Mindfulness Meditation Podcast - Mindfulness Meditation 2/13/2019 with Tracy Cochran

Episode Date: February 14, 2019

The Rubin Museum of Art presents a weekly meditation session led by a prominent meditation teacher from the New York area, with each session focusing on a specific work of art. This podcast is recorded in front of a live audience, and includes an opening talk, a 20-minute sitting session, and a closing discussion. The guided meditation begins at 19:20. If you would like to attend Mindfulness Meditation sessions in person or learn more, please visit our website at RubinMuseum.org/meditation. This program is supported with thanks to our presenting partners Sharon Salzberg, the Interdependence Project, and Parabola Magazine. Tracy Cochran led this meditation session on February 13, 2019. To view a related artwork for this week's session, please visit: http://rubinmuseum.org/events/event/tracy-cochran-02-13-2019

Welcome to the Mindfulness Meditation Podcast. I'm your host, Dawn Eshelman. Every Wednesday at the Rubin Museum of Art in Chelsea, we present a meditation session led by a prominent meditation teacher from the New York area. This podcast is a recording of our weekly practice. If you would like to join us in person, please visit our website at rubinmuseum.org meditation. We are proud to be partnering with Sharon Salzberg and teachers from the New York Insight Meditation Center. In the description for each episode, you will find information about the theme for that week's session,

including an image of a related artwork chosen from the Rubin Museum's permanent collection. And now, please enjoy your practice. Good afternoon. Welcome to the Rubin Museum of Art and to our weekly mindfulness meditation practice. Nice to see you all here. You survived this snowfall yesterday. And now it's like a spring day out there, right? Almost. Welcome. Thanks for joining us. And I'm curious how many of you have been here at least one other time this month. Wow. Great. Okay. And

anybody new? Anybody here for the first time? Welcome. Great. Great to have you. So this month, we have been talking about power, which might seem like a strange concept to be examining for a mindfulness meditation class. I don't know. But in fact, we are talking about it all year long here at the Rubin Museum and in fact just opened a major exhibition up on the sixth floor called Faith and Empire, which is all about power, art, and religion within Buddhist reign, and reign throughout Tibet and neighboring regions. And it's really interesting and eye-opening, I think, and kind of challenges some assumptions that we sometimes make about

Buddhist history and being all, you know, peaceful and happy and never a conflict, right? When in fact, Buddhists are people just like everyone else, right? And throughout time. And there are indeed a lot of power struggles and just complicated history to examine. But when we're talking about the subject of power, we're really here at the Rubin trying to focus on the nature of power, understanding it as something that is neutral and that can be used in many different ways. And also the power that is within us and between us. And there are a lot of different kind of roads to go down when examining these. But today we are going to look at this historical figure who's behind me here. And this is a teacher, a lama, but not just any lama. This is the Dalai Lama.

This is the fifth Dalai Lama. And this image that we are looking at here behind me has this deep red background. It's a bit visually unusual, right? It has this deep red background and then this monochromatic gold main figure with surrounding detail. And this is from the 16th century. This is a painting that we believe was made during the lifetime of the fifth Dalai Lama. And there are a couple of visual clues that help us understand this hunch. One is that the Dalai Lama is sitting not on a lotus throne, as often figures are portrayed, but on kind of a realistic looking throne here, a table of offerings in front of him. And then he is also, amongst his billing robes, holding a lotus blossom in his fingers. The stem

is in his fingers there, and the blossom blooms over his shoulder. But in his other hand, his left hand, he's cradling a vase. And this vase symbolizes long life. And it was often utilized in imagery and paintings in order to give this hope of long life to a person who was currently living. So surrounding the Dalai Lama are a number of figures. On the top left is a Tibetan king, and the top right, a prominent student. But in the center top is Avalokiteshvara, Avalokiteshvara, the bodhisattva of compassion. And it is believed that the Dalai Lama is a reincarnation of Avalokiteshvara. And then the four previous incarnations of the Dalai Lama are also pictured here on the side, one, two, three, and four. And then bottom center is a wealth deity. And on either

side here are some monastic figures. So this is his entourage, as it were. And it's interesting, I think, to note that he came to rule during this time in Tibetan history where there was this big power struggle between secular and monastic power. And when he came into power himself, his approach was to, it was a holistic approach, which was unique and new. And what he did was he integrated monastic and aristocratic officials under the single administration. He had everyone live in the same area in Lhasa and even had the aristocratic members take on jobs, if you can believe that. So they were all kind of working together under one auspices. So this was a new idea. And what does this have to do with you and your meditation practice?

We'll unpack that a little bit today. And it is, I think, an interesting metaphor, this idea of power being something that, this place of being able to see a holistic view and incorporate all of the elements together to move forward. Tracy Cochran is here with us today. Great to have you back, Tracy. And she's a writer and editorial director of the quarterly magazine Parabola, which is beautiful, and we sell it in the shop upstairs. You can also find it online and parabola.org. And in addition to teaching here at the Rubin,

she teaches at New York Insight every Sunday at Hudson River Sangha in Tarrytown, New York. She teaches at New York Insight every Sunday at Hudson River Sangha in Tarrytown, New York. And her writings and teaching schedule can be found online at Parabola on Facebook, Twitter, and TracyCochran.org. Please welcome her back, Tracy Cochran. Thank you. I picked this image because I was thrilled to think about an enlightened leader. That was one reason. And I thought it would just be such a lovely thing to think about. I was also interested in a figure who wasn't just a great spiritual teacher, but he had a job, a really difficult, hard, messy job. He had to reconcile all these conflicting factions.

So this was lovely to think about until I found myself lying in bed with this sleet wrapping on my window. And my shoulder hurt and my voice was breathy and I came to this stark recognition that I absolutely don't know how to bridge the gap between a king in Tibet in the 16th century and myself, it was quite embarrassing because I'd picked the image and there was a feeling of desolation that came with it, a feeling of what do I know about power? of what do I know about power? Especially because as I read about the fifth Dalai Lama,

he was not just a great king, he was a great yogi, he was an adept and a scholar. And as I delved into it, I began to think, I wonder if he had supernatural powers, because we don't hear about them much in secular mindfulness. But you do hear about them in Tibet and other Buddhist countries. And the Buddha would talk about how if you make a certain kind of effort, you could even gain the ability to fly, to be invisible, to be in many places at one time,

which would be very useful if you were a head of state. He could just split himself. And the list goes on. And I felt even farther away until I discovered, I remembered two great teachings. The first of which, you never know what's going to stay with you, but it has to have the ring of truth. And the first came from a New Yorker cartoon, which I remember with great frequency. And in this particular cartoon, King Arthur, the boy who would be Arthur,

who is an enlightened king in our Western tradition, is struggling to pull a sword out of the stone. He's just a boy, and this will be the test to see if he has the quality it takes. And Merlin comes into the cartoon frame and says, use thy core. Use thy core. And as I thought about it, because it appeared some time ago,

and I haven't, since I mentioned I have a sore shoulder, so I haven't actually been engaging my core lately. It's come to be an acronym for me for the four qualities that lead to the development of powers in Buddhism. And as I translate them, the C in core is concentrate, which is the first in the Buddhist tradition too, but it doesn't mean strain or think. strain or think. It means let yourself center, come down, come out of your head, into your body, collect yourself, which is what you do when you come here. And the Buddha wrote that when the mind is in the body, and the body is in the mind when we're closer together,

it's sort of like an iron ball that's molten, that's heated in a fire, so it becomes soft and pliable. And other times we might experience it as being like a feather, something light. But this is what it means to concentrate, to be collected, to let heart and head and body touch. And the O for me is to open. And, you know, one reason it's hard to relate to an awakened king isn't just because of our external circumstances, but also our internal ones. Because most of us are so worried, anxious, depressed.

It's a very stressful time. And the tyrant you could be living under might be student debt, crushing debt, student debt, crushing debt, or depression and loneliness, or anxiety about the future, about your health or a loved one's health. We're under tyranny. So to come in here, to manifest the desire to get here, to sit down and be quiet with other people, in itself is a tiny act of heroic resolve. And when we sit down, we open, we collect, and we open. And we begin to recall who we are. That we're living, we're not just worries or aches and pains and concerns, but and I was touched in my fretfulness

I found a video a little short video by a man named Terry Waite Terry Waite who was held hostage in West Beirut for five years for five years. For five years. For five years he didn't see the sky or the sun. He didn't know what would come. He was held in burnt-out buildings in chains.

And he said, long after his release, that one day he recalled, this is my life. I am alive. He had breath. He had this head, a heart, a body. He came back to life. So the E in my acronym, CORE, is engage. In this tradition they talk about effort, but I prefer the word engagement. That we sit down, we collect ourselves, we come back in touch, and we begin to open and recall, and then we let ourselves notice what we see. Whatever it is, we notice life coming into us as a gift. So here is the strange thing or the gift I wish to give you. These qualities are the very same qualities that imbue the fifth Dalai Lama

and other great, great teachers of Tibet with their power. So I came to realize that, no, it's true, I can't pretend to understand the life of such a being in such a culture. But what I can do is receive the gift of the same teaching so that in my life, with my aches and pains and breathy voice or slippery roads, my life can come to life in a new way. So let's sit. So let's sit.

So we take a comfortable seat and just let yourself notice how it feels to be in a body right now, in this place. And let yourself welcome and honor the body that got you here, that has carried you for so long. And let everything happen just exactly the way it's happening, with no judgment, with and notice that attention begins come to the breathing. Without seeking to change it, just notice breathing in breath, out breath. And you see that you begin a body that senses, that feels life. Thank you. Notice a light of attention that isn't thinking. It's inside the body and the mind, and also the heart. Thank you. Begin to notice that you are bigger than you think you are and open to the life around inside you.... You can come back anytime to the body and the breath and to life in this moment and find welcome, no judgments. Thank you. Thank you. When you come home to the body, you come home to the power of life. You open to it. You can feel it coming in and going. Thank you. Thank you.... Come home to the body and this moment and see that it's open and offering itself to you. Thank you. Coming home collects us, it centers us. We come out of the head and open to life. Thank you. Come back again and again and feel that you're supported here, you, wisdom, and life itself. Thank you. Thank you. please check out our website, rubinmuseum.org slash meditation to learn more.

Sessions are free to Rubin Museum members. Just one of the many benefits of membership. Thank you for listening. Have a mindful day.