for more information.

Those different A bioca Aouca, like the way to go to the school and I'm going to like I'm

like I'm pose and those asusts I'm just I'm just I'm just I'm just when it's

and purses that I've come out of things that you're saying way, is that you look at

you're looking a fulanita and it's he's like no manche that's me said me said that's

he's like you he gotro of the brazo to get me the direction that's that I had a pinche force

cabrona, well, there's there's that's been a lot of it's been my

because I'm doing this regained me and they asked me well, pedian they were,

they were. That in one occasion were those were the other side of a circle, of an

animal grand, like if it was, he, he did do you and way,

ta-madre man, the bitch, man, the bitch, the pice of this bastard also,

he said, the perro of the pule, the Perliel, he was alive, oh, they were the were the poor

wets of the perrower, they were the he said, and the pulle when we steeed we're saying that's like

to do you know, exactly. And the publiced we said, he, he'd say,

let's say, let's say, and he was a tito and he. And he's chiflable and he

vent, vent, come, come, hey, come, hey, vent, and he, and he'd be the pincho,

the pinched out of the dead, and he'd to play to to be to So, Belorio, he said,

and then they'd bele- to bele-a- in the in-cams. He said, he's not so

people, and they said, and they're into the mutton of animals, and they're like, they're up to

get to the pool, and they said, and they're to come, to come, to come, to come,

and for more we didn't, we didn't, nobody. Go ahead of the pure wessers. And he

he was. We're not we're not we're we're there. Saludus and welcome

of the uncoknown to a new chapter of the MED Mardt. In this occasion,

dear Seididore, from people from people quite specials. In this occasion, we're

with Edgar Valdes. How are you? Much thanks, carnal. I'm very very

and emotionated because you know that's a good studio Carlene. Much thanks,

much thanks thank you thank you all medium-mounted and thanks, all this is thanks to

our friends of relato of the Luna Yenna. The truth is that I'm very very much we're just

we're here and precisely with you. Oh, wow. Oh, no, good, no, man.

A question. We're always come to the same question to be our people. We're not we're not

natural is more real than the world natural. You think that is so?

I mean is that that the subrnatural is more real than the world exactly I think I think I'd

to hear of the opinion but as good as first carnal I think I'm saying that is relative

because I consider that that's based in something that is called in something and

the world sorenatural we're at the more in other plan of conscience if

they're more here in another dimension to the that we're not we're not sure but there anomalies in

people are maybe can be a lot of maybe it can't be able to be it's been because it's not been asked or been

there's people that are more as a level of conscience because so they are so they're so they're

I'm saying this way the way the conductism how it's called angels how's

in the conductism Watson Watson that the subject it's the environment well it's the

environment of these people the person the person's the other level of that's the other level of

natural or it or it there are that there are that they're not they're the great

majority and the really does the majority so I think I think that for

for me is more real the world real or the world tangible than the world supernatural, because no, although if I have a grad of susceptibility, no I'm not, I'm preceptive, I'm not preceptive

attention to this world, because I'm scammed, yeah, I'm in cuckold, yeah, things that were that happened, but I think in that's gonna be based in levels of reality. Excellent, and very good

response, eh? Very good response. Thank you, in a moment. In some occasion, you've passed for a situation that has to be

with the paranormal? yeah yeah like what you know yeah I

know I'm I'm I'm prepared to be to see the title to this

I'm yeah the budu in the studio well in the studio well

I'm not I don't have any mal to creativity but

so but well match yeah I yeah I

I'm I'm I team of friends, also comedians that's the that's the

person that's a creator of content that's that's that's that's

that's that's we're three cabrones a rachero a pailasso and a manho

those three are the two we're trying to convivir we we're

we're we're for the Los Angeles where the where was our studio of the

initial that you where we started we're we're we're also so. And in

that studio, I remember that we had our things, all the machiaja of the piazo, the sombrero,

Guaraches, of Victor, this, and my things of magic, we'd have to do a a caja.

Between those things of magic, I have a muke. It's a a new color

black, no-se, because I don't know me not I'm not I'm I'm

I'm but I'm a man all-nego, and it's tela and all, the people see, is a

a muke cuddoo? The net no is a mukeudo. I mean, I'd say, I'd say, I'd have used, or something, no? Yeah, that I think, I've been able to be present in places. With the activity spiritual, but never has used directly

as a point. Like, for a job? No. Well, well, probably always I always always do you for do for sure. That's a mukego, I don't know, to be things of magic there. We, we'd have to do

And who I was in that place is our producer and manager, Omar Sassueta he was

to go back the same the same he had the he had he had and he started to

chambia and we're we're getting the time we're getting the last times yeah for the

last few the studio of he said he's like hey we wait you get to your pincch

mono that way you know because you do You have been this madder? No, he says,

well, it's that's that we all we're we're doing all right and then various

sabbadoes that I'm out of the car or is there in the or is there to be

up your but you not you don't you he was he was the he was he was the

he was the he was all that we're we're all together all all together

all together but to let's let's let's let's let's the other

sabb on the next day the morning that he was the he was the he was he

he was he was even there cameras and all well this this

this batto he said I I'm I'm I'm he's

he's in another part and we just we we have to realize

the panches cameras but but the ped was that was that

was this boy was they were this way they were they were they

were movement, when no, they were upgated to get a energy. Awas, yeah. Well, well, those mothers were only to grab when they detected a movement.

And never detected any movement. So, it was practically of the nada. Uh-huh. Putle that the camera had to grab

when we were at the studio, I was, I'd, we'd, and still he'd still he'd ever

about about a, 10 minutes before to go to go back. At the 10 minutes,

it was minutes of inactivity more than we it was just it was it was it was it

and then let's if if some we're in the madrugated to be

to learn but always always she'd always until that yeah

I'm to get to the other Saturday Omar well well

he's he's many several sabos and he's in other

part way yeah yeah yeah I'm and I'm

to, to us to see, no, I mean, he's that one, I'm,

well, that's my man, he was, he was, he was, he was,

he was, he was an African and, and, and, and, but,

bato, he was to do you to turn to turn to and the bato, and the

man, so, no, and he, he's, and he, he's, he got to

to get him, get to get him, get to, get him, and here, he, he said,

no, well, The next Saturday, then we're going to us and just the mukeco outside out of he's not

he's not and he was in chambiando and I'm out of and I said what's the rooo you know this man

to say no you know yeah you know you know you know now now if he's

he's he's he's his cajarros he said I'm here my cigaros

I'm I'm sure I've I've got the mann't I was up the bag of my cigars

and when those I read we there's three cigars rots boy, manche I said,

get it's and get it and the and the cigars oh me I'm saying one who's oh my

man it no no no oh oh yeah oh

yeah oh yeah my cuckulon cabron but well

well the so you he's he's he's mannese up

up there's three cigars roth three cigars And, yeah me I was there's testigo,

there's a testigo, and in the house, in the depa, it's a I have a place to be a little

so I'm for that's a child. And this this is the mukepto says that you're

exclusively for the trucos? It's, I'm made to do feeltro of the material

I think they're it's, it's, it's, it's, it's, it's,

so, simon, si, simon, see, you've seen what are. It's that

it's that me makes extrano so that's because it's that it's that yeah

there's I think our content of the podcast that basically in invite in

and then there has been there has passed much people and I'm

so that's it's so many and then then then then we

let's invite to people the people the the people that who got got to

get a Victor Chaparro was a bit sometimes sometimes a bit of some people

that's yeah yeah or people or people with much activity spiritual

also for example to have that said that's that they're that

they're that was a part we're we're not we had been

we got to we're we and we know we

know the courage the resentment of there But it was a

place of much activity, in many energies. No, well, it's a quite,

like to be a muneco that's used to be for situations esoteric. To sum, those truces

of magic, then the tracos of magic with when a people don't come you,

it's, they're and then the vincal that they're with them, for the assombo

so. You know, are that, are things that are things that are things that

can't get to that's a time was that that experience of the Amid. One,

some, about, uh, two months, abrad. Oh, it's a little. It's a

cause, we know we're so, two months, two months and a half. No, I know the

fact, the time, the way, the other time, saying, eh, pinch,

mentorso, ma'amor. So, I'm here. So, so, that's, that comp.

More than I no. In serious. Yeah. No, we've got to go there to

to do Candy? No, no, no, yeah. The fact that's, that's, that we're going to go out, so, that's, because, no, yeah, yeah, I don't want to be a lot of, you. No, well, well, it's pretty very thing, for the case, for the case, you know, this also, it's too, it's too, intense. Well, look, I, no

I'm here to Caliacan. Ah, from where you're? Of course. Of the Dorado. That's part of Sinai. He's a municipality But it's a

rancho It's a ranchio That's like One hour Of course It's the dorado Tierra Terra of Lichis

Tier of Caeacacacus And tacos It's what Is what It's Well, Well, I,

I'm creed And, I think I grew I'm called Aado of a family Numerosa

Tant Tant by part of Momat or me, me, I'm criro in that family numerousa and in the part of materna,

well, if there were more people like susceptible to this type of things for normal. I mean, the environment was prestable, well,

if there was, for where to learn or where to learn or for where to know that part. Well, I, influence of the,

of the adolescence, more than that that era, influenced of the in the essence that I used to

the movies of terror was a fan of the horror. I wanted to do the stereotype

of the typical gringo of the people of Chuky, the typical gringo or gringa gothic

that were fan of the movies that horror that are fan of the dead metal and they

wanted to say I was just that stereotypical of gringo I wanted to that

stereotype of gringo but those guys had were that Nirvana

My Chemical Romans Slipin I've I've seen a mago deos I'm

more so yeah it's evident my color of the white white moreno

was it's evident my mexalial because so these guys like

palidos blancos and listening to sleep and and watching

movies of movie like Hannibal or or Selen

Hayes I think the bato that he's the b

I'm going to Moly-D-Oce and movies and seeing the Santa and the movies

there's the the fear not in burrow is the movies

of the terrible then I'm in case I'm in color

I'm so I'm I'm I'm I'm a so

I'm I'm fan of the terrorific but I

he had I to to the to I was very cullon, too. I mean, you'd have a fear.

Yeah, well, the brucho no, the cucked to do you, the cuckolone. Also, also, I'm a fan

to the esoterism and all, well, I'm nother in the adolescence, a more for many, or just for

being a cullon, I think, I was, I was in this then since, because, as I'm, I consider I,

I was my time, where I'm did, more of the time, to get, the hour of

to do you, I'm going to to do you know, So, that no, no, I'd be able to venting a little bit of,

you know, no, I'd be able to that way, and I'd do you know, to do that the cargo

of the cause of a lot of a part of some of the time, the time of the creepypastas

in YouTube. Ah, clear, yeah. And, well, I was, I was very,

very, so, so, when I was, when I got the when I was, I was,

I was never, and I'm, second, the first, the third, of primary, was long. The third of

primary No, more later, the first of primary still had still

I'm still in the same my my father. It's

my, cabrone the fifth of primary did do you

do do the exact way to fifth of primary

after first of secondary to second to first

and I had when when I used to

to sleep only, yeah, grand, then we're yeah, yeah, yeah, yeah,

yeah, yeah, yeah, yeah, yeah, I was, yeah, and I was,

yeah, and I was and I was to get to my covehs, way, and I was, yeah,

I was, I was, and I had been, and I would be to be a

one of those times, I was, I, I, I, so,

of, of, the, and, and, and I see a one

a culebra in the and I I don't me that I was I was I'm going to

I'm going to I'm a house in a house in an mowniv had to

be a place there was the refri and was the door the

but I'm but but you but but you're in the don't not it's

ranche ranches we've we've we've we've been in a

fraction The armament of the Dorado. Ah, okay. Ah. Very good. No, it's the most the most

okay. Okay. Well, well, I go to go to the way to go, I'm going to be

those cargators were very gross, I said, I was a pique to be a man, yeah,

and yeah that I'm a little the light for the window of the front of black with

no, I'm like, oh, my man, I'm a pincch culebra, whee.

So, then I, and I said, oh, I said, I've got two options. Or I grito, espanto that mother, me murder, and me murder,

to the verga? In the court of your father? Offer of the room? Afore. Ah, okay. Or, pass,

very despacially. So, I'm sorry I, very despotitament. Do you the pitazzo and we're, we're all the verga, that's all the verga,

that's all. The second option, I said, let's. There me get in, like, so in without to be

way, passing, and despacito boy, for a and I'm you're going to go ahead

to move, car, no you're to be you. And I'm and I'm and I'm

put it and puttied and I'm puttied to me, Papa, without without

my while I'm back of my restace with us with us to live

to live in the house with my time if you're imagineate if

were my my brother, my mom, my my dad and my mother, in a house in Phonavit, of three-quarters. Sure, all, everyone, way, this... Ojo, no, it's a keha,

lived very happy in this time. This time. Well, I, no, I didn't care, I'm sorry, that, madden, it's going to, we're going, and it's going to, well, well, I'm just, I'm going to, you know, you know, that's...

Mom, you know, yeah, you know, that's... That's just, you're not, that's up. That's just... me, you know, get me all the man,

and I'm going to my mom, yeah, I'm sorry, you know, no, you know, and say,

go ahead, I'm saying, no, no, no, I'm going to go to be to get to

me to but I'm going to go to no, no I'm going to a culebra, there's a

in the in the house, in the in the there's, there, in the

car, you're not, you're oh, you're going, oh, this is bad, and then

my dad, and say, the mother she'll get to take a order to open the door

oh my see if I'm he's no way if he's not saying the really

not they're not being he's and then he gets a bottle of those catterpillar

right so one don't not not they're not

not so then then then then then he's

back he he and he makes a mack a

rasso a car, but with a sapato caterpillar, pahs, in the chichompa, to the culebria, like that's a media, so he'd be a tontas. Then,

he'll, he'll, he'll get a, he'll, there's a car, open me the door, open my door, open the door.

And then, open the door to the second, to get up out of that. And then, then just, imagineate you,

you, like, I'm gonna, pa, I did see a rudeaj, and they're all right, and they're

allio, so, salio, said my my w'uella, My Abuela, we had

We had to go out of the carrette here. What's going to? To be to be the

unasked my old to be the yeah, I'm to get the but I did it too.

The did I like with the carretio that's that we're going to and my

mama my mama metace this this a clever to be to be

to be to be to be to be to be to be a back with

my chate with she detela with with I was like, I, I, I mean, I was

in a program of National Geographic, we know, so it's getting a, pass, he met a machetaz in the choyah,

we, he's got a chompa of that mother, and, well, we're getting all,

in the morning, the first when I was, I'm going to see there's there's a chelelriberia

and if she's, oh, oh, he's, oh, he's, oh,

well, what, the curious of this is, mad, the curious of this is,

madle, is that during that my mom was going to be a moment for a moment a little

a moment of the crisis mental very where she my mom my mom had to be a circulation

but where she every day she was she was with the

extremities dormid like when at when at to start her, she'd a kind of

a kind of a kind of a little where not not could move not the hands, and the

hearted, and I had a little bit and then the time and then the time with her trying to help her. The curious

is that my mom never said that my old was the infirm, my was the

mother was the one of the thing we're my mom passed with all that we're in discretion for that

that my old not that my Well, the curious is that my mom yeah after the

yeah, after the last of the Culebra the days us that she had

had a had been with a culebra and all the nights I had a soni

that a little that coralli he was he mordy to the hand and

the the next and the and I coincid with what said that she

he'd he'd he'd yeah after that that, after that

the time and I'm my abuela and like the year my mom will be

to be to do the same the doctor he said he said that was this post-traumatic

for the my was part of the due but the the the body

was that was passing for a stress and that that's so

that's in the process the he was he was he was

he he was that I'm I'm I'm trying with the same Culebra

that's that's that's that's and I'm can't not I'm can't

get to in the mornings and I remember that in those days to my

mom also that we that we're we're sitting in the

cell going to the cell and the she's going to go to

the they're going to and then he's and I see in the

sill a madic a mother's like a my mama, so I go, no, but yeah, after that mother.

And, yeah, I'm gonna say that, man, she. And it was a, and it was a a little bit, whew. In the sillion, my mom sat down to her over her. A little, yeah. And I said, ah,

there's a man, jeffa. There's a, there's a little bit. And now, so, and I've seen, and he said, no manches. And he,

he got with some pins, I remember, that she, she was a little, but it was a little bit of, but it was a other

We're curious. We're just We had a girl for that then So my mama she was

her left and he was she got a but he's that she that's that night that night

that she, she said she said she said my mom is if something

if something has to some he said I'm that my mom said

I was in a house that was in a house that was and I was I was down in a

place and I'm sitting that I'm going to be up getting to the time was having my mom was

to get and I'm that I'm he said that's I'm gonna get it. Well, it's like that from

she's not with those mothers. Oh, it's a bit cabron because my mom

is a ma' my mom is a master and and not not for aggrave to

nobody but she I mean, I never even never had told me, I had ever seen to me, I've seen to talk about

other people, or you percatas that the environment of the master is very toxic, or tend to be very toxic in

the schools. Because, it's natural, so it's a great of people, each one is a master,

imagineate, that's a certain level. Although, it's egocentric, you know, it's a necessity of respect,

but, yes, and, imagineate, many of those, many, some points of different,

they have to, you know, put in some it's an an ambient toxic to naturalness

and I'm I'm saying I'm saying, no, the master fulano, the master fulano

or the master fulano is creient and that they're they're inblujado no,

fulanito he's a special to a catemaco a so, then

then my my papa never has been very affin to the mom did,

your mom she thought, and like there for part of the family we have

some of the people who like they're like to and that's and my mom like she was a

I'm not I'm not I'm not you can't say this and say she did this or

they're like she always I'm to make to be a discretion or a

or a distance to us but but I'm very very so

when I was when you when I had the coffeeito in the house

that you you don't to say to be not to

they're not to not to So, your mom assisted a questions of clean,

sanations and all those those things? Yes, I mean, no, no, I don't

frequent so, but like, I remember that some times, if I said, go,

go, go, I'm, see, I'm, my mom, was a book,

was a person, and she had done, and she did the, the, things,

the people, when they're very attacked for questions of brujery to know we're in we're in

this house those he's encerrava during various and encapsulable all the

house so for that not not that not not that my mom had the

firm credency of the bruchos and the brus that are they really

know of these situations they're using to be animals and animals

and all these things to attack to the people

with brugery. So, if there some situation that's a situation that you can't

to you have done to those are things are very? And you know, for example,

I go, for my side of the psychology, I like to be like to be like to

know, I've lived, I've had been experience with the other

paranormal. Now I'm like about the side of the psychology.

I like much how they relation to those cases. Even, I mean, I wanted

to explain it in the dreams of my mom but I wanted to explain, oh, is that are the lapses of the inconscientes, things like.

But now that you say that it's more sense. Yes, they're changing a little

of the theme, me they're going to some other experiences that's quite very,

yes, this, for example, the I conted in the podcast of the

Relato of Lona Yena a, an anecdote that that they said that was the of the

of the of the part of my family that's that you know, right you

talk about the dorado a little little my his bivolos had

those some these were they're they're they're they're

they're when when recently when they found the people

came the people are they're they're they're they're

they're people, I get some people get some people there my

abelos they're in a medium spiritist and with some archaeologists and they say to

my abelos you know what I want to you know your people of

origin very humild Spanish or the vasts Spanish no well

well so so simon and and they cae

that that great kind of ingress of that they they're paying a year so

for the all right well if they all they'll do they buy an more

house and then well they rents these vats they rents they're

they're and when he's he's the trot then then my abelos

organized an food in these tiers as like to

give us and there these these they're just they're not more a little

let me give us permission let us we're not we're some photos to make

some photos with the first cameras so well separable my abel

separable my abel and these vats we those

we're photographia for all the parcel okay much

thanks for the food total no a pleasure to a

a new a new Pollo, Do you know, a day, at the place,

in the world, I'm trying to make to excavators, grubas a ching of things in the

room to the parcel of them. Well, well, pass two, three

months and my abelos not had said nothing of the

people, they're going to what's going to what's going to go to

the to this to the to the a parcel and I tell you, it was a, it was a

terrain and then today, it's a whole of mountains, boy, it's all right, byrancos,

like, it's just, they're in all over the parts, oh, and it's hard and so

I'm like like they're like, like, so you're all, all you're all, it's

all this cabron, but and saying, your mother, what's the past here? What's the

people? The owners had been told that in those the interests, they're an

a word, the dichos they're, they're they're, because that the treasure was

a person, and the entity was where were the ones. So,

so the photos, for those photographial those two. For that's to manifest them? Aha.

To be in what place or in where there was the entity and where stood there the entity

was there were there was there was there said that's that they're doing that they were

they're unrecognable the place and still the actuality is so is irreconciable

and so and then they're that's photos then for those those these territories are

erredas to to the kids, of my bis-a-a-a-e were eight

brothers, three, three of the barons. Between the barons, my Trio repart

the and the and, well, they're to send lichi. The

Tiers pass to be, one of them of them, which is with

those we have more more convivency. He says, as he

live in the parcell, as Sometimes, the primos of the family, we went to our own

with the other family, we were going to go to be in the vacations, some days. The primos we'd

to help to give to his tioa with the night, as I'm, my uncle one,

my t'em me took to be it, but at me me to go over it, p'clock, p'clock, I said,

but as, as he was a lot of contable very normal. I was very normalized because not

I'd not be not quite that were something because yeah I'm normalized.

Because I'm a little was a was a little bit of that's well, well,

I said, yeah, I'm going to get a man, yeah, they're, yeah,

they're not those so gosgerotas machin and like, like, as, as I'm

from, I'm, I'm I'm, then I said, hey, yeah,

just I just After after the grand he said, no, that's

that's that the there's that's there's the yeah,

the fire those. So, the common. And fiel that

I'm when I talk about when they talk about Don't Manuel a

person that's a person who's a person who fos of the

fos that are a indicative of that there there money

or or a or a mortita or a mortito. Yeah, because

also in the Fugos for people fallacled that there are so there

but here but here I'm a matter and I'm sure that's I remember in the same I'm

I'm normalized much that's that that there there could be

a cabas a caboos a cabo a carval that cabalgabas that

of a but it but it was like it was like it and he and he went

like like it like you that's like you know that's like more more

up more up more and so I remember I remember I'm there's oh

there's oh there's oh, I'm also I'm like you like

I'm just I'm just the I'm the cabo that I'm that's but

but no no no no night to hear it. But when you

know, you too you too too too we're not we're not us

those, those those those we're that's that's that

that's rather but but you get it more more soceded

these things in the zone and at those in the questions of

the of the city like in we're not not so exactly

exactly so are some are at And even when when we talk

of duendes the places propitious get to get to be places that are in civilization

so could say, without people in cities, without these, these, greats edifications

are the common, but very good story, eh, a lot interesting. Ase

a moment me said of a story with a broja. Ah, also this,

this, I think one these Houses of my Bissarwell Uh-huh

Well, well, she had, she had casted in the world, right? She had

casted with one of the most, like wapillos of the people, one of the most

her, uh, well, she'd be with a mornna, well, the family

morena, the suhria of her no, she, no, I mean, my auntia,

and I and he and he and they're different in aspect. And racist, the doña That's, that

For morena, that for Prieta, that no her Because her She was very She was very Prettyta for her Well, well

Crosol's You know, You know, You know, And so, No, you can't I'm saying, I'm saying,

I'm not saying Relatting. Completely. Well, Well, this, this, this,

he, I'd say, and they'd that he'd that'd, that'd, that'd say, Maldades.

Because the do notheria, and he'd like to beauree. And, and he said that he said these maldades. To that sum,

let me my Tio, the husband of her, well, she was, she was, she was a panchovia

with her three old old, four years, the old. Oh, yeah, the common. Ah, the common

of that's then so. Sure, too. Well, well, and said that one of

the nobias of my my tio also, too, and that, and that that,

they'd they'd they'd they're, they'd that I'm a little in the night

he started to a pachar a tecolote they'd but enormous of the dimensions not natural

for a tecolote because that's like that's high the height of a little the height of a big

a decolote great, but he says that he was that what? what, I mean, in the

night, and in the house of the house of and a room and in

a room and and he met with and he put in front the camera

of the man of the first of them of her and had

died of a baby and he was and he was in front and he and front

the lechus and and that and that duro a rato d'

d' he says that at the six seven years

the morrillo he was doing he's he's he's he's he's he's

not that he was not no no no but but he was he

he was so he was so he's very a long it was

very very rare to be so that that was that he was

that he was so well he said he was he was he

was my mom, says, what's what's what's going to what I'm saying? My ex-a

about with the other about the thing, he's going to an sabana a banana a bag,

a little bit of aubbac, Ruda. What you is that when you go to

that matter, you're going to tap with the sabana because very probably probably

that's probably probably that try to try out of that man, and with the

ramas of the ruda and albacar that's all to get to get it to that's,

out of the cubeta. Well, well, my Tia, he'd help

to one of my Tios. Sores gets, he's, they'll, they're, they're,

because he went to like, like, for the rachas, he's he's,

he's, and sores it's, they're tap but he says that he says, and says

that before to start to leteat my Tio CES he gets a caboyer in a machete and Paz, he met a chinoza here in the ala. And,

and then, that mother, she's going to far away, he's been erred, and he says that he they'rete-and, and he's met to the point of the patio, and the obscurity disappears. The next day, they're the

suegra of my my tia, the, and they get to the center of the health. He's a chachas. It was. I don't affirm no

I'm not, I'm going to communicate. I don't I'm not I'm because, yeah when it's all

the podcast of the last of the last of my family of hey, the question man,

no, I'm not, I'm not, I'm not, I'm not, no, no, no,

not they were in the United States, I said, yeah, yeah, I'm going to go to

go to know, I'm to communicate. No, well, it's a strong, it's a

strong, that. Yeah, so, if, if you he'd think,

then he if you you can't in a pandemic that's a year in a pandemic that's

a little yeah I'm sure that was like a little in his moment

that droll he did do do that all the world

well well one a one a man that

he had a channel of YouTube um he he he said

he was he he was he was he was we're we're we're

we're a slagued. Well, well, my house, my centenario, is pegged,

well, the house of my father in the rancho is in the parcel. Uh-huh.

At last the parcel for that, more, a few minutes for the places of Ponce.

Before the plains, for those terraenos, so, there are a center of rehabilitation

sin there. And there, and there, grandas and all. well this embeys the video

we'll put the application you know there's various options yeah that one of yeah

was a boyd was a was a yeah well selects one of those three

and we said we want we have to you want to we need to we need to we need to he said he

he said he there's a boy there can find a person a person well we have got to see that

we're doing At apparently we don't we know at the point that

we're not in the point we're in we're a carcel we're a maleta

abier a way a maleta abier and at the area of the cana

of the parcela a a maletta with talcos with this

shampoo ropa and a chimgo of photos a carpet and

a lot of photos that they were have written at last that

brother we're we're we're or that say be a good

so I'm your heart your mind and give you like like if

if you don't I know I said that's that's that's the past

and give you tell you to but almost always prepare

for the new life or you're you're you're to be

a well place. And photos of that photos of these wrens,

photos of the roba or clothes, champuses, things personales, and we're,

and we're what, I'm, I'm, I'm, I'm, I'm, that's one of

the things more raras that's that's that's being a person, in front

us to them, and they didn't look at the those all the

toque. But, no, for there no, they put in a busk. I'm, like, I said, I'm going to I'm very cullone,

well, I'm sorry, I'm in the carren, I'm in the little bit of the Chile, no no you know

the time. And it's using the application. Mm-hmm. But I said, no, I'm doing,

we're going to have to get to get to get to and we're and when we got to that man,

a little, a few, so, a few meters of a few and it's, and

to find, a person, what they were to find a a person a person a woman to find out of

or how? Fulate that we specifical we like that that was that was the

error because because I remember we we're going to find a person we've got we've

encountered a person and we're we're we're we're we

we're not we're we're a pyrna a one of those we're

there's there mader, we. That if you know to think of the

dorado way, abundang, we. Well, well, we don't to find

that the mother. Oh, is that it's that really, imagineate if they

they've to get a someone and all of all this and how is

it's not, boy, yeah, yeah, she's he's a cabron

this there, there, there, there there a little there,

more, more ch' more ch' than the little, that's that's about

Navito. Yeah, I've been in the other podcast but, well, here in Navito this is a place, it's like the

Catemaco of Dorado. Okay. Sierra de bruchos. They're saying that the brujo are very good. Well,

this story, I've heard of my family, is, I think, the local of there the people,

of that was a man that was a, that, how's how it name,

it's transformed in animals. Okay, a wawal. Well, no, no,

I know, because I think there's a difference between there are there are there

and there are there no way there's a difference or not they're the

same. They're the there, there's, there, there was a that was that was

a, that was very famous. Well, well, he said that they called

the Pule. Uh-huh. This me he had He let's he

he he's, he's he's I'm a boy, I'm really

he's he said, in my times he's in my time there's also there was one

that's some type of things but he he did he did he did he

did he did he did he did he he did he was he was he was

he was he was he said he was the Pule. And me he said, the baneo,

when I was that he had been of the wheyes that was the man, not just to be the back of the

bagse and the guy's in the water and so he made in the calderas after where the pallas

so when if you had been to get to you a pal to yada to get to the

and then it's and he agravs and he said ah the t'cust well you're

you're all chingled. A-pok. Ah, well, they said that the Poole was there was a man that was a

little. Yeah. In a chosita. Very poor the bat. Bracen, well,

says that the bassero, says that the bachas. The man, Joaquin Redo to that that's

he called to his ascent, the asian Redo, the Fondadole, you're going to pay so, I'm going to

have to have been invited, I'm want to you're so over I'm

my Tio that, no, I do I say, I do I do hypnosis and with the hypnosis can't do you

say no that's not I don't know that's not even I'm not saying I'm in that I'm in that I said

I was in that the fact he said he said he's he's he's he's got to

make cuters for the earja he was and the the psalos and the

he started to peg and they they had and it and it was and it another and

And another and other. Various, says, it's, he met her like seven, and said, and she was, and no sangrava, and nothing. And then,

he said, the bato, started to appear, says, flowers of the nada, so. The bata, the bansans,

they were, like, flowers of calabasas sacabas. And then a man of the other people, he said,

I, I, I, you know, I, oh, you know, say, come to

come to call, and say, and the, So he said he said he said he said he said he said he's going to be able to let's say that the batto so to buylear. He said he put to bailer. He said he said, parese. You see, he has, he has a lot. So that's that he's a chinty of color. He said, oh, see, kittes the sack. Kittesel. Ceteless the shirt. And he got it. And the bathe he's, he let's let's get to. And the guy he said, he's going to get to the alberka. And the

the baton, I said, see, yeah, to the alberka, a vented the aberca, see,

avienteds at the alberka? Aye, he, he's, he's the pantalor, the

and he he's got, that's that he quitted the he's he's not, p'u,

there's no, p'clock, so that he said, that's, he bented to get to and he

got to know, in the albert that, how's, how's the thing, he said, he was the

being the that was, I'm the was, a cagasone that's, I'm I'm a mano, I know of what I'm going, a pincre

of those, is the typical batto that's superior, well, for, for, for, for, for, for, for,

for, for, for, for, for, so, it's a cagasone there, then, well, so,

I know what I'm, with someone so, so, that I'm, so I'm, so I'm, a, but it's a, but it's

a, but he's, that's, that I'm, that I'm, although, although, although,

I'm, I'm, I know what is Lidear with a Cairn as so probably not really probably not

it's like he's not Wye, the cods all all sangrated and they're yeah

paralo boy yeah psalra sobres it's like in that that's a same

that's the redos in his garden they were some they're a one of

those those that were there were some marros to get us some

some marros agarne that some me in the be it. A

piety a big a pietra enormous man, you know, so they were up

up to get me the pothoombe the polvo. Let me. Wow. After that they were

abacred. And he said, he was doing to do things. Also they're

that that that he said the morrillo, to be morrios, to be

they're they're sandias? Yes. say that pass me a periodico pass me a periodical and he said that

he hadra the paper he said he'd go to dola it was he did he said he's

he said he's he said he said he'd be the second or he says who's sandia yeah

that's that's tapable the eyes and pass he disappeared sandias that

they're saying I'm so they're saying it's a man so it's

a perfect myth that's Poo go Alargando but that me told me That's all right

Myrue Myr Because I'm You know You're You're Mano Cingat

Stats Ah Pus That's Yeah That's He was the Manavito That's

They said That's My Tate He said Oh my Poulets He said

Ines Andes But in his Velorio He said I said He said

He said He said He said He said He said He said He said Before

They were A In camas. Yes. He said that no he could

enter to the quarter because they were not they're perrots they were

some popilotes culebra and said they're they're they're they're

they're and they're men't of animals and they're not a lot of the pool and they said

they're they're to come to to come to eat to to come to and for more that we

we're trying not we don't we didn't even no, no, we're just in the poor

whesos. Oh, that's, it's, it's so it's a very very

very, fiftate that I was a time, I heard a this,

a testimony of the one of my friends, of my people, the,

that I'm saying, that he was saying that, a, a family I don't

remember how it I mean exactly well me he but he knew a person

that said a certain that were that were very impressive a person a adult

that that was and he was and so me of all of what I

did all what I that is something that is something that is something you know

does to know that you are in those times in the 50s and you're in a

talk about between friends and in that in that in that you're you're saying to one of

your you want to and that the other man you know how come you're going to you're going to

you know in those times you know you see that's you're to eat those to eaters and

some sometimes were some those those were the other side of a

circle of an animal great like if it was it. He did so he's a mother. And, boy, ta-marder,

the pince of this bastard also, he said, he's, the perro of the Pule. Perr of Poole, he was to have been, he was, he was, he, was alive, ma'amere. He said, they were the pure wetsos of the perr. See, those tenured. And he said, and the Poole when we pisteed him, he said, that's he, he's, he, he's, he, backer,

to put, sack the perr, say, or he, he, he's, he, he's, he's got the and he, he'd, he'd, he'd, he'd, he'd, he'd, he'd, he'd, he'd he'd, he'd, And he was that's the baton. So, so that's that he

he's he's he's he's like, he he's like he he's

and he he's and he's and he's and he's and he and he he's

and he put to back and again imagine it the of a or of a

or of a uh a mother that's that's that's that's

that's de that's de the way that's de that he had to say some

words rarestimas and that they were they were the whole formable

the animal and that the that the man said what's doing what you're doing and that's

that the animal coreteer to the man then then when they say yeah

yeah yeah now I don't I want yeah yeah of the

repented the and the words and the yeah oh my hey

hey is that you I'm I'm said a comrade that's

batto I don't if it's a descendient direct of the Tauwe of the culture Tauwe

but always he's known because has been one of the one of the

main the real of the world to be so popular or well

to be popularize or visibilize the culture Tauue well he said

they say in pluma or the quervo and say whey you I think

too I don't I don't know I see he's real he's

even a person who's a person who he's a boy I'm

he's I think he's he's he's he's he does he

so they don't so that but so I'm to see that we

know they're saying they're like we're that they're

not in the nothing in the nothing in the so he's

he's he's scooped a tree of bird so being random.

So, most probably it's a true, but I think if someone has seen stories, or if

someone has lived stories because me suen to that this type of people, are they

are men, can be chamanes, can be chamanes because the type of magic or the type of the trickos

that she presta, well, for that culture. So if someone is he,

I remember that he says, he's that they do that. He said, no, that's that is that the oldivus chaman is T'weiss were able to

do, the, uh, the magic ancestral, he was he, they're able to do. They're able to do with things. And in the Dorado there's a place that's called the Palmar, which is an archaeological

where the seguido to do, to do do their rituals, well, no, is that,

yeah, in what I'm going to commenter, is that, is a cabron, and I, I've only heard

that type of testimonials, of them, they're but faget and you yeah

it's it's that you think you if you're I'm like you're probably

probably probably probably this is there there could be or some

know or some ability that that's bring that

for to do that for that think that the

question of the stories the legends in our culture are

a a mixture with the culture of the European, of the Spaniards. There are things that we're that we're that were

to our cultures, Aztecas, to the Mayas, to any type of culture that they were in those moments,

that were stories atereratoras. It's that even if we put them technicles, nothing is totally

original, we. So, we're. So, we're, we're, of

the we're doing is totally a few times. I mean, we're talking, we're doing, it's not, you know, we're doing, it's totally African. No, yeah are mixed, ah, so, for example, the budu, one of the capitals of the Budu is New Orleans. But, but they're in in in New Orleans, but... of the esoterism American, for example, of the chamanism

of the apaches or of things like, because, because they're in the people, there's

there, to those ports, then they're then they're so, those cultures. This, this,

this is No Borland, says that, well, the mixla of this, there's the zombie, then we're that we're

that we're the origins of the origines Africanos, because one of the rituals of the budu,

the Buddha is a religion African. It's, they're, exhizar people, enterlars in life, and sackalas.

So, so. For that they're zombies and they're that's like some

because they're not they're they're they're they're what's what's

in IT that's that's this class of grouheria where there are

these zombies and see. In the Palo Mayombe I've

heard story about the voodoo because the paloma the umbe is a friotian

uh uh this is a frimo of budu well sure

so it's a mix of all even but for you about we

the the santa muart also the the something

they they're a thing that that also with

with with the um with sateria in pocas

no has nothing to get a other, but they're

going, they're going they're they're going to with, and the

they're and they're they're they're much in the whole, and to be a lot of

we've been with the things of the bruchas that's transform, the bruches that are

not more than stories that are in part of the legends of our ancient

ancestors. So are something very, but very common. But very well story, eh? Oh, yeah. Yes, me.

So, I think, many, much thanks. These are stories that, that have talked to my family,

or that have passed in the family. Right. This, or, for example, things that

me have been passed to me, in first person, I, I'm, I,

I'm, I'm talking that was I, was I, a metalero, was I, a anti-cristo, was,

it, a metalero fan of the terror and the satirism well, then to my dadre do I with

a whiffa oh, gorely do I with a wija first the first the first

I'm going to I'm a wika a wika in a libretta with that I

did some travesuras that they can find in the podcast of

the Rulat Lula Yena and and more grand

I've got the opportunity to have a way of a bad at and that

it's it's a thing I'm it's a yeah, I'm I'm a lot of

a responsibility so I so I'm for that I'm took them because I'm

too my own experiences or jugando yeah well that in

really it's that it's that practice that that

so so that when you you you've you

you did you what you did you no man we're in in a it was the first

house in that I'm here in Kuliacan there was a house of a Tia Mia that was my house of a Tia Mia that was presentable well my Tia was to be the States of the United we're not we're taking a house

I invite one of those compas a end of a week to get us because we're we're going to play to the wheeha well this we

in that house has it's much a energy energy

we're we're we're we we're and we and like

we're we're we're we're we're we've contacted with

certain personalities that we're that we're not but everything

all normal all normal the problem was when you you

and you he started something there there there there

there there that that's this house of us yeah

when I I'm to ask I'm to ask I'm yeah oh,

well that's yeah my do you do that the that's

the the be the my tia has a has

a young that casually that he's that he's

yeah yeah well there's there's there a photo a

this, well, I started, whew. And then I was I'm asking

to ask you oh, well, you're, you're, you're, Nis-in- no,

the doors of the back, the, the, the, the carhont, that's

a catum to say that's that's a can't, and I'm and I, no,

well, we, we, and we, pass, other, other sote, way,

oh, oh, no, well, let us get to the game and the

light the light the way, like that's way, like that's they're going

to get to and they're to get to and I'm to get to that matter. And I was like

so, like parp and so like parp that's every time that's never a bit

every and p sonnable to be to get to be to the man

so you so you so much that's so me so me I liked much,

the family we have a TAROT and this type of things, I was really like to be

being in the Tia, and when I went to the secondary, then I'm started to practice also,

so it was a morrillo that he was a, but also I do to play with with his

compas to get, to get the cards so. So, so. So,

so, so the, so the secondary, many maestros of there my

secondary me passed because I didn't those those three

years. That's curious. And also not you do you all the

cards, too a sometimes they're to all things

or me took two and three that they said

I'm to be to pass with 10 I'm I'm put

to my class but but do do something

something something something about this cochinada a person a mald

that's a maldard and then I'm a victim of the ingenuity whey I mean

nobody me obligo but also I said I'm mean I'm mean I'm

sorenos so and I go and so I'm the I'm

a manisos is very toxic oh oh yeah tell me I go to

school I when when I'm when I when I'm when I'm

Also, two, three maestro. Yeah, me knowed for that fame. And, and then, but I'd say, thanks to do, I'm talking to

see a man in my house of my mother, that's cede in my life of this house, cede of those

of the house very house very a house very a house, this, is the house that

I think to get to my, my, to the rent of the parcel. There,

way, me took over things in the patio I took to be to be able to the lottery and that

they were those taberns so so when I was when I was we're going to we're going to

we're to start all together in a time in a time of the

year there's so we're all we're in the house of and me said

me said I'm to have to have been to have to have been to be to

have I was going to be I wanted to be my friends my kids are valiant so on my go and I'm

up to get to go to get oh my chris yeah no no pass nothing and then I'm my logic and I'm going to

say the air to make me my Tairri so then so I go to go to the right up

I'm gonna go through two three velas me salgo and as I'm all all too

because it was to get to the light was I'm but I can't

to be in the obscurid that someone came back with me. And I said, ah, well, I said, ah, well, I said, ah, because I was not about the air, because I'm not going to be

going to beaugh on me. And then I said, I said, oh,er, I go, I said, I said, Tia, I said, Tia, I said, Tia, there, there's a there I'm going to be there. But here I live on the velas. And no me contested, but I heard those passes.

I went to go back into, Tast, Tas, I'm, T'A, T'as. Entro to the cella, and in the Salah, is sat down to the R.

He said, ah, shinga? Yeah, what's what you're doing? He's

back? Who, ching out? He'd come to me? Who's

who? Who? Because that guy see, that's silhouettes see the

and he and he was and I and was very cabro and

you didn't really who was, who was? Well, I'd

A form of Persona And never You never You know, I'm gonna Yeah, I'm,

I'm, I said, I said, I said, I said, I said, I'm, I said,

I'm gonna come up I'm gonna be coming so, yeah, I'm gonna say, yeah,

yeah, if, if, so, you know, for what you're, you're,

you know, no, is that I came accompanied a lot. Simon, well. But no, there in that

house me passed on many of the most present is that I'm that one of the most pretty much. It's a very

cabrown. Of some some of some of some people that have people that that are

that are given to you, there are some that you have impressioned that you say,

oh yeah, like this not no, no, no, I know,

man. One one of the is the casual that's the school, I'm

a little and my compas, ah, well, that's that time, was when

I was when I was when I was when I put in the religion of the palom

and ombe. Okay. I was there indigando. This, one one

one, one I was not, I, I said a day that I'd have to falter.

I said, I'm going to say, hey, I would have you I've got to I'm going and I'm saying,

we're, I mean, I say, I mean, I mean, I'm sure, I mean, I'm going to

talk to them the experiences that have had been badorona and I like, hey,

I want I want to live one of those or say, I want to say, I want to

just you can't you're going to just you just the pincher day that I

I don't know this day So, like, I said, I would have been there's been a year, we.

This, because, no, we, we're not, because, no, but we're

a woman, to the one, and she, she, she, she, we,

and the daughter, and the thing, but he's to omit curachas and clas,

whew, w' cuckachachas and clas and they started the do her,

with a-o- enreded. As he's he's he's he's he's

he's he's he's he's he's transformed like the like he's

like oh way well they're they're they're they've got to

so they so they're so no we we we're we we're too

oh it's so that so yeah but so yeah but that they're that they're

they're they're they're gonna get that irving, whew, the do-a-do- and that

scupia and let puttasos. And I'm very, I'm going to get to be. No,

I'm, it's not, but I, and the, in those that I took to be present in

one, was an exorcism. This, I, there's where I'm there's,

I'm, I'm in a group of young, of the Catholic, Catholic, uh,

so we're in the church of the D'Rado. Well, after after a

domino of Misa of seven I remember that the father he

called to the people to be able to come to come to be to do you and they're going to

say, why they're because the father has that the father I'm going I'm

oh my I'm I'm going to be poor a mother I want I'm

so I'm so there's there in the office being by a building

by a door to there's a lot there they were, they were a manned

a manch to get a every those dominoes they'd do they're to do you that's a bit

that way that's that's saccudia and it and not like the films

that were they're sent out of and they had like with the hands in the arms in the shoulders

and the father lechavos but the boy of the daughter that the morrow to say it was that did you're

a chinko of malditions and that he'd here that we're ruggier. Right, that we're talking about the question

of the Uyja right that we're that we're talking, me you know, you're saying, you know, you know, with the same table

that you've that's the school. That was the tableal of the letter. Ah, okay. Or,

I was in a fifth of primaria. In fifth? In fifth? Quinted of primaria. What was what you did you?

Well, of the entry, I'm in, there in a house of my my mother, in the patio,

there that always there was a bulte of things of the patio taped with huless, negros.

And I, was a day victim of the casuality, we, I got to dole, because I,

yeah, so many, so much years, to see this cochinero here, well, what is,

and I don't know with my primas, we started, and we're we're, we're,

we're, we're, we're not, we're, we're, we're alllets, valetas,

and lotletes of them, Well, three of them, a caja where there various books of my mother when I

had a libretta but that said a louged and so my mom what's this you know

where the shit where you did that the library of a man of a man

I'm gonna get to yeah I'm so I'm the nojas blankas

in the libute but but I began those the diubes

were Abrun. I remember that was one of the mountaines but with a big

bigent like they were like they're with a biggant then there another

there had much a lot of the morra had many many eyes

there another of a the body of a the body of a

but that had the a reptile like like like iguana Oh,

golly Then then Manos with symbols here this

had I've had also I'm I remember that was

like a a man dragging of these what they're cigars

cigars libelulas so yeah so they're mean cabron

like like very peculiar. Those these are those different

a box a little a whiffa and also had been the eye the way of the wika

the paper. Ah. Even you have complete- to? Simon. I said, I said,

I said, nah, man, I said. And, first I start to play with my

primas. Hey, yeah, watch, my ch' my son, we're going, we're going,

we're going to go to the school. And then, So, the chair and a my chalet me

I went to and that day that I did I think that's the moment perfect to to start

to tell stories of terror we're we're going to some gradas that were

there were there and we were six cabroles those smirros and

between my and friends and we're two three stories oh,

oh, my my t' my man's that I'm going to try with my my mochilla I'm going to

let's what's that we're going to go ahead and we're and we're we're going to get to the

game no well so that's it's so much it's my intention I'm going to

go to go the whiffa and I'm going to like I'm like I'm like I'm those

asusts those I'm those I'm so I'm so I'm so

but the is that like, to the two three questions that we did one of the

one of the one of the plebe he's been to go yeah, no, you know,

don't you do you, oh, oh, it's like it's like if I'm like this way,

and then then I put it to my friend in the be a friend, and I'm

a man to be um and my my friend right so right so right

back, pass to the piece to the the and the yeah

me and you man so that's he he's he's

he I said, what, no, no, no, no, no, no, no, no, no testimed anything, oh, well, all, oh, well, all, all right, and all right, of the play, oh, the way, of the way, of the, and I'm, yeah, well, and I'm, yeah, well, and I, and I'm, yeah, it's a new, it's very confuser, I'm not, I'm, like, I remember the first, of, the, of, when it's-a-annes, or, like, things that I've been, or things that have gone, and, yeah, and I, I'm a-court of the end, I.

no, no, I don't, I think, like, like, like a laguna mental, way. Uh-huh. Because, I don't me remember in

what moment an, um, he started, and started to die of, and the ball, of those

that were there, and then, then, yeah, yeah, it's very, very, so,

those records, that is, that I, that I, , I, tried to, to be a

person, but I was to be a so, or, or, or, I mean,

I'm what moment happened that all the people were all the guys were

massed of morrills corriending and people looking me for the school and where I'm you're

yeah the shit I'm the shit I'm I don't know I'm so I know I'm not

we're just playing Uiha one guy and said they were for the way they're

they're there were there were they're there's come they're they're I'm

I'm I'm there said and And a morrow me said, no, I don't I'm afraid.

And me say, way, is that you look at a fulanita and he's he's a

manch boy. No manche. And so, what? Then people started omitar,

wey. Then they said that a man that was that was a man that's

he was, he's he's going to be a guy, when he when he

when he he said, they're saying they're they're they're

so they were there in an acorralado in an arbor said that one of those me said that's he said that

he said that he got him to get him the brazo to get him the direction I'm a badron

I'm I don't I don't have records of that so I don't know

that one of those me to me me brought to make the because samuel

the demadre but no I don't the record very clear you

I'm you you know you you you you textual

Actually, that's originally to do you when they were when they were when they're going to get them

when they're when they're when they're textuality this is the director of the school. They said,

look, sir, signora, and you know that that not it's good to think,

but I'm going to think of to think. I recommend that you know they're because I don't

think or I don't know and I think of I'm that Ike he said, he's

dispego of the soil, whey. So, that you're that's they're

sure they're that's I'm sure I'm I'm saying, I'm saying, my because this

regaion me cost to me, well, me got a chingas but I say,

they say that's the morragia, the men the morsasasas said that they've been to get

to get rid to get a matter in the school, a dismadre, people,

all the kids outside of the halls massas of morros and crying for the

school, no, a demadres there's parents of family pedian they're

they're expulsions, I know I'm I'm sure that they got to suspend

clad of that day way that we we're going to get to get to the

little to the church and they're they're they're and I remember

I'm in the car way waiting to be waiting and I, you, you know,

and I'm waiting to see my my and see the carmelita was stationed at and see how they're in

the school and they were to go out of the church and then I remember that I thought I'm

I'm going to I go to go to this carro and when they get those I'm gonna get a

but I'm gonna go on a chin and I'm I'm gonna me gonna I'm gonna I'm then

then you so you're so much words no see, carna, I don't have been in the I'm sorry.

You said, you know, it's a matter and, well, so, so your morgiot

took a whiff at school, so it's a mackard and they're my ching and all.

Oh, oh, manoros, carra, because they're they're just, they're just they're

almost of all of that's that is that the morros that were mullin no more

not to do not doing to do something. see, I don't see

the case of a little, like a month, a month and a

school of a school of New York that's that's a lot that you got to

a whiffa and they put us to get to do and after that they did

what they did what they're a hysteria collective where those

who were they're they're dismaying and so did a disaster

in the school so that did not a

that event in a primary primary or secondary, no I don't recall but so totally Well, I'm sorry Well, I'm gladysed much for Tomartes the time

to come and Placique with me Stories, stories goodishmas, eh Yeah, I hope that in your content you

go very well, you'll stick much Ganes, you'll get to get altos to the more never you never you

never you you can't that the never Absolutely. So, is a carl a lot of

some place. Any of the place. In Instagram how Able Edgar Valdez in TikTok I'm going to

like Edgar Valdez. In all the reds just like if they can be in YouTube that's

Abla Edgar Valdez or Edgar Valdez Standup. You're much, you know.

I'm equally, carnal, the net. Muchis much. Thank you. Very

good muchismas thanks for to get to get to get to this chapter

I'm completely sure that for you're that you for you don't

not you don't get in the next chapter with Jesus of

Nazareth in the Marches. In the Marches. We're our next.