Modern Wisdom - #1061 - Oliver Burkeman - Why You Can’t Stop Your Productivity Addiction
Episode Date: February 19, 2026Oliver Burkeman is a journalist, a writer for The Guardian and an author. How does the insecure overachiever evolve? You think success will quiet the doubt, then you hit 30, and it’s still there. M...ore achievement, more stress. So how do you feel proud of what you’ve built without always fearing it’s not enough? Expect to learn if it possible to be the best in the world and relaxed at the same time, how to deal with uncertainty more effectively, the biggest changes insecure overachievers will face as they age, the cost of constantly asking, “Am I living my best possible life?“, how to know when it’s a good time to settle and much more… Sponsors: See discounts for all the products I use and recommend: https://chriswillx.com/deals Get up to 20% off the leading longevity and cellular health supplement at https://timeline.com/modernwisdom Get 15% off your first order of my favourite Non-Alcoholic Brew at https://athleticbrewing.com/modernwisdom Get up to $350 off the Pod 5 at https://eightsleep.com/modernwisdom Get a Free Sample Pack of LMNT’s most popular flavours with your first purchase at https://drinklmnt.com/modernwisdom Extra Stuff: Get my free reading list of 100 books to read before you die: https://chriswillx.com/books Try my productivity energy drink Neutonic: https://neutonic.com/modernwisdom Episodes You Might Enjoy: #577 - David Goggins - This Is How To Master Your Life: https://tinyurl.com/43hv6y59 #712 - Dr Jordan Peterson - How To Destroy Your Negative Beliefs: https://tinyurl.com/2rtz7avf #700 - Dr Andrew Huberman - The Secret Tools To Hack Your Brain: https://tinyurl.com/3ccn5vkp - Get In Touch: Instagram: https://www.instagram.com/chriswillx Twitter: https://www.twitter.com/chriswillx YouTube: https://www.youtube.com/modernwisdompodcast Email: https://chriswillx.com/contact - Learn more about your ad choices. Visit megaphone.fm/adchoices
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is it possible to be the best in the world and relaxed at the same time?
The best in the world? I don't know.
What I do think is that it is very possible to be really, really good at what you do and relaxed.
And actually, my experience is that the more relaxed I can be the better I am at things.
I'm not going to claim to be the best in the world at anything.
I think that notion that you've either got to choose a relaxing life or an accomplished one,
this is the thing I'm on a mission, very personally motivated mission to prove is not how it works.
I think there's a tension between having high standards, which is hypervigilance and obsession and focus
and really paying attention to stuff.
and that just tends to bleed into the personality and the ambient anxiety.
And I can see, for instance, if you were to say,
is it possible to be the best in the world and never relax at the same time,
that question would seem pretty obvious to answer.
Yes, of course, because the exact same level of resolution
that you're obsessing over your pursuit with
is the thing that kind of destroys the rest of your life.
the interesting question is to work out whether you can kind of be on and off or if you can hold
things a little bit more loosely whilst still getting the right level of output you on.
Yeah, it's really interesting. I think that there's something, I mean, this runs through a lot of
what I try to write about, but there's something about wanting to feel in control of the process
of getting better at things or being good at things, which is kind of completely,
different from the actual process of getting better at them or being good at them. So I think
there's, you know, this is on some level just the banal observation that people who really excel
in what they do are very often, or perhaps more often in a flow state while they're doing it. They're
kind of, they sort of let go into the action. They're not sort of sitting back inside their
minds controlling it all in a very sort of conscious, controlling, controlling way. So, yeah, for me,
and of course, I'm talking about things like writing or speaking, I mean, I'm not talking about,
I may work differently to different degrees for kind of sports performance and things, but you find
that the more I'm trying to make sure that things go well, that's just like a, and therefore I'm
sort of unrelixed and clenched and muscles, tensed and everything, the more you sort of pop into
this awful self-conscious space where nothing works. It's much better to lose yourself in the
activity than to be trying to control it. I think a lot of people are struggling to find a healthy way
to pursue goals without tying their self-worth to the outcome. That is one of the fundamental
problem. Like if I, the only way that I can get myself to pursue a goal is if I care about it. And in the act of
caring about it, I'm going to be disappointed if I don't reach it. And in the act of the
disappointment is some sort of value judgment about me and my worth and whether or not I should. Yeah.
So how do you healthily pursue goals without tying yourself worth to the outcome, given that the only sort of
goals you do pursue are ones you care about. And in the caring, the disappointment.
and in the disappointment to self-worth?
So, I mean, there's a sort of ideal way of doing this,
which I don't claim to have, you know, totally pulled off or anything.
But I think the distinction is when you say care about,
there's a way of caring about goals that basically defines yourself
as inadequate and insufficient until you've met them.
And there are other ways of caring about goals.
So there's a concept in psychology, the concept of the insecure overachiever,
which whenever I kind of mention it in public audience context or whatever,
like half the people in the room, just the look of recognition that passes over their face is amazing.
So people who do really well in life and they're driven and they're probably applauded
and celebrated by their friends or by society at large for doing loads of impressive stuff.
but on some level, and I was like this for years,
they're doing it to try to fix something about themselves
or to try to feel okay and to try to sort of fill a void.
So loads and loads of really successful people at the world.
They're ultimately a sort of feeling like they've absolutely got to succeed.
Otherwise, on some level they don't really deserve to exist or something.
And that sort of puts you in a perpetual place.
where everything you're doing in terms of goal pursuit is to try to make yourself feel
sort of less bad about yourself. And it puts you in this really awful situation as well,
which I definitely used to experience a lot, where anything you achieve in the world,
which you might think you could then feel like proud and happy about,
just instantly becomes the minimum standard that you've got to meet next time,
which is a very depressing way to live, right?
And so, you know, you do really well at an exam or you get a certain level of public success with something.
And then it's like that instantly becomes like if you don't meet that same level the next time, then like, who are you?
What are you?
There is this whole other way of thinking about caring about goals, right?
Which is to say, like, at least to entertain the possibility of like, what if everything was fine right now and you feel.
good about yourself and you don't have these self-worth psychodramas going on. And then on top of that,
you decided to create some cool things in the world because that's a more interesting way to
live than sitting around doing nothing. So I think there is a way of being ambitious and
accomplished that doesn't need to be like in flight from something. But it can be challenging
to get there. I love this. It's been one of the central questions. I
think it's why I'm such a huge fan of your work and your newsletter as well that everyone
should go and sign up to the imperfectionist. It's one of the central questions that I want to
achieve things, but I don't want to miss my life. Might be a pithy way to sort of describe it.
And I called it the curse of competence, this situation where if things go well for you,
sometimes or even worse than that most of the time, then success is no longer a reason for
celebration. It's the minimum level of acceptable output. And there's a line from a John Belly and
Luke Coom's song that says, if the higher I climb is the further I fall, then why I love
at all? And he's talking about it with regards to falling in love with somebody. But the same
thing is true. The insecure overachiever in me pattern matched it to personal development.
yeah yeah i was um i just thought it's so funny i i found out in the middle of december last year that
the podcast charted really high globally on this this spotify thing and the the goldilocks zone period
after not knowing that i was that i'd charted at this thing and before realizing that that that meant next year i have
be better than that.
Was
yeah, right, right.
Approximately probably 15 minutes or maybe less.
And a beautiful 15 minutes.
It was so good.
I got to actually enjoy the thing.
Before I thought, well,
2026's chart is only, whatever,
11 months and 30 days away.
So I must get my nose back to the grindstone.
I remember I saw this Ryan holiday video.
I brought this up to him.
And I think Ryan's a super balanced guy.
And I really, really like him.
but I had seen this, it's almost like performative grind set.
I think it's more him, which is why it feels less contrived.
He got a call from his publisher and he was sat in his office and it was to say,
you've hit the New York Times list, your number whatever one or something like that,
congratulations.
And Ryan took like three minutes or less like 90 seconds on this call and it's video and he put it on his Instagram.
And then was like, all right, I've got to get back to writing the next book.
And I was like, Ryan, come on, dude.
Dude, like, you're supposed to be the fucking guy.
Anyway, Curs of Competence, if the higher-eye climb is the further I fall,
and me, my Spotify debacle the last year of, yeah, realizing this is the minimum level of acceptable output for 12 months' time.
It's a real pervasive challenge.
Yeah, absolutely.
I was speaking to an author more successful than me talking about how, I shouldn't name names,
He was talking about how, you know, when his first big successful book had hit right at the top of the charts, he was like following along with his friends on WhatsApp and they were just like completely amazed that this thing was happening and everyone was just overjoyed.
And then realizing when that happened to his like, I don't know, fourth, fifth, sixth bestseller or whatever it was.
And it did get to the top very soon after release that he sort of felt only relief.
and then realizing that there was something amiss about only feeling relief in a situation where you should be, you know, you should be just sort of amazed and celebrating that it's happening.
But now it's become the bare minimum.
Yeah.
That I asked a question at my live show, so the people who came to see me in North America last year would have heard me ask this.
It's one of the final questions, which was to work out basically whether you're gripping life too tightly.
and it is when things go well is your presiding sensation one of joy or one of relief?
Yeah.
Is it the sort of congratulation of self-love or simply the abatement of fear?
And I just think like this is that you see.
It's strange doing talk.
I'm sure you do life stuff too.
And it's strange giving talks like this because a musician wants hands in the air
and shouting and a comedian wants laughter and clapping.
And if you're us, what you want is this kind of sullen, fearful look on someone's face.
What does an existential crisis look like?
Correct.
What does an existential crisis look like from the outside?
And that's what we're, that's the fucking bull's eye for me.
That's exactly what I'm going for.
Yeah, brilliant.
No, I think that's a great, it's a great question.
It's a great way of putting it.
It obviously raises the question of what the answer is to this.
And I think it's really one of those things where, first of all, just seeing the dynamic is far more powerful than like any technique or method for goal setting or anything that I've ever come across.
Just like realizing that you're doing that and that it kind of makes no sense that you're turning your successes.
into reasons to beat yourself up.
And I guess also,
I guess this is sort of part of this overarching ideas
that I end up writing about,
you know,
because we are finite creatures,
because we're all going to die,
because there are limits of all sorts of other kinds,
the control you have over your life
or the number of avenues
that you can pursue with finite time,
there's this really powerful and incredibly liberating, and I insist not depressing sense,
in which you've kind of already failed.
And so this desperate kind of white knuckle clinging to the cliff face attempt to not fail,
you can sort of let it go because, like, a metaphor that I've used in my writing before, right?
It's like we go through life braced like we're in a plane that might.
crash and you're adopting the brace position or whatever and it's like everyone's terrified but in a way
the plane has already crashed and it and you're um you know and here you are right you're on the
desert island in the smoking wreckage of the plane and that's what life is right it's just sort of
uh doing what you can with what's in front of you and i definitely there are definitely people
who think that this is a very
sort of unambitious, depressing
sort of resigned attitude to life
but I think it's absolutely
like it's so
invigorating
to realize that like
I don't have to go through life
trying to stave off
the great failure
because that's just being alive
and now I just get to
do cool stuff. It's an interesting
inversion of what the actual
situation is right?
that I've said this before.
I often think about the fact that one day I'll die,
but my inbox will continue to accumulate emails
that will forever go unanswered and unopened.
So given the fact that you're not going to be able to do everything that you want,
you cannot do all of the things.
There will come a day where there are still things that you want to do
and time will be up.
So in that in that perspective 100%.
There is there is already failure as the set point.
If that is your criteria,
if your criteria is to do everything that you want to do,
complete all of the tasks,
answer all of the emails or whatever,
one day you will fail at that.
And yeah,
it is an interesting inversion of what might be more accurate.
And yeah,
not just to fail,
not just to fail to do everything,
but even to fail to reach kind of perfect standards
in the things that you do do,
or fail to have uniform positive responses
to the things that you do.
It's like once you see the way that all these things
are kind of outside our control,
it becomes a lot easier to waste less time trying to control them
and thereby sort of, you know,
free up time and energy and focus for doing,
doing a few of the things that you want to do with your life.
You're a fan of Krishna-Murti's secret of existence.
I don't mind what happens.
What's that mean to you?
So just for anyone who's not familiar with it, right?
This is the legend or the anecdote here
is that he's leading some group in California in the 70s or something
and this is Krishna-Merti, the spiritual teacher.
and he sort of, he asks everyone who's present, do you want to know my secret?
And of course, all these kind of spiritual junkies, absolutely obsessed, lean forward, desperate for the secret.
And his secret, as you say, is, I don't mind what happens.
And for me, that is a sort of ultimate statement of a kind of approach to life that recognizes the limit
of the control that we have
recognises how much of our lives
are spent sort of anxiously
leaning into the next hour or the next day
or the next week, just waiting to make
sure that things are okay
and then of course they are okay usually
and all you do is lean forward
into the next week.
You potentially lead through your own life.
Right, exactly, exactly.
And I don't think Krishna-Merti in that
line, I don't think he means
that some things
that happen aren't better than others or that you shouldn't try to have things in your life or
the world or the people who love go well instead of badly. It's just that when whatever happens does
happen, there isn't this sort of automatic stressful collision between what you are demanding
that reality do and what reality does do. And you can still put huge amounts of effort
time and focus into trying to, you know, have things go the best way. But then when they don't go
the way that you were hoping, you're not sort of completely bent out of shape by it. Who knows how
perfectly, even he manifested this attitude, right? I think a lot of what we're talking about here
is kind of a shift of perspective that, you know, one hopes to embody on one's best days.
It's a largely unreachable gold standard, I think, but it's definitely a direction that you can be, or an orienting principle would be a good way to do it.
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The place that I get this, this looking over the shoulder of the present moment thing the most is when I go to comedy shows, especially if you go to the mothership here in Austin, because lots of comedians, this is probably the same way it is at many other comedy clubs, but I haven't gone to them. When you see a lineup and there's eight comedians in a night and it's 10 minute spots or five minutes maybe for the first few guys and then some tens, and then maybe if one or two, 15s and then a 30 or a 60 at the end. And what it means is,
is that there's kind of a regular
carousel of these new
comics stepping out on stage
and me at my
most juvenile and worst and most
dopaminergic is me
going
ooh I can't wait for the next guy
as the current guy starts
and then I
next guy my way
through every comedian
until the show's out over
and then I can't wait to get into bed
and then it's the morning.
And this, you're so right that people sort of lean toward the thing that's happening
in an attempt to control it, in an attempt to deal with the uncertainty.
I think our first ever conversation that we had, I'd identified that most of your work
is around control.
It's around people's need for control, their desire to control.
Do you see, just to dig into that a little bit,
is control the reduction of uncertainty?
Like what is control trying to achieve?
What are the component parts?
What's the problem it's looking to solve?
Yeah, it's a really deep and interesting question.
It gets to the point where I don't know if I have the answers.
I guess what I think ultimately, the idea that I'm tracking,
which is, of course, me doing personal therapy and coming to terms of my own issues,
is that there's something really, really sort of overpoweringly intense and vulnerable feeling
about being human and consciously showing up for the human life that we have
to sort of really take account of the fact that we're here that we didn't make,
didn't choose to be born, that we have limited time, limited ability to steer how things go,
that we're going to do.
All of this is just like super intense.
And I think that very, very often what we're doing without necessarily realizing it is pursuing
strategies for feeling like not that we've got out of this situation, because you can't get
out of it until death, but feeling like we're engaged in a project of like getting a little
bit out of it or sort of up on top of it sometimes is the way I think about it.
It's like we're trying to sort of lever ourselves into a position where we're kind of controlling life instead of being in life, which all of us inevitably are.
And so, you know, you can do that in ways that involve, I think, you know, a lot of mainstream productivity culture is all about developing that feeling that like, you know, I'm really in the driver's seat of the thing now.
but also sometimes it's a more kind of numbing out and distracting ourselves response, right?
A lot of time wasting is probably best understood as the fact that if you were really to focus
on what you wanted to be doing, you'd feel vulnerable again because, like, who knows if this
difficult plan would work out?
Who knows if this awkward conversation is going to go the way I want it to go?
And that manifests in all sorts of ways.
I mean, the thing you're saying about the comedy clubs is interesting to me because there's a cliche
about how people put off life until they get married,
until they get a promotion,
until they retire,
these big milestones,
and that's true.
But even after I felt like I kind of got over that,
which to some extent,
getting older will cause you to get over it
because you pass some of these milestones
and realize that there's just more milestones.
But you're referring to this thing that I've really noticed in myself too,
which is the capacity to sort of live,
not a decade in the future for when you get that big promotion or retire or something,
but like about an hour in the future or 20 minutes, right?
Like even once you...
Such an amount of time that's so fucking unimpressive.
It doesn't even achieve anything.
Right.
And it's just that sort of waiting for the next thing to happen,
checking it went okay.
And not even checking it went okay.
In the case of comedy club, a night at a comedy club, what's going to go wrong, right?
Like, I mean, actually, and I would be, I'm terrible in those situations because I have sort of too much weird vicarious empathy for the performers.
And like, I'm, when people, when people die on their feet in comedy clubs, I can't bear it.
But that maybe doesn't happen at the high class Austin ones that you go to.
Typically, the guys are not bombing all that much.
Although I'm sure if it did happen, I would feel the exact same.
I'd want to do throw some sort of a life.
I'd feel obliged to make this performance night okay.
Like how is it my responsibility to do that?
So you hear on something that I think is real interesting.
So I'm 38 next month.
And what I'm interested in, speaking to a slightly older gentleman on a similar set of rails to me,
what changes for the insecure overachiever as they age?
It's interesting.
I turned 50 that, well actually technically last year, but I am 50, which is completely alarming
and I'm still constantly going through the weird experience of realizing that people in their
20s or even their 30s are relating to me as someone from an older generation when,
I'm not talking about now in this conversation, but like, you know, when I was just kind of assuming we were
having a comment oh so oh i see right i'm an old person um what changes is is you know i think that
gradually there's this accretion of experience that gets big enough that you realize um that
firstly you know the world does not uh collapse when you don't meet um when you don't when you don't
when you break a streak of some kind of uh achievement that
that you know you can sort of relax in that sense and you sort of develop, I have developed, I think,
a greater level of sort of basic confidence that I sort of know what I'm doing when it comes to
writing things, which I don't think, until quite recently, don't think I had. But then also
there's just the kind of, if you healthfully manage your midlife crises and your dawning
sense of mortality and being in the sort of much more decisively being in the likely second half
of life and and all the rest of it. There is just that kind of awareness, whether panicky or
quite sort of down to earth, that it's sort of got to be now, right? It's like, like, when, you know,
when are you going to do that thing or travel to that place or learn that skill? Like, I mean,
at some point it's going to have to be, it's going to have to be in a now.
You'll be familiar, I'm sure, with the book, Die with Zero about,
Bill Perkins, good friend, lives here in Texas.
Right, right, about how dangerously possible it is to defer gratification for too long.
And, you know, so I've had, to the extent that, you know, to the extent that I'm a
calm a person and a happier person than I was, which is, you know, it's a mixed picture.
But I think one of the big reasons for that is sort of this combination of like, I kind of
know what I'm doing.
And also, even if I didn't, I would have to do it now.
That's a kind of, that's a good combination of motivations.
That's nice.
I don't make a habit of showing my phone on the, on the episodes all that much.
But you might be able to read my new background.
Come on.
There we go.
Can you read what that says?
do it anyway
do it anyway
it's a gentleman walking up
what appears to be
a completely exploding ravine
and there's this just like
cosmic hellfire coming down
it's quite artistically done I think
my prompting was lovely
but that's rotating
that's rotating on my phone background
with different versions of do it anyway
and do it anyway for me
is kind of
do it scared
do it uncertain
do it tired.
It's not push through and grind.
Like the sort of the just do it thing feels a little bit more forceful and grippy.
And maybe this is just like total bias because like I did this one.
But I really love I really love do it anyway.
And do it anyway, I think speaks to what you're talking about here, which is.
Yeah.
You don't know how.
Maybe it won't.
Maybe you don't have 100% certainty that it's going to work even though it probably will.
maybe it
whatever like just
fuck just do it anyway dude
and I think that that
the doing it anyway
becomes increasingly important
the older you get
yeah
yeah and I feel like
maybe it's not
quite the same point as do it anyway
or maybe it's identical
but the slightly more
the slightly more
the one that evokes
a more British atmosphere
for me is
like you might as well
it's so much more British
yeah it is
you might as well
it's like
yeah
the stakes shift in such a way that
you have less to lose or maybe you never
had what you thought you had to lose in the first place
Elizabeth Gilbert has that wonderful line about how you
you're scared to let go
or to surrender because you're afraid of losing control
but you never had control.
All you had was anxiety,
which I think is a brilliant.
What's that from?
That is Elizabeth Gilbert writing somewhere.
I don't know which book it comes from.
Yeah, yeah, yeah.
How great.
Isn't it, I think there's a lot of pithy lines about,
you know, true hell is when the person that you are meets the person you could have been
or whatever, whatever, whatever.
But a really painful version of hell is you getting to the end of your life and finally realizing that you had nothing to lose, but you feared it all along.
Like, oh, God.
Like, now it's gone.
And I spent my entire life fearing that I would get here, the place that I was going anyway.
Like, I was always going to be here.
And now the time to do anything else is sort of pass me by.
Yeah.
Yeah.
Genuine, tragic situation.
What sort of person do you think is having the most fun?
Do you ever think about engineering enjoyment as a productivity strategy?
I mean, I started off very skeptical about any kind of engineered fun, right?
Especially in kind of corporate settings, but frankly even in one's own life,
because the moment you're engineering it, isn't it?
doesn't it stop being fun?
The moment you're doing it for some outcome other than itself,
aren't you just sort of monitoring it all the time vigilantly
to make sure that it's having its effects?
So I'm not sure this is quite an answer to your question,
but what it makes me think of is
sort of trying to engineer fun experiences is not something that I feel
I've had much success with, but asking myself in the moment, in the context of the day, what I feel
like doing or what I would enjoy to do, letting my productivity be at least somewhat guided by the
question of like what I feel like doing has been a huge revelation for me. I think a lot of us,
probably the insecure overachievers, right? We go through life with a sort of deep lack of trust in
ourselves. We think that if we were to just do what we wanted, we'd just like unspool and spend all
day on the sofa eating potato. I love that image. Right? Yeah, yeah, yeah. And of course,
it's not true. Like, you know, if you're interested in being productive or ambitious in the
first place, you can pretty much assume that you're not the kind of person who's just going to
become a wreck if you were to ease up on yourself a bit. And the big revelation for me was finding
that when I can pursue some kind of approach to productivity that allows me to take note of what I want to do,
firstly, you get to harness that energy instead of trying to squash it all the time, right?
It's like crazy to come up with these incredibly rigid, straight jacket productivity systems that say,
like, even if you feel like working on X, you've got to work on Y because that was what you,
that was what you assigned.
you're just wasting your own energy.
And then secondly, the big discovery is that actually, you know,
among the things I enjoy sometimes is things that involve, you know,
work or administrative things that I would never have wanted to try to force myself to do
but feel like I need to do, those sort of things that belong to the world of obligation.
Actually, there does come, there do come moments in the,
or the week when that's the thing that you want to do because you want to be the kind of person
who keeps your commitments and is organized and all sorts of things like that. So it's kind of a no-lose
situation if your professional situation permits it at all, I think, to navigate by fun and
enjoyment at least a little bit more than you probably are doing. Yeah, you wrote about the idea
that interest is everything when you're procrastinating on a project, wondering why you're
outwardly successful career doesn't feel as vibrant as it could or feeling stuck on a difficult
life choice. It's worth asking if you've forgotten the importance of building your days as far as
you're able around what actually interests you. And I think this sort of explains the bind
that many people are in where they struggle to do what they want because they think it won't be
as effective in the marketplace or something or it's not right. For some reason, what they want
to do is not right. What interests them is not right. So they
Nerf that. And, you know, I'd be fascinated to hear about your experiences with this because I think
one of the, one of the places this is really evident is in any kind of, any kind of digitally mediated
stuff, including, you know, most of what I do, but especially a lot of what you do and at the
scale that you do it, right? You have the capacity to really know what other people respond
well to when you do it.
This phenomenon is famous in podcasting and elsewhere
for leading some people
astray, the kind of audience capture phenomenon
and the rest of it. But even if you're not being audience
captured, you're still liable, susceptible at any moment
to really decide that what you're going to try to do is
give people what they want. And I think
as opposed to what you want to give them because it's more
interesting for you. And the big irony, of course, I think
at least my limited experience has been
actually what people want is to read,
watch, listen to things from people who are really alive
with interest in what they're talking about and dealing with.
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That's athleticbrewing.com slash modern wisdom. So true. Yeah. And in my experience,
the further I've gotten away from what is it that I'm interested in, who is it that I want to
speak to, the worst the show's got. Now, the numbers may have gone up, but if it's something
that I don't care about, like, maybe if you run a charity or something, you're a pediatric
neurosurgeon or something, like, it's on you, your job is in service of this thing. And it's the
parameters of outcome are a bit more tightly defined. Like, if you do the surgery and it goes
well, it doesn't matter if you enjoyed it or not. Right. Like, what matters is the outcome. But
with this, all these sorts of conversations and largely even blogging as well, it's just vibes.
Just what was your vibe that day?
What was the kind of language that you used when you put this thing across?
What was the sort of energy that you brought into the conversation?
And yeah, for me, there's been times where, oh, it would be tactically great to bring this person on.
It would be useful from an optics perspective or whatever.
And I've done pretty well.
I've said no to some guests on the podcast that would fucking shock the world that I've said no to because I just, it just didn't feel, it just straight up didn't feel something.
I was like, no.
The answer was no.
And the more that I've done that and the more that I've been like, yeah, Morgan Housel for the seventh time.
Yes, Rory Sutherland for the 11th time.
I don't give a fuck.
I'm just going to do it.
Like, Rory Sutherland accounts for like nearly 1% of this podcast.
That's amazing.
Not insignificant amount of hours on this podcast have been Rory Sutherland.
And you and I just, I will continue to do it.
And yeah, this tension between what is marketable, what is effective, especially because
people, unfortunately, momentum is so much more important than ability or,
quality for a lot of things and that means that if you play the game enough you can then sort of
burn and coast with I've applied some momentum and then I sort of get to come into land and then I do
the same so that's where playing the game but knowing it's not about it that's why I do think that
there's an argument to be made well yeah you know like this movie star or musician or whatever that
maybe they're interesting maybe you know we'll see see how you get on with them and sometimes
it's really great often there's times it's really great
like rolling the dice in that way to be like, okay, we're going to pick up a bit more steam,
and then I'm going to bring more people in to learn about some more niche ideas.
That's not necessarily the worst thing in the world, but fucking hell, there is an upper bound.
And if I start to stray beyond that whatever Overton window thing, it gets, it gets so, it's so dull.
And, you know, that's why you've got this line in that, in that blogger,
post where you say connecting to the aliveness is the ultimate point, like just connecting to the
aliveness of what the thing is that you're doing. Well, because the other thing, I mean, the other
point is like, yeah, when you said that you can take certain decisions that are not like that,
but the numbers might go up, you know, firstly, you might want to argue that the numbers wouldn't
indefinitely go up if you kept doing it. There might be a short-term boost. But also, like, you know,
at the end of the day, why do you care, right?
That's what it always comes back to is like,
if the thing you're not doing is an overall and an aggregate,
a sort of a meaningful experience,
then once you've got like basic food and shelter taken care of,
why would you do it?
And it's, I mean, I say it as if it's an easy thing to remember.
It's obviously we're all forgetting it all the time
and kind of pursuing these instrumental goals
that lead to other instrumental outcomes
and kind of losing sight of whether they're all, yeah,
it's the thing about climbing a ladder
and realizing it was the wrong...
leaning against the wrong wall, yeah, yeah.
Yeah, that's a really good point.
I've been thinking about this with the advent of AI
because everybody has now,
anyone that writes or speaks or fucking anybody
has the potential to augment their process,
by using AI. And one of the things that it's given us the opportunity to do is basically
put out, take credit for work that we didn't do at a scale that no one's ever been able to
in the past. Right, right. People have done it in organizations and stuff at a lower scale,
right? Correct. Correct. For their underlings produce. Yeah, you know, but it's, and it's
nuclear, yeah. It really, it is, it is, and it's available to everybody. And it's available in
sort of micro ways. For instance, let's say that you and your partner had an argument and it would be
really good for you guys to make up. And you go to chat GPT and you load the last few messages in and you
say, can you write me a reply that is meaningful and loving, that compromises without completely
destroying my boundaries and will make my partner feel great. Please refer to as many psychological
principles as you can, but keep it light and lighthearted. We've been together for about five years
sent. They send you that back. You send the message over to your partner, let's say.
Your partner goes, baby, I'm so glad you sent me that message. It made me feel so good.
I just, you know what I love about you? And then all that you hear coming into your ears is,
I'm a fraud, I'm a fraud, I'm a fraud, I'm a fraud, liar, lier, contrived, conceitful.
Like, because you do not get to capture what is truly happening here. It wasn't,
you, it wasn't your genesis. What's somebody saying is, thank you for showing me you, and thank you
for how wonderful for me to be the progenitor, the muse, the inspiration for your thoughts.
And because you didn't do it, you don't get to capture any of that goodwill.
Yes, no, that's a great, it's a great and kind of chilling example, although I know that lots of
people are doing it. And I think that, yeah, I mean, I think that I wish I could attribute this
argument because it's not my own. I'm borrowing it from something I read and I can't remember
why I read it. But I think that a lot of what happens when you use LLMs in that kind of context
to sort of, it's again, it's like wanting to stay in control, right? It's wanting to sort of control
and direct the process, make sure you say the right thing. It's totally not about the fact
that a lot of relationship happens in the repair that follows saying the wrong thing, right?
so you have to sort of go wrong first.
But somebody was making the argument that, you know, it's a very, very old observation
that everyone seems to speak in therapy speak these days.
And sometimes this leads people to go on tirades against therapy itself.
And I always want to kind of say these are two totally different things, right?
And I couldn't really put words to it.
But I saw this argument made that actually a lot of the therapy speak, especially in the, obviously, in the last,
couple of years or whatever is really the kind of generic outputs of both of large language
models and of the kind of brains that use them too much and come to think and speak like
them. It's the exact opposite of really good therapy, which is about, you know, at least in the
tradition that I'm familiar with, is about like long-term real relationship with another
conscious emoting human being and absolutely doesn't need to be full of you know so-called therapy
speak and jargon terms and you know turning every human experience into a into a sort of
technical path pathology or something it's completely different but that feeling that everyone
is kind of thinking too hard about what they're saying figuring out what to say first even just
the nature of text-based communication and email and messaging has allowed the ability to delete
and right you think about it first you work it out you know even that is a bit secondary isn't that
interesting isn't that's such a great point because what is it written language has been around for
basically no time at all for human history and right spoken language has been around for way longer
and like editable written language has been around for a microsecond essentially and the yeah that's a
I'd never even thought about that, but that's a really, really great idea that it does, how could that not create an environment of self-assessment and cajoling energy and this sort of semi-manipulative coercion of, was that really what I meant to say?
Yeah.
Well, it's what you said.
It's what you said the first time and the second, oh, the third time when you got to go,
No, that's more like what I meant to say.
I'm not, I'm not by any minute.
If all books had to be published on the first pass, the world of literature would be a fucking mess.
But I think that's a really interesting insight.
Going back to the Derdy about Engineering enjoyment, I think the really impressive magic isn't in just grinding out difficult tasks.
It's the very elite strata of people who are able to turn something in.
enjoyable into a drag.
Like that is, it's kind of like inverse stoicism.
You're insulated from the good things happening to you when you manage to turn everything
into something negative.
So I had a little essay that I quoted you in that I wanted to read to you.
And it's called Frankl's inverse law.
When a man can't find a deep sense of meaning, they distract themselves with pleasure.
That's Victor Frankel.
Frankl is arguing that lack of meaning causes people to seek temporary relief in superficial pursuits
rather than addressing the underlying existential void.
Perhaps for many, maybe even most people, this is a big issue.
But there is another group who suffer with the opposite problem.
Frankl's inverse law.
When a man can't find a deep sense of pleasure, they distract themselves with meaning.
If ease, grace, joy and playfulness don't come easily to you.
One solution is to ignore moment-to-moment happiness entirely
and just always pursue hard things.
You become a world champion at winning the marshmallow test.
You convince yourself that delayed gratification in perpetuity is noble because you struggle to ever feel grateful.
The TLDR is you prioritize meaning over happiness because happiness doesn't come easily to you.
Oh, I love that.
And feel confronted.
Yeah, I've got your line.
It's significantly longer than that and I didn't want to subject you to the whole thing.
But one of my favorite lines, paragraphs from you is you need to do at least a bit of what you can.
about now as opposed to banking on finding time for it in the future. Once the decks are clear
and life's duties are out of the way, life's duties will never be out of the way. And so if you really
mean it when you say you'd like to write a novel or spend more time with your raging parents
or fighting climate change or having fun, at some point you're just going to have to start doing it.
And I think that the category of people for whom ease grace, joy, moment to moment happiness,
are more difficult to access, they have learned that a lower efficiency but higher reliability fuel
is to just do hard things because the sense of satisfaction can kind of always be achieved,
even if the sense of joy can't.
That's really interesting.
And I love your use of the word grace in the bit that you wrote is kind of really interesting to me as well,
because I think there is, I'm slightly changing the subject maybe, or developing the subject,
but there's an aspect to this which is also, which also maps onto the distinction between,
like, living entirely in your head and in your intellect versus being kind of embodied in the world, right?
Because a big part of enjoying life and showing up for things is embodied.
know, even just in the most basic sense of like feeling the air on your skin when you're present
in a place or something.
Enjoying the coffee as opposed to using it at the maximum possible survivable temperature
in order to get the caffeine into your system.
Exactly, exactly.
And so, yes, I think another thing that, you know, that characterises these insecure overachievers
of which we speak and that has definitely been like part of my biography.
see it all over the place as well, is being really sort of in your head and really sort of
not only driving towards the future, but assuming that the only way to, but that doing the
driving through sort of cognition and living in your frontal cortex or whatever, this very
specific feeling. And I think you sort of see it, I feel like as I've got older and more
experienced with what I've been doing.
You sort of, I, um, I sort of pick up on it in people and kind of public figures sometimes,
right?
Not people I know personally.
But it is this kind of, it's not just like we're charging into the future, but we're
sort of dragging ourselves into the future by our, by our thinking in some way.
And it is, there is something crucial about remembering that you're a, that you're a body as
well when it comes to of course you can then be sort of obsessed with the body for reasons of like
you know looks maxing or or kind of really obsessive kinds of physical fitness or whatever that are
just as much about the future progress I think the crossover between those people is is way
bigger than you might think which is why the in the modern world the kind of dumb gym rat
versus the
hyper-obsessive autist with glasses
that doesn't lift, those
Venn diagrams have gotten closer and closer
together because the desire for
control in
the cerebral world has
moved into the physical world
as well and the reverse has happened
too.
Yeah, I think you're right
to say people
hope for
they want this
I make life happen, and that's beautiful. Agency, my friend George Mack is writing what will be
the seminal book on agency right now. And it's going to be fantastic. And I think I massively value
agency and high agency in my own life. But there is a limit to the art of agency, I guess you could say,
like learning when to just be able to be on a set of guardrails.
Well, I want to say even, I'm going to read that book very, very,
energetically because I want to say that it's not so much that agency is great and all,
but there comes a point where you have to. I think it's that agency and control are in some sense
fundamentally different things. And that's interesting. My experience anyway has been that to whatever
extent I can relax the need for control, that's the extent to which I kind of acquire what I
think of as agency or power or something, right? It's like when I'm going through my life trying to
make sure that it goes the way I think I need it to go, trying to bend reality in the direction
that I've decided that for fundamentally deep, buried emotional reasons, right, I need it to go.
I'm actually sort of disempowered. I'm kind of chained to a certain kind of. You're very fragile.
Right, absolutely, yeah.
And again, maybe it's not everybody, but when I don't need,
when I don't absolutely feel like my basic worth needs something to happen,
like that's when I can get doing.
That's when you can fully lean into it.
Yeah, that's wonderful.
Yeah, no, absolutely.
That's wonderful.
So, yeah, I think, I don't think there necessarily needs to be any limit to agency.
We just need to see and appreciate the sense in which it isn't.
to do with sort of this kind of control domination-based urge,
which has another agenda always than just creating and building for the joy of doing so.
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What is the cost of constantly asking whether or not you're living your best life?
that's a good question
I mean most obviously I suppose it's just that that is
that's an invitation to
find your life as it is right now
wanting as opposed as compared to some
fantasy that you have of what your best life would be
I'm quite suspicious of the notion of a best life.
It reminds me of the notion of sort of fully realizing your potential, right?
These are concepts.
They're not reality.
And there are also concepts that have this kind of absolute no stopping rule, right?
No limit.
Like you could be doing absolutely the most amazing things in the history of the world.
And you'd have no objective way to know that you had maximized your potential.
that it was your best life and there couldn't be one better.
So maybe I'm taking your question too literally.
No, I do.
You really are asking that that's where you're going to end up.
There's a really interesting tweet that I saw a couple of weeks ago by this lady who's a
communications professor and it was a clip of her.
And she was talking about how being underrated as a compliment but being overrated as an
insult and how if you actually think about that, what you're saying is, why would not being as
popular as you're supposed to be be a compliment? And why would be, why would being basically an
overachiever with regards to your capacity? And it's, it's all just social signaling. It's all just
you being able to say, as the observer, I'm the sort of person that is able to detect in another,
that which hasn't been recognized by other people on both sides. Like, I know that they're full of
shit when actually people think they're good or I know that they're actually brilliant when
no one else has realized it yet.
And that is kind of happening with our own judgments of our potential.
That what we're saying is I have an estimation of where I should be based on what I think
I can do.
But what I think I can do is plucked out of complete fucking obscurity and is like you say,
fantasy because what this is a good question that I sometimes ask myself if I get too
self-critical which is what else could you have done what else could you have done that you
didn't do in order to assuage whatever deep feelings of insufficiency are currently
swimming through you like what else what else would you have done and when you actually go
through it, you're like, fuck me.
Like, I mean, I could have gone to bed half an hour earlier on Tuesday and then that
would have meant I could have got it, but I'm really, you know, I'm playing in the margins
here.
I really, I really gave it a good shot.
And just when you ask, what else could I have done?
In my experience, you find out probably not that much.
I probably did pretty close to what I'm capable of.
Again, what was, have I ever done my type A people type B problems thing to you?
Have I given me this one?
It's not ringing a bell.
Oh.
So maybe not.
God, let me give you.
Oh.
Let me give you this.
I mean, this is, I'm excited.
I am just so shameless with how much I get inspired by people like you and Alanderbotton.
But this is one of my best ones.
And this came out of a conversation between me and George.
I think type A people have a type B problem and type B people have a type A problem.
Insecure overachievers need to learn how to chill out and relax and lazy people need to learn
how to work harder and be disciplined. Given that you subscribe to me, I'm going to guess
you're probably type A. Some version of a walking anxiety disorder harnessed for productivity,
as Andrew Wilkinson says. Here's the thing you may have already realized. Type A people with a type B
problem get very little sympathy because a miserable but outwardly successful person always appears to
be in a much more preferential position than a content being lazy but on the verge of bankruptcy,
one. Problems of opportunity will always get less sympathy than ones of scarcity. One feels like a choice,
the other like a limitation. One is a bourgeois luxury, the other is a systemic imposition.
I need someone to teach me how to be disciplined and work harder, feels noble, upward aiming and charitable.
I need someone to teach me how to switch off and relax, feels dopaminergic, addicted and opulent.
every underdog movie ever has a training montage of someone sorting their life out by working harder.
None included a guy learning how to log out of slack at 6pm or finally enjoy a beach holiday.
So yes, Taipei people may objectively have better lives, but subjectively they're ravaged by the sense that they've never done enough.
They wake up every morning feeling as if they've already fallen behind and only if they dominate their entire day flawlessly will they have dragged themselves back up to some minimum level of acceptable output, which means they can go to.
to sleep that night without feeling like a loser. Congratulations, you might be very successful,
but you also might be very miserable. Just Work Harder, Bro, advice reliably makes everyone more
successful in the only way they can be judged outwardly. There are very few issues in life, which can't
be solved by just working harder, so everyone treats it as a panacea, not a purpose-built tool.
And on average, maybe more people do need to hear David Goggins screaming in their face to go harder
than Eckhart Tolle whispering in their ear that they are enough already.
But for a certain, perhaps minority cohort of people,
they actually need to hear the opposite message.
We need a parasympathetic Goggins.
Who's going to carry the TV remote and the Cheetos?
Hashtag rest harder than me.
Type B problems are just as tough as type A ones,
but they require a much less sexy solution.
Peace, one that you can't actually achieve by simply working harder.
Nice.
I agree. I agree. I have those problems. I have had those problems. You know what? It also makes me something that came up in the middle of listening to you read that, which is lovely, is there's like a weird selection bias problem here as well, isn't there? Which is that the, see if I can express this. The people who are drawn to the hard charging,
self-punishing, you know, work harder stuff are going to be pretty much by definition
the people who don't, for whom that message is something they don't need, right?
That the temptation is going to be for people to pursue those messages and consume that kind
of stuff, read those books, watch those videos, because they're already like in too deep
with the idea that that's what they need to do and they need more sort of fuel to help
their their sort of driving of themselves.
And so, and probably the reverse is true, right,
which is that people who are kind of already pretty relaxed and into relaxation,
they're going to be consuming a lot of relaxing content.
So it's almost like, you know, it's like democracy,
the people who get into power exactly the ones who shouldn't be in power or whatever.
It's like the people who really need to relax are going to be the most prone to
consuming the message that they just you just you you you keep fucking activating my trap cards
all of them i can't read you another i can't read you another essay but it does go to show how
astraly fucking connected we are um i did i i'll just send you it i'll send you it and you can
read it if anyone wants to read it it it's called advice hyper responders and and they can just
search it on my on my blog oh there you go yeah that the title the title shows me that that is uh
Basically, the people who most need the medicine don't take it and the people who are likely to overdose have taken too much already.
And, you know, the most spicy example of this that I think still holds true was around me too, which was telling men don't be pushy caused men who really could have actually done with a bit more confidence around women to take it to heart, while the guys that were just blowing through boundaries all along disregarded it entirely.
so advice is not taken
evenly by people
it amplifies their existing fears
and predispositions and worldview
yeah no absolutely
it's and it's also the idea that
the
the
I'm not going to try and successfully quote poets
live but it's the idea that the
worst people are full of intensity
and the and the
best lack all conviction right it's the same
oh yeah yeah yeah
where that comes from.
Well, this is why, you know, I'm not going to pretend that it was some sort of strategy
in any of the books that I've written, but I do sometimes think in hindsight, and one or two
people have said it to me that I am, that I might be performing some kind of useful and
edifying bait and switch in some of the stuff I do in the sense that, like, sometimes
I think it appeals to people who think what they need is more time management advice or
something like that. And then I sort of, um, uh, you know, if it works, completely destroy their
worldview from the inside. Lull them in under a false, a false sense of dopamine and then
pulled the rug out from, yeah. I mean, so it's a good point to make. And I,
there's two things that I've been thinking about recently, especially over the last, maybe 18 months
or so, which is since the last time that me and you spoke. Um, I,
have really fucking tried to go on a journey partly inspired by you, partly inspired by a land,
partly inspired by Joe Hudson and my therapy, and to be like, okay, can I be really good
at what I do and enjoy it? Can I try and produce at a high standard and not grip life too
tightly? And one of the problems of this journey of relinquishing of certainty and control and
all the rest of it, there's two things that have happened. First of all.
off, I've had to publicly say things that sound like they're in disagreement with something
that I previously said.
Me saying that just work harder bro advice, a sentence that I've almost certainly said at
some point, like fuck your feelings, just keep going, blah, blah, blah.
That feels like a non-insignificant number of comments said something to the effective.
Bro sold us the problem and now he's selling us the solution.
I'm like, well, look, if I did, if I did do that, I fucking sold it to myself as well, because I believed it.
So I apologize.
I apologize for that.
That also being said, at the time, I've never said, this is the way to live your life.
Like, this is what I'm playing with at the moment.
And I think I've caveated a lot around like, don't just fucking end yourself trying to get this done.
So that's the first thing.
The first thing is that you end up with a lot of criticism, I think.
You end up with more criticism being, giving the sort of rhetoric philosophy that you do,
because it sounds, it doesn't sound like going from low agency to high agency.
It sounds like going from high agency to low agency.
And like the obviousness of just work hard, the sort of just work harder, grip it more tightly,
advice is so much more pithy.
And much of my channel has been built on, you know,
analogies of that in the orbit around that sort of thing. The second thing, and this is way
fucking harder, and this is something that I'm really interested to find out whether you had to
deal with. And I think a lot of the audience are dealing with too is a complete loss of
congruence as a person as you try and go through this, especially if you've made, you've
wrapped a lot of your identity and being the hard charger, I get things done. I know me. The outcomes I
get in the real world are because I do things. I go to bed on nighttime and I think about doing things.
I wake up in the morning and my plan is to do things. Like, you know, thoughts, intentions, actions,
goals, outcomes that all aligned. And say what you want about Trump or Andrew Tate or fucking
Mamdani or whatever it is, but they are highly congruent people. Like they are just a single line
up and down. And this is why Andrew Tate recently lost a boxing fight. That was why it was
so damaging, I think, to some of his perception publicly because he had this sort of very
congruent line and there was now this thing that got slotted on the side. It would be like if
you found out that Trump had started doing meditation or something, you'd go, well, this doesn't
fit the congruence that we expect. Or if you found out that Mamdani secretly owned a bunch of
like bakeries or something. It's like it just doesn't, I can't slot it in to my sort of worldview.
And going through this, I truly believe that there is something on the other side of letting go.
And that is a journey that I'm going to try and go on.
But as you do that, your real world results briefly, and maybe even for actually a medium,
a pretty significant chunk of time, get a little bit worse because you've got to relinquish
some of the strategies that you were using previously before you've got mastery in the new ones.
You're saying all of this stuff and you're talking about embodying emotions and just going
with the flow and learning to, and from the outside, what it looks like is not that you've evolved
into this newly enlightened, but it looks like you've devolved back to the thing that you tried
to only just get escape velocity from a fucking decade ago. So this loss of congruance,
between criticism and congruence, those are the two things that I've felt in the last 18 months
since sort of trying to embody this a little bit more, honestly.
That's really interesting. I mean, the criticism one feels
somewhat kind of professionally specific, right?
Because you're...
Yeah.
It's a strange...
Okay. The criticism...
You're having a stroke. You're having a stroke.
It's nothing to do with the camera.
Fading in and out at the beginning of the end for you.
This is how you go.
Lovely.
Well, it's, you know, having an interesting conversation.
There's worse ways.
That's obviously a professional.
specifically thing. And I had a slightly different journey in that I was being sort of sarcastic
about sarcastic in public about sort of self-help related things from an early point in my career
and then went on a sort of journey towards more sincerity, which does leave you open to some of the
same criticisms to some extent, right? It's like you said this is all rubbish and that.
The question I've been asked, I was like, you spent lots of your earlier career criticizing self-help gurus,
but now you've become a self-help guru, how did that happen?
And it's like, I don't think either of the arms of that criticism are quite accurate.
But anyway, that's a separate matter.
I think the incongruence thing is really an interesting point.
And I do think that, yes, the process that sounds like we're sort of both on is one way.
You have to kind of be willing to move away from strategies that have served there,
time. And in one definition, right, that is the original highly respectable definition of a
midlife crisis, right? Not some kind of terrible problem where you start acting out and being
weird, but just where you shift from the first part of adulthood to the second part of
adulthood and things that you use to get yourself established in the world or to ultimately,
the therapists would say, probably to sort of separate off from your family of origin.
and your parents, right, and become sort of fully existing individual adult human, they stop,
they stop working. They're no longer the, they're not going to get you all the way through
the process of sort of coming to, or further along through the process of coming to sort of
understand life and yourself and the endless fascinations and difficulties of relationships
with other human beings and all the rest of it. And I think, you know,
I think an argument could probably be made that remaining completely congruent,
as you put it all the way through your life and from early adulthood through to late adulthood is like a disaster.
I think that's kind of a, I don't think that's anything to be celebrated at all,
because I think, you know, we all do know people who seem, maybe I know people, I know people,
we know people who are stuck in, they're sort of the wrong age for the, for the psychological outlook that they have.
What do you mean there?
Well, people who are sort of, you know, there's something amiss about people who are acting at,
in their late 50s, who seem to have the attitude of some,
aspects of the attitude of being in your late 20s, right? Not necessarily any particular
lifestyle choice. I'm not saying everyone's got to be like married and settled down and with
adult children by the age of 60. It's nothing like that. It's just that sort of, there's something
almost hard to put into words that is a bit too sort of, right, they're sort of too intent
on establishing themselves in the world or something. They're too intent on, too intent on sort of,
yeah, I think that is a kind of a
I think that is some
there's something
there's something kind of
wrong about that. On the other hand, you know, it's never too late
and people go whatever route they need to go to get to their
midlife crisis.
James Hollis, who I know we both are
admirers of the work of, I think.
The Jungian psychotherapist
has this whole
very excellent kind of riff about
how the goal of
the goal of really good therapy is to make your life
more interesting to you and how
and how the wide world just sees this as like nothing
like what a pathetic goal in life to
to have a
to become more and more interested in being alive
but he says like you know he makes the point that really
that's like that's the whole game. It's the most that psychotherapy can do, but it's also,
it's also all you, all you need for a absorbing and meaningful and fulfilling life. It's that,
and I think it's, that requires this kind of change in development. And I'm sort of going on and on now.
You can cut this out. But the bit that, the bit that, um, the bit of what you said as well that resonated
with me like, no, I have quite recently gone through phases of feeling like I'm completely unable
to work for like weeks at a time being completely like unclear about the direction I'm taking and
like really sort of out of sorts in ways that when I describe them in very simple language sounds
like I was going through like a depression or something but it wasn't that it was it wasn't pleasant
at all but I think it's better understood as these phases of like yeah the the last way of doing
things falling away and you just haven't figured out the new way of doing them.
One of the particular pains that you feel as you go through this, whatever we want to call
it, this chasm of incongruence, one of the challenges is if you're around people who are
highly congruent at the time, you feel so inferior by comparison.
Because these people know what they're doing, they're waking up and thinking about it.
And you used to be peers or are comparable or maybe even ahead of them in whatever version of a hierarchy you've conceived in your mind.
And you're like, I'm falling behind.
I'm falling behind.
Look at this person.
This is how I should be.
This is how I should be behaving.
I should be a singular spear of reason and intention and action and it should all be moving in the same direction.
and what I feel like is one of those red ropes that kids eat, the sweets,
and I'm floppy and flaccid and I'm all over the place,
how their congruance is throwing my incongruence into harsh contrast,
and that's a really dangerous situation to be in,
because what it causes you to do is it causes you to,
it's kind of like being a crab that's outgrown its shell,
come out of it, and he's now trying to force it,
back into the old one like that that simply is not going to work but it will delay your
growth in moving forward it'll make you feel like fucking shit the whole time that you're doing it
because you're just going to it's going you're not going to have the nobility of your evolution
or the congruence of your past version of yourself like both of those things don't exist if that
makes sense and yeah it's it's it's a it's a challenge being being in a period of
transition around people who aren't is a it's a challenge yeah no totally and the sort of um
you know you can get us you can get some way through it by reminding yourself smugly that the
reason they're so congruent is because they haven't you know grappled with the truths that you're right
exactly but no i think it's a real i think that's not enough and it's and it's a it's a real issue
it's one of those times where and i think these we're not we're not we're not even
susceptible to the advice that like what's required of you in that moment is like
just to kind of stay you know just to just to not restlessly leave the situation
whatever they call that middle stage of the alchemical process right whether
where all the things are happening it's like the the only the skill you need or
the the the quality you need
you need there is to just sort of remain there and to stand firm or whatever the phrase is,
right, to be, to not let yourself be lured by the temptation to just like fix it all and
sort of nervously, irritably start tampering. And like, it's true, but it never gets,
I don't, in my experience, it never gets like easy, but it is, or,
pleasant, but you can have, I said before that these periods of non-productivity in my recent past
have not felt like depressions. I think you can, you can feel on some intuitive level when
this bad situation of being incongruent compared to other people or not being super productive
when you want to be being super productive, you still can connect, I find, to some kind of intuition
that like that this is growthy or generative.
Yeah, generative is a wonderful way to put it.
Like you're not, when you really get quiet or write in your journal or whatever it is that you do, you don't, it's not like life is completely meaningless.
It's like I'm out of control and I don't know what's going on and I wish I did know what was going on, but something is going on.
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One other contrarian opinion of yours, which I think is real interesting, is on settling.
Basically, the people can sort of get more out of life from settling that when you commit to a person or a path, more opportunities will arise because of the newfound depth.
Is this intention with the creature inside of us all that desires maximization and novelty and creativity?
It's been interesting that thing I wrote in 4,000 weeks about settling, because obviously apart from anything else, this is a phrase that.
that immediately connotes kind of romantic relationships and dating.
And I don't think that's my role on your podcast, actually, Chris, I think, to come in and give
dating advice.
I think that is best left to other guests, probably.
But the thing that I was trying to say, and that I think is just true, is that it's not so
much that you should settle in that context or any other.
it's that finitude just means you are settling, right?
Like what we mean by settling is accepting some downside in return for the security or whatever else it might be that you get through taking that option, choosing that relationship, staying in that job, whatever it is.
And one way of expressing like half of what I write about is just like there are always downsides, right?
you can do what you like, you only need to face the consequences, as Sheldon Cop puts it.
So it's not really, I think we get into the situation where you think, well, I'm the kind of person who would never settle.
So I'm going to max, I'm going to go for the absolute best thing.
But what that gets confused with is I'm going to go for this thing that doesn't exist that has no downside,
that has no negative consequence.
When for finite humans, every choice, every decision on how to use your time or what commitments to make or not make,
has a downside.
So it isn't that you should do any one specific thing
or that settling down, to extend that phrase,
right into a long-term relationship is necessarily
the right thing for any person at any given point in life.
It's just the recognition that if you don't do that and you do the other thing,
you're also settling, right?
You're also deciding to accept a different set of negative consequences.
consequences. A lot of indecision, a lot of commitment phobia, I think, in relationships and in other
domains, has this feeling of like, I'm just going to keep my options open, but you don't keep your
options open. You choose to spend that portion of time without the benefits of a long-term relationship,
which might be right for somebody, but don't go fooling yourself that you're somehow like hanging
back from, like, you're in the human condition. Like, you're not going to be. You're not going to
getting out of it. And this means that this means that you're making that kind of trade-off
in every moment of time. I hope this is clear. I don't know. It is. How do people know when it's
a good time to settle? Is there such a thing? I think that, I mean, rephrasing that question back
into what I was saying, it's like, how do you decide which trade-off to make?
How do you know in a given moment which trade-off is the right trade-off?
And I think an awful lot of it is annoyingly enough, kind of intuitive and beyond words and all the rest of it.
But I do think that you can become aware that the only main reason that you're not committing to something is some sort of restless fantasy of not having to.
to make any trade-off.
So holding out for a kind of perfection that doesn't actually exist in the world.
And I think when you become aware of that fact that when you see what game you're up to,
then it's often very easy to see, oh, right, actually, yes, this is the path I should follow.
This is the commitment I should make because the only reason that's really stopping me from making it is this kind of notion
that I might not have to accept any loss or disappointment for making it.
What are you working on now?
Have you got a new book?
I want you to have a new book.
I'm trying to write a new book.
I'm trying to write a new book.
I am endeavouring to write a book.
I should be open about what it is, shouldn't I?
I shouldn't be your coy.
and it's probably helpful to the creative process to put my cards on the table.
I'm trying to write a book going in on this topic of aliveness and this idea of this mysterious concept
that describes so much of what seems to be missing from so many people's experience
and also to be present when things are going really well, this sort of intangible sense
of aliveness. I need some other words perhaps.
And also, I'm trying to get at this idea that a lot of what stops us from feeling
that kind of deep sense of being immersed in life and doing the right things and meaningful
things and all the rest of it is a kind of, well, the word I keep wanting to use is clenching.
And then the correct antidote for clenching is unclenching.
But my editors are concerned at the imagery, if I consider it.
talking about quenching and unquenching.
It's a fraught word.
Have you considered grasping?
Grasping is quite nice because it suggests that you don't yet have it.
I quite like that.
Well, yes.
Yeah.
No, absolutely.
I think that's a huge part of it.
And also it's the kind of it's the degree to which kind of relaxing into the situation that you're in.
is the pathway to agency and the pathway to enjoyment and all the rest of it.
And part of this, where this comes from in some ways is partly to do with the very widespread
sense that people have that we're living in like really unnerving historical times.
And that the sort of wider world is one that causes a lot of people to want to sort of like,
like a clam up or tighten or something.
And I think that this move of relaxing into the chaos and the craziness and the uncertainty
is one that, like I think it's really useful just in day-to-day individual life,
but I think it might also be a way of relating to the feeling that whether it's politics
or AI or a million other crises unfolding everywhere.
that trying to sort of shelter from all of that completely is.
See, I don't want to write, I'm not an activist,
I don't want to write a book about being an activist
and making the world's crises better,
but I also don't, I've got no time for the kind of argument
that is like, just ignore all that stuff and focus on, you know,
just focus on your own personal life and your,
and, you know, building your business, whatever.
Like these two, some, as ever,
I'm sort of annoyed with two camps of writing on, on these topics.
trying to find what I think people should do instead.
Walk some balance beam in between them.
I think if you were to say a book about liveliness,
if it wasn't you or someone like you
that's going to do it in a sufficiently sanguine
and self-deprecating way,
it would, my first sense would be a sort of cloyingly prescriptive
framework.
No, it would be a framework.
It would be too practical.
it would be, well, the components of aliveness
as detaining by Seligman et al in 1988
that would
no, thank you.
We've been through that world.
So I think to call out the matter.
I have no plan to tell you about the surprising
neuroscience of this topic
or, you know,
yeah, the kind of what studies have shown.
There's a place for that right.
and I apologize to anyone I've...
No, I know well.
It's supposed to be there, but is the place for that writing supposed to be around aliveness?
Like the neuroscience of...
Anyway, you're right.
I like...
But this is really, this is very useful information for me because I do struggle with the labels and the words.
I'm trying to do something that is not a kind of...
I'm not a spiritual teacher writing a book about how to transcend the self,
but I'm also absolutely not trying to get into that science-based well-being stuff.
It really is this sense that there's a quality to the experiences and the activities that we know are the right ones for us to be doing.
And there's various aspects of modern culture that seem to sort of systematically squeeze that out.
And yes, I think it is all ultimately about control.
because I always think that.
Oliver Berkman, ladies and gentlemen.
Oliver, you're great.
Everyone should go and subscribe to your newsletter, which is the imperfectionist.
Where else?
Are you doing, is there anything else to subscribe to or is it just that?
That's the thing to subscribe to.
My most recent book is Meditations for Mortals.
So that's the other thing to imagine here.
Until the next time, Oliver, I appreciate you very much.
It's a huge pleasure.
Thank you so much.
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