Mindfulness Meditation Podcast - Mindfulness Meditation with Tracy Cochran 07/11/2022
Episode Date: July 15, 2022Theme: Renewal Artwork: The Fifth Dalai Lama Ngawang Lobzang Gyatso (1617-1682) with Previous Incarnations; Central Tibet; 18th century; pigments on cloth; [http://therubin.org/34s] Teacher:... Tracy CochranThe Rubin Museum presents a weekly online meditation session led by a prominent meditation teacher from the New York area, with each session focusing on a specific work of art. This podcast is a recording of the live online session and includes an opening talk and 20-minute sitting session. The guided meditation begins at 17:03. This meditation is presented in partnership with Sharon Salzberg, teachers from the NY Insight Meditation Center, the Interdependence Project, and Parabola Magazine. To attend a Mindfulness Meditation online session in the future or learn more, please visit our website at RubinMuseum.org/meditation. If you would like to support the Rubin Museum and this meditation series, we invite you to become a member and always attend for free. Have a mindful day!
Transcript
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Welcome to the Mindfulness Meditation Podcast presented by the Rubin Museum of Art.
We are a museum in Chelsea, New York City that connects visitors to the art and ideas of the Himalayas and serves as a space for reflection and personal transformation.
I'm your host, Dawn Eshelman.
host, Dawn Eshelman. Every Monday, we present a meditation session inspired by a different artwork from the Rubin Museum's collection and led by a prominent meditation teacher from the New York
area. This podcast is a recording of our weekly practice, currently held virtually. In the
description for each episode, you will find information about the theme for that week's
session, including an image of the related artwork.
Our Mindfulness Meditation Podcast is presented in partnership with Sharon Salzberg and teachers from the New York Insight Meditation Center, the Interdependence Project, and Parabola Magazine.
And now, please enjoy your practice.
Welcome to Mindfulness Meditation Online with the Rubin Museum of Art.
My name is Tashi Chodron and I am happy to be your host today.
We are a museum of Himalayan art and ideas in New York City
and we are so glad to have all of you join us for our weekly program
where we combine art and meditation online.
Inspired from our collection, we will take a look at a
work of art. We will hear a brief talk from our teacher and then we will have a short sit, 15 to
20 minutes for the meditation guided by our teacher. Let's take a look at today's theme and
artwork. The theme for this month is Renewal and the art connection for today is the fifth Dalai Lama Ngawang Lop Sang Gyatso
1617 to 1682 with previous incarnations this is a central Tibet dated 18th century
mineral pigments on cloth called Thangka a scroll painting the dimension of this Thangka, a scrolled painting. The dimension of this Thangka painting is
27 by half into 17 by half inch. The renewal of spirit from previous lives, the Great Fifth
Dalai Lama Ngawang Lop Sang Gyatso, depicted here holding a lotus and a vase of longevity,
was the first theocratic ruler of a unified Tibet. The fifth Dalai Lama is often
referred to as the Great Fifth, as he was spiritual and political leader. His status is expressed
through a language of divine inheritance, the succession of past glorious empires through
reincarnation. In fact, we just celebrated His Holiness the Dalai Lama,
the present Dalai Lama's 87th birthday on July 6th, and it was celebrated by fans and followers
and Buddhists from all over the world, and all religion in fact. The present Dalai Lama is the
14th reincarnation, and this particular Thangka painting we're looking at, the central figure, is the Great Fifth, the Fifth Dalai Lama.
The Fifth Dalai Lama identified himself as an incarnation of the Bodhisattva of Compassion, Avalokiteshvara, in Tibetan.
It's Chenrig Zik, depicted in this painting at top center.
depicted in this painting at top center.
Avalokiteshvara was not only the patron deity of Tibet,
but also the founder of the Tibetan Empire,
Somtsen Gampo, ruled 617-617-650-650,
depicting at top left on this Thangka painting, was considered his emanation.
By asserting himself as an emanation of Avalokiteshvara,
the Dalai Lama was symbolically declaring that his was a divine kingship and more specifically
that he was in the lineage of the Tibetan emperor who first unified Tibet and thus positioned
himself as the rightful inheritor of the old Tibetan empire. This beautiful Thangka painting with the
red background paintings such as this are associated with Buddha Amitabha, the Buddha of
Pure Land, also sometimes referred as Amitayus, and his lotus family, which includes the incarnations
of the Dalai Lamas. In this sophisticated painting, the figures are outlined in red
and their surfaces are painted with an undercoat of yellow and an overcoat of gold. Fine patterns
are polished into this gold ground to create a subtle ornamentation in the painting surface.
Now let's bring on our teacher for today. Tracy, I'm so honored to introduce you.
Thank you so much for being here.
Tracy Cochran has been a student and teacher of meditation and spiritual practices for decades.
She is the founder of the Hudson River Sangha, which is now virtual and is open to all.
The link for her weekly meditations can be found on our website, tacycochran.org.
In addition, Tracy has taught mindfulness meditation and mindful writing at the Rubin Museum of Art and the New York Insight Meditation Center, as well as in schools, corporations, and other venues worldwide.
She's also a writer and the editorial director of Parabola Magazine, an acclaimed quarterly magazine
that seeks to bring timeless spiritual wisdom
to the burning questions of the day.
Her writings, podcasts, and other details
can be found on her website and on parabolamagazine.org.
In fact, the Parabola Magazine has a new edition coming soon.
Tracy, thanks so much for being here.
Thank you, Tashi. It's an honor to be here with you and with all of you at the virtual Rubin Museum. And I picked this beautiful illustration of the great fifth Dalai Lama,
because last week was the birthday of our current great Dalai Lama,
14th Dalai Lama.
And both of these great Dalai Lamas were characterized
by having this extraordinary ability to be very effective in the world and do hard things.
And at the same time, embody this great bodhisattva of compassion.
And it bedevils so many of us. How can we do our jobs and do the hard things that
life requires us to do and still maintain this inner connection to mindfulness to compassionate awareness.
And both of these great Tibetan leaders
seem to have mastered this.
So at any rate, what I wish to share with you
is that I met His Holiness 14th Dalai Lama
several times.
And the experience turned out to be very unexpected.
It taught me a great deal.
It opened my heart and my mind
about what compassion can look like.
Because He actually snapped at me one time.
But let me back up.
The first time I met him as a journalist
in the company of other journalists from around the world,
he was proceeding down a line.
There were a line of us assembled.
And there was me.
And standing next to me was my husband, Jeff, also a journalist.
And in a very regal yet warm way, he was shaking hands with us.
He was shaking hands with us.
Except when he got to my husband, his handlers, his bodyguards, whoever they were, took him by the elbows to lead him away. if he could feel Jeff's disappointment because he very gently kind of shook them off
and turned back and walked over to my husband
and held his hand in his two
hands, the Dalai Lama's two hands, and
made eye contact.
It so touched me,
this freedom and sensitivity,
this obvious compassion
that I never forgot it.
So another opportunity came up
some years later
to meet the Dalai Lama
again in a small company of people.
And this time at an event honoring the former president of Costa Rica, Oscar Arias, winner
of the Nobel Peace Prize.
Did I want to go?
Yes, I very much wanted to go.
And I was full of a desire to
ask a question of the Dalai Lama and
to have his response. So
off I went again with Jeff.
And again, we had the great privilege of being in a small group with two great men.
But my heart was set on asking a question of His Holiness the Dalai Lama.
So there was a talk introducing Oscar Arias, and then we were allowed to ask questions, and right out of the gate I spoke, the first one to speak, asking some heartfelt, at the time it felt like a heartfelt question of the Dalai Lama.
Dalai Lama. And he looked at me and said, this is
Oscar Arias' night. This is a special
event for him. I think we should be addressing our questions to him.
And there was a silence.
And he did, after
this pause, go on and answer my question. But by the end,
my psyche was completely full of this impression. The bodhisattva of compassion just snapped at me.
The Bodhisattva of compassion,
the great 14th Dalai Lama,
just put me in my place.
This is what I was full of.
Oh, how embarrassing.
How shaming. Oh, how embarrassing. How shaming.
Oh, how extraordinary.
So it burned.
And I don't remember his answer.
I don't remember my question.
But that impression remained.
And for a while, it was like a secret shame that occasionally I would divulge to. I talked to another Dharma teacher
who had met him a number of times who basically
said, you're overthinking it, Tracy, because he does often
speak very strongly to people, snap people.
And still, it was a shame.
And over the years, over the years, it softened.
It softened, and the lens of my heart-mind began to open.
the lens of my heart-mind began to open.
And not only was I able to see that he was correct in doing what he did, that I was being very blind in a way at the time, very rude,
or at least a little bit rude,
At the time, very rude, or at least a little bit rude.
And not recognizing the whole of the evening and seemingly intent on having a special experience for myself
that I could treasure.
Not only that, but I also came to see
that compassion
and compassionate awareness
doesn't mean niceness
and a lot of people in the West
would have this fleeting impression
of his holiness as a kind of teddy bear,
someone very jolly who laughs all the time and is warm and fuzzy.
This is not what compassion is, and this is not what his compassion is.
His was an awareness and a quality of heart and mind that enabled him to lead the Tibetan people out of Tibet when he was 16 years old, braving all kinds of hardships and dangers.
His was a quality of compassion
that guided him and enabled him
to help a people who had
scattered all over the world to
remember what was most essential about their tradition.
It is a compassion that has helped the rest of us in the world
to appreciate the underlying truths of this tradition, regardless of our
blind spots, as in my case.
And after all those years, I remember it now with a smile, even more so because before I joined
you, Tashi, I told her a little bit about the story and said that in Tibet, there's
word for such a snap, a shock, and that it's auspicious.
shock, and that it's auspicious.
And in my case, it certainly was, because it also showed me the theme for this month is renewal, that an aspect of renewal is resilience.
It is a feeling that whatever we think we are, we are more than this. We too can open to a compassionate
awareness that sees our own edges, the parts of us that we might feel some shame about or some embarrassment
or some sorrow, that this too is something that can be held, when held that way,
a new understanding, a new depth,
a new flavor to what it means to be here, to be human.
So let's sit together for 15 or 20 minutes
and noticing how it feels to bring the attention back to yourself,
back to your own body and heart and mind,
back to your own body and heart and mind,
allowing the eyes to close or it feels to be here today.
Noting that even though you are in your own home, your own office, you're also joining hearts and
minds with others right now. And notice that there is already an awareness that's here that can open to receive an impression
of how you are today.
Not thinking about it, not analyzing it,
but just opening to receive.
Letting this awareness,
this attention go anywhere
it's naturally inclined to go in the body.
If there's a place of tension, it might wish to go there.
Or to just settle at the feet.
Or the hands.
Or open to take in an impression of the whole weight of the body. Just let everything happen to you, thinking, sensing, picturing, feeling, noticing that that this awareness can meet everything that arises with compassion and interest. Thank you. And when you notice that you've been taken by thinking, know that this is just thinking and gently bring the attention home again to the body, to the experience of this present moment. And notice how it feels
to be under the gaze of an attention that's open like the sky.
That's kind, curious, caring.
everything that comes up, every fleeting thought or fear or tension be accepted, seen, not judged or rejected. Let yourself rest in stillness, which doesn't mean silence, but softness, not striving, being with what is here. Thank you. And notice as you settle down, as you make this movement of coming home to the body in the present moment, notice that you also open to presence, to an awareness
inside and outside. side Thank you. Notice that there is an energy inside you, an aliveness that doesn't stop with your skin,
that fills you and radiates outward around you towards life. Thank you. Notice how alive you are, how connected to presence, to this presence that sees with compassion. Thank you. And notice how it feels to be rejected, but received with kindness
and curiosity. Thank you. Just rest in stillness, in presence.
Not grasping at any solution, any story, any one impression.
Just softening and opening and being with what is. Thank you. Noticing how it feels to have everything that appears today worthy of compassion, of acceptance, of interest. Letting everything arise and pass like waves in the ocean. Nothing to cling to, nothing to reject. Thank you. Just rest.
Just allow yourself to be seen by an attention that's compassionate.
Fasped like the sky Thank you. Notice how it feels to accept yourself fully as human, subject to causes and conditions, and also a compassionate awareness that sees. Thank you. Letting go of separation, of fear, of thinking, just being here. Thank you. Thank you so much for that beautiful question tracy that concludes this week's practice
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