Mayim Bialik's Breakdown - What Medicine is Getting WRONG, with Dr. Peter Attia!
Episode Date: February 20, 2024The Ultimate Guide to Living Longer and Happier – with World Famous Longevity MD, Peter Attia! Dr. Peter Attia’s MOST personal interview yet. Best-selling author of Outlive & host of The Dri...ve podcast Dr. Peter Attia reveals why the current medical model is failing us and how a focus on combating the erosion of healthspan could be the secret to a fuller, richer life. We can PREVENT chronic diseases - Dr. Attia's insights will change the way you think about your health forever! He helps us break down everything from the real reasons we should avoid certain foods and the impact of mental health on our physical well-being, to the role of spirituality as a healing component to terminal illness and trauma. We also cover: - Why most people today are dying from chronic diseases - Impediments our doctors are currently facing - Certain foods to avoid - How to best make use of the time we have to dedicate to our health each week - The benefits of young people spending time with the elderly population - How to prioritize and implement new health information in the ever-changing medical landscape - What is parasuicide and how do we tackle it? - How to detach your behaviors from your urges Dr. Attia GETS PERSONAL in a way you've never seen him before. He opens up about: - Being addicted to workaholism, perfectionism, anger, and even oxycontin - The physiological ramifications he experienced from going cold turkey off of oxytocin - His psychedelic experiences - What numbing the pain looks like for him now - Why the underlying emotion under his anger is helplessness Are you ready to challenge everything you thought you knew about health and longevity? TUNE IN to MBB for this life-altering perspective on making the most out of our time on this earth! Dr. Peter Attia's book, Outlive: The Science and Art of Longevity: https://peterattiamd.com/outlive/ Dr. Peter Attia's Podcast, The Drive: https://peterattiamd.com/podcast/ Learn more about Early Medical: https://www.earlymedical.com/ BialikBreakdown.com YouTube.com/mayimbialik Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
Where most people are dying today is of chronic diseases.
And where most people are suffering today is from an erosion of health span.
So even if we are incrementally eking out a few more years of lifespan, which technically we're not.
Actually, lifespan is retreating a little bit in the United States.
I think we're down to about 76 and a half years or so.
So we've had a significant retreat in large part on the back, unfortunately,
opioid epidemics, medicine would be better served if it changed the metrics of interest.
So if you go to your doctor, they might simply be putting out fires that are right in front of them.
If you only have seven minutes or ten minutes or fourteen minutes with a patient,
it's very difficult to do anything proactive, let alone to take an interest in real health span-related issues.
The single most important resource that an individual needs
needs to take control of their life and improve their longevity is knowledge and time.
It doesn't mean that money doesn't matter.
It just doesn't rank in the top two.
So it's really important that people understand that race, wealth, celebrity status, don't rank
very highly in that hierarchy.
Here's the good news.
The knowledge is at this point free.
Literally, it is free.
We have these things called podcasts.
They are free.
Knowledge at this point is not the bottleneck.
The bottleneck is truly the time.
It's my and biolics breakdown.
She's going to break it down for you.
Because you know she knows a thing or two.
And now she's going to break down.
It's a breakdown.
She's going to break it down.
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Healthcare just got less painful.
Hi, I'm I am Bialik.
And I'm Jonathan Cohen.
And welcome to our breakdown.
This is a place where we break things down,
so you don't have to.
Today we have an exceptional guest,
who is the ultimate breakdowner of all breakdowners.
Today we're talking to Dr. Peter Attia,
who you may know from the Drive podcast
and from his book Outlive,
which he got to talk to Oprah for.
And it's just become a just enormous success.
It's such a fascinating book.
He's also the founder of Early Medical,
which is a medical practice that applies
is the principles of what he calls medicine 3.0
with the goal of lengthening lifespan
and improving health span.
He's going to talk about that with us today.
The book is Outlive the Science and Art of Longevity.
But I have to say,
don't think I've heard Dr. Atia go this deep
as to his motivation for wanting to help people outlive
and also his personal reasons
for embarking on this line of work,
which has impacted millions and millions of people.
He got his medical degree from Stanford.
He's actually Canadian.
Shout out to all you Canadians.
This guy is yours.
He got his medical degree from Stanford.
He trained for five years at Johns Hopkins in general surgery.
And at the end of his residency,
decided to walk away and start a new path.
And he's going to talk to us all about that.
He's going to talk about psychedelics.
He's going to talk about trauma.
He's going to talk about his personal experience with a mental health journey that almost
led to this book not coming out, as well as what to eat, how much of it, and why we should care
about moving our bodies.
It's really an honor to welcome Dr. Peter Attia to the breakdown.
Break it down.
We're exceptionally excited to talk to you.
As many people in the podcast universe are, we're enormous fans of what you are.
what you've done, what you've built, and how you communicate. So we're just really thrilled and honored
that you agreed to speak with us. We've been wanting to speak to you for a long time.
And Jonathan basically lives your book. And that has made me both excited and frustrated with him
over the years that we've been doing what we do here. But we're just really excited to talk to you.
So thank you. Yeah. Thanks very much for your interest.
There's many places that we could start, but I have your book right here, and I've dogged certain
things that I hope to get to. But I wonder if you can talk to us a little bit about where your
path diverged from that of a Stanford trained medical doctor who could have spent his life,
you know, seeing patients every seven minutes. Where did your path kind of diverge from what could
have been kind of a standard medical journey? Probably during my fifth year of residency.
So this is, you know, after you finish medical school, you then go off and specialize in something.
And for that part of the journey, I went to Johns Hopkins and specialized in surgery.
And it was really, you know, there were moments in there where, you know, and I talk about a couple
in the book where I became quite frustrated. But, you know, the rubber sort of met the road
when at the end of that fifth year, I decided not to return.
And frankly, decided to not just go and do something different,
but rather to leave medicine altogether.
And so I went and joined a consulting firm
and had nothing to do with medicine for very many years.
What did you discover in those years that you kind of stepped away?
Well, I mean, I think truthfully, I couldn't have been happier.
I think a lot of people said to me,
boy, you're really going to regret this.
You know, you've already invested 10 years into this
between medical school and your training to date.
You know, you're just sort of miserable because of residency
and it's not really about medicine.
And, you know, there were just a lot of people saying that this would be mistaken.
I never felt that way at all.
I mean, I couldn't have been happier when I was gone.
And I felt much more intellectually stimulated.
and I was, you know, I felt like a kid in a candy store again.
I was just like, you know, insatiable learning from day one,
in part because I went to do something that wasn't health care related, right?
So I had to basically start from scratch and learn an entire new industry
and play catch up with all the Stanford, Harvard MBAs.
And I just, I don't know, it was just pure bliss to me.
So I just learned, I think, and one thing I learned right away was how much I missed learning
in a sort of problem-solving way that wasn't just kind of a rote algorithmic way.
What are we getting wrong about how we practice medicine?
And obviously Health 3.0 and this revolution that you, you know, have been a pioneer in,
and that's exactly what your book is kind of outlining.
But I wonder if you can explain in kind of layperson's terms.
What are we getting wrong about the way we're training people to become doctors?
Well, I think there are probably many things in there that are somewhat related.
but not the same.
But I start with probably the more important question,
which is, you know, what's wrong with the current system?
And maybe it's worth starting with what's right with the current system, right?
Because the current system, the medicine 2.0 system was obviously an evolution to the first one,
medicine 1.0.
And without kind of explaining all of that, I'll give folks a reason to read the book.
But what Medicine 2.0 did really well and still does very well is take care of acute problems.
And if you, you know, think about how we were dying 150 years ago, those means of dying don't happen anymore, right?
I mean, infant mortality is vanishingly small, if not non-existent in the developed world.
You know, immunizations, vaccinations, antibiotics, critical care.
These things have fundamentally changed human life expectancy to the tune of 2X, right?
So we've literally doubled human life expectancy.
I mean, even hygiene.
Like, wash your hands before you stick them inside a body when you're operating on.
Right.
Samuel Weiss be damned.
Okay, so it did all of that stuff right.
But now let's talk about what is it doing wrong.
And I think what it's doing wrong stems from what it measures.
And you know the saying what gets measured gets managed.
And medicine 2.0, either rightly or.
wrongly when it chose to make its, you know, step function leap forward was focusing on
lifespan.
That was the metric of interest.
And when lifespan was being truncated due to infectious and communicable diseases, the problems
that it was solving were geared towards addressing those issues.
But the problem is here we are today, 100 years later, and we've largely solved those
problems, you know, to a first order approximation.
But where most people are dying today is of chronic diseases.
And where most people are suffering today is from an erosion of health span.
So even if we are incrementally eking out a few more years of lifespan, which, you know,
technically we're not.
Actually, lifespan is retreating a little bit in the United States.
I think we're down to about 76 and a half years or so.
So we've had a significant retreat in large part on the back.
unfortunately of opioid epidemics.
I was just going to say, I think, actually,
women, I think, are still about four years ahead.
We just pulled ahead a little bit more because of opioid,
which is just a devastating statistic as well.
Yeah.
But our health span is deteriorating all the while.
And so this is a long-winded way of saying,
I think medicine would be better served
if it changed the metrics of interest.
So if you go to your doctor,
I'm pretty sure they're not asking you, you know, what, you know, I'm not, I'm not measuring
your grip strength, your VO2 max, other modes of, you know, cognitive performance and things like that.
Instead, they're, you know, looking out for risks of hopefully chronic disease at best,
but they might not even be doing that, right?
They might simply be putting out fires that are right in front of them.
You alluded to the sort of seven minute repertoire earlier.
And the truth of it is if you only have seven minutes or 10 minutes or 14 minutes with a patient,
it's very difficult to do anything proactive, let alone to take an interest in real health span-related
issues.
Well, and I think one of the things, and also I grew up, I grew up, I'm a Kaiser kid,
my parents were public school teachers.
So, you know, I had the best health care that could be offered to literally the people
educating the future of America, which was really, really challenging, you know.
It was a very large, you know, very kind of scary bureaucratic system.
And, you know, I managed to find, you know, doctors that, you know, I liked.
And, like, some were actually, like, members of our synagogue who happened to be doctors there.
So, like, at least it was, like, a familiar face.
But, you know, when I talk to a lot of people who are part of the medical systems that many of us have to participate in,
many people don't want to go.
And they don't want to hear what the doctor has to say.
And a lot of it centers around what your book and your platform are exactly tackling,
which are the things such as.
how tall you are versus how much you weigh, the kind of diet you're eating, the amount of exercise
or lack thereof that you are encouraging yourself to get your sleep patterns, like some really
basic stuff that I think many doctors want to talk about. Why don't people want, and I know you
can't fix everything, but I kind of think you can. Why don't people want to hear the kind of
answers that you are providing?
Well, that's an interesting question.
I thought you were going to go somewhere else with that question.
I thought you were going to go in the direction of why aren't doctors able to help their patients
in those capacities.
But if I'm going to answer.
That was my follow-up question.
Let's answer that one first, because it's the first thing that came to my mind, which is,
I think actually a lot of doctors do want to, but there are two impediments to it.
first is a knowledge impediment.
You know, all this stuff that I've learned about nutrition and exercise and sleep,
emotional health, and frankly, much more different uses of pharmacology and disease prevention,
none of those things were taught in medical school or postgraduate training.
So people like me, and there are many doctors who know the same sort of things I know,
we had to learn that stuff on our own outside of formal training.
And to do that, you have to make some sacrifices, which I don't think everybody is able to make,
just from a practical standpoint vis-a-vis the time away from actual work to learn these things.
And also my personality, I'm just a bowl in a china shop.
Like, I'm constantly...
Oh, I don't believe that.
I think you're just a big, softy paper.
That's right, yeah.
No, I mean, I never hesitate to reach out to somebody if I need to know something, and I'm just a, you know,
I'm a walking sponge.
But not everybody has that personality, and not everybody is willing to be a...
is aggressive in the acquisition of knowledge.
The second point is insurance doesn't reimburse for those things.
And ultimately, that is the real issue, right?
If you want something to be managed, not only do you have to measure it, you have to
reimburse for it.
So that's the fundamental and structural problem that needs to be addressed if we're going
to flip from medicine 2.0 to 3.0.
Now, to your question, look, I think we're also kind of conditioned and need to take some personal responsibility for this in the world of ultra comfort, which is, you know, frankly, we've just become accustomed to not having to do hard things.
And medicine has enabled that, right, because we've got a pill for everything now.
And I think pills are really valuable.
I think pills solve a lot of problems.
But if you consider something you alluded to a second ago, like depression and psychiatry,
you know, I think the evidence is pretty clear that pills alone don't work that well.
And that if you want a pill to work, and some of those pills really have the potential to work,
it has to be combined with some other form of psychotherapy and really hard work.
And, you know, that's just kind of one example.
But, you know, look.
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A lot of people, people are happy to take a testosterone shot, but they're not necessarily happy to work out.
People want Ozempic, but they're not necessarily happy to, you know, exercise more and change their dietary patterns.
So I think that's part of the problem is the most important things that we can do don't fit in a pill.
Exercise being, I think, the foremost example of that.
It really has the potential to do more to lengthen life and improve quality of life, which is the good news.
The bad news is you can't just take a pill for it.
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You just said something that really kind of made my ears perk up.
The first thing you said is that, you know, there's a story.
certain amount of sacrifice involved for physicians to leave the system, to try and better the
system. And, you know, one of the things that, you know, I'll be honest, you know, as a person
who seeks the support of a functional medicine doctor, you know, utilizes all of the privilege
that I have, simply because Western medicine, in the classic allopathic sense,
failed me. It failed my autoimmune condition. It failed trauma. It failed depression, anxiety.
Like, it failed all the places. And I'm grateful, you know, in the most painful way to be able to,
you know, try and engage with other components of the medical world to try and heal. But one of the
things that happens is an elitist, you know, kind of cloud floats over this kind of approach. And I don't
mean you in particular. But this is part of especially like I live in Los Angeles where everybody
assumes that the things we do are only for white rich celebrities, which is not the case.
You know, plenty of non-rich, non-white non-celebrities do the crazy things that I do.
But I wonder if you can speak a little bit to how we start dispelling that kind of resistance
that a lot of people have to this notion of medicine as something different from either
punch the clock, do your seven minutes with a doctor you don't like and don't know who doesn't
know you, or just kind of like eat whatever you want, do your best, like drink and do drugs
because it numbs you out and then get mad if you get sick. Sorry, but can you tackle that first?
Yeah, no, and I understand your question. I think it's a bit because I don't think that you're
arguing that that's the way it is. So what I would say is, I would say is, I,
I think the people who argue that that's the way it is are thinking very superficially and they
don't understand the nuance.
So the nuanced answer is the single most important resource that an individual needs to take
control of their life and improve their longevity is knowledge and time.
It doesn't mean that money doesn't matter.
It just doesn't rank in the top two.
So it's really important that people understand that race, wealth, celebrity status don't rank very highly in that hierarchy.
So in other words, I'm conceding that you need knowledge.
Like, you're not, nobody comes out of the womb knowing what to do on this front.
So somehow one needs to acquire the knowledge.
Well, here's the good news.
The knowledge is at this point free.
Literally, it is free.
We have these things called podcasts.
They are free.
You can listen to Peter Atia and 10 other people that are out there kind of talking about these things, right?
I've got a newsletter.
It is free.
Yes, the book probably costs 20 bucks, but in all, you know, in the grand scheme of things,
knowledge at this point is not the bottleneck.
The bottleneck is truly time.
Now, one could argue, and I think there's a fair argument to be made, that there is some socioeconomic
difference in time. But I'll tell you, looking at my patients who are on the top end of the
socioeconomic curve, they seem just as busy, if not more busy, than the people I meet at the lower
end of the curve. Now, a lot of that's self-imposed. I'm not saying that they need to be working.
There's a lot of spin classes to go to and smoothies to purchase. Well, no, no. I'm saying,
like, they were working 80 hours a week, not because they need to, but because they've chosen to.
And we still have the same discussion is my point, which is you're telling me that you're running two
companies and you're too busy to exercise. And I'm telling you, this is your window to do something
about it because at some point it won't be voluntary anymore. So this is kind of a long-winded way
of saying the single most important resource that an individual needs, once you take into account
the free acquisition of knowledge is time. And that's the one that I probably spend the majority
of my interaction with patients talking about, which is, you know, okay, tell me how much time you're
willing to spend on your health in a week. How do we make use of that? How do we best make use of that?
What's the minimum effective dose within your constraints? And this is where I think you see the
greatest variability between people. I think there are people, you know, who are willing to say,
look, I'm willing to put 15 hours a week of my time into my health. And there are other people who say,
It's going to be four hours a week.
What can you do?
And you can do something with either of those,
but obviously you can do more with 15 hours.
So I think it's important for people to understand
that nobody should be listening to this discussion
and thinking, well, if I'm not rich or famous,
like, you know, I'm hosed, because it's just categorically untrue.
I really appreciate that clarification.
And I also wonder if you have any sort of insight,
you know, not necessarily from your practice,
but just sort of as a, you know, observer of humans,
many people will only be motivated by something devastating.
Like, that's just like a thing, right?
Like, I'm not making this up, right?
Like, my father, my father, blessed memory, had multisystem atrophy,
which is a horrible way to die.
And indeed, it's a horrible way to die.
But, you know, a lot of the tools that would have been helpful for him
in his dying were things.
that he was never motivated to pursue. And by that, I mean lowering anxiety, depression. Like,
you know, like all of the mental health, blah, blah, blah. But one of the things that I find so
powerful about your book, your platform, and also this notion in particular of like move your
effing body is why we feel the need to wait until it is literally too late. And then it is too
late is sort of what you are trying to prevent, correct?
Like, because this is what you believe as a human being you can bring to the human race.
I mean, like, I'm not, I'm like, I'm not overstating it.
Yeah, look, there's probably some really, you know, strong evolutionary basis for why we
tend to focus on immediate gratification at the expense of long-term, you know, solution, right?
I think we see that in the way that, you know, people do or don't save for retirement.
choices that are made in the short term. We also know, by the way, that there's variability in that, right? So not
everybody is the same. There are some people for whom it's just easier to think long term. It's also
easier in some areas than others, right? For me, it's infinitely easier for me to think long term in
terms of my physical body. I mean, I probably spend two and a half to three hours a week
just working on corrective, preemptive movement strategies to make my life easier when
I'm 80. I mean, again, for most people, that would be an absurd use of time. For me, it's a perfectly
reasonable use of time given my physical demands. Conversely, I don't think I've ever said no to a chocolate
in the now term if it's a good chocolate, even though I know, you know, really, that's not doing me
any favors tomorrow. So, you know, where I struggle with food, I have no struggle with exercise. One of the
things I do recommend that people do, especially as it comes down to the physical component of this,
is spend as much time as possible with people in the last decade of their life. I think this is a
practice that would serve young people, middle-aged people, very well, because, you know,
there's probably a whole sociologic reason why that's valuable in terms of wisdom and accrual of
information and things like that. Yes, I'm putting all of that aside for a moment.
I think it would be helpful to, and I've done so much of this, to actually see what people are giving up in the last decade of their life.
And asking the question, is that inevitable?
Or how much of that is inevitable?
You know, does it need to be that way for a decade or could it be that way for just a year?
And for me and for people who I think are willing to engage in that type of activity, all of a sudden there is motivation to do some of this,
you know, seemingly boring stuff that is, you know, base building, foundation building to make sure
that, you know, when I'm 80, I'd really like to be able to sit on the floor to play blocks with a
grandchild and stand up on my own. That would be nice. Even though, again, you can do that when you're
50 blindfolded. But you have to watch a few 80-year-olds who can't even get up off a chair on their own,
let alone get up off the floor on the road. Do you feel like that's, well, okay,
I'm going to drag Jonathan into this aspect of the conversation because Jonathan does, like I said,
I think Jonathan is Peter It's just in a very different skin.
I just wear a hat, though.
I feel that a lot of this breeds a certain kind of anxiety.
And I'm wondering if you can help us, literally us, balance out this reckoning, you know,
that you're talking about with how not to make that all you obsess about.
And I'm not saying Jonathan that you obsess. Heaven forbid, I accuse you of that.
But I think for a lot of people, you know, I mean, even me, you know, kind of going through the book,
I was, it's like I felt it rising in my chest, you know, this like, I have to do that.
Okay, I got to do that. Like, will I ever go out socially again if, you know,
I'm working and coming home and feeding my kids and doing homework and helping apply to college.
And then I'm like trying to do something for myself.
And then I have to eat.
And then like maybe I want to watch just like a documentary on Netflix.
Like that, it's making me anxious.
And I'd like you to make me not feel anxious.
This might take a little longer because it's not really my area of experience.
For every MD who said that to me.
I don't know.
We only have seven minutes.
So we're going to see how far we can get.
I think I hear you.
I think I understand what you're saying,
and I think it makes sense.
But I suppose it kind of comes down to how do you balance two opposing views?
One view is I'm so myopically focused on the future
that it's creating anxiety versus I'm going to completely ignore
the future and just show up and, you know, rely on the force to get me through it.
And I think we would both appreciate that neither strategy at the extreme makes sense, right?
So if the squirrel can't think about saving nuts for the winter, like if the squirrel is only
able to focus on the nuts in front of them, the squirrel dies.
I am that squirrel.
Yeah, presumably if the squirrel only thinks about saving as many nuts as possible,
he doesn't even have the chance to procreate in the present.
He basically also dies effectively.
Jonathan finished that squirrel.
I was that person who started to be like, oh my God, there's all this free information.
And before I discovered the drive, I discovered the Huberman Lab podcast, and I started learning
everything I could.
and I didn't realize there was Cliff Notes versions of these things.
And so I'm like taking notes and then I'm bringing them back to Miami.
And I'm like, we have to know this.
And she's like, I don't have a research team to like dive into all of this information.
And then I discover the drive.
And it's awesome to speak to you not only for the information, but also your voice is very calming.
I don't know if you've gotten that note.
Zero people in my life will say that.
But, I mean, maybe not outside the.
drive, but while you're listening to the drive, you know, the way that you're dissecting
information, I find very meditative. And so then all of a sudden there's this wealth of
information and I begin to be like, well, what do I prioritize? You know, how do, what are this,
like, oh, now I'm learning about APO4 and genetic conditions and over here I'm learning about
testosterone production and over here I'm learning about all the different metabolic things I need
to know. So I think you actually.
do a fantastic job and for our listeners, it may be helpful. And I know we've done this on a ton of pods,
but like the top, you know, five things that we begin to prioritize before we, because it can be
overwhelming, you know, and when we talk about the time and the balance between future forward and
the immediate, as people dive into this and I've been an example of that, I, I had to be like,
okay, well, what am I going to do today? And then what am I going to build into my routine? And,
And, you know, especially as I'm watching your Instagram, and I think it was a couple days ago, you were on your bike talking about VO2 Max.
And I'm like, I'm not doing my VO2 max properly.
So I'm like adding to the list.
But I think that's where the overwhelm can come in.
But one way to think about that, though, I mean, and maybe this is just different people have different personalities.
I tend to look at something like that with a bit of glee, which is, oh, cool, I get to learn a whole new thing.
And I actually think I'm a bit envious of the situation you're in, which is you're still at the drinking from a fire hose stage of all this stuff.
And like I miss those days, right?
Like I'm getting drops under the faucet here.
And they're valuable drops.
But, you know, the rate at which I'm learning relative to a knowledge base has slowed.
That's just the nature of, you know, your maturity within a field.
So in some ways, your challenge is how do you prioritize all of this information you're being overrun
with so that you can sort of say, look, I literally listen to three podcasts today.
And especially if you're listening to Huberman and me, like these are dense podcasts, right?
You're not listening to.
And they have to listen to me after hours like you can imagine.
Yeah, yeah.
So in that sense, I think that developing a framework makes it really easy.
right the framework is what allows you or at least it's what allows me to always have a scaffolding
for what i'm learning and i think that that's kind of what i tried to offer in the book right and it's
much more explicit in the book than in any podcast but the framework is what is our objective our
objective is to optimize longevity that means simultaneously doing two things
elongating lifespan and improving health span.
Okay, you can double click on both of those.
What does that mean?
To elongate lifespan means to delay the onset of chronic disease.
What are they?
Here they are.
There are a finite few number of those things,
and all we're trying to do is delay their onset.
We can't prevent them.
Let's be clear.
We are all going to die,
and we're going to die of diseases that we already know what they are.
Our goal is to delay the onset of those things.
then you can start to think of, okay, when someone says to you, hey, Jonathan, I've got this new
supplement, you rub this little beetle juice on your testes, like it's really great. You can think back
to wait. Sign me up. How does that fit into the framework, right? Is this something that is going to
reduce the risk of a disease? And if so, what's the mechanism by which it's doing it? Or is it just
nonsense that's, you know, typically being peddled, right? Then you get into the health span side. What are
the three dimensions of health span, physical, cognitive, emotional, right? And so anyway, so once you
have kind of a framework in mind, you realize that all of this information you're being bombarded
to can either fit into one of the bins or be discarded altogether. And I think that makes it
a little easier to stratify. Amazon Pharmacy presents painful thoughts. I read somewhere that the
average Americans spends 13 hours a year waiting in pharmacies for prescriptions.
Clearly, I am above average.
I thought being above average would feel better.
Maybe I'll read some greeting cards.
Next time use Amazon Pharmacy.
We deliver.
And here's to being anything but average, Amazon Pharmacy.
Healthcare just got less painful.
You want to major in the major and minor in the minor.
So going back to what you said,
I said a second I go, what do you have to do today?
Right?
Like, what are the most important things you have to do today?
Move, right?
That's a very high priority.
And even if it's a day of travel and it's, you know, or it's not your perfect day or something
is wrong or your kid was sick overnight.
Yeah, great.
Those are all things in life that are going to happen.
Can't stop them.
But like, what's my accommodation today?
How am I going to prioritize moving, being active, being outside, even for a brief moment?
I couldn't agree more.
And just one point to add in here, which is, you know, when we spoke to Huberman, we said there's a playbook for the human body.
There's an owner's manual that most people don't know exists.
And so even moving somewhat, going outside somewhat, have these huge impacts on us to help regulate ourselves.
And a lot of what we think of as normal is not necessarily normal or inevitable.
And I just appreciate that message in all the different ways that it comes through to people.
And so to kind of get into some of these, you know, the nuts and bolts,
not to depress people, but physiologically speaking, most of us will die from some combination of,
you list them, but some combination of heart disease.
the heart being clogged with things it ought not be clogged with. We will die from basically eating
too much of the kind of food that disrupts our ability to process sugar molecules, correct,
you know, diabetes type 2, those sorts of things. And what am I missing? We will die of neurodegenerative
things, which is some sort of inevitable time bomb that will go off for a variety.
variety of reasons. Yeah, I mean, the big three in order is atherosclerotic diseases. So heart disease,
stroke, rank number one by far. That's followed by cancer. And then the third big bucket is
the neurodegenerative diseases and the dementing diseases. So there's some overlap there,
but there's some not. So for example, Alzheimer's disease is the most common form of dementia.
It's also a neurodegenerative disease, whereas vascular dementia is not a neurodegenerative.
of degenerative disease, but it's still a very common form of dementia. But if you just sort of put
those diseases of the nervous system in a bucket, those become kind of your big three. And then the fourth
one, so I call these the four horsemen, are the metabolic diseases. And while they don't directly
kill that many people, right, there's not many people in 2023 that are dying directly from type two
diabetes, meaning on their death certificate, it says died from type two diabetes. That's very rare.
today was more common before today it's very rare but most of the way we see metabolic disease
amplified is through the others so if you have type 2 diabetes your risk of Alzheimer's disease
cancer cardiovascular disease is 50 to 100 percent higher so that's the way in which metabolic
disease is really killing people is that it's just making them far more susceptible to the other
three horsemen. But, you know, that's what it comes down to, unfortunately.
And so, you know, one of the things that I want to make clear is that, you know,
you talk a lot about diet and nutrition without also saying that you have the definitive
way that everybody needs to eat, and here's the Peter a Tia meal plan, and you can order it
online right now. Do you know how many people have asked me when the Outlive cookbook is coming out?
100%. I'm surprised that, like, I can't pay to have you cook for me on Zoom. Like, you know,
I'm sure people would love that.
But the kind of take-home messages that I got, you know, from your book and from the research
that you present in the book, you know, processed food is not something we should be eating a lot of.
And by and large, we eat too much.
Like, our portions are killing us.
We eat too much and we eat too much of the wrong things.
like that's legit the take-home message.
And that is no matter whether you're eating vegan, keto, paleo, like, name another thing,
octo-lecto, like whatever, we are eating too much and we are eating too much of the wrong things.
Like, does that feel like a safe take-home message in terms of diet and nutrition?
Yeah.
And I think to help people understand why that might be the case, like why is it that a diet that's high in
processed food that's low in fiber is more likely to be abysogenic. It's frankly because it's not
that satiating. It's also because it contains and it's been engineered to make you want to eat more
of it. So, you know, look, I used to spend so much time in the nutrition world. Unfortunately, I'm not
anymore, but I'm well-versed in kind of the important discussions around isocoloric substitution
of macronutrients, right? Because that's just the fancy way of saying, at the level of the
calorie, does it matter where the calorie comes from? Is a calorie just a calorie or not?
And the answer is, it's complicated. From an energy balance perspective, a calorie is indeed a calorie.
It's true that a thousand calories of broccoli and a thousand calories of Snickers bars have the same,
directionally, the same energetic property.
Now, technically that's not true because of the fiber in the broccoli, et cetera.
But that's a negligible difference that you're talking about.
Yeah, the bigger point is that, well, let's use something more realistic.
A thousand calories of French fries versus a thousand calories of baked potatoes.
Now, there's a fundamental difference.
And what is it?
The fundamental difference is when you eat that thousand calories of french fries, and for the purposes of research only, not for any enjoyment, I've done this many times.
When you eat that thousand calories of french fries, your system of appetite regulation is completely hijacked.
Completely hijacked.
When you eat that thousand calories of plain baked potato, it's not hijacked.
And, you know, this flies in the face of what every kind of, you know, I think diet guru would want you to believe, which is it's their diet.
Like, and by the way, I used to be on a very, very strict diet myself.
Now, I'd like to think I had the belief system that it wasn't necessarily the best diet for everyone.
But the truth of it is, like, there are many ways to get the job done.
And in some ways, the least satisfying thing.
you can hear turns out to be true, which is the best diet for you is probably the one that most
easily allows you to adhere to energy balance. What does that mean? Meaning you will eat it,
not to excess. Now, there's nuance, and I go into it, right? So we need to talk about protein,
we need to talk about the fats and all that stuff. All of those things matter. But your point
is correct, which is the first order term in this equation.
is energy balance, and it is the thing that is being most violated in the world today. And that,
by the way, is now a global problem. It's not just kind of a U.S. problem, obviously.
I like to say we've exported all of our favorite things. Everyone in the world can have all the
diseases we have now through our food. I want to pivot a little bit to, you know, the latter
part of your book, which, you know, I found very moving. And, and,
very significant. I'm going to read to you from your book because that's something I like to do
when I have people on, but it won't be long, so don't worry. Not all suicides jump from bridges.
Many more people sort of slow roll into misery and early death via various roundabout roots,
letting stress and anger erode their health, or falling into self-medicating addictions to alcohol
and drugs, or engaging in other reckless life-endangering behaviors that mental health professionals
call parisuicide.
This part of the book, as you described,
is where you are not the physician,
but you are the patient.
And you speak very candidly
and in really elegant terms
about kind of a series of confrontations
you had with yourself,
about how to tackle this aspect of health.
And I wonder if you can share a little bit
about what you see as the significance
of mental health in terms of overall health?
Look, I think it varies by individual.
So there are some people for whom it's just not playing that much of a role, right?
You know, it's neither directly nor indirectly, even through, you know,
preventing them from doing what's in their own best interest.
I call that more of the indirect approach.
it's neither direct nor indirectly really impeding them.
And yet for others, it's the primary issue, right?
And it could be directly.
So you've given some extreme examples of that.
But it could be very indirect.
It could be.
And a lot of this thinking or realization just comes from taking care of patients
and having lots of time to get to know people and realizing, wow, you know,
you're constantly putting everyone ahead of yourself, right?
This is the typical phenotype for the overachieving mom.
You know, everyone comes ahead of you.
And boy, on the one hand, that's really noble,
but your own health is of such little concern to you
that it's become pathologic.
And there's usually a reason for that.
And so that's an example of where, you know,
emotional health, mental health is impeding
physical health at the individual level.
And then of course, you know, there are these places, including my own example, where it gets
to a level where it's even more significant.
And it's impairing your relationships, impairing your happiness.
And, you know, I think as I quote Esther Perel in the book, I mean, it's sort of making
the whole thing an ironic joke that you're, you know, you're sort of doing all, you're checking
all the other boxes of not dying as quickly.
And yet you're just basically prolonging misery.
You talk about two instances in your personal life
where you do a very specific kind of dive into, you know,
the world of mental health and your own kind of mental wellness.
Where do you see the integration of mind and body?
You know, we're big fans of sort of mind-body syndrome features.
And by big fans, I mean, I live almost every mind-body
syndrome feature that there is. You know, I baffle many Western doctors, but when you speak to holistic
practitioners or you speak to people who treat mind body syndrome, they understand and they, you know,
have different modalities that I believe have helped. Where do you see that? I mean, because I'm just
picturing also, you spend so much time on your body and, you know, and your physical wellness and, you know,
all these things. Where does your mind fit in? Do you see them as connected? Do you keep them
separate? No, they're certainly connected. For whatever reason, I didn't really seem to experience
any measurable or quantifiable negative impact physically from all of my mental health issues,
probably with one exception, because it's too difficult to measure, but I suspect it had to have been an
issue. And by the way, we'll remain an issue for the rest of my life. I don't ever want anybody to come
away from reading the last chapter of my book thinking, like, oh, now I'm like perfect. I mean,
I'm, you know, I'm, I'm an addict who struggles every single day. And I make mistakes.
Not fortunately, not nearly the frequency I once did, but I still, I still really screw things up and
have to fix things. But point is, I suspect that the.
impact of cortisol, you know, just a lifetime of hyper-chortosillemia probably has ravaged me.
And by the way, it's probably still, when I think of all of the endocrine disruptions in my body,
I'm positive that cortisol is still the one that is least in an optimal state.
It's just, you know, unlike thyroid and sex hormones and things like that, it's just,
it's a much harder one to measure and truly quantify the damage it's doing.
But as far as somatic things, which I think is what you're asking about, I think there's no doubt that these things exist.
You know, I personally have no medical experience with it.
And therefore, I kind of defer to to experts on it.
But clearly I've seen it, you know, examples that are very profound to me are, you know, seeing patients who suffer from debilitating lower back pain that clearly waxes and wanes with their mental health.
So, you know, that's just one example, but it's probably a very common one.
Well, that's the classic Dr. Sarno, you know, who was the first one to say like, oh, some people have herniated discs and report zero pain.
And then some people have herniated discs and we operate on them and they're still in pain.
Can you speak?
I mean, you know, there is this cortisol assay that my doctor had me do, you know, where you have to like spit, you know, into a little tube and you have to do it.
And, you know, the diagnosis was that I am constantly operating in fighter flight.
Like, it doesn't stop when I sleep and it kind of goes up.
Like, that's just, I live in cortisol.
Can you speak about, like, if people don't know your story, what does addiction look like for Peter Attia?
Yeah, I think, look, there were probably just two addictions whose seeds were sown very young.
and they both, you know, produce some reinforcements and some collateral damage.
And for whatever reason, my combinations of addictions, which were, you know,
workaholism and perfectionism being one, and then I think anger being the other,
the balance was just such that I was able to kind of skate through life.
life without, not only without consequence, but with like a lot of reinforcement, because most of it was on the perfectionism and workaholism side.
And those are very well rewarded phenotypes in the world we live in.
And, you know, it's really funny.
Have you watched that recent Netflix series on The Sacklers?
I think it's called painkillers or something.
No, I've been nervous too, but no, I have not.
Yeah, it's very interesting.
I mean, look, it's a story that gets, it's hard to watch.
I'm not going to sit here and make a commercial for why you have to watch it.
No, I did dope sick and had to fast forward through, you know, a lot of the really painful addict stuff, but yes.
Yeah, so I was really struck by it because, you know, when I had my first and second debilitating back surgeries back in 2000, they were buying.
You know, the surgeon operated on the wrong side. It was a total disaster, right?
Not surprisingly, like I was put on Oxycontin like everybody else. And not surprisingly, I mean,
you develop a tolerance to that stuff. And I was up to 80 milligrams three times a day,
maybe more. I mean, it might have been like 120 milligrams three times a day. Like I was on a
What is it? What does that feel like? Can you describe what it feels like to need that?
You know, Oxycontin or opiates in general produce a remarkable high.
Right. It is truly the greatest feeling I've ever experienced. Like I, it's hard to describe what that euphoria feels like.
But what I distinctly remember was I knew the day that I realized I was taking it more for my emotional pain than my physical pain.
I knew because at the time I couldn't walk still and I was basically assuming I would know,
be able to do anything again and never wouldn't graduate on time for medical school I mean all of
this other stuff and I was just taking it to numb that emotional pain and that sort of freaked me out
and I decided to stop cold turkey much to the chagrin of my my girlfriend at the time who was an
anesthesiologist who said you need to go on like an iv drip of nortryptylene if we're going to
take you off as you're going to need a methadone taper and I was like nope I'm just going to stop cold
Turkey, which I did and that had cataclysmic, ridiculous ramifications physiologically.
You mean you had to detox?
Oh, I went through the full withdrawal on my own, yeah.
But here's what kind of struck me when I went back and watched this movie, which was I
watched all these people who did die, right, who couldn't detox.
And I realize, and you would probably appreciate this, I think, as a neuroscientist.
I'm not a morally superior person to them.
I'm just very fortunate that I never truly became addicted to narcotics.
So I had a physical dependency, and I paid a price for that.
But it never got its hooks into me the way perfectionism and workaholism got their hooks into me.
And so I'm just a different kind of addict.
But it's just as bad as what those people in that movie are going through.
The difference is their addiction kills you much faster.
Their addiction is not socially acceptable.
It's really easy to see when somebody's spiraling out of control with a needle in their arm
or snorting, you know, broken oxi tablets.
But, you know, that just gave me a sense of gratitude, I suppose, that I managed to escape.
but a realization that, you know, as I, as I, you know, I think it was David Foster Wallace who said,
I mean, we're all addicts.
I was just, I literally was just going to say, I believe we are all addicts.
And, you know, this is where I'm really not the fun person at a party.
And, you know, when I started studying neuroscience, I was the person who everybody would come to me with their CAG repeats and be like,
am I going to die of park?
Like, am I going to get Alzheimer's?
You know, I was that person at parties.
And even in grad school.
when people would hear like, oh, you're studying neuroscience.
Like my, you know, my uncle had this and like my mom's dying.
Like, I was that person, right?
And, you know, cut to like, I had two kids.
I left the industry, you know, I left academia.
I like started acting.
Like, whatever, my life is insane and here we are.
But through my journey on a personal level and also kind of a scientific lens, I really believe
that like when I go to a party and I look around, it is hard for me to even watch people
who think they're enjoying themselves
because I think they're just numbing out
because I know what's going on with them.
I know what they're dealing with.
I know what their parents are going through.
Like that's become a lens.
And it doesn't make it fun.
My kids are like, we're doomed.
They're like, the gene is in our family
and mom talks about this all the time, right?
But that, when I think about how you talk about food,
you know, when I think about how you talk about also,
you know, our propensity to lethargy,
it's often being filled with something else.
You know, how do you approach people kind of in your practice in your life with that kind of lens?
I think it's exactly what you're talking about.
It's just saying, can you observe the areas in which you were numbing pain?
Like, let's not judge it.
Let's just identify it.
Can you figure it out?
I do it with food.
I don't do it with alcohol.
That's just a fact.
Like, it's never once occurred to me to drink because I'm upset.
But watch me tear through the pantry when I'm upset, and you'd think the world was about to end.
So, like, can you, watch me shop on Amazon, like, my life depends on it, right?
Like, I know the things that I do to distract myself and to numb myself.
What do you buy on Amazon?
I want to know what Peter Atia buys.
Oh, my God.
Well, first of all, as a true addict, I'm going to job.
justify every one of them.
Just do it.
This is your time to do it.
Go.
All right.
You want to know this week?
Yeah, I do.
All right.
I bought six packs of lit knocks.
So knocks are the things that go on the end of arrows.
But I noticed that I'm running low on them and there was a sale.
So it's like, I mean, these things are normally 30 bucks a pack.
They were 25 a pack.
Not going to let that deal go away, right?
Saving money.
Makes sense.
Making it.
same. Also, I wanted new tips for my arrows, new field points, and I just, I wanted to go from,
I wanted to basically take 164th of an inch off, so I needed to just buy a whole bunch more.
Yeah.
Let's see. Oh, I also realized I probably needed more B12 methylfolate because I only have one
extra bottle. And again, I don't know. I just sometimes have this irrational fear they're going to
stop making them. So I wanted to buy another three-month supply, so I got that.
Sometimes they do stop making our favorite vitamins and then we're up the creek.
I use, for my whole life, I've used three by five cue cards to write my goals for the day.
And my daily goals are always written on a green card.
And then my weekly goals are written on a pink card.
And then yearly goals are on a yellow card.
And I didn't like the shade of green that my current one was.
So I went on Amazon the other day and picked out a better one.
But you'll be paused.
I only ordered one pack.
And then when it came, I really liked it.
So then I just went the other thing.
I ordered all of them because these absolutely do go out of safe.
100%.
Yeah.
So anyway, that's, that's, that's, that's, this has been a week of numbing.
Was there something specific going on that you can identify?
You're like, oh, that's what was stressing me out?
Or was it a generalized stress that was happening?
Very good question.
And I had, um, I, I actually spoke with two.
of my therapists yesterday. And to be honest with you, I'm struggling to identify what is going on because
I feel at the surface like everything is pretty fine. And I do have a list of kind of yellow light
behaviors that I'm always on the lookout for. And very few of them are triggering. So I'm not
exactly sure. I know that's not a satisfying answer, but I'm looking at it. I think it's very helpful
when we talk about understanding our behaviors, you know, you can see the downstream of your
stress response equaling Amazon cart purchases and then going backwards to see where the trigger is
or what the yellow behavior is. And it's not always totally clear, even to someone who is at this
and has a professional help.
So I think it's helpful for people to know, hey, look for the downstream behavior.
It may lead you to what's up, but also it may just be an indication of an overall stress in the system.
Yeah, I know that I'll tell you this, it's very personal, but, you know, two weeks ago,
the last time I had kind of a hiccup that was a great discussion for a therapist, which was
this totally irrational feeling I had of wanting to show off.
to people who had rejected me when I was younger, right?
So it was sort of, I was, you know,
reconfronted with sort of childhood rejection.
And amazingly, I had this comical, immature desire
to basically show off as much as possible in front of them,
as if to say, like, look at me now, you know.
You did this to me then, but look at me now.
It's literally every minute of my life.
Like, I totally relate.
Yeah.
And the fantasies I was developing about what I wanted to do, not in harm, not to harm anyone.
I'm saying how I wanted to portray myself.
And after three days of this, I was like, you literally have not had one moment of stillness
where you have not been able to fantasize about this.
Like this is now, this really requires some therapeutic intervention.
It's so much more fun to hurt ourselves.
I mean, that's the thing.
You don't even need to plot revenge because, like, the easiest target is me.
I mean, that's how many of us are wired, especially if we have that perfectionism.
What I hear when you share that story is this idea of there isn't the stillness.
You know, that in order to have a sense of calm, usually we have to have a certain amount of stillness.
However, we get that.
And if we're revving at that high a level, it's going to come out in all.
all these other areas.
You've spoken a lot about anger, which is, I actually think, one of the most socially acceptable,
although it's still not acceptable to lash out at people.
It's almost the most socially acceptable male expression of emotion.
And I'm curious, as you looked at that, as you started to say, I don't want to behave like
this and started to peel back and make adjustments, what was beneath that anger for you?
it's almost always a helplessness right so i think there might even be a line in the book where
one of the very first times i met terry real who was just an incredible therapist i worked with
i think he was just kind of a throwaway line i remember him saying when we were talking and i was
like scribbling in my journal and he said 90% of male rage is uh is they're saying something like
90% of male raged is simply masked as, you know, or over-overlying male helplessness or something to that effect.
And I think that's really, really true. When I think about the last time I got, you know, really upset at something, it was, it's so clear to me now that I felt a total loss of control of something that was genuinely, potentially a bad situation, genuinely, potentially a harmful situation.
My response should have been a four out of ten in terms of, in other words, I had every right to be
angry, but it was four out of ten anger. But it was nine out of ten anger. And so that's, you know,
therein lies the problem, right, which gets to how do you regulate that? How do you slow things down?
And probably the most helpful, I hate the word hack, but probably one of the most helpful tools
that has factored into me being less destructive.
Again, I never want to represent that I'm like some guy who's got it all figured out
and isn't walking around still wreaking havoc in his personal life from time to time.
But I'm way less destructive.
And this trick was to detach behaviors from urges.
So when I...
So again, like, I, you know, I really like the lights being left off in the house.
I'm just kind of like one of those orderly people, right?
Well, when you have a house full of kids, it's not orderly.
So if I've told my daughter like 15 times, like when you're in the basement and you're done,
like you've got to turn the projector off, you've got to turn the lights off and it's not done.
Like the fifth time, I'm getting pretty angry.
But detaching behavior from urge says, okay, it's okay to talk to her about that, but don't do it when you're angry.
So my urge is right now I want to talk about it, but I'm not going to do the behavior of talking about it.
And if I wait half an hour, and I don't even have the urge to talk about it, but I set an alarm on my phone to go back and talk about it.
Now it's a totally different discussion.
And it's a loving discussion.
It's not a, you know, it's not a belligerent one.
You're getting a need met versus just being propelled by the emotion.
And that's a huge shift.
Yeah.
I found that your discussion and kind of elucid,
of trauma really concise and really appropriate for sort of the way I think many people may not
think of framing it. In particular, you talk about, you know, many people think I don't have trauma.
And, you know, on your list of sort of categories of trauma, obviously abuse, you know, is number one,
meaning the thing that people think about. Physical abuse, sexual abuse, also emotional and
spiritual abuse, which I really appreciate that you included.
But you include other categories of trauma like neglect, abandonment, and meshment.
You know, that's the blurring of lines between parent and child.
And witnessing tragic events.
Most people I know tend to minimize trauma and accuse me of catastrophizing every experience
that I've had.
And this often comes lovingly from people.
But, you know, even my own therapist, you know, who I've been with, I'm a psychotherapy
believer, so I've been with this person for over 20 years.
you know, even she has to caution me from not kind of pathologizing every emotion thought and,
you know, intuition that I have. But, you know, the way that you kind of talk about, you know,
trauma as something that, you know, needs that comprehensive and understanding of places where there may be,
I don't want to say holes, but, you know, tender spots, right, that needs some sort of repair.
You don't talk a lot about it, but it's something that kind of,
of keeps coming up over and over again, no matter what physician we speak to, no matter what
PhD we speak to in this field, the reprocessing of trauma keeps coming back and around to some
aspect of spirituality. And I'm not asking you to speak to religion. I'm not asking you to speak
to a religious experience. I went to school with Sam Harris. So, you know, we've had this conversation
both, you know, off camera and on.
But, you know, you mentioned, you know, you mentioned something in the book,
which has gained a lot of traction, which is psychedelic experiences,
specifically in therapeutic environments.
And I'm not just talking about like, let's do shrooms and see God,
like mazzletov, if that's what your life is about, that's great.
But in terms of getting people in touch with something spiritual,
a notion of something greater than themselves,
I wonder if you can speak a little bit to, is there a notion of spirituality as a healing component
of any of these aspects that we talk about when we talk about trauma, when we talk about, you know,
deep, chronic, depression, when we talk about, you know, terminal illness.
Does spirituality or that kind of connection play a role either for you personally or in kind of the
way you see this aspect of medicine?
Probably in some areas more than others.
So I would say, if we're going to go right to the crux of it, where would spirituality play the greatest role?
I think it is in helping us reconcile our finitude on earth.
And I think that that is the single biggest struggle that I deep down can't fully reconcile.
I can some days, but I can't some days if I'm being brutally honest, right?
So there's like the intellectual side of it, which is, and I've got great intellectual arguments for why,
even if I died today, or even if I was struck in with a diagnosis today that was terminal
that would end my life in six months, I should be filled with nothing but gratitude.
Like I have the intellectual machinery and scaffolding to make that argument, you know,
based on the fact that, look, there have been 110 billion homo sapiens born to date.
Think of where I rank in fortune amongst them.
What am I at the top 0.0000000001%?
I mean, I wake up thinking about you every morning.
No, no, but I'm saying like all of us are, right?
Like anyone who is born in the United States today relative to anyone born over the last 250,000 years,
I was like, we're so lucky.
It's ridiculous.
So if God forbid I was diagnosed
with the worst disease on earth,
like ALS today.
Okay, but that's the intellectual.
Yes, exactly.
So how, so where,
so you're asked about spirituality.
I mean, I feel like the closest
I can come to understanding that
is, from a spiritual standpoint,
is saying, look,
it's part of the carbon cycle.
And I don't believe in a spirit per se.
I do believe that when I'm gone, I'm gone.
And I believe that I can't really understand what that means.
But I know that some part of me is going to remain in my kids.
And that's probably the closest I can come to wrapping my head around this.
So, I mean, I'm going to ask this a different way, if you don't mind, because this is really, I love the way you're talking about this.
Do people who study the things that you do and people who make their lives about, like,
legit, outliving, are you afraid?
Are you afraid to die?
Are you afraid of the process, the inevitability?
Or is that not it?
Yeah, I talk about this briefly in the epilogue.
I think this, you know, this book came close to not being written so many times.
but the biggest issue was the processing of the information that ultimately became that final chapter.
And it's really clear to me that when I started working on this book, which I think was 2016,
it was mostly about running from death.
And it really did become a book about how to live.
And that is what I think of this is an operating manual for how to live.
It's not a manual for how to not die because we're going to die.
It's how do you live and how do you live better?
And am I afraid of the mechanics of death?
No.
I mean, fortunately, I think my rational brain covers me on the mechanics of death.
But as I expressed a moment ago, like, I still express some sadness.
at the thought of not being around or being healthy enough to be functional with what will
hopefully be grandkids or maybe one day great grandkids.
I think of the bliss involved in being a parent.
And maybe for people listening to this who don't have kids, a lot of this gets sort of sounds
fuzzy and silly.
But for me, that's a great source of joy.
Like that's, you know, that's a remarkable source of joy.
So what do you make of people? I've been sort of recently, you know, very interested in not just near-death experiences, but the kind of archetypal continuity over thousands of years of history of the things that psychedelic experiences produce intellectually, you know, and kind of conceptually and how they do connect to a lot of the sort of near-death experience, you know, which again has been, you know, catalog for a long, long time.
I'm curious, and I'm not looking for proof of God.
Like for me, it's like, I don't need to, I mean, I can prove gravity in terms of like I can run
the equations.
And to me, that's divine.
Like, I don't have a issue with like, you need to explain God to me or not.
But I am curious if, especially because a lot of the therapy world that you explore
does, you know, look for kind of, you know, larger purpose, larger meaning it is where a lot
of this like psilocybin research is going.
And I'm not talking about microdosing.
Again, like, that's not my jam.
It's not, I'm not interested really necessarily in entertaining that.
But I'm talking about sort of like when you get outside of yourself.
Like, is there, you know, that notion, which, you know, for many people who have near-death experiences,
literally guarantees for them a safety, you know, in feeling that there's something eternal.
And look, it's, you know, I come from a religious, cultural and ethnic perspective that's, like,
very strange in terms of death.
Like, we specialize in that ritual, you know?
But this notion that there's a spirit, like that there's a soul, you know, is something that, you know, when I gave birth to humans, there was something divine there that it was, you know, not quantifiable. You know, it's just, it's not. Do you have those experiences? Have you thought about it in terms of, you know, when I talk about sort of like the near death experience and, you know, the sort of psychedelic experience that people have? Does that occur to you anywhere? Does it mean anything to you as a physician?
Yeah, it does. And I've had several psychedelic experiences, some of them positive beyond words and some of them awful beyond words.
And I would say that the places where I have more typically found myself agnostic lie more around trying to make sense.
of the stochastic nature of the universe.
Like, it's much harder for me to explain exactly how our bodies exist purely through stochastic
means.
So, again, I certainly don't believe in a God in the way that I think is, you know,
typically conceived and don't have a particularly.
strong spot in my heart for religion.
But at the same time, I would say I'd like to maintain at least some intellectual
humility around the fact that I simply am not smart enough to make sense of how the universe
came to exist and how we exist within it.
And, you know, what does I think back to one of the worst psychedelic experiences I had.
Were these therapeutic?
Or were you just like tripped balls in Joshua Tree?
No, no.
This one was quite therapeutic.
But for whatever reason, I got into this very bizarre death loop.
And the only image that I could muster up was basically that I was at the bottom of a guillotine.
And the blade was dropping.
But right before it would hit my neck, it would stop.
And there's that sound that you can hear of the blade coming down and you're feeling like it's over,
but then it stops.
But then that plate is a loop for about six hours.
So it's like six hours of almost dying over and over and over again.
You know, was that divine?
I don't know.
Like, it's so bizarre to me that that would be an image that would play over and over and over again as,
you know, but then conversely, I've had other out-of-body experiences on the,
same molecule that have been incredibly positive because they've given me an empathy for an
individual who has hurt me in a way that I could have never had without it.
Well, and I don't mean to answer for you, but I also can't help but point out that,
you know, the notion of whatever force this is as good or evil is as pointless to me as trying
to decide if gravity's good or evil. So, you know, when gravity, you know, allows me to not fly off
the planet, it's good, right? And when I trip and fall and I crack my head on the sidewalk,
it's bad. That's simply not true, right? So, again, not trying to insert myself into your
guillotine fantasy, but, you know, also that notion that, and as a, you know, as a person who's so, you know,
the brain and what it does, like, whatever we, whatever is produced, whatever we produce,
whatever we're experiencing to me is part of, you know, the universe that I find myself in.
And sometimes there's horror and terror and death and destruction and people get sick.
We shouldn't.
Also, I don't know what was happening in your life at that time, but there is a lot of symbolic
nature in psychedelic experience with the notion of death as a rebirth.
So, you know, was there a transition happening in your life?
were you looking at some form of emotion or behavior that was sort of crashing down.
It sounds like six-hour loop is obviously excruciating.
I mean, I had a kid in half that time.
Like, I thought that was intense.
Can I do a rapid fire with you just because I would love to see what you say to some
quick questions?
This is rapid fire with Dr. Peter Attia.
What was your mother right about?
That I had no desire to be happy growing up.
What was your father right?
about. A lot of people are lazy.
Location that promotes your best mental health.
Maui.
Do you have a mantra or like a saying that you like?
Here I go.
Who's been your best spiritual teacher?
Sam Harris.
Oh, I love that.
Do you have a moment of best intuition?
Like a time of day or an actual experience.
No, I just like, I don't know.
Yeah, like, you know, Matthew McHanah, he said, like, the second that his future wife entered the room.
But, you know, I don't know if it was leaving medical, you know, leaving after residency.
I don't know.
Sometimes people are like, that was the moment that I knew.
I'd have to borrow from Matthew.
It wasn't the moment I met her.
It was a day before the wedding when I wanted to call it off, presumably because I was scared out of my mind.
and I decided against my better judgment, I thought, to go ahead with it.
Point being, I'm really grateful that I married my wife, and I'm really grateful that I wasn't so stupid to walk away.
Who are you most competitive with?
Myself.
And what do you know to be true?
I'm absolutely obsessed with my kids.
Peter Atsea, it has been such an honor to talk to you.
We've really been looking forward to this and appreciate it.
your candor and your intelligence and your awesomeness. We're so appreciative and thank you so much
for being here. Well, thank you guys. Again, I really appreciate this. It was a lot of fun.
Okay, Jonathan, I have to apologize to you. They owe you a prompt amends. I feel like you
introduced me to somebody at a party. And I didn't let you talk to them, even though they were
your friend. And I just talked to them the whole time. You had a lot to say.
I had many things I needed him to answer.
Look, we didn't get to a lot of stuff that...
You wanted to know if you should eat meat or not.
I wanted to ask him about the need for protein as balanced by all the information that is out of the blue zones, the people who live to be centarians, and how they're calorically restricted and eat a ton of rice and vegetables mostly in beans and have very little meat.
and yet in all the modern health literature,
it talks about the need for like the amount of grams of protein per your body weight
and the need for meat.
He does like a whole deep dive.
He does a whole deep dive on the difference between meat protein and vegetable protein
and how meat is a more bioavailable protein than in beans itself.
And I need a consultation with this man.
And if we have a podcast,
I'm not sure what the point is
for not getting all of our medical questions
answered by the experts.
I'm going to answer it for you.
Well, so you're correct.
People in blue zones,
they don't eat a lot of meat.
The meat that they do eat isn't processed also.
I mean, that's the thing.
Are you answering the question for yourself?
Yes, I think that's probably the take-home message.
If you had more friends,
you could eat all the meat you want.
So, I mean, look,
I can't speak to this.
Like I'm not a doctor of this variety.
But much as Peter, you know, seems to compartmentalize, you know, a lot of aspects of mind and body,
yeah, I do think that, you know, what we know about these blue zones, these places where
people not only live longer, but live, you know, their health span is better.
Is, yeah, they live a very, they live a much more active lifestyle.
They also live a lifestyle where they're,
intellectually stimulated or in different ways.
I don't mean like intellectually like they're all reading Sartra.
But they are conversing more.
They're interacting with other humans.
Most of their social life is with other people.
You know, in a lot of those areas also you get a full strata of people of different
age ranges hanging out together.
So there's a different level of stimulation.
And, you know, I also think there's, you know, there's some,
there's something to this notion of the standard American diet, you know,
and I know that's not how you're necessarily eating,
but, you know, the sad diet, as it were.
And I'm sorry that we didn't get to ask Peter Atea that.
I mean, he opened up tremendously.
First of all, you know, this is not a book for the, for the faint of heart in terms of,
like, there's a long book.
It's a big book.
and it's full of a lot of research.
It's full of a lot of stuff about genes.
And it's also very, very nicely and concisely organized.
It's a pleasant read.
I enjoyed it very much.
But when we get into those last chapters
where he does talk about mental health, trauma,
his two separate excursions into a mental health facility,
like into getting help.
You know, that's the part of the book that really that moved me very deeply.
And I think that I appreciated him talking about how for some people,
this will be more of a factor than for others.
And I think also for many people,
there are pathways that we take to avoid dealing with the mental stuff
that leads to other physiological problems.
So, you know, if you try and pile enough food on top of feelings, you know, eventually that can have a different impact on your physical health.
You know, the notion of stopping eating when you're full, you know, I think it was right, Louis C.K.
who said the meal is not over when I'm full.
The meal is over when I hate myself.
You know, I think that's like it's something that is said as a joke.
But I think for a lot of people, the notion of.
of soothing with food, you know?
And that is one of the things he talks about in the book.
You know, I'm not really into like calorie restriction
and everybody's like fasting and like fast every other day.
Like to me, there's no way that for me with my background
that that's going to be healthy.
But the notion that we are eating too much food just in any given,
in any given setting and the notion that the kind of food
that we're eating too much of is hurting us,
I think in so many places that is,
trying to fill an emotional need.
Like, I find it hard to distinguish between the mind and the body.
I think this is the problem, though.
I think most people do not even know, I mean, I didn't know what that felt like
until I had to learn.
And part of it is knowledge and part of it is time.
Yeah.
But think of kids.
I didn't get to ask him about kids.
Like, kids don't, they don't give a shit what it feels like.
They want to eat what tastes good.
They want to eat candy and they want to eat fast food.
It tastes delicious.
I mean, look, I knew kids who were raised by parents who had a lot of restrictions,
and the notion was like, as soon as they get out of the house, like, everything goes crazy
and they're just going to drink soda for breakfast.
And, like, that might happen.
Like, I think that also as parents, like, we want to believe that we figured out the formula,
but, like, I don't, we don't know.
We have no idea.
And so much of American culture or so much of Western culture is just about convenience, you know?
I mean, the fact that, like, when you tour college campuses now or when you go to
a college campus, like the salad bar actually looks like something you could eat at.
You know, back like when I went to college, it was like a piece of lettuce and a hard-boiled
egg. And I could only eat one of those, right? Like, the fact is, I have to believe that we're
doing better, you know, and it's not just for the girls who are like, I only eat iceberg
lettuce on weekdays, you know, which also those people exist. And that's okay. I don't know.
That just sounds depressing a. F. Jonathan. The, the kind of
of take-home messages for me from Outlive, the Science and Art of Longevity, which, you know,
really grateful that Dr. Attia came on to talk with us about today. No big surprise.
Eat less processed foods. Eat less food in general, meaning do not eat your feelings.
Sleep is an incredible priority, which is very, very difficult to get in alignment with,
but it absolutely impacts your mental health, your physical health.
And the notion of physical activity that just like when you're a kid and you're encouraged to go out for recess every day, I mean, we used to play before school at recess and after school, physically moving your body, it's like if you don't use it, you will lose it in terms of mobility, in terms of ability in general.
And obviously mental health component is a larger one.
But all of this is in Outlive.
And I'm grateful that we got him to smile a bit and talk a little bit playfully because,
you know, the drive is a very cerebral podcast.
It really is.
And I also want to direct people there.
Jonathan, you've been talking about it for quite some time.
I think it has over 75 million episodes downloaded.
And he covers literally everything.
He covers everything.
I wanted to ask him what he thinks
about the popularization of this information.
You and I actually often have a,
not a conflict, but are opposing view
or the view that you bring up.
You brought it up in the David Sinclair episode.
If people haven't listened to,
this is a good adjoining episode.
You should check it out.
It's in the back catalog.
You often talk about,
health, well-being practices, and you have a similar approach.
Do you know what that is?
Fanning and cry?
You can talk about it's elitist and only people who have money.
And I thought his response was perfect for you because that's a common go-to for you
when we talk about these types of modalities and these approaches to well-being.
And you're like, no one has time and only people who have certain resources.
And he's like, the information is free.
It's about prioritizing it.
And it is about building, you know, a protocol and what can you do in terms of what are you going
to prioritize?
Because it's hard to fit it all into the day.
And the second thing, he said, is it time.
How do you fit it all in?
Or what do you do first in order to make a successful impact on your well-being?
So I love that.
He said that to you.
So what I would say about the drive is, I mean, I find the episodes that I'm most interested in
and that have the most impact for me.
And his voice is very soothing.
Also, I just bought his cue cards.
I'm going to get my own cue cards,
my own color-coded cue cards.
I'm going to start putting my goals for the week
and the month and the year.
Maybe we'll do a special Instagram live
where Miami shows us her goals for the year.
Also, I do want to mention
I really appreciated him talking about
how much there is available
for people to learn more about
all of the things that he talks.
talked about. And the drive is a wonderful place to start. But I also, we should mention, he started
early medical, which is a set of videos and conversations with patients and activities and supporting
resources. It's a 12 module program that people can also learn about. It's called early medical.
And the idea is to start early with a lot of these medical, you know, kind of interventions. And
that's another place to get information. And again, that's more of a program that you commit to and
you get a lot of different things. But I really appreciate, you know, I'm very grateful that he
took the path that he did. I think he's been able to communicate with the public and millions and
millions of people in a way that for many people, this was information that was only accessible if you
had a functional medicine doctor and we're in a very specific aspect of society. And I really
believe it's a human right, you know, to have access to this information. And we wish you all, you
more knowledge and more time to implement these things.
So from our breakdown to the one we hope you never have,
we'll see you next time.
It's My Ambiolyx Breakdown.
She's going to break it down for you.
She's got a neuroscience PhD or two.
One fiction.
And now she's going to break down.
It's a breakdown.
She's going to break it down.
Amazon One Medical presents.
Painful thoughts.
I've been on hold to make a doctor's appointment for 23 minutes now.
The automated voice has told me 47 times that my call is very important to them.
Hmm.
I'm starting to think that they don't think my call is important at all.
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