Mindfulness Meditation Podcast - Mindfulness Meditation with Sharon Salzberg 08/08/2022

Episode Date: August 12, 2022

Theme: Kindness Artwork: Prayer Wheel; Tibet; 19th–20th century; wood, metal, and pigments; Rubin Museum of Art; gift of Thomas Isenberg; [http://therubin.org/350] Teacher: Sharon Salzberg... The Rubin Museum presents a weekly online meditation session led by a prominent meditation teacher from the New York area, with each session focusing on a specific work of art. This podcast is a recording of the live online session and includes an opening talk and 20-minute sitting session. The guided meditation begins at 15:39. This meditation is presented in partnership with Sharon Salzberg, teachers from the NY Insight Meditation Center, the Interdependence Project, and Parabola Magazine. To attend a Mindfulness Meditation online session in the future or learn more, please visit our website at RubinMuseum.org/meditation. If you would like to support the Rubin Museum and this meditation series, we invite you to become a member and always attend for free. Have a mindful day!

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Starting point is 00:00:00 Welcome to the mindfulness meditation podcast presented by the Rubin Museum of Art. We are a museum in Chelsea New York City that connects visitors to the art and ideas of the Himalayas and serves as a space for reflection and personal transformation. I'm your host Tashi Chodron. Every Monday we present a meditation session inspired by a different artwork from the Rubin Museum's collection and led by a prominent meditation teacher from the New York area. This podcast is a recording of our weekly practice currently held virtually. In the description for each episode you will find information about the theme for that week's session, including an image of the related artwork. Our Mindfulness Meditation Podcast is presented in partnership with Sharon Salzberg and teachers from the New York Insight Meditation Center,
Starting point is 00:00:59 the Interdependence Project, and Parabola Magazine, and supported by the Frederick Lenz Foundation for American Buddhism. And now, please enjoy your practice. Tashi Delek and Jule. Jule from Ladakh. I'm still here in Ladakh, India. People in Ladakh, they greet with the word Julleh. So welcome. Welcome to Mindfulness Meditation Online with the Rubin Museum of Art. I'm Tashi Chodron, and I'm so happy to be your host today. We are a museum of Himalayan art and ideas in New York City, and we are so glad to have all of you join us for our weekly program where we combine art and meditation online. Inspired from our collection, we will take a look at a work of art. We will hear a brief talk from our teacher, and then we will have a short sit, about 15 to 20
Starting point is 00:01:59 minutes for the meditation guided by our teacher. So now let's take a look at today's theme and artwork. And the theme is still kindness. In fact, this month's theme is kindness. So this is the beautiful art connection for this month's theme of kindness. And what you're looking at is this pale wheel. Pale wheels come in many different sizes. And the one you're looking at here, it's a 19th to 20th century wood metals and mineral pigments. The dimension of this is about 94 into 33 into 32 inches. And it's in this beautiful
Starting point is 00:02:50 lotus mineral pigment where kind of cubicle. So in Tibetan Buddhist culture, those who are unable to read, they can spin this prayer wheel, and the wheel is filled with thousands of inscribed mantras. In this particular prayer wheel, you actually see the deity Avalokiteshvara. In Tibetan, it's called Tendrek Zik. And the mantra for Avalokiteshvara is the six-syllable mantra for healing, for purification of any negativity. The mantra can be seen on top. You see that smaller wheel on top, and that scripture in Tibetan is called Lenta, which is the Sanskrit scripture, and this is the Om Mani Padme Hum, the six syllable mantra and bottom of the smaller wheel under the scripture is the lotus petal as you can see in orange sort of coral color and with the green leaf. So this is the Avalokiteshvara mantra prayer. And if you look at the bottom of this wheel,
Starting point is 00:04:08 there's actually a hole where a string goes through that. And through that hole, there's a string that ties to the metal stand where the wheel is on top. And the wheel is filled with prayers, the Avalokiteshvara mantra or the Medicine Buddha healing mantra for healing and Vajrasattva mantras for purifying any karmic obscuration. So there'll be thousands and thousands of these mantras. And as you pull the string from that hole,
Starting point is 00:04:46 the prayer wheel spins. It spins clockwise. And the belief and the idea is that the prayer is read that many times and that much more blessing. But one of the most important thing in this action is to dedicate, dedicate all the blessings and these positive energy for all sentient beings benefit, for world peace. So it's basically invoking the innate goodness that is in each of us, that is the wisdom and compassion. And through that, kindness arises. And that is how we can connect to this theme. So without further ado, let me bring our teacher for today, Sharon Salzberg. It's my great honor. Thank you so much, Sharon, for being here. And Sharon is co-founder of the Inside Meditation Society in
Starting point is 00:05:46 Barrie, Massachusetts, has guided meditation retreats worldwide since 1974. Her latest book is Real Change, Mindfulness to Ourselves and the World. Sharon is also the author of several publications, including the New York Times bestseller, Real Happiness, The Power of Meditation, Faith, Trusting Your Own Deepest Experience, Loving Kindness, The Revolution of Art of Happiness, and The Real Love, The Art of Mindful Connection. While running our own podcast,
Starting point is 00:06:23 The Meta Hour, and interviewing 100-plus influential voices in meditation and mindfulness movements, Sharon has regularly contributed to many on-stage conversations here at the Rubin Museum. Thank you so much, Sharon. And Sharon's more information and most upcoming programs can be found on SharonSalzburg.org.
Starting point is 00:06:47 Please, thank you so much. Hello, everybody. It's wonderful to be here. It's wonderful to be here around the world, from around the world. And it's wonderful to be here with this beautiful piece of art, which I found so moving and this beautiful topic. art, which I found so moving and this beautiful topic. So just as we did a few weeks ago with another topic, I want to spend a few moments with each of us just sitting, being quiet, and thinking about that word kindness and seeing what it brings up in us. What kinds of imagery, what kinds of emotion maybe, what kinds of reaction.
Starting point is 00:07:29 Each of us has perhaps very different conditioning and background in thinking about kindness. And we have all kinds of responses from disdain and dislike to admiration and awe. In many cultures, kindness is kind of gendered. Kindness is kind of gendered. It might be okay if you're a woman. It might not be that okay if you're a man. My first book that I wrote was called Loving Kindness. And I remember some fair amount of negativity.
Starting point is 00:08:28 Meeting it, it was birthed into the world. And there was some sense of, well, that's just like feeling good or that's covering over. They couldn't really have power because just covering over really conflicted feelings or difficult feelings. And it took me a long time, but years later I look back at that period and I thought, oh, what they were really saying, those people, was it's a kind of girly practice.
Starting point is 00:08:56 It's sweet. It's sentimental. But really, what is our experience of it? And just feel it in your body, in your heart. So thank you. I sometimes say that kindness is love or loving kindness or compassion in action. It's the living force. It's the living force. It's the living embodiment. Ideas like love or loving kindness can be ideas. And they can exist as vague aspirations or abstract concepts.
Starting point is 00:10:01 Or they can exist as the fulcrum around which we decide whether to chat with our neighbor or kind of brush them off and go inside. Maybe only later to think, come on, I wonder if they were kind of lonely. That was maybe a little hasty of me. What if that recognition happened earlier? Because that orientation towards something like kindness just infused our system and wasn't only for times when we were perfectly rested or had
Starting point is 00:10:39 no stress in our lives. It was for every time. One of the things I've always enjoyed a lot about, particularly the Tibetan tradition, is that you hear these tremendous stories, almost like folk stories, which are so funny and so unexpected sometimes. There's so many stories I've been told of the great master you know learned scholarly impeccable in their scholarship and their reputation and uh just brilliant mind and can really see deeply and express things in a way that um is so eloquent and so beautiful it's traveling around the countryside and they're traveling with a servant who's sort of like unkempt and maybe can't even read and has got lots of issues in terms of presentation,
Starting point is 00:11:37 but has the kindest heart you can imagine. The story goes on, and they meet whatever adventures and challenges on their journey and lo and behold, inevitably, who gets enlightened first? That servant. Because that openness of heart and that tenderness, that vulnerability to recognizing, say, the pain that others might be in,
Starting point is 00:12:03 it's so precious a quality that nothing else actually compares and it opens us it leaves us humble rather than with a new identity like I'm a great scholar aren't I it leaves us able to connect much more purely with the person
Starting point is 00:12:22 the people the peoples that are right in front of us. And connection is what it's all about because that sense of connection is both going to guide our awareness and is guided by our awareness. So it brings us to a much greater appreciation of who's there, what's there. greater appreciation of who's there, what's there. When we do maybe walk by that supermarket checkout person for example and we do take a moment to either verbally depending on the situation verbally or non-verbally wish them well
Starting point is 00:13:00 instead of walking by them like they were another grocery cart which they're not. You know, that is a person, and that's why something like kindness as a practice is powerful because it's taking a truth, it's an obvious truth, it's not like a mysterious truth, hard to find, elusive. The truth that our lives are all connected, that we all have something to do with one another, and it's putting it in center stage instead of saying,
Starting point is 00:13:28 yeah, that's a nice idea. That's what we are really doing with a committed development of equality like kindness. It doesn't mean being obsequious. It doesn't mean only saying yes. It doesn't mean never saying no. It doesn't mean any of that, which is hard to believe. I tend to pretty well try to divide between, having some distinction anyway, between
Starting point is 00:13:59 the inner state of connection, of caring, wishing well for someone, and the outer manifestation, which is always contextual. It's in the moment. It's changing, depending on the moment changing. It depends on circumstance. It depends on our best guess, is what I usually say. It depends on our best guess of what might be the appropriate thing to say in this moment in time with this very person in front of me. Because we fall into a big trap when we start feeling like there's only one way to respond. That is kind.
Starting point is 00:14:42 We're lost at that point because, first of all, it's not true. And anytime we kind of prop up what isn't true, we're going to hurt. Second of all, there's so many options available to us depending upon all those factors. And sometimes I really literally just call it our best guess. What seems the best thing to say in this moment, to the best of my ability? Yes or no? Maybe it's, no, I'm not going to give you more money. No, I'm not going to lend you the car one more time. I'm sorry, I can't do that.
Starting point is 00:15:20 I can't do this again. Whatever you are moved to say. Because that's the truth of the present moment. It brings in kindness toward ourselves. It brings in wisdom or understanding. Life's complicated. You can't do everything for everybody and you have to be okay with that. And have some measure of peace that is actually not going to weaken the force of kindness, it's only going to strengthen it.
Starting point is 00:15:49 So let's sit together and we'll continue for a few minutes at any rate. In meditation practice, the first huge, huge arena of kindness we come upon, of course, is toward ourselves. So as we sit, you can place your attention on the feeling of the breath. Just a normal, natural breath. However it feels most at ease for you. Maybe that is focusing on the nostrils, or the chest, or the abdomen. Find that place, bring your attention there and just rest.
Starting point is 00:16:32 See if you can feel a warm breath. Without concern for what's already gone by. Without leaning forward for even the very next breath. Just this one. Find that place. Bring your attention there and just rest. See if you can feel one breath. And as your attention wanders, you get lost in thought, spun out in a fantasy or you fall asleep, notice how you speak to yourself right in that moment.
Starting point is 00:17:31 Can you be kind? Can you be tender? Maybe not. Maybe you're pretty harsh, pretty intense. Okay, if you really feel like it's over the line, it's mean, it's punishing, relax. Take a few breaths. Thank you. Remind yourself you can always, always begin again. See if you can let go of whatever's taken your way and simply come back. Thank you. Thank you. I've always found it just amazing that no matter how many times my attention might wander or wherever it might go for however long, there is just that ability to let go gently, to have some kindness toward myself, and to begin again, just bringing my attention back to the feeling of the breath. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. Thank you. And when you feel ready, you can open your eyes or lift your gaze, and we'll end the meditation. Thank you.
Starting point is 00:30:14 Thank you so much for that brilliant session, Sharon. That concludes this week's practice. If you would like to support The Rubin and this meditation series, we invite you to become a member of The Rubin. If you're looking for more inspiring content, please check out our other podcast, Awaken, a podcast that uses art to explore the dynamic paths to enlightenment and what it means to wake up. Available wherever you listen to podcasts. Thank you for listening. Have a mindful day.

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