Mindfulness Meditation Podcast - Mindfulness Meditation 06/07/2017 with Sharon Salzberg

Episode Date: June 9, 2017

Every Wednesday, the Rubin Museum of Art presents a meditation session led by a prominent meditation teacher from the New York area. This podcast is a recording of the weekly practice. If you would like to attend in person, please visit our website at RubinMuseum.org/meditation to learn more. Presented in partnership with Sharon Salzberg, the New York Insight Meditation Center, and the Interdependence Project. Sharon Salzberg led this meditation session on June 7, 2017. To view a related artwork for this week's session, please visit: http://rubinmuseum.org/events/event/sharon-salzberg-06-07-2017

Welcome to the Mindfulness Meditation Podcast. I'm your host, Dawn Eshelman. Every Wednesday at the Rubin Museum of Art in Chelsea, we present a meditation session led by a prominent meditation teacher from the New York area. This podcast is a recording of our weekly practice. If you would like to join us in person, please visit our website at rubinmuseum.org meditation. We are proud to be partnering with Sharon Salzberg, the teachers from the New York Insight Meditation Center, the Interdependence Project, and the Shambhala Center. In the description for each episode, you will find information about the theme for that week's session, including an image of a related artwork chosen from the Rubin Museum's permanent collection. And now, please enjoy your practice.

And now, please enjoy your practice. As human beings, we naturally live our lives wanting belonging, connection, a home in this world. We yearn for warmth, for possibility, and for the more abundant life that love seems to promise. We sense there is a quality of real love that is possible beyond the narrow straits we have been told to navigate, a possibility that's not idealized or merely abstract. We have an intuition that we can connect so much more deeply to ourselves and to one another. One of my own turning points came in 1985, writes Sharon Salzberg, our beloved teacher today. When I did a meditation retreat in Burma,

I was practicing intensive loving kindness meditation, offering phrases of wishing well to myself and others all day long, like, may I be happy? May you be happy? As I practiced, at one point, it felt as though I came to a threshold. On one side was the conventional idea of who I had thought myself to be, that is someone completely dependent on another person to feel any love in my life. It was as though I considered love to be like a package in the hands of the all-powerful delivery person, and that if that person changed their mind at my doorstep and walked away, I would be bereft, irredeemably incomplete, lacking the love I so longed for. On the other side of the threshold was the reflection of who I suspected I actually was. Someone with an inner capacity for love, no matter who was present or what was happening,

someone who could access love that another person might enhance or challenge but there was no one who could either bestow that capacity on me or take it away I stepped over so this is the book that I'm reading from it is called real Real Love, the Art of Mindful Connection. And yes, it is by our beloved teacher today, Sharon Salzberg. And it is what is really catapulting us to talk about this fabulous subject of love. Not only today, but throughout the month. How could we resist? For those of you who are new to this program, welcome. And welcome to everyone. Welcome to those folks who are joining us from Facebook Live.

My name is Dawn Eshelman. We are here at the Rubin Museum of Art in the Chelsea neighborhood of New York City. And we are a museum of Himalayan art. This is our weekly mindfulness meditation practice. And it's great to have you all here. Each week, we, along with our teachers, select an artwork to frame our discussion for the day. And I think that every opportunity

we give Sharon to select, Avalokiteshvara, she goes for it. I think that if there were a mascot for love in the Buddhist canon, it would be Avalokiteshvara. So you're looking at this figure right here behind me. And this is, of course, the Bodhisattva of Compassion. and this is, of course, the Bodhisattva of Compassion. And we've looked at Avalokiteshvara a few times in our series here, but this is a unique one because he has four hands, right? And he's holding two of them in front of his heart in what looks like a prayer gesture. But in fact, his fingers are kind of bowed slightly. And he is, it is meant to be

suggested that he is holding a wish-fulfilling jewel or a chintamani, which is not seeable because it is transparent. And this wish-fulfilling jewel is some, some like to describe it as the equivalent of the philosopher's stone in the kind of Western canon, as it provides these essential benefits to our lives. But ultimately, it can be seen as a metaphor for the Buddhist teachings in that it fulfills our greatest collective wishes for an end for suffering and the experience of real love in our lives. So Sharon Salzberg joins us to lead our meditation. And as many of you know, she is the co-founder of the Insight Meditation Society in Barrie, Massachusetts, where she has been studying and teaching for many years. She is the author of many wonderful books, and they are truly a joy to read. And this includes the most recent book, Real Love, which just is hot off the presses as of last night so um so this is a really a special

addition here for us today because after our program sharon will be signing books over in the spiral lobby if you'd like to pick up a copy you can do that by going to the shop purchasing a copy and then head over to the Spiral Lobby, just right across the way there, and she will sign books for you then. Also, before I bring her up on stage, I want to mention, oh, just a bit of housekeeping, actually. If you don't mind turning your phones completely off, that will be a great expression of love to this group here. And what else was I going to mention? Oh, this is really exciting. So at the end of the month, this is on Thursday, June 29th, Sharon will be here in conversation

with the great Grammy award-winning Roseanne Cash. And they will be talking about love and creative expression as a form of love. So don't miss it. And without further ado, let's congratulate Sharon on her new book and welcome her back to the ribbon. Sharon Salzberg. Hello. I told Don it feels like it's my birthday. I couldn't figure out why.

Oh, that's why. The book is out. It just came out yesterday. Isn't that amazing? Yeah. Wow. It's so exciting because I get to talk about, in part because I get to talk about love all the time.

That's all anyone asks me about now. It's really great and it's wonderful to be here, to be back here in this beautiful place, as part of this beautiful community and series of events. And to have Avalokiteshvara behind me. as part of this beautiful community and a series of events, and to have Avalokiteshvara behind me. Is he still there? Yeah. When I first went to India in 1970 in order to learn how to meditate,

my earliest teachers were Burmese or they had studied in Burma. But pretty soon I was also practicing with Tibetan teachers. And this was my first meditation was Avalokiteshvara, the manifestation of compassion. So it does have a very special, special feeling for me. As does love. So I was thinking about, actually, an earlier book I wrote, this book on faith. And one of the things I've thought of lately, because I'm looking back over, this is my 10th book, is that something that seems to excite me or inspire me is looking at words that I feel have gotten degraded in some way or used in

some way so that we no longer have such ready access to their power and their transformative power in our lives. So happiness, most recently. A lot of people, I had real happiness and I had real happiness at work and people were like, really? That's kind of petty. Or people with real happiness at work, somebody said, we don't call it play if we're supposed to be happy. We call it play, we call it work for a reason. Things like that.

And before that, faith. I wrote a book called Faith, and even my friends couldn't figure out why I was doing that because for so many, faith had come to mean being silenced or not being able to ask questions and losing a sense of self-respect. But I have a story in faith that makes me think about my newest word, which is love, and the ways in which I feel we can recapture and redeem the actual power of love and not be subject to some of the myths and the downright lies that we're told

and that we tend to imbibe and embody. So in faith, I tell a story about a conversation I was having with a psychiatrist here in New York City. And looking back, it was a little bit funny because the conversation seems quite oversimplified, but the topic of the conversation was, what is the single most healing element in the psychotherapeutic relationship?

As though there were just one. And I also think it's symbolic of a very big conversation like how do we get on in a time of adversity or challenge or difficulty? What is the element that is onward leading? So the psychiatrist I was talking to said, he said, the single most healing element in the psychotherapeutic relationship is love. the single most healing element in the psychotherapeutic relationship is love. He said, if you put any good therapist up against the wall, they'd have to say it was love.

And I said in response, once again, as many of you have heard me say many times, I kind of watched the words come out of my mouth. I said, well, for all we know, the single most healing element in the psychotherapeutic relationship is the fact that someone showed up for their appointment. Because that, in a way, was how I was defining faith. Right? Not a question of belief or dogma,

but what gets us out of bed and willing to try and willing to move into uncertain terrain and take some risks. It's something inside of us that says, maybe, not for sure, but maybe even. That's a big deal. So that book came out on one of my birthdays, my actual birthday, and the psychiatrist came to the reading at the bookstore.

So I read that passage in his honor. And he came up to me at the end, and he said, I've been thinking about it, and I think you're wrong. It's love. So I signed his book with a big, it's love, Sharon. And then somebody gave me a birthday party that night, and the psychiatrist came. And he came up to me hours later, and he said,

you know, I've been thinking about it, and I think you're right. So I said, well, give me back the book. But now I would like to say, I think he was right. Because just look at the element of love for ourselves that has us have that much quivering of faith, of a sense of possibility, that has us think, I am going to show up for that appointment.

I'm going to try. So should I see him again? I will definitely say, I think you're right. And of course, there is no single element and we can say these truths in many, many ways, but it's a powerful thing to show up for that appointment. And if we look at the heart of that, we do see this quality of care for ourselves and a sense of possibility. It's very easy just to stay in bed. I think it's getting increasingly easy just to stay in bed. Right?

So it's a very potent exploration to kind of redeem the word or reclaim the word. Because, of course, of all words, love is used. I love my cappuccino and I love my New York City apartment, which I actually do. And we go through so many states of fragility and vulnerability and loneliness

and so many things. There's some astonishing statistic, which I can't remember quite at the moment, of how many people in this country, in or out of relationships, say they're very lonely. You know, it's amazing. And the myths, you know, the pop songs, the lyrics, the beliefs,

it's also amazing. So what would it be like just to kind of clear the decks and take a look at that power, because it really is a power. I'd say that in my years of teaching loving-kindness meditation, there are probably two main controversies I've encountered. One is the idea of loving-kindness or love or compassion as being weak. Many people think that's the road to folly, that's the road to, you know, not standing up for yourself, not standing up for others, you just enter this kind of saccharine suite,

you know, world where everything's fine. You know, really woo-woo and strange. I have a friend who was reading my first book, which was called Loving Kindness, on the subway, and he told me he was so embarrassed to be seen reading a book called loving-kindness that he would cover the cover and he told me that at first I thought he meant with his fingers you know and then I looked at

the actual book and those letters are like big and then I realized he was covering the cover and I thought my god it's like pornography or something you know like how embarrassing to be interested in love. Like, what? And I hear that all the time. I don't know about developing more loving hearts. Then I could only say yes or let people take advantage of me. Or it would be too hard.

I'd be too open. I'd feel too much. It's kind of interesting, that notion. So that's an exploration. You know, what is our experience of strength? What is our experience of happiness? What happens when we are filled with what is normally seen as strength, like vengefulness? What happens really in our experience? What happens when we're filled with compassion? Do we really lose discernment and intelligence?

We take a look, and that's what mindfulness serves for, is to really see for ourselves. And the second great controversy is this idea that love or loving kindness or compassion can be trained. Sometimes I think we think of it as a gift and if you've got it, you're in luck. If you don't have it, you're out of luck. Or we think of it as a kind of very immediate emotional response.

But from the Eastern point of view, from the point of view of Eastern psychology, absolutely these things can be trained because they are emergent properties of how we pay attention. Think about being in a conversation with somebody that you don't really know. And you're not really listening, you're not taking them in, you're not paying attention because you're absorbed in thinking about your emails or looking around, trying to see who might be more interesting to talk to. There's not really the ground out of which a sense of connection can grow, right?

Whereas if you simply pay attention, if you're not so fragmented, you're not so distracted, you're kind of really there, you have started to create the ground out of which connection can happen. And that connection is very close to what I'm calling love. It doesn't mean liking somebody. It doesn't mean approving of them. But it's really having this deep sense our lives have something to do with one another. Like here we are. So instead of being so

lost in the kind of rigid, calcified world of self and other and us and them, we really do have a sense of the interconnectedness of life. Which is very different than liking somebody we really do have a sense of the interconnectedness of life, which is very different than liking somebody or wanting them to come over for dinner. And it also happens to be the truth of how things are. Our lives are interconnected. We are kind of in this together, like it or not.

The sense of self and other and us and them, while a useful construct in some context is a construct. And herein lies so much of our loneliness, right? There gets to be a great big other out there. And we feel more and more alone. So if we really look at people instead of through them, that's a very different way of paying attention,

out of which connection can come, which is the, it's like that really is the ground of what I'm calling love. And so here we are, practicing meditation, which is the training of attention. That's exactly what it means. And even if you're not setting out to become a more loving person, a kinder person, a more compassionate person,

you kind of do, actually, because that's just the kind of shift. And what's interesting to me is that it's not labored. It's not like you give yourself a lecture, like, I got down to the Rubin every Monday for, you know, or every Wednesday, you know, for all those weeks in a row, and like, I better act like I care you know when this person comes into the elevator it's like I don't really care at all but what to do you know what if anyone found out you know like it just changes within you and so you are different in the nicest possible way which makes you stronger and makes you happier as you find yourself more and more connected. So let's sit together and do the thing.

If you want to just sit comfortably, you can have your eyes open or closed. Let your attention settle into your body you can take a few deep breaths and allow your breath to become natural. And for this sitting, why don't we do a little bit of loving-kindness meditation? And you can start with offering some loving kindness to yourself.

With two or three phrases, maybe four, that are elements of life you would wish for yourself. This is gift giving, it's offering. Common phrases are things like, may I be safe? Be happy. be healthy, live with ease. Live with ease means the things of day-to-day life, like livelihood or family. May it not be such a struggle. May I be safe, be happy, be healthy, live with ease.

You can use these phrases or any phrases that come to mind that seem to work for you. Just repeat them over and over again with enough space and enough silence so that it's a rhythm that's pleasing to you. This is like the song of the heart. This is gift-giving. You are bestowing this upon yourself.

And when you find your attention has wandered, truly don't worry about it. See if you can gently let go, find your attention has wandered, truly don't worry about it. See if you can gently let go, bring your attention back to the phrases. Thank you for watching! Thank you. Maybe they helped you be here today. They've helped you directly. They've helped pick you up when you've fallen down in some way. Or maybe you've never met them, but they've inspired you from afar.

It's like an embodiment of the force of love for you. It could be an adult. It could be a child, it could be a pet. So if someone comes to mind, you can bring them here. Get an image of them, say their name to yourself. Get a feeling for their presence. And offer the phrases of loving kindness to them. Even if the words don't seem quite right. They're like a vehicle for the heart's energy.

So they're serving us. You can offer the phrases of loving kindness to them. Takk for ating med. Gå ut. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 52, 53, 52, 53, 54, 55, 56, 57, 58, 59, 51, 52, 53, 56, 57, 58, 59, 51, 52, 53, 59, 52, 53, 53, 59, 52, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, 53, Takk for ating med. And someone you know is hurting, who's struggling right now. Bring them here. And offer the phrases of loving kindness to them. And all beings everywhere all people, all creatures all those in existence near and far known and unknown

may all beings be safe be happy, be healthy, live with ease. Gå ut. Thank you. All beings, thank you. Thank you. May you be happy and well. See you again. Thank you.

That concludes this week's practice. If you'd like to attend in person, please check out our website, rubinmuseum.org slash meditation to learn more. Sessions are free to Rubin Museum members, just one of the many benefits of membership. Thank you for listening. Have a mindful day.