Mind of a Serial Killer - Elizabeth Wettlaufer 1
Episode Date: November 25, 2024Growing up in a strict religious household, Elizabeth Wettlaufer had to repress her sexual identity. The years of lies took a toll on her, and she turned to substance abuse to cope. As a nurse, Elizab...eth had easy access to drugs -- and she spiraled out of control. Eventually, the dam burst and Elizabeth took out her anger on the patients she was trying to save... and became a serial killer known as "the Angel of Death." Mind of a Serial Killer is a Crime House Original. Follow us on Instagram and TikTok @crimehouse for more true crime content. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices
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This is Crime House.
Faith in a higher power can be a wonderful thing.
It can give our lives deeper meaning and provide hope during times of pain and suffering and
offer some form of a peaceful afterlife.
For some people, the rules you have to follow to get this eternal reward are up for interpretation.
There's a set of guidelines, but they can be adjusted to fit different lifestyles and situations.
Others see religion through a narrower lens, in which righteousness is measured by how
closely you follow the rules.
But when the divide between good and bad becomes all-consuming, it can leave some people in
limbo, struggling to find their place.
For those like Elizabeth Wetlaufer, that feeling of being on the outside looking in, never quite goes
away. And it can have deadly consequences. The human mind is fascinating.
It controls how we think, how we feel, how we love, and how we hate.
And sometimes the mind drives us to do something truly unspeakable.
When that happens, people wonder, how could someone do such a thing?
Well, on this show, that's what we're going to try and answer.
This is Mind of a Serial Killer, a Crime House original.
Every Monday, we'll be taking deep dives into the minds of history's most notorious
serial killers and violent offenders.
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I'm Vanessa Richardson.
And I'm Dr. Tristan Engels.
As Vanessa takes you through our subject's stories, I'll be helping her dive into these
killer's minds as we try to understand how someone could do such horrible things. Before we get into the story, you should know it contains descriptions of murder and abuse.
Listener discretion is advised.
This is the first of two episodes on Elizabeth Wetlaufer, a Canadian nurse and the country's
first convicted angel of death serial killer, which refers to health care professionals who murder
their patients.
Elizabeth used the drugs at her disposal to kill eight of her elderly patients in southwestern
Ontario between 2007 and 2014.
In today's episode, we'll be exploring Elizabeth Wetlaufer's early life and descent into serial
murder.
Next week we'll follow Elizabeth's descent into madness as she wrestles with her actions,
and as always, we'll be asking the question, what makes a serial killer?
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More than anything else, Elizabeth Wetlaufer's childhood was defined by religion. She was born in 1967 to parents Doug and Hazel,
who were studying at a Bible college in Toronto, Canada.
But Doug and Hazel weren't interested in city life.
When Elizabeth was four, they moved about two hours away
to the small rural town of Woodstock,
located in a farming community called South Zora.
Doug and Hazel immediately established roots with the South Zora Baptist Church,
a super conservative fundamentalist group.
Doug became a lay pastor there.
Although he wasn't officially ordained,
he led services when the regular pastor wasn't available.
The rest of Elizabeth's family, including her older brother and aunts and uncles, all belonged to South Zora Baptist II.
And before long, Elizabeth's life revolved around the church.
I think it's important to understand more about the teachings of conservative fundamentalist religions before we can evaluate what role, if any, this has had on Elizabeth's development. It's also important to
remember that everyone's experience in their religion, as well as their perception of what
it's taught them, is different. So for some, their beliefs help them remain accountable and hopeful.
For others, it can have a negative effect, especially if what they're learning is in
direct conflict with their own personal experiences.
So, to answer a question about this and her development, we need to keep that in mind
so we're not generalizing an entire population.
And what we do know about South Zora Baptist Church is that it's much smaller than other
fundamentalist churches like the Church of Latter-day Saints,
but it also has a very strict set of rules. And given that her father, although not ordained,
was a lay pastor, so there's also even stricter rules probably enforced on her family in terms
of their reputation and how to show up in the community. If she's being taught that only her community
of people are good and everyone else in the world is bad, that's teaching her to view the world
in dichotomous ways. The indoctrination can affect someone's ability to create and maintain
relationships, use critical thinking skills, and it can affect
their ability to form their own independent opinions and views, like we talked about in
our episode on Charlie Brandt.
That is a very precarious place to start one's life.
It is.
So, in the 1970s, while other parts of the country were embracing the freedom and loose
vibes of that time, Elizabeth was learning a very different set of values, as you just mentioned.
Movies, dancing, and drinking were all strictly prohibited at South Zora Baptist.
Basically, typical recreational activities of the time were off limits.
As Elizabeth became a teenager, she struggled with body image and questions about her identity.
Her body was changing, and her emotions were heightened as she tried to navigate high school.
As if that wasn't enough, Elizabeth was on the chubbier side, and her classmates
constantly made fun of her weight. Her one close friend, Glenn Hart, also went to South Zora Baptist,
and he was a lifeline for Elizabeth
during this time. Which was especially important, because Elizabeth was dealing with another,
more pressing issue, her sexuality. Around the time she was 13 or 14, Elizabeth realized
she was attracted to women. She knew she couldn't tell anyone except for Glenn, who was also
coming to terms with being gay and didn't judge Elizabeth for her preferences. But her
family and the church were another story.
She's being taught, probably, that homosexuality is bad and that if you are of a different
sexual orientation that you are bad. And so how does she reconcile her being bad when she knows,
hey, I'm doing everything I'm supposed to be doing.
How does that make me bad?
So it creates a dissonance, a cognitive dissonance.
As you just said, same-sex relationships were absolutely,
strictly prohibited at South Zora Baptist.
And since Elizabeth's dad was a pastor there,
she was expected to set a good
example for the other members. So Elizabeth had to keep her secret hidden. She was terrified of what
might happen if she did. Despite the internal struggle Elizabeth was going through, she was
determined to follow the Church's teachings. Or maybe she was afraid not to. Either way, she finished high school
without revealing her secret to anyone and kept her good standing at South Zora Baptist.
And after graduating, Elizabeth followed in her parents' footsteps, pursuing a bachelor
degree in religious counseling at Baptist Bible College in London, Ontario. But being
away from the small town of Woodstock and the community of
South Zora Baptist unleashed something inside of Elizabeth. For the first time in her life,
she was free to explore her sexuality without prying eyes watching. So one day, she went with
a girlfriend to a gay-friendly church service in the area. It was a disaster.
The school learned about her excursion and kicked Elizabeth out.
Even worse, her family learned about it.
Backed into a corner, Elizabeth was forced to come out to them.
And just as she'd feared, her parents were livid.
When Elizabeth came home to Woodstock, they sent her to gay conversion therapy.
Okay, let's discuss what conversion therapy actually is, because it sounds very misleading
when you have the word therapy in the name. So I want to make it very clear that the mental health
community has largely rejected this modality because it's not based in science and it causes harm to patients.
And the number one rule for any licensed mental health practitioner is not to cause harm.
That being said, the practice is intended to change an individual's sexual orientation
so it aligns with heterosexual and cisgender, quote, norms. But it's harmful because it's not only degrading
and it's shown to cause an increase in substance abuse, depression, anxiety, and suicide. They use
shame, they use coercion, they use guilt. And that's the idea is it's trying to shame somebody into denouncing that.
And they also have this belief that sexuality is a choice when it, in fact, it's not.
So they're trying to enforce change in a patient on a topic that can't be changed.
So imagine what that's doing to the patient when they cannot change their sexuality.
As much as they would love to appease their families and their communities, they can't.
It seems like it's exacerbating the problem by pushing down who she really is even further.
Absolutely, and it's causing so much more trauma.
So as Elizabeth's friend Glenn Hart recalled, she spent weeks at a time at these programs.
However Elizabeth felt about her experience, the conversion therapy seemed to have its
intended effect. After completing the program, Elizabeth said she was horrified that she'd
considered being lesbian or bi and repented for her sins.
The Bible college let her back in, and her relationship with her family seemed to get
back on track.
Elizabeth put her head down and focused on school, graduating in 1991 when she was 24
years old.
Although she'd studied religion, she decided not to pursue a religion-based career, like
being a clergy member or a missionary.
Instead, she enrolled in a nursing program at nearby Conestoga College.
Elizabeth was a great student, with excellent grades, and while she seemed to enjoy her
classes and the new material she was learning, it wasn't enough to distract her from the
battle she was fighting inside.
Because despite the conversion therapy, Elizabeth was still thinking about women.
But after everything she'd been through, she didn't dare act on her impulses.
She tried bottling up her feelings.
And when that didn't work, she turned to alcohol to numb the pain. She started drinking, a lot, usually alone.
And maybe most surprisingly, she stopped going to church.
It seemed like she wanted to block out all the noise as she tried to work through her
emotions.
Even with all the drinking, Elizabeth managed to keep her grades up.
She earned her diploma and in 1995, when
she was 28 years old, was offered a part-time job at a local hospital. Then she got a second
job at an assisted living facility. The time commitment between the two jobs was brutal.
Sometimes Elizabeth worked 20 hours straight. And pretty soon, things really went downhill.
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Whether Elizabeth Wetlaufer realized it or not,
the effort of repressing her sexuality caused her to retreat away from
the world and into herself. Even if she was spending time with friends, on a deeper level,
she was still isolated. Pretty soon, that loneliness, coupled with her long work hours,
sparked a deep depression.
Before long, Elizabeth started stealing drugs from the hospital's medication
room. She took anti-anxiety meds like Ativan and Valium, and even opiates like morphine.
It all came to a head a few months into her nursing career in September of 1995, when
she took 30 milligrams of Ativan, three times the maximum dose.
According to an article
from the Canadian Broadcasting Corporation,
Elizabeth was stumbling around the clinic,
slurring her words.
Eventually, one of her coworkers noticed
and carefully guided Elizabeth to a bed meant for patients.
That is an extreme amount of Ativan.
Ativan, Valium, Morphine, and Alcohol are all depressants.
They're all central nervous system depressants.
And Ativan and Valium, if she becomes dependent on those two substances without a medical
detox, it can become fatal with the withdrawals.
A person's substance of choice tells us a lot
about what's going on with them internally, emotionally.
So when I see that somebody is reaching prominently
for central nervous system depressants,
I'm thinking that they're likely suffering
from a lot of stress, some anxiety, some restlessness,
an inability to relax,
which I think is pretty obvious given her very grueling work schedule, but also the inability
for her to feel comfortable with who she is, causing her to isolate and not have any real
support system. And I think that paints a picture into what's going on with her internally.
Regardless of what caused Elizabeth's addiction issues,
after the hospital found out about Elizabeth's substance abuse issues,
they fired her.
Elizabeth got in touch with the Ontario Nurses Association,
a powerful union in the area,
and they arranged alcohol addiction treatment for her.
They also helped Elizabeth reach a deal with the hospital.
Instead of saying she was fired, her file was adjusted to say she resigned for health
reasons.
Elizabeth was allowed to keep her nursing license on one condition.
She had to stay sober. The following year, in 1996, Elizabeth moved back to Woodstock, her hometown.
She started seeing a counselor and went to support groups for substance abuse issues.
Things were looking up, and Elizabeth got a new job at Christian Horizons, a small group
home for people with disabilities.
She started out as a support worker, but quickly moved up the ladder as she helped other employees
administer medication and worked closely with the hospital pharmacy.
Since her file said she left her previous job because of health reasons, Christian Horizons
had no idea about Elizabeth's history of substance abuse, and she was given free access to the
pharmacy's drugs. So Elizabeth carried on working and slowly reintegrated into the community she'd
once been a part of. She even went back to the South Zora Baptist Church. During one service,
she met a man named Donnie Wetlaufer. Seeing her chance to lead a
life that the church would approve of, Elizabeth started dating Donnie. Within a
year of meeting, they got married and moved into their own place in Woodstock.
At this point we're really seeing the impact of the cognitive dissonance that
Elizabeth is experiencing because she is a lesbian woman who was
raised to believe that being a lesbian is immoral and very wrong in her
community. And I surmise that she said what she had to say to approve of the
practitioners in the conversion therapy and getting favor again with her parents
and her community.
And now here she is having been fired from her job.
She's in recovery right now and given the time period, it's 1996, one of the biggest
principles in AA is that you should not have a relationship within the first year of recovery.
But Elizabeth meets a man in her community, in her religious community, and decides to
marry him. And that seems to further support the cognitive dissonance. When you're in a
state of internal conflict like that, you're going to choose one way or the other, and
then you're going to stick with it. And so right at this point, she's like, I need to continue proving to everyone around me
and myself that I am changed and I have gone to treatment,
I'm in recovery and now I am married
and I can show that I am living a quote,
normal heterosexual cisgender life. Now imagine what that's
going to do to her mental health in the long term. This is not going to be
fulfilling for her. Could build up a lot of resentment. No one is asking what
Elizabeth wants and no one's affirming to her that she is allowed to have what
she wants. It seems pretty obvious that Elizabeth was doing her best just to fit in, no matter how painful it may have been.
And it worked for a while, for the next nine years to be exact.
Elizabeth stayed sober and continued working at Christian Horizons, and eventually returned to work as a full-fledged nurse.
I don't know the details of her relationship with Donnie, but it seems
like they were solid. Well, as solid as they could be. But all of that came crashing down
in 2006 when Elizabeth was 39.
After years of stifling her sexuality, she started going on dating sites to meet other
women. And she started using drugs again.
At different points in her career at Christian Horizons, Elizabeth had received warnings about
her conduct, including accusations that she was giving incorrect medication doses to her
patients and was emotionally abusive to them.
Those outbursts became more frequent as a concerning new sensation emerged. Elizabeth would
later claim that she started hearing voices in her head, saying she needed to make things right with
God. She would also tell lawyers this was also when she first began fantasizing about killing people,
her psychiatrist, co-workers, and patients. These were obviously conflicting ideas that only made Elizabeth get increasingly frustrated with her relationship to God.
Elizabeth knew these voices were dangerous, so she tried to control them the best way she knew how.
Any time a violent fantasy popped into her head,
Elizabeth would sing Bible verses out loud, hoping to ward off
her dark thoughts.
But praying her urges away would only take Elizabeth so far.
Her mind became a hostile place as she struggled to tell the difference between fantasy and
reality.
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By July 2006, when Elizabeth Wetlaufer was 39 years old, her intrusive thoughts had become
so severe she took a temporary leave from her nursing duties at Christian Horizons.
She checked herself into a psychiatric hospital in Woodstock and spent two weeks at the facility.
While there, she was diagnosed with depression and borderline personality disorder.
They prescribed her with an antipsychotic sedative called Seroquel and an antidepressant
and anti-obsessional called Fluvaxamine.
So let's talk about what borderline personality disorder is and try to address it in a very
ethical way because that condition has been largely stigmatized for reasons like Elizabeth,
because this is a pretty extreme example.
Somebody who has borderline personality disorder has a pattern of behavior in which they respond
to real or imagined abandonment, they have poor emotional
regulation, they feel feelings pretty extremely, and they're prone to emotional outbursts that
seem to somebody on the other end to come out of nowhere. But all that to say, it's just this deep desire to feel secure, feel grounded, feel less empty.
So what we know about the establishment of a borderline personality disorder is that
there are a series of traumas, and usually those traumas are sexual in nature.
From what we understand so far, it doesn't appear that
Elizabeth had been a victim of any sexual trauma in that she hasn't been assaulted in any way.
But her sexual trauma is a little bit different because she identifies as a homosexual woman and is not able to embrace that and instead is married to a man.
So any sexual encounters she's having probably feel traumatic to her.
So this actually fits into the borderline and individuals who have borderline personality
disorder are at a higher risk of having substance abuse issues as well. So this also is something that Elizabeth has been struggling with for
a very long time.
These intrusive thoughts she's having, hearing God talking to her and telling her things,
we sometimes hear this in violent offenders and serial killers. Why do you think it's
so common? Well, it's interesting too, because hearing voices, we immediately think that must be
auditory hallucinations. It must be secondary to some form of psychosis. And in Elizabeth's
case, she's hearing command hallucinations, which are telling her to harm other people.
It's unlikely that someone at 39 years old is going to develop any form
of psychotic disorder at that age. It's not improbable, but it's highly unlikely. We usually
start to see those symptoms in women much, much earlier on, like in their 20s is when
you'll really start to see that emerge. But we're also looking at a lot of substance use. She started reusing
substances again, and she's not just misusing anti-anxiety meds. She was using morphine.
She was using Ativan. She was getting some pretty strong substances from her job. That
can also create a substance-induced psychosis. But what I'd really like to rule out for her, are these actual
disembodied voices secondary to a substance-induced psychosis or is it her own internal critic that's
talking to her because of this conflict she has between who she is and who she was raised to be within her religious community. So I think it's a
good thing for her to have recognized that and sought appropriate treatments and hopefully while
she was at this facility learned some really good grounding techniques and that the medication would
be effective in reducing the intensity and the frequency of the emotional aspect that comes
with borderline personality disorder.
Well, after her stay at the psychiatric hospital, Elizabeth returned to her nursing job at Christian
Horizons.
And while the new medications seemed to help quiet the voices in her head, they couldn't
change her sexuality, obviously. Elizabeth was still chatting with women
online. And in early 2007, her husband Donnie found out she was virtually dating a woman
hundreds of miles away in the province of New Brunswick. Shortly after, Donnie and Elizabeth
filed for divorce. Elizabeth was excited to finally be living her truth and dating a
woman. Her new relationship moved fast and after some back-and-forth about
where to live, her girlfriend decided to move to Woodstock. But Christian Horizons
wouldn't employ people in same-sex relationships, so Elizabeth found a new
job as a registered nurse at a local nursing home
called Caressant Care in June 2007.
Whether the medications stopped working or Elizabeth stopped taking them, her fantasies
came back in full force at Caressant.
Although she wasn't thinking about killing anyone, she was still having thoughts about
hurting them, specifically
by experimenting on her patients.
Elizabeth was especially interested in how someone would react to an overdose of insulin.
And so two women, 86-year-old Clatilde Adriano and her sister-in-law, 88-year-old Albina
de Medeiros, caught Elizabeth's eye.
Clatilde had dementia, and both women were physically frail, so Elizabeth knew they wouldn't
be able to fight back.
So Elizabeth loaded up two insulin pens and gave them unnecessarily high doses.
Luckily both women survived, but they were just guinea pigs in Elizabeth's experiment.
Now she was ready to take her fantasies all the way to their fatal conclusion.
In August of 2007, 40-year-old Elizabeth was working a double shift at Correscent.
She started at 3 p.m. and wouldn't be done until 7 the next morning.
No matter how many times she'd done them, double shifts were always stressful, especially
when her patients were acting up. Elizabeth was still making the rounds when one resident,
84-year-old war vet James Silcox became agitated and started yelling.
He suffered from Alzheimer's disease and diabetes, and Elizabeth's patience was wearing
thin as night turned into early morning.
As he continued to yell, Elizabeth heard that voice in her head, and it wanted her to do
more than experiment on Mr. Silcox.
It told her it was his time to go.
Elizabeth knew just what to do.
She walked over to the fridge where the staff stored medications and picked up a box of
insulin cartridges.
She expertly loaded them into an injection pen and strolled over to Mr. Silcox.
She told him it was time for his daily
insulin dose. As she inserted the needle, the voice in her head began to laugh. Elizabeth smiled
and turned away from Mr. Silcox, moving on to her next task. At 3 a.m. the next morning, Mr. Silcox took his last breath.
The staff found him unresponsive and notified the on-call doctor.
Mr. Silcox had recently had hip surgery, and the doctor assumed Mr. Silcox had died of
complications from it.
Of course, Elizabeth knew the truth.
She'd killed him.
But she didn't mention that as she calmly filled out
Mr. Silcox's paperwork.
Okay, I think we need to really talk about
what's been going on in Elizabeth's head
as she moved from experimenting on the two elderly women
to actually administering a fatal dose on Mr. Silcox.
So I'm not really surprised that Elizabeth's modus operandi or her method has been lethal
injection of insulin because what we know about female serial killers is that they usually
go towards poisoning of some kind as their method.
So this tracks in that way.
But why Mr. Silcox and why not these women?
What was it about this moment? So we know that up until this point, she's been battling with these
inner voices, whether they're actually due to psychosis or if it's her own internal dialogue
and the own internal conflict, sort of like what Freud would talk about with the id, the ego,
and the superego,
and that's depicted in a lot of cartoons
where you've got the devil on one shoulder
and the angel on the other.
Doesn't mean she's experiencing psychosis,
but yes, intrusive thoughts certainly do fit the bill
on that one.
But why Mr. Silcox in this moment?
So we know that he was agitated,
we know that he was yelling,
we know that he's a male,
and I'm
wondering if her trauma of being repressed in her sexuality was now being directed outward
toward Mr. Silcox. In this moment, if I'm not allowed to be who I am, then I'm going
to be what God wants me to be. And she convinced herself using in these intrusive thoughts
or this internal voice of, this is how I'm going to play that out. I'm going to be God
in this moment and I'm going to take His life.
She's now finally free. Let's talk about that too. She's now divorced from her husband.
She's finally free to be who she wants to be. She's free to date who she wants to date
and she's dating a woman. So she's got this newfound control
that she has long since been repressing.
And so I think now with that newfound control,
she's overcompensating with that
to a very violent, very egregious degree.
Well, Elizabeth didn't dwell on her first murder for long.
Her girlfriend and her two teenage kids had moved in with her, and things at home were
hectic.
Pretty soon Elizabeth's nine years of sobriety went out the window.
Part of Elizabeth's decision to start drinking again might have come from stress.
Her girlfriend had Parkinson's disease and couldn't work, which meant Elizabeth was the
sole provider for a family of four.
All that pressure bled into Elizabeth's performance at Kerosene.
She started skipping shifts and messing up medication doses, and even after killing James
Silcox, the voice in Elizabeth's head was still there.
She managed to ignore it for a couple of months,
but in December of 2007,
about four months after killing James Silcox,
it overpowered her.
I'm wondering if this voice is really just
that same drive that other serial killers have.
It's not really a voice, it's the urge.
In her way of describing the urge is by giving it an identity.
With other serial killers, they have said this also. I think it's the urge that's coming up,
that they're telling themselves, that urge, that inner voice to keep going.
Well, Elizabeth was tending to an 84-year-old patient named Maurice Grenard. According to
Elizabeth, he was being belligerent
and acting inappropriately with the female staff. It made Elizabeth angry. Angry enough
to kill. So when nobody was paying attention, she injected Mr. Grenard with a fatal overdose
of insulin. Whatever temporary relief killing Maurice Grenard might have given Elizabeth,
it wasn't enough to ease the tension in her personal life. She and her girlfriend were
both drinking heavily and fighting non-stop. Eventually, it all became too much, and within
a year of moving in together, they decided to call it quits. Elizabeth didn't waste any time getting back to online dating, and later that year, in
2008, she started seeing a woman named Sheila Andrews.
Sheila lived nearly 2,000 miles away in Saskatchewan, another Canadian province, but Elizabeth was
certain they were meant to be together.
Three months into dating, Elizabeth flew to Saskatchewan to meet Sheila in person for
the first time.
Sheila took Elizabeth around town and introduced her to friends and neighbors.
Elizabeth told everyone she met that she and Sheila were in love.
Apparently Elizabeth was planning to move to Saskatchewan to be near her, which
was news to Sheila. They hadn't even slept together yet. Once they were intimate, it
only pushed Sheila further away. She told Elizabeth she just didn't feel the chemistry
between them and wanted to hit pause. That wasn't what Elizabeth wanted to hear. She became angry and gave Sheila
the cold shoulder. Then on the last night of Elizabeth's week-long visit, Sheila woke
up in the middle of the night to find Elizabeth standing over her, just staring. She told
Sheila she was a cold-hearted person, then went back to her side of the bed and went to sleep.
Not everybody who has been diagnosed with borderline personality disorder falls on the spectrum of
severe in this way. But as we talked about before, the pattern is really this fear of real or perceived
rejection or abandonment. So individuals with
borderline personality disorder have what we know as an anxious attachment
style. So in Elizabeth's case, it's showing up in that she attaches quite
quickly to Sheila, but she's anxious about the relationship ending prematurely or
her being rejected or abandoned. So her way of ensuring that is by asserting outwardly
to everybody they're in love
and that she's gonna be moving there,
even though she hadn't discussed this yet with Sheila.
This behavior tends to alienate individuals
with borderline personality disorder from others
because it can be a lot to some people.
And it's obvious that Sheila felt very uncomfortable
with the way in which Elizabeth had attached to her,
having barely known each other.
Well, back in Woodstock,
Elizabeth tried to move on from her relationship with Sheila.
She started chatting with women online again,
and soon she was dating someone new. But the last year had taken a toll on her,
and Elizabeth couldn't stop thinking about her two victims, James Silcox and Maurice Grenard.
At some point in 2008, Elizabeth confided in her new girlfriend, and confessed to the murders.
in her new girlfriend and confessed to the murders. Her girlfriend took it surprisingly well. She didn't tell anyone, but she did warn Elizabeth not to do it
again. It was good advice, but Elizabeth wasn't interested in following it. She
just needed to share her secret with someone. Now, absolved of her guilt, Elizabeth felt free to kill again.
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Look for Melissa and Doug wherever you shop for toys. In the second half of 2008 and into 2009, 41-year-old Elizabeth Wetlaufer continued
her downward spiral.
After confessing to her girlfriend that she'd murdered two of her patients, Elizabeth targeted
another, 60-year-old Michael Priddle.
But somehow Michael survived the insulin overdose Elizabeth gave him.
The failed murder attempt gave Elizabeth pause.
For the next three years or so, she laid low and tried to navigate her personal life.
She and her girlfriend broke up, and Elizabeth struggled to form meaningful relationships.
Her borderline personality disorder and substance
abuse issues made it difficult for her to connect with people, and the isolation enraged her.
By late 2010, Elizabeth was teetering on the edge again. It was like she was hearing voices
in her head, and they were screaming at her. A lot of the time she thought she heard God
telling her to make things right with him. As the year was coming to an end,
Elizabeth couldn't ignore the voices any longer, the anger she felt at the world
welled up inside of her and she lost control. What Elizabeth later described as a red surge of rage washed over her, and by the time 2011
rolled around, she'd given another three patients at Kerosene fatal overdoses of insulin.
When 87-year-old Gladys Millard, 95-year-old Helen Matheson, and 96-year-old Mary Zerowinski died.
No one but Elizabeth knew they'd been murdered.
So up until this point, Elizabeth's victims had all been men.
Men who were initially very agitated, who were inappropriate with female staff, because
it was something she could rationalize probably to herself.
But this red surge, which I think if we're going to really break it down from a psychological
perspective is a form of dissociative rage.
At this point in her life, she's free to live how she wants to live, but she can't maintain
the relationships that she's established, which we talked about earlier on with regard to her initial upbringing,
how it can be hard for her with the black and white dichotomous views
to obtain and maintain relationships with others.
So now she's free, she's out as a lesbian in her way,
she's obtaining and trying to maintain these relationships and they are all failing.
And so it feels like a loss of control, I think, for her. And so this red surge is that dissociative
rage where she can no longer ground herself. She doesn't have the emotional regulation skills that she needs. She doesn't have outlets.
She's isolated. And so it all became sort of an impulsive killing spree, because let's
call that what it is. It's a killing spree, three or more. And there are three victims
here, all of whom were women. And so that tells me that this wasn't as premeditated
as it might have normally been for her
because I think she was very selective in the past of who she targeted.
And in this case, I think it was opportunistic.
As Elizabeth's mental health continued to deteriorate and her substance abuse issues got worse,
her social circle got increasingly smaller. By mid-2012, she spent most of her time at church or at home with her cats and Jack Russell
Terrier.
It was a lonely existence, and Elizabeth was desperate for a deeper, romantic connection.
With the loneliness and isolation bearing down on her, Elizabeth started looking for
connection in some questionable
ways.
There were groups of high school students who volunteered at Kerosene, and Elizabeth
quickly took an interest in them.
It started out innocent enough.
Elizabeth was friendly, chatting with the students during her shifts and asking about
their lives.
But over time, some of the other nurses noticed Elizabeth was making sexual comments to the
students.
Sometimes the staff even heard Elizabeth ask these teenagers to come home with her.
And her inappropriate behavior didn't stop at the volunteers.
She also made sexually explicit comments to her co-workers.
Elizabeth was reprimanded for her comments, but didn't receive any formal punishment.
Mostly her colleagues just gossiped about her behavior.
Elizabeth had been at Kerosene since 2007, and although there was no denying she was
odd, for the most part, people enjoyed having her there.
She was kind to her co-workers and patients, at least on the surface, and brought in treats for people's birthdays.
So why this change in behavior with Elizabeth,
with the sexual comments?
I think that's more so fueled by this isolation
that she was experiencing and the lack of connection
and how desperately she wanted that.
Now she's seeing a group of students coming into her shifts, and the lack of connection and how desperately she wanted that.
Now she's seeing a group of students coming into her shifts, right?
And this is a group or a population that's easily influenced in her mind.
But I think because Elizabeth is already, as you said, odd
and might struggle in forming and maintaining relationships,
she's trying to figure out how can I connect with this younger crowd. And maybe she felt
that talking about sexuality or sex in general and inviting them home was a way to make friends
with them. But how does somebody in their 40s connect with students?
Yeah.
Because you can't. There's such a huge differential in age.
It's not a group of people that she's going to be able to be
real friends with.
It's not going to give her what she's looking for,
but it certainly can give her a temporary feeling of that.
But in doing so, she's compromising rules.
She's compromising ethics.
And she's compromising ethics, and she's compromising morals because it's not appropriate
to make those jokes or to have those discussions not only with a group of students but with
her colleagues in general.
Well, with management sweeping Elizabeth's conduct under the rug, she was free to keep
getting closer to the teenage volunteers at the nursing home.
She was cozy
with one female student in particular. For the girl's birthday, Elizabeth decided to
give her a special treat. She drove them an hour and a half northeast to Toronto to visit
the Medieval Times, a dinner show with jousting knights. But during the drive, Elizabeth was
acting strange. When the student asked her the drive, Elizabeth was acting strange.
When the student asked her about it, Elizabeth cracked.
Elizabeth said she'd quote, given her life back to God, and went on to explain that she'd
done some bad things in her life.
She took a deep breath and told the girl about the patients she'd murdered.
The student couldn't believe what she was hearing. The
only thing she could think to ask was if Elizabeth was still doing it. Elizabeth answered that
she wasn't.
I don't know if Elizabeth admitted just how many people she'd killed, but either way,
it was enough to scare the girl. Two days later, the student confided in Elizabeth that
she felt like she had to tell someone about Elizabeth's confession.
In response, Elizabeth told the girl that nobody would believe her.
Maybe she'd realized what would actually happen if she got turned in for her crimes.
But regardless of what Elizabeth was thinking, the girl never reported her.
I can't imagine what must have been going through that poor girl's mind hearing that
and feeling scared about how to approach that situation.
That's a big weight to carry, but also at the same time, if she did report her what
Elizabeth did to her.
You know, she's young, so she's probably terrified.
But also I think we need to touch on the fact
that Elizabeth has this pattern of confessing her crimes.
I mean, we do see this with serial killers in general.
A lot of the time, since most of them are men,
their confessions come in the form of letters
or manifestos of some kind. The letters that they write to police or they send to the
newspapers or
you know, the messages that they leave or the people that they call anonymously. They've got a form of confession.
Elizabeth's form is very different and I think it stems from her religious upbringing
that in order for her to feel okay with what
she's doing, she needs to confess it in some way.
And that absolves her of her sins and that frees up the burden that she's carrying and
it makes it more available for her to do again.
That's a component that we don't really see often is that verbal confession
and also the arrogance of thinking that no one's going to say anything. And no one has
up until this point, for whatever reason, people have continued to protect her. And
maybe it's because she is such a likable person on the front, right? She brings in treats.
She's quote, good to the patients, at least to everyone's knowledge. Very clearly, that's not the case. But on the surface, she's likable. And she's
also been struggling with addiction. And, you know, people are overlooking the bigger
picture. And she's been getting away with it. So it's almost a form of arrogance to
admit to people and then say,
no one's going to believe you.
After confessing to her murders for the second time,
and as you mentioned, getting off scot-free again,
Elizabeth felt that red wave creeping back over her.
In the summer of 2013, about 2 and 1 half years
after her last murder, 46-year-old Elizabeth was
working her shift at Kerosene.
She was caring for a patient named Helen Young when the voice in her head returned.
She'd been praying harder than ever, hopeful that her devotion to God would overcome her
violent urges.
But he was sending her mixed messages.
Helen had moved to Canada from Scotland after World War II.
She'd led a fulfilling life.
But now at 90 years old, God told Elizabeth that Helen was in pain.
The Lord wanted her to put Helen out of her misery.
So Elizabeth obliged.
She walked over to the medicine fridge and gathered enough insulin
to kill Helen. She calmly injected Helen and finished out her shift. By the time Helen was
dead, Elizabeth was already home. After her sixth murder, Elizabeth felt lost. She couldn't
understand why God would allow her to do such horrible things.
She tried talking to him, but nothing he said seemed to make sense.
So she turned to the next best person for advice.
In October of 2013, Elizabeth asked to speak to her pastor.
He led the queer-friendly church that Elizabeth had been attending for years, and
she'd come to see him as a friend. Receptive as ever, he invited Elizabeth over to his
house to chat. She sat around the kitchen table with her pastor and his wife, debating
whether to share her secret with them. And if so, how much of it should she say? Eventually, Elizabeth broke down.
She told them that earlier that year she'd killed her patient, Helen Young, by giving
her an insulin overdose.
The pastor and his wife sat silently for a few moments.
Privately, they weren't sure if Elizabeth was being truthful or if she was just making
it all up. But in that moment, they took Elizabeth's hands in theirs and bowed their heads.
They prayed for Elizabeth and promised God would forgive her.
But they warned her, if Elizabeth did it again, they would report her.
So this is very frustrating because at this point, there's four different people that
Elizabeth has confessed her crimes to, and four different people at this point have not
reported her. I can't speak for why her previous girlfriend, the girl at work, why they did
not report her. But I know that in the role of pastor, there might be some limitations
to what they can and can't report because there is an element of confidentiality when you go to your
pastor, similar to when I'm assessing a defendant or an incarcerated individual, and they tell me
that they committed a crime in the past in which they'd never been caught for,
I can't inform law enforcement of that because confidentiality applies.
The only time that I can intervene is if the individual tells me,
I am planning on going and doing this now.
It's an imminent threat to someone else.
I have a duty to protect that person,
but there's nothing we can do about a crime that's previously been committed and that's
being shared. And I'm wondering if Elizabeth knows that. I'm wondering if Elizabeth knows
the loopholes when it comes to that with her pastor. So again, it's a form of acceptance.
It's a form of validation. All of these things give her that and allow her to continue and allow her to alleviate
whatever turmoil she's having internally for a brief period of time at least.
Sort of on the flip side, do you think there's a part of her that wants to get caught?
I do.
And the reason why I think that is because of that internal conflict that she's constantly
in.
That's got to be mentally taxing. Absolutely taxing on her. But also, I think more than anything, I think she wants
a connection with somebody who's just going to accept her as she is and allow her to be
who she is and stay with her.
Elizabeth Wetlaufer seemed unstoppable.
No matter how many times she admitted to her horrific crimes, no one tried to put her behind
bars.
Now Elizabeth had the blood of six patients on her hands. wasn't close to over.
Thanks so much for listening.
We'll be back next time as we discuss how Elizabeth Wetlaufer's rampage finally came
to an end.
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Mind of a Serial Killer, a Crime House original powered by Pave Studios, is
executive produced by Max Cutler. This episode of Mind of a Serial Killer was
produced and directed by Ron Shapiro, written by Natalie Pertsavsky, edited by
Alex Benedon, fact-checked by Claire Cronin, and included
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