Mindfulness Meditation Podcast - Mindfulness Meditation with Sharon Salzberg 07/25/2022
Episode Date: July 27, 2022Theme: Transformation Artwork: Wheel of Life; Tibet; early 20th century; Pigments on cloth; Rubin Museum of Art; [http://therubin.org/34z] Teacher: Sharon SalzbergThe Rubin Museum presents a... weekly online meditation session led by a prominent meditation teacher from the New York area, with each session focusing on a specific work of art. This podcast is a recording of the live online session and includes an opening talk and 20-minute sitting session. The guided meditation begins at 12:47. This meditation is presented in partnership with Sharon Salzberg, teachers from the NY Insight Meditation Center, the Interdependence Project, and Parabola Magazine. To attend a Mindfulness Meditation online session in the future or learn more, please visit our website at RubinMuseum.org/meditation. If you would like to support the Rubin Museum and this meditation series, we invite you to become a member and always attend for free. Have a mindful day!
Transcript
Discussion (0)
Welcome to the Mindfulness Meditation Podcast presented by the Rubin Museum of Art.
We are a museum in Chelsea, New York City that connects visitors to the art and ideas of the Himalayas and serves as a space for reflection and personal transformation.
I'm your host, Dawn Eshelman.
host, Dawn Eshelman. Every Monday, we present a meditation session inspired by a different artwork from the Rubin Museum's collection and led by a prominent meditation teacher from the New York
area. This podcast is a recording of our weekly practice, currently held virtually. In the
description for each episode, you will find information about the theme for that week's
session, including an image of the related artwork.
Our Mindfulness Meditation Podcast is presented in partnership with Sharon Salzberg and teachers from the New York Insight Meditation Center, the Interdependence Project, and Parabola Magazine.
And now, please enjoy your practice. Hello, everybody. Welcome to Mindfulness Meditation Online with the Rubin Museum of Art.
I'm Dawn Eshelman. So great to be here with all of you today. I'm so happy to be your host for
this session where we combine art and meditation in this weekly practice that we share together
online. So for those of you who are new to the
Rubin Museum of Art, we are a museum of Himalayan art and ideas in New York City. And so glad to
have you all join us for this weekly program inspired by works of art from our collection. So
later today, in just a moment here, we'll take a look at a work of art together. We'll then hear a brief talk from our teacher on the theme for our month.
And our teacher today is the incredible Sharon Salzberg.
And then we'll have a short sit, led by Sharon, for 15 to 20 minutes, guided by her.
So our theme this month is renewal. And it's coming to us, really,
it's being inspired by the exhibition Healing Practices, which we have on view right now,
all about the different ways that we heal. And we're looking at that through the lens of our
collection, Himalayan art, and also
through the voices and lives of local Himalayan Americans.
It's a really special exhibition.
I hope you can come and see it and or engage with the many online components of the exhibition.
But this theme, renewal, really can be present in our practice as we meditate, right?
We're constantly kind of revisiting the breath, remembering to do so if that's our focus in a meditation.
And just kind of welcoming a sense of renewal every time that we practice.
And renewal also reminds us of the theme of impermanence, the theme that things change.
And things begin and end and begin
again. This is the wheel of life. This artwork is iconic, right? And is, I would say, one of the
most important in this lexicon and has been just a huge inspiration, point of inspiration for so many people
as we come to understand this concept of impermanence and also this idea of samsara.
And we'll get into that here in just a second.
So the diagram that we're seeing here, this is a diagram, right?
And this is really hearkening back to the buddha's enlightening
vision under the bodhi tree where he drew the circle and explained the cyclical process of life
death rebirth and if we look at the outermost element here because it's such a detailed
painting and there are so many kind of layers moving from the outside in. So if we look at this outermost layer, we'll see the Lord of Death, Yama,
gripping this wheel, driven by these three animals at the very, very center of the wheel,
which really represent these three mental poisons.
Attachment by the rooster, anger by the snake, and ignorance by the pig. These are the three
kind of main causes of samsara. And then the circle right outside of that, we have the dark
and light and people moving upward to the higher states of consciousness and downward to the
afflicted states. And of course,
it's their actions that really propel them through these different states. And then we have the six
realms of existence. These are the realms of the gods and the demigods. This is on the top left.
We'll get to the next slide here and you'll see kind of the pie pieces. And there's Yama as well.
here and you'll see kind of the pie pieces. And there's Yama as well. Yes. So we'll see just the previous image where we're seeing the whole pie, if we can. So we'll look at the
demigods in the top left, the humans, the top right, the animals, the lower left,
the hungry ghosts on the lower right, and at the bottom, the hell realm. And of course, this is this symbolic chain
of causality that binds this closed circle with seemingly no way out. But of course, the Buddha
was able to discern this pathway and a different type of renewal, a different type of existence, and that is enlightenment. And there is the Buddha
pointing the way out at the very upper right of this painting. So we'll bring on our teacher today,
the wonderful Sharon Salzberg, who will talk to us a little bit more about this idea of renewal
and lead us in our meditation practice. Sharon is the co-founder of the Insight Meditation Society
in Barrie, Massachusetts.
She's guided meditation retreats all over the world.
She's an author of wonderful books.
Her latest book is Real Change,
Mindfulness to Heal Ourselves and the World.
And Sharon is the author of several publications
in addition to Real Change, so Real Happiness,
many, many. I'll leave it at that. Real Love, I can't help but mention Real Love. That's a really
good one. And she runs her own podcast, The Meta Hour, and has been such a huge, important presence
on stage here at the Rubin in a variety of programs, and of course, here in our weekly
practice. Welcome, Sharon. Thank you so much. And I would like to actually start just for a few
minutes, each of us just sitting quietly and holding that word, renewal, in our minds and
our hearts and seeing what comes up. Because for me, there were a lot of the same questions that came up around the word resilience
because usually we think of renewal as going back to the original place or the most recently
visited place or situation.
And we think of resilience as bouncing back to the situation as it was before
and it has those elements because that is not easy to do as we all know but it has other elements as
well it's like we're not maybe going back to or renewing the precisely same situation. There's something in that process itself of being generative,
of being creative, of seizing possibility, of renewing
that doesn't leave us kind of stuck where we were,
but it's almost like the ability to be there and move on.
So what comes up for you, just as you sit quietly with the term renewal? Yeah, and if you feel like putting something in the chat that's great,
if you like, or just sit with the word.
There's something about change where I think partly maybe some evolutionary biologists would
say we have a negativity bias. We think of change. We think of threat. We think of loss.
We think of things falling away, but there's something about change
that always points to what is possible.
People are putting in things like springtime,
like the plants that come back in the spring.
They're somebody else.
They're the same, but never the same.
Reconnection and moving forward.
You can read these things in the chat.
So in defiance of that negativity bias,
there is something about renewal that points to many possibilities,
many opportunities.
We don't know what they are necessarily.
We can't list them, but we can feel them.
It's part of the very process.
In some ways, the Wheel of Life expresses that.
It's a basic description of Buddhist cosmology.
It can be seen as a description of over lifetimes.
Not everyone believes in that, of course, and you don't have to believe in it,
which is that almost priceless element of the Buddhist approach.
It's like you don't have to believe anything.
Check it out for yourself.
But as a presentation of a cultural more, this is what it looks like.
There are many realms of existence.
There are many lifetimes.
No one is stuck.
No one is permanently consigned to, say, experiencing the fruits of their anger from a previous life.
Everything is moving.
Everything is changing.
of their anger from a previous life.
Everything is moving.
Everything is changing.
Or you can see it very much in a kind of moment-to-moment relationship. We go through many realms in a minute sometimes, don't we?
Lives that are largely defined by our anger
or largely defined by our anger, or largely defined by our wanting.
Lives that are largely defined by the mixture of pleasure and pain,
and our ability to hold them both, actually.
Lives that are largely defined by joy and upliftment,
and beauty and subtlety.
joy and upliftment and beauty and subtlety,
lives that are largely defined by complete absorption into love,
into peace, things like that.
It doesn't take long, as it turns out, in the human realm to have just this cascade of thought and feeling
and even physicality in a way.
If we can experience that very subtle realm of physicality, we're always changing.
And things are renewing.
They're moving on, and yet not in a discordant, disconnected way.
There's a connection to where we put our energy, what we care about, what we're devoted to.
At the same time, there's a strong belief that we are not stuck, that we're not consigned to forevermore be just living off the consequences of some particular state.
And as Don mentioned, we absolutely experience,
in terms of a method of meditation,
anytime we are meditating, we're always needing to begin again
and start over and renew and pay attention anew.
It's absolutely essential to everything that we're doing. So let's do some
meditation together. You can sit comfortably, close your eyes or not, however you feel most at ease.
you can let your attention settle on something like the feeling of the breath
let's say it's the breath
wherever you feel the breath most distinctly
at the nostrils, at the chest, or at the abdomen
you find that place bring your attention there and just rest at the nostrils, at the chest, or at the abdomen.
You find that place, bring your attention there, and just rest.
See if you can feel one breath.
Without concern for what's already gone by.
Without leaning forward for even the very next breath.
Just this one.
And if for whatever reason the breath isn't serving you,
you have physical constraints on the breath or emotional constraints on the breath, it doesn't matter, it's fine, really.
See if you can find another set of sensations in your body,
something happening naturally
and rest your attention there
if it's the breath
and as you's the breath,
and as you feel the breath,
this holds true for whatever object you've chosen.
There may be other experiences arising,
it seems, almost simultaneously.
Thoughts, emotions, sensations.
You can recognize these.
Just allow them to come and go as you settle your attention,
as you rest your attention on the feeling of the breath.
You don't have to follow after them.
You don't have to reject them.
You're breathing. Thank you. but if something comes up and it's kind of intense it pulls you away
you get lost in thought
spun out in a fantasy or you fall asleep
truly don't worry about it
you can recognize that
see if you can gently let go of whatever
and just bring your attention back to the feeling of the breath
or to that chosen object if it's something other than that.
We let go and we begin again.
We let go and we renew.
We let go and we start over, over and over again.
That isn't a sign of failure or a problem.
That is actually the practice. Thank you. Thank you. Thank you. An important word in that is rest.
And an important word in that is rest.
Sometimes we feel that if we grab hold tight to whatever that object is, the breath or something else, our tension will settle, we'll get calmer.
Because really, we just get more uptight.
We want to just rest our attention on that chosen object. And remember always, losing it,
falling asleep, going far, far away is not
a sign of personal failure at all. It's just a
part of the way our attention is trained. To be more scattered, to be
more distracted. It's not something to blame ourselves for.
You realize you've been gone.
Recognizing the other side of change, the possibility side, the option side, we let go.
And then we turn our attention to that chosen object. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. And when you feel ready, you can open your eyes or lift your gaze,
and we'll end the meditation.
Thank you, Shannon.
That concludes this week's practice.
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