Mindfulness Meditation Podcast - Mindfulness Meditation with Sharon Salzberg 08/01/2022
Episode Date: August 4, 2022Theme: Kindness Artwork: Buddha Shakyamuni and Stories of his Previous Lives Tibet; mid-late 14th century; Pigments on cloth; Rubin Museum of Art, Gift of Shelley and Donald Rubin; [http://th...erubin.org/34-] Teacher: Sharon Salzberg The Rubin Museum presents a weekly online meditation session led by a prominent meditation teacher from the New York area, with each session focusing on a specific work of art. This podcast is a recording of the live online session and includes an opening talk and 20-minute sitting session. The guided meditation begins at 13:04. This meditation is presented in partnership with Sharon Salzberg, teachers from the NY Insight Meditation Center, the Interdependence Project, and Parabola Magazine. To attend a Mindfulness Meditation online session in the future or learn more, please visit our website at RubinMuseum.org/meditation. If you would like to support the Rubin Museum and this meditation series, we invite you to become a member and always attend for free. Have a mindful day!
Transcript
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Welcome to the Mindfulness Meditation Podcast presented by the Rubin Museum of Art.
We are a museum in Chelsea, New York City that connects visitors to the art and ideas of the Himalayas and serves as a space for reflection and personal transformation.
I'm your host, Dawn Eshelman.
host, Dawn Eshelman. Every Monday, we present a meditation session inspired by a different artwork from the Rubin Museum's collection and led by a prominent meditation teacher from the New York
area. This podcast is a recording of our weekly practice, currently held virtually. In the
description for each episode, you will find information about the theme for that week's
session, including an image of the related artwork. Our Mindfulness Meditation Podcast is presented in partnership with Sharon Salzberg
and teachers from the New York Insight Meditation Center, The Interdependence Project,
and Parabola Magazine. And now, please enjoy your practice.
Hello everybody. Welcome, welcome.
Welcome to Mindfulness Meditation Online with the Rubin Museum of Art.
I'm Dawn Eshelman. Great to be here with you today.
We're a museum of Himalayan art and ideas in New York City. For those of you who are new to us, we're so glad to have you joining
us. And this is our weekly program where we combine art and meditation online. We get some
inspiration from our collection and take a look at a work of art that we've chosen in collaboration
with our teacher. And today we have the fantastic, shall we say legendary,
Sharon Salzberg, who is so beloved as a teacher, not just here at the Rubin, but around the world.
And Sharon will lead us in a short sit, 15 to 20 minutes. We'll be guided by her. And that follows a brief talk by Sharon.
And we're talking about kindness this month.
And I've had so much, so many experiences of kindness here at the Rubin Museum
from many of you in the chat here, but in person as well, and also from you, Tashi, and through challenging times and
easy times, kindness has always been there, and I'm grateful for that. And Sharon, oh my gosh,
Sharon has taught me so much about kindness, especially kindness to myself, and I'm going
to talk about that in just a second, but we're going to look today at the artwork that's inspired us. Here is Buddha
Shakyamuni and stories of his previous lives and this is from Tibet. This is mid
to late 14th century and it's it's a rather big painting. So it's about 60 inches by 46 inches. And we're looking and talking
today about the Buddha who is known for incredible kindness, kind of superhero-like kindness in some
ways. And this painting really tells the story of that. This is, of course, Chakyamuni and stories of his previous lives.
So the Jataka tales and many stories of the Buddha.
Over 100 stories here are depicted in this kind of geometric grid.
Lots of red, some dark, dark blue and black colors as well, a bit of green, but just in this field of kind of these squares of almost like a checkerboard or a, you know, film strips laid out that show us all the previous lives of the Buddha here.
And one such scene you can find in the very top left corner shows the Buddha sacrificing himself to feed a hungry tigress and her starving cubs.
And there are stories also of the Buddha coming across hungry people and telling them they can find an elephant that's fallen off a cliff at the bottom, and then he's an elephant who jumps
off a cliff and offers his body to the hungry people. And then here, this narrative
scene that's really closest to the central Buddha figure depicts his deeds during his final life as
Prince Siddhartha, during which he achieved this enlightenment or awakening on behalf of
which he achieved this enlightenment or awakening on behalf of all beings. And that is an incredible act of dedication and kindness. And his appearance is interesting. His appearance helps to date
this painting. And also we can see the scrolling floral patterns within the red halo and the dark blue-black background, all of these narrative
cells as well, these thin yellow lines that kind of separate them are very distinctive
of features drawn from Nepalese paintings.
So thank you for that.
We're going to bring on our teacher today, Sharon Salzberg, who i first sat with and learned about this idea of kindness and meditation
kindness to oneself and i'll never forget learning that from you sharon and learning that meditation
is not about sitting with some perfectly still brain it's how how we treat ourselves when we
realize we've gone away and how with what kindness we bring ourselves back and I'm grateful
to you for that Sharon is the co-founder of the Insight Meditation Society in Berry, Massachusetts
she's guided meditation retreats all over the world for many years she has incredible books
like Real Change Mindfulness to Heal Ourselves and the World, and Real Happiness, and Real Love,
the Art of Mindful Connection. And she runs her own really great podcast, The Metta Hour,
where she interviews influential voices in meditation, mindfulness. And she is a huge
contributor here at the Rubin Museum and has been for many, many years, gracing our stage and
being here as a very important part of this program.
Thank you so much for being here, Sharon.
Well, thank you so much.
I'm so glad we get to talk about kindness today and do some sitting.
And we are all here together, everywhere from New York City to Lodoc,
and it's really a fantastic thing.
other, everywhere from New York City to Lodoc, and it's really a
fantastic thing.
I was
thinking, listening, looking
at the art again, and listening
about,
well,
first of all, I get to talk about kindness again
next week, so that's good.
So,
this is really almost like
an overview that we'll get more detailed next week.
But I was thinking about a story I've told you many times,
which is about when I was practicing intensive loving-kindness meditation
in Burma in 1985.
When we do loving-kindness meditation, we silently repeat certain phrases,
and we can try some of that today together.
The phrases are meant to be very big, very general.
They're generosity of the spirit.
They're offerings of the heart to ourselves and to others.
It's like you call someone to mind, perhaps, and you repeat silently, may you be safe,
may you be happy. It's gift-giving, it's offering, it's generosity of the spirit. So
practicing in Burma, I was given certain phrases to use, and it was just kind of the style of that teacher, that monastery.
And so I just used those phrases. And the phrases that I used, and you make this offering beginning
to yourself, were, may I be free from danger, which means inner and outer danger, inner danger being overcome by diluting qualities that lead us astray.
Outer danger being unfortunate things in life.
It's like a blessing.
May I be free from danger, be free from mental suffering, be free from physical suffering.
May I have ease of well-being or may I live with ease.
That means the things of day-to-day life, livelihood, family.
May it not be such a struggle.
May I live with ease or may you live with ease
as we go on and extend that well-wishing to others.
So there I was with my four phrases in a very kind of strict atmosphere.
When I teach, when my colleagues teach,
we have people have an option of creating their own phrases,
but that was not the case in this particular school.
So there I was using my phrases, and I didn't like that fourth phrase very much.
I thought, well, that's kind of stupid.
May I live with ease.
It's so trivial compared to
may I be free of mental suffering, that one I liked a lot, but there I was, just, you know,
an obedient student, I kept repeating it, and it was like one day it shifted, and it
just took on this whole other aura and feeling tone for me, And I thought, we have so many decisions to make and
choice points and sometimes crazy moral dilemmas. Like, may I live with ease? That's a beautiful
wish. I like that phrase a lot. So I told that story when I got back to the States and I was
teaching. And this was in contrast to a friend of mine
who at the time worked for the federal government.
And she said she heard that phrase for the first time,
may I live with ease or may I have ease of well-being.
And it just lit up for her.
It exemplified being kind to yourself for a change.
Give yourself a break.
Look at those possibilities in front of you.
Is one of them likely going to lead to complexity,
to secrets, to hiding parts of yourself?
Or as the other may lead to more transparency,
more openness, more connection, more clarity.
Well, guess what?
If that's the case, they're going to have very, very different feelings,
feeling tones, consequences as you go on, as we go on.
So she loved that phrase, may I live with ease.
And she said that became her guiding light.
It became her North Star.
It became her guiding light.
It became her North Star.
The way she posed it was, as she faced a choice or decision,
would be, does this pass the May I Live With Ease test?
And I told that story more publicly, her story.
And I have a friend who's an artist who made me a stamp pad, you know,
that said, does this pass the May I live with these test?
And my friend at the time, still working for the federal government,
I lent her the stamp pad.
And she said she would kind of randomly now and then just stamp a document from the government, does this pass the May I live with these test?
And she'd send it off through the bureaucracy.
I mean, who knows what people thought when they saw it or they received it.
And I thought about what if we had that sort of North Star,
we had that vision, and we had that sense of what thing,
what quality or attribute or characteristic
might I try to bring into my everyday?
It may not seem that glamorous or exciting on the face of it,
but it's the bedrock of how I want my life to go.
And what if we made that kindness?
And that definitely has to include kindness toward ourselves.
And here we are.
We have every possibility of doing just that.
And you see in the art, we see the Buddha's previous lives
all linked through the qualities he was endeavoring to develop
of generosity and kindness and wisdom and so on.
And we have that possibility with our own lives of having that vision of creativity
of every element of it, even the most sort of ordinary conversation or encounter, being
a part of this larger whole that we can, if we want, direct toward kindness.
Okay, so why don't we do some loving-kindness practice?
It is a special day, after all.
And I'll guide you through it.
The practice of loving-kindness is done in many different ways.
There are lots of different styles.
The way that I was taught was really,
instead of resting our attention on something like the sensation or the feeling of
the breath, we rest our attention on the silent repetition of certain phrases. And the phrases
aren't meant to, like, try to force us to feel certain things that we're not feeling,
but really as a way of paying
attention differently.
If you, for example, as many of us do, if you have the habit at the end of the day,
thinking back on your day, like how did I do today, many of us have the habit of pretty
well only remembering the mistakes we made or what we did wrong or could have done better,
let's just say.
And we're acknowledging that.
We're flawed beings.
We're human beings.
And this is all that happened today.
There were moments we could be grateful for.
There were moments where we did try to establish a connection.
There were moments where we kept quiet
because it seemed like the most skillful thing to do.
And we can appreciate our being.
Evolving, growing, developing.
With all of that potential.
May I be safe.
Be happy.
Be healthy.
Live with ease is the most contemporary, common way phrases are expressed.
And we just repeat the phrases over and over again.
We gather our attention fully behind one phrase at a time.
You don't have to force a feeling.
You don't have to make anything happen.
The skill set is what we have been practicing all this time.
Your mind will wander.
You'll find yourself lost in the past, lost in the future,
judgment, speculation all over the place.
It's okay.
You realize that, see if you can let go,
and just come back, and in this case, come back to the phrases. So let's begin. You can
sit comfortably, close your eyes or not,
however you feel most at ease. Let your attention
kind of settle into your body.
And begin repeating
phrases for yourself.
Three or four phrases like,
may I be safe,
be happy,
be healthy,
live with ease. You can repeat the phrases with enough space and enough silence
so that it's a rhythm that's pleasing to you.
This is like the song of our heart.
You want to be able to gather all your attention behind one phrase.
And then the next.
Next.
May you be safe.
Be happy. be healthy, live with ease. Thank you. Thank you. And see if you can call to mind a benefactor.
A benefactor is someone who's helped you.
Maybe they've helped you directly.
They've helped pick you up when you've fallen down.
Or maybe you've never met them.
They've inspired you from afar.
The benefactor is said to be the one who, when you think of them, you smile.
They just kind of lift your spirits.
Could be an adult.
Could be a child.
Could be a pet.
If there's someone who you think of them, you just smile.
And if there is, you can bring that being here.
It might be a puppy, so let's say a person.
You can bring that being here.
Get an image of them.
Say their name to yourself.
Get a feeling for their presence. and offer the phrases of loving kindness
to them. May you be safe, be
happy, be healthy,
live with ease.
Even if the words aren't perfect, they're
carrying the heart's energy
so they're serving us
may you be safe
be happy
be healthy
live with ease Thank you. Thank you. Thank you. Thank you. The primary place where you'll find the application of kindness towards yourself is once your
attention has wandered.
You're in the past, you're in the future, you've fallen asleep, you're somewhere else.
It's okay.
Rather than berate yourself or consider yourself a failure,
see if you can let go gently, come back to the phrases. Thank you. Now let's have an open house, just whoever arrives. colleagues, family, friends,
neighborhood puppies, whoever.
Those who are not having an easy time of it right now.
Whoever comes to mind, invite them.
And we can just keep offering loving kindness to the collective.
May you be safe.
Be happy.
Be healthy.
Live with ease. Thank you. And all beings everywhere,
all people, all creatures,
all those in existence, near and far,
known and unknown. May all beings be safe,
be happy,
be healthy,
live with ease. Thank you. And And when you feel ready, you can open your eyes or lift your gaze and we'll end the meditation
session. so thank you
all beings thank you for the loving kindness
thank you Sharon
and thank you all
that concludes this week's practice
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