Office Hours with Arthur Brooks - Fame ruined me, but faith saved me: Office Hours meets The Office, with special guest Rainn Wilson
Episode Date: September 8, 2025What can faith teach us about happiness that science alone cannot? In this episode of Office Hours, I sit down with my friend, the actor and writer Rainn Wilson. Best known as Dwight Schrute on The Of...fice, Rainn is also a writer and thinker who explores spirituality in his book Soul Boom and on his podcast of the same name. Together, we explore the Baháʼí faith and the lessons it offers for living a more meaningful life.Rainn shares his journey from growing up in the faith to losing his way during the height of fame, to rediscovering purpose through recovery and spiritual practice. In this episode, we explore:• A case for studying religions beyond your own • A brief history of the Baha’i faith and the core tenets that continue to guide millions of followers• How worship in the Baha’i faith goes far beyond prayer, reaching into art, service, and more• Why you should learn to surrender to something bigger than yourself• How fame left Rainn emptier than ever• Why trying to avoid suffering is a big mistake• What is the wisest path to happiness• And more! —Brought to you by:• AG1—Support whole body health around the clock. Get a free Welcome Kit, including a bottle of Vitamin D and 5 AG1 Travel Packs (a $76 value), when you subscribe.—Where to find Rainn Wilson: • Instagram: https://www.instagram.com/rainnwilson/• Facebook: https://www.facebook.com/rainnwilson/• Newsletter: https://newsletter.soulboom.com/• Podcast: https://cms.megaphone.fm/channel/soulboom• Website: https://www.soulboom.com/—Where to find Arthur Brooks: • Website: https://arthurbrooks.com/• X: https://x.com/arthurbrooks• Instagram: https://www.instagram.com/arthurcbrooks/• Facebook: https://www.facebook.com/ArthurBrooks/• YouTube: https://www.youtube.com/channel/UCGuyFRjJQFGCKzfHTBvWM6A• LinkedIn: https://www.linkedin.com/in/arthur-c-brooks/• Email: officehours@arthurbrooks.com—Timestamps:(00:00) Intro: Why religion offers insights social science can’t(08:50) Introducing Rainn Wilson and the Baháʼí faith(12:05) What TV shows sparked Rainn’s spiritual imagination(14:25) An overview of Rainn’s book, Soul Boom(16:50) Why the character Dwight Schrute resonated with so many people(18:35) What led Rainn’s father to the Baháʼí faith(20:27) How Rainn’s childhood in the Baháʼí faith shaped him(23:04) Rainn’s journey back to his faith(23:46) A short history of the Baha’i faith and its core teachings(28:27) Lesson #1: Surrender to the divine will(34:05) How to practice “letting go” without a higher power(36:38) Lesson #2: Embrace suffering as a path to growth(42:51) Why Rainn is grateful for hardship(47:11) What the four idols reveal about false sources of happiness(58:12) Lesson #3: Anchor your life to ancient universals instead of trends(1:02:46) Arthur’s four big takeaways(1:04:20) Rainn’s new movie—Referenced:• Leadership and Happiness course: https://www.hbs.edu/coursecatalog/1885.html• How to Build a Life: https://www.theatlantic.com/projects/how-build-life/• The Happiness Files: Insights on Work and Life: https://www.amazon.com/Happiness-Files-Insights-Arthur-Brooks/dp/B0F4MFQ6VN• Religion in Everyday Life: https://www.pewresearch.org/religion/2016/04/12/religion-in-everyday-life/• Cultivating Leadership and Happiness | Arthur Brooks and His Holiness the Dalai Lama: https://www.youtube.com/watch?v=ZzAUgbfdecY• Soul Boom: Why We Need a Spiritual Revolution: https://www.amazon.com/Soul-Boom-Need-Spiritual-Revolution-ebook/dp/B0B8YXJYGF• Kung Fu: https://www.imdb.com/title/tt0068093/• Star Trek: https://www.imdb.com/title/tt0060028/• What Rainn Wilson Knows About God: https://www.theatlantic.com/ideas/archive/2023/05/divine-rainn-wilson-faith-moral-values/673891/...References continued at: https://www.arthurbrooks.com/office-hours—Production and marketing by https://penname.co/. For inquiries about sponsorship, email jordan@penname.co
Transcript
Discussion (0)
You've opened the aperture for a lot of people to take spirituality and religion more seriously,
notwithstanding their own views. Is that fair?
Boy, you summarized it so perfectly.
This generation, especially in their 20s and 30s, are really wrestling with this mental health epidemic.
And I believe very strongly that there are spiritual tools and solutions to help one address imbalance,
anxiety, loneliness, disconnection, depression.
Ultimately, this is kind of a fracture in the West around religion.
Religion is not something that one believes.
It's not just like, oh, I believe this.
It's what you do.
Being a person of faith is shown in your actions,
not in like what you would write down on a piece of paper that you believe about Jesus or Muhammad or the Buddha or, you know, the universe.
Worship is in action.
Abdul Baháh, the son of Baha'u'llah says,
strive, therefore, day by day that your actions may be beautiful prayers.
Hi friends, welcome to office hours. I'm Arthur Brooks. I'm a behavioral scientist dedicated to lifting people up and bringing them together in bonds of happiness and love using science and ideas. This is a show about how you can do that as well. In office hours, I talk about the biggest ideas that are coming out of academia and other places to mix neuroscience, behavioral science, wisdom traditions, religion, philosophy, all together into
a formula that we can all use to live better lives and share it with other people.
I'm so glad you're with me.
The show has been going on now for a few weeks.
And if you've been watching every episode, thank you.
If you're new to this, welcome.
Please bring your friends.
And if you like it, please rate and subscribe and hit like and all the things that you do
to make the algorithms on all of the platforms like us a little bit better so that we can reach
more people.
The whole point is expanding the community of people who want to lift people up.
and bring them together. And that includes you and it includes me and let's get more people.
Also, please write comments. We read the comments. I promise it won't hurt my feelings if you're
critical about it. I can't promise that. I will take them seriously. Also, if you want to,
write to us directly at office hours at arthurbrooks.com. That's right here. If you like this,
please check out my new book, The Happiness Files. It's a brand new book, Insights on Work
Life is 33 essays that I've written in the Atlantic or the
the past five years, and there were 33 of the most popular essays. So check that out. It might be a
good Christmas gift for somebody. We'll make sure that the graphic is displayed right here as well.
And if you like those essays, go look at the Atlantic where I do write a weekly column. Every Thursday
morning, I have a column called How to Build a Life. All the stuff that I'm talking about in this
show, you'll see it written down at about 1,200 words a week. And it always has useful ideas
so that you can apply these ideas to your life. Now, one quick note about everything that I say
and everything that I write.
I live these things.
As a matter of fact, on my column,
I'm always 10 weeks ahead
because I'm trying out the things
that I'm going to recommend.
And if they don't work, I don't publish.
So I'm trying to eat my own cooking here.
During the coronavirus epidemic,
when almost everybody was locked down,
me included,
I thought I could use the time well
by experimenting on myself a little bit.
That led to a lot of research
that I talk about in this show
and that I write about as well.
But it also included
some experiments that I did on my health. I was looking for new ways to get multivitamins that
were easy to absorb, pre-in probiotics, which are great for my health, antioxidants, superfoods.
And I made a great discovery during those years. I found AG1. It's an all-in-one-place daily health
drink that gives me all the things that I need. And I've been a paying customer ever since. That's why I'm so
pleased that AG1 NextGen is now a sponsor of office hours. So head on over to drinkag1.com
for a free welcome kit. You'll get a bottle of vitamin D and five free starter packs of AG1.
That's a $76 value when you subscribe. That's drinkag1.com slash Arthur Brooks to try AG1 today.
Now on that subject, I want to talk about today's show. One of the things that's frustrated me as an academic.
I teach at Harvard University on a class called Leadership and Happiness, but I'm also an academic researcher.
And over the years, I've published a lot of articles in academic journals and, you know, peer-reviewed research.
And it's great.
I love it.
But there's a problem with that research, which is that when people write about happiness, the happiness science, they're real long on findings.
And they tend to be very short on practical applications to people's lives.
And even when they're based on experiments where people are living in a different way, where
half of the population that's being studied writes gratitude notes and the other half dozen,
And half of them engages in kind acts and half of them don't just so that we can compare the happiness benefits that accrue from different behaviors.
Even those interventions don't last very long.
And so the question is, what practically can I do with the research and how do I make sure that it's sticky?
That's a complaint that a lot of people have.
Me too about the academic research.
I try to make mine really practical.
But actually, there's a whole area of life that amounts to behavioral science interventions.
in which people are doing the three things that you need to do to make something work,
which is to understand things in a new way, to change your life and to share the ideas with others.
Remember, is knowledge, habit changing, and teaching.
Those are the three things that you need to do.
And there's a whole area of life where people learn to see life in a new way.
They change their habits and behaviors, and they share with other people and they try to do it for the rest of their life.
What is it? What is it?
Is it a new journal?
Is it a television program?
No, it's called religion, religious faith.
It's the perfect design for behavioral life change, as a matter of fact.
Now, that's not why we do it.
I'm a traditionally religious person.
I don't practice my religion as a Catholic because I'm trying to, you know, get publications,
let alone simply trying to be have a happier day.
On the contrary, I really believe it.
But the point is when we study religious people, we can learn a lot whether you are religious
or not because the design is life-changing.
So that's what I want to talk about today.
Now, to begin with, I have tons of data that show that when people practice or religion
seriously, they tend on average to be happier people.
There's great research from the Pew Research Center in Washington, D.C.
This is one of the best sources of behavioral science or social science data in the world,
as a matter of fact.
It's a completely nonpartisan, unbiased source asking people.
people questions about their lives. And what they find is that highly religious people, people
are deeply committed to their religions. And it doesn't say which ones. Not my way is the right way.
None of that. They find that people who do, they tend to be closer to their families. And by the way,
your results may vary. These are averages. Everybody has a different experience. They tend to be more
likely to volunteer and give, get involved in their communities. They tend to be more satisfied with
their work and with their lives and all the good things that are happening around them. They
tend to notice the good parts of life. So what's going on? And what can we learn from them? Once again,
what can you learn from religious people, even if you're not religious, about the way that they've
changed their lives? What are some of the biggest lessons? Now, my natural tendency is to talk to you
about my religion. As a Catholic, which I love, to which I'm committed, I can talk to you all day
about that. But, you know, that's actually not how I learned the most. The way that I learned the most
about my own life and the way that I actually become closer to my own religion, believe it or not,
is by studying other religion and wisdom traditions, other philosophical traditions than my own.
I've had a 13-year, very close relationship with His Holiness, the Dalai Lama.
Some of you have seen some of the videos that we've actually done.
And he's a Tibetan Buddhist. He's not a Catholic.
He is the world's most respected religious figure, and I've learned from him about how he sees the world.
I've studied Tibetan Buddhism through him and the people surrounding him.
I've studied Tibetan Buddhist meditation.
And it's made me a better practitioner of the Catholic faith.
And it's made me a happier person.
And it's made me more skilled as a happiness scientist.
That was important that it not be my own religion, specifically that.
So that's what I want to do today.
I want to introduce you today to a religion with which you might not be super familiar.
And that's good because this is a religion that, believe,
or not has between five and six million adherents around the world, 175,000 serious practitioners
in the United States alone, but you might not know anything about it. You might not even have
heard of it. The person we're going to talk to, however, about this religion and how it's practiced,
and what we can all learn from it in our ordinary lives is somebody you probably do know,
is the actor Rain Wilson. If that name doesn't quite ring a bell, this name does,
Dwight Shrewt. That was his character in the office. As for my money, the first,
funniest show that's been around for decades. I still watch it in reruns with my kids.
Rain Wilson, aka Dwight Shrewd, is still a comedian and a practicing actor and a close friend of
mine, somebody that I pal around with, that we share ideas, that we share scriptures from our
sacred traditions. Rain is somebody I value very highly as a deep thinker. We're going to talk to
you about what his faith, the Baha'i faith, has brought to him and how he lives.
lives it and what you can learn from it.
Today, the Baha'i faith with my friend, Rain Wilson.
Rain Wilson, how are you?
Arthur Brooks. How are you?
I'm great. I prefer seeing you in person, but I'll take it any way that we can.
We see each other, what, every few months in person?
Yeah, maybe every four to six months, exactly.
And the texts that I get from you and that we exchange about what's on our minds,
really valuable to me, really beautiful, as a matter of fact.
I feel like we were separated at birth, actually.
There's a little bit of like brothers from another mother kind of aspect to our lives,
as strange as that may seem to most viewers slash listeners right now.
Yeah, yeah, no, like a science nerd teaching at Harvard and a comedic actor.
But the truth is, as some people may know, but most people probably don't,
you and I grew up in the same hometown in Seattle, Washington, before Seattle was cool, right?
We grew up in Seattle in the 70s when it was a mossy salmon-drenched town filled with loggers and plumbers and Boeing.
It was a one-shop town.
There was no Amazon or Microsoft.
That was the milieu that brought us these two great nerds, ladies and so many people that you meet who were from Seattle who were involved in the arts.
I mean, I went into classical music and played in orchestras.
And you were a bassoon player.
And who knows we may have like come across each other and all state band or something like that.
Exactly.
I was playing the bassoon in the north suburbs and you were playing the French horn down on the west side.
Yeah, and Queen Anne on Queen Anne Hill.
And in the afternoons, we were watching Channel 11, watching Gilligan's Island on Channel 11.
And that was on at 4 and Get Smart was on at 5.
You remember that?
And I remember watching F Troop.
I do.
That's old school.
But your things and which you've written about,
And I'm going to talk about that in a second.
You were really into Star Trek and Kung Fu.
Those were your two shows, right?
Yeah.
I'm going to drop the name of my book here, Arthur,
because I know you're also going to talk about it a little bit.
But one of the chapters of Soul Boom, Why We Need a Spiritual Revolution,
is about those two seminal television shows from the 1970s.
And because I feel like those shows kind of frame the spiritual conversation.
I'm going to jump right in, sorry.
Man, I want it, man.
I bring it.
Okay.
So when people think about spirituality, because the thesis of the book is that we need a spiritual revolution.
We need to rethink how we do everything in the world along spiritual terms in order to have wholesale lasting change, the kind of change that I think that everyone most wants.
And it's kung fu was this beautiful story for those who haven't seen it of this Shaolin priest who brought kind of decades of, of,
Shaolin Eastern Darmic wisdom with him to the Wild West, looking for his brother, wandering this
kind of racist, angry, violent landscape. And he was always transforming himself and others with a kind
of an internal recalibration towards peace, towards acceptance, towards forgiveness. And I really saw it
as like this spiritual parable. It was a beautiful story. And then Star Trek, to me, even though
I think Gene Roddenberry was probably an avowed atheist.
To me, it's a very spiritual story because humanity has kind of figured out its shit on planet Earth after going through a terrible war.
And there's no more, there's no more war, there's no more poverty, there's no more racism.
They're living in harmony with technology and with the planet.
And then humanity is allowed to do what it's most inspired to do, which in this case is to seek out new life and new civilization.
And so that's a kind of a more global systemic look at spiritual practice, that if we can find peace, harmony and balance together as a species on this planet, we can move forward in all kinds of transformative ways.
Yeah.
Yeah.
A lot of science fiction, actually, is sub-Rosa.
It's religious.
I mean, Star Wars has a big religious element.
You find the Dune series, all that stuff.
I mean, it's got all this religious imagery for sure.
And I want to figure out why that was moving you so much.
But before we do that, let's talk just quickly about the fact that you refer to your book, Soul Boom.
You got it?
You have it.
Can you show the cover here for a second?
I can indeed.
Look at that.
Soul Boom.
Now in Paperback.
I have written about it.
I've reviewed it.
I have read it.
I love it.
I think you're on.
You're blurbed on the cover.
He says, folks, Arthur Brooks fans says,
Rain Wilson explores the landscape of the world's faiths and suggests a new and thoughtful spiritual path for seekers.
If you're hungry to rediscover what makes your existence divine, this book is for you.
That's right.
I stand behind those words.
I wrote those words.
I can't believe that we have both of our names in the same cover of a book that makes me happy, right?
That's a great book.
And many of our viewers and listeners will know that you also have a podcast of the same name, Soul Boom.
And I was on one of the early episodes.
It's a wonderful podcast, and I've been listening to it ever since because you have these wide-ranging conversations about the idea, not that somebody needs to convert to a particular religion.
but their religion is something that could benefit everybody to at least understand and to be tolerant of in a world that's often very intolerant of the concept of religion.
You've opened the aperture for a lot of people to take spirituality and religion more seriously, notwithstanding their own views.
Is that fair?
Boy, you summarized it so perfectly.
I would say another aspect that we hit is one of the phrases we put on our social media, as we say, spiritual tools for modern problems.
And with this mental health epidemic that's affecting young people, because so many of my fans are fans of Dwight from the office and they're younger.
I had an opportunity to reach kind of a younger set.
And this generation, especially in their 20s and 30s, are really wrestling with this mental health epidemic.
And I have found personally, and I believe very strongly that there are spiritual tools and solutions to help one address imbalance, anxiety, lonely.
disconnection, depression.
And so a lot of the guests I'll have,
you wouldn't necessarily think of them
as like spiritual speakers.
And they're not, you know,
it can be stand-up comics or, you know,
social media influencers,
but they've struggled and they've used
some kind of spiritual tools.
And through that, they've gained some kind of balance.
Yeah.
Look at religion again, I think,
is, you know, sort of the text that you have on this.
And it's interesting, by the way.
I mean, you mentioned the fact that you're,
career as an actor. And the seminal role of Dwight Shrewt in the office is really interesting,
because that has actually touched a lot of people in ways that I wasn't quite aware of him.
I mean, I loved the show and I saw that. But I think I texted you a photo or mentioned to you
that I was in a Starbucks someplace. And a very young woman, a barista at Starbucks,
had a tattoo of your face on her arm. And what it represents, I think, I think what it represents,
I talked to her a little bit, is that to be different is beautiful, right?
I mean, this character that you had this quirky, weird character that you had in the office,
but that's beautiful. That's beautiful. Why? Because we all have dignity. We all have gifts.
And so even that, which was supposed to be funny, represents something that obviously is coming through in your heart and soul.
So let's talk about. Yeah. How many Arthur Brooks tattoos are there out there, people?
I'm going to say zero. I'm just going to go right on a limb. Send your pictures of your Arthur Brooks
tattoos to Arthur Brooks at
g-mail.com.
I think what it is is there's plenty of Stanley Tucci
tattoos and that it could be mistaken for Arthur Bucci tattoos.
Yeah, yeah, yeah.
As a matter of fact, I was in the airport not long ago,
and this guy, the TSA guy, was like, oh, I love your show.
And I'm like, thank you.
And he says, where did you learn so much about Italian food?
And I'm like, oh.
You're like Stanley Tucci's older, less handsome brother.
He's older than me, man.
He's older than I am.
Sorry.
I'm bummed out now.
Sorry.
It's okay.
It's okay.
So tell her, I mean, I know this story, but tell our audience a little bit about your misbegotten youth and how it actually led you to a pretty serious consideration of what might be considered an alternative or unusual religion.
Yes.
Well, I would say the most foundational, fundamental story of my life is that of the prodigal son in a way, which was I was raised in this Seattle milieu that we spoke about by kind of bohemian parents who were members of a little known faith called the Baha'i faith.
Your father was a convert, right?
Yes.
My father converted.
It's a funny story. Can I tell you the story?
I got to hear it.
Okay. So my dad moved to Seattle in the 60s, 63, 64 before I was born.
And one day, and he was an aspiring artist and painter and writer and Bohemian.
And he was walking across the street in downtown Seattle.
And this kind of crazed looking guy had a book, ripped a page out of the book, put it against my father's chest, and said,
this is the word of God for this day.
And my dad was like, okay, and the guy just kept walking.
And he had the page and he put it in his pocket.
And then he was going through some really hard times and whatnot.
And then he found this page.
And it was from a Baha'i prayer book.
I think I have a Baha'i prayer.
It's in the other room.
And it said Baha'i prayers.
And he read this prayer and he had a mystical experience.
And kind of time stopped.
and he had a transformational experience, and he goes, this is the Word of God for this day.
And so then he went into the very small Seattle Baha'i community in 1963, and maybe there's
23 Baha'is in the entire metropolitan area, and he became a Baha'i.
So I grew up a member of the Baha'i faith.
I was very active as a kid and as a youth.
We would do prayer gatherings and sing kumbaya kind of style songs, and we would do
service projects and study the Baha'i writings. But, you know, one of the things about the Baha'i faith
is that the Baha'i faith embraces all the world's religions. So the Bible reading, studying the Bible
is seminal to being a Baha'i, the Quran the same way, the Bhagavad Gita, the Damapadas of the
Buddha. So I grew up with this rich, multi-religious kind of education. And the Baha'i Baha'i
very diverse who were Native American beehis and Latin beehis and and black beehis and
which was which was amazing and then I moved to New York City to long story short to go
become an actor and I like so many people who's 20 21 years old the last thing I wanted to do
is deal with God faith morality right and wrong the soul life after death any of those kind of big
picture issues I didn't want to
think about that. And mostly I wanted to have sex with my girlfriend, not feel guilty about it. And I wanted
to, you know, do sex and drugs and rock and roll and and be an actor in New York City. That's what I
wanted to do. And not long thereafter, that worked for a while until it stopped. And then a few years
later, I, uh, it stopped working. You didn't stop doing that, to be clear. It just stopped working.
It stopped working. Yeah, it stopped working. It tends to stop working. Yeah. It might work for a year or two.
And then it just stops working.
And the dopamine stops firing and you derive less and less pleasure from it.
And it makes your life more and more unmanageable.
And so I really hit kind of a mental health crisis.
I started having panic attacks.
I was feeling very overwhelmed, disconnected, alienated from my life, my purpose, loneliness,
depression, all of the kind of mental health keystones. And at the time in the 90s, there were not,
there was not the Arthur Brooks podcast. There was not the happiness blog. You know, there's not
10% happier with Dan Harris. There's, there weren't apps and podcasts and, and self-help books.
So I did the only thing I knew how to do, which was to start exploring spirituality again. And I dove in
to all the world's faiths. I read the Bible from cover to cover. I read the Quran. I started reading
all the holy books. And because I thought that perhaps I had thrown the spiritual baby out with
the religious bathwater and that there might be some truth. There might be some balm, some salve
in a spiritual re-education that could lift me out of my anguish. And indeed, it wasn't instantaneous.
It was a very long. It's an ongoing process. It's an arduous one and difficult one. But I'm so glad that I was able to go through that transformation. And ultimately, I did end up coming back to the Baha'i faith. Right. So fill our viewers and listeners in a little bit on the history of the Baha'i faith because it's not something most people are familiar with in the United States. What is the Baha'i faith? Where did it start? Who was the prophet?
it. How many are there? Who is it? What is this thing? Okay, here we go. We're going to do the
instant Wikipedia. So the Baha'i faith started in the 19th century in Persia, when a Persian
nobleman took on the title of Baha'u'llah, and that title means the glory of God. And Baha'u'llah
proclaimed himself to be the latest prophet. Bahais used the term manifestations, which I really love
this idea of manifesting God, because prophet has kind of an Old Testament, Hebrew Bible kind of
connotation. So he was the most recent manifestation of God. So in the Baha'i worldview or universe
view cosmology, there's one God. This God is essentially unknowable, but
all-loving, all-encompassing, encompasses science and beauty and art and creativity and was there
at the inception of the Big Bang. But how does this God want or allow himself, herself, itself
to be known? It's through these intermediaries. And in the Baha'i faith, Lord Krishna, Abraham,
Buddha, Jesus, Moses, Muhammad, and now Baha'u'llah, they're all manifestations coming from the same
source, teaching essentially the same message. If you distill the message down to its core,
the message is one of love, harmony, unity, purpose, service to others, et cetera.
And so Baha'is are followers of all the world's religions, but we're also followers of
Baha'u'llah, and we believe that Baha'u'llah has kind of a spiritual blueprint or plan for kind of this spiritual
transformation of humanity. So it works again on a very kung fu level, on a personal level. It's mystical
and beautiful. And at the same time, it's transformational on a global scale, because humanity is
really up against it right now and our old ways of doing things are not really going to work.
It's technically an Abrahamic religion, but with many karmic elements to it.
And so far as most Hindus will talk about the divine avatars, the avatars of the divine,
and people coming from who are manifestations of God itself.
And that's a very Baha'i concept as well, right?
Is that fair?
And of course, the Zoroastrians today, the Parsis who are in India, particularly in the Gujarat region of India,
came from Persia.
and there's a very interesting, the idea, many of the ideas of Christianity entered Judaism
from the Zoroastrians in Persia during the Babylonian exile.
So the Phariseeical tradition of Judaism came from Persia back to Israel, bringing these ideas
of Zoroastrianism, which are very, very similar in many ways to the Baha'i faith, entered
Christianity and now many of the ideas of the afterlife, of the saints, of the, of angels,
of many of these, of the resurrection of the body after death and all these ideas. And so this is
the similarity that actually comes from these traditions, which are very much tied together.
Are you saying that Parsis is related to Pharisees? I don't know of the actually, if the derivation
of the word actually comes from that. But the Parsis are the modern Zoroastrians. And the Zoroastrians are the
influence on the Jews during the Babylonian exile in Persia in the pharisaical tradition that went
back to Israel during the time of Jesus.
Yeah.
Who is also, and St. Paul, of course, was a Pharisee.
Right.
And I love the Zoroastrian idea, you know, the Ahura Mazda, and there's the fight between
good and evil and the whole idea of an afterlife and a bridge over the afterlife where you
take account for your actions, you know, and, you know, the whole idea of like the greater
jihad, wrestling with yourself and wrestling with your internal darkness and light and fire
representing light, became a very Abrahamic idea coming from Zoroastrianism.
Since I've known you and I love you, you've been sending me bits and pieces and things that
you've been thinking in your morning prayer. And so I've learned more about it. And recently,
I wrote a column in the Atlantic
about things that I've learned
as a non-Baha'i from the Baha'i faith.
And of course, I connected you on the Google Lock
to make sure I wasn't screwing it up.
And you made some incredible edits on that.
And I want to talk about some of the most salient lessons
that I've learned because most of our audience
are not Baha'i, but they can benefit from it just as I have.
The first big lesson, and I've learned this from you,
but also more from reading,
is the idea that if you want to be happy,
stop following your own will.
Surrender. Surrender to the divine will.
And this is a quote from Baula, from the prophet,
Happy is the man that hath apprehended the purpose of God
in whatever he hath revealed from the heaven of his will.
In other words, let go. Let go. The divine will is there. Let go.
And it's that divine surrender. And you've talked about that.
I mean, you've talked about that in the process of recovery
from addiction, from recovery from the problems of fame. It's interesting because in this new book
that I've got coming out next April, you're featured in the chapter on suffering.
Oh my gosh. Famous actor. This famous actor he's got it made. He's like, the worst thing that
ever happened to me was getting famous. And it was the same thing as addiction, the same thing
of these things. And it was the divine surrender. Tell me more about the divine surrender.
What does it mean?
And how can people who are not behind practitioners or even religious people, how can they use that?
Well, it's funny.
I'm in 12-step recovery and kind of the highest form of prayer in recovery from the AA.
Big Book especially, which I find to be the most important spiritual, you know, revolution, humanity has known in the last 100, 150 years.
And the highest form of prayer is thy will not mine be done.
And this very much aligns with the Baha'i faith and very much aligns with all of the
world's great spiritual traditions.
And in the Baha'i faith, every day we say a prayer.
It's called an obligatory prayer.
It's a short prayer.
It's three sentences long.
And it goes, I bear witness, oh, my God, that thou hast created me to know that.
thee and to worship thee. I testify at this moment to my powerlessness and to thy might, to my
poverty and to thy wealth, that there is none other God but thee, the help and peril, the self-subsisting.
But the purpose of life is incorporated in this very succinct prayer. We have been created to know
and worship God. Now, at first blush, you can kind of be like, well, what does that mean?
No and worship God. That's like, to know God is like, oh, I'm supposed to read me.
more Baha'i books, I guess. And to worship God means I go like this and I put my hands together
and I say, oh, God, you're so great. Oh, God, thanks for everything you've given me. Thanks for this food.
And please help my aunt Sally. But if you dig deeper, what is it to know and worship God?
And through all the faith traditions, and especially in the Baha'i faith, you know, in the Quran,
it says to know God is to know thyself, getting to know oneself, getting to know the spiritual aspects of
and self, including one's failings, is also knowing the divine. And worshiping God and the Baha'i faith
is the creation of art. It's the study of academic ideas around happiness that you can share
with the world. It's being of service. In the Baha'i faith that says work in the spirit of service is
worship in the eyes of God. So if you're working in service, that is the same as worship. If you're
creating beautiful works of art and works of science that benefit humanity.
That is the same as worship.
So to know and worship God starts to have a lot of reverberations, you know,
on a much deeper level than simply like, I'm going to read the Bible and say my nightly prayers.
It's a, it's a lifestyle.
And I do believe that ultimately this is kind of a fracture in the West around religion.
And religion is not something that one believes.
It's not just like, oh, I believe this. It's what you do. Being a person of faith is shown in your
actions, not in like what you would write down on a piece of paper that you believe about Jesus or
Muhammad or the Buddha or, you know, the universe. So I love this idea that worship is in action.
Abdul Baháh, the son of Baha'u'llah says, strive, therefore, day by day that your actions may be
beautiful prayers. And, you know, of course, this is
common to so many wisdom and religious traditions. You know, in my Catholic tradition, St. Alphonsis
Ligwari, his most famous work is called conformity with God's will. And if you read the Zen and
the Art of Archery by Eugene Herigel, the philosophy, the German philosophy professor, who studied
the way of the bow in Japan for seven years. And his conclusion at the end was, the way of the
bow is to let the shot take itself. And what this is is, of course, to surrender, to let go.
And everybody why, everybody can do this. We talk about this in the context, you and I as religious
people, of surrendering to God's will. But the whole point is the surrender. Surrender.
Let go. Stop gripping it so tightly. Surrender. Let go of your life. Let go. And let your life
take its course. But do you need to have a belief in a higher power? Do you think in order to do that?
I think it's hard for a lot of people.
And this gets tricky of like, what am I surrendering to?
Two.
Because if you believe that there is a divine will, a divine wind, a creative force out there that's got your back, then it's a little bit easier to let go.
I mean, I understand.
All love, you know, to all of our agnostic and atheist friends that might be listening out there who might be feeling a little bit skeptical about this right now.
What is an agnostic or an atheist necessarily surrender to, Arthur?
So, and that's a question, of course, I've asked the Dalai Lama because the Dalai Lama is non-theistic.
Buddhists are fundamentally non-theistic.
It's the act of surrender itself with the trust that life has its own course.
Whether or not there is the monotheistic intelligence that you and I believe strongly in or not,
the whole point is that the faith, that something will guide you, there is a guide, that there is a reason, that there is a reason for,
our existence and that reason itself will make manifest to you, but only when you stop
white knuckling it all the way. I mean, in 12-step recovery, the whole point is stop
white-knuckling it, man. How many times have you tried to quit drinking? No, you have to say,
I'm not in control. I'm not in control. I'm just not in control. And the truth is you don't
have to be alcoholic to recognize that you're not in control. Right. And it's less than
number one. And do you also feel it's that way a little bit with contemporary?
Western culture, because I see the reverberations of this kind of in Washington, D.C.
I see it in kind of corporate America.
You see it in Hollywood all the time, for sure.
Sure.
Yeah, absolutely.
I mean, it's just, if you are stuck on the idols of money and power and pleasure and fame,
you're white knuckling it, man.
You are.
You are because you're worshipping an idol.
And ultimately, that idol is just a mirror that you're holding up in front of yourself,
which means you're worshipping you.
you. And man, you are not worthy of worship. I love your brother, but you're not worthy of worship
and neither are why. I am worthy of a tattoo. It's true. I mean, look, the market has spoken.
So let's go on to the next one, because the next one is really important too. And again,
we could talk about this for the whole show, but each one of these. But you mention Abdul Baha,
which is the son of Baula, is the son of the prophet, and who's way, way more prolific when it
comes to writing. So when you look for Baha'i writings, you're going to find the son's writing.
He went on tour and, you know, he wrote books and the whole thing. So, yes. And it's, it's phenomenal
stuff. He's great. I mean, I love that whole thing. He went on tour. But he went to the United States
about 110 years ago. And he spent almost a year in North America traveling and giving talks. And he planted
the seed that now has almost 200,000 adherence to the Baha'i faith in the United States. That
started at the end of the 19th century with Abdulahahah. Here's one thing that he said,
and you sent me this quote. And it just, it just, he said, men who suffer not attain no
perfection. The more a man is chastened, the greater is the harvest of spiritual virtues shown forth
by him. In other words, embrace your suffering. If you try to eliminate your suffering,
you're going to eliminate your humanness. If you try to avoid your unhappiness, you will have
inadvertently avoided your happiness. What do you say? Well, again, we're talking about the
universality of the world's faith traditions, but this idea is in all of the world's faiths.
You know, the Buddha's first teaching, of course, is there is suffering. Life is suffering. Life is
duca. It's, you know, anxious dissatisfaction. Yeah, with the way life is. And I, Arthur, I wake up
every morning in chronic dissatisfaction. I really do. And I have to do work to write the ship. I have to do
work in the morning, prayer, meditation, and surrender, yes, surrender to get my sails hoisted with the
divine wind behind them in some small measure. I'm not saying like, oh, I'm some spiritually arrived
human being. I just have to achieve a state of kind of balance and normalcy through that work. But, yeah,
this is fundamental in the Baha'i faith that I quoted the Imam Ali who said, you know, to know God is to know
thyself. Why is that? Is that like literally to know yourself like in therapy to like get you know
yourself better? It's like maybe a little bit. But we contain multitudes. We contain the,
we're a mirror ball of spiritual qualities of humility and kindness and and love and honesty.
and the list goes on and on compassion.
And these are the qualities of the divine that the divine source has in plentitudes and
he's all set.
So how do we gain greater compassion other than through suffering?
How do we gain greater humility other than through suffering?
That it is unfortunately, unfortunately, it sucks.
Thanks, God.
there's a great deal of tests and difficulties that we undergo that heat the fires upon which
we're beaten on the anvil.
And this allows for personal transformation.
So part of the surrender is an understanding that, you know, I'm going to go off course here
a little bit and just share something personal, which is a dear friend of mine, lives
down the street.
He's been battling cancer for 15 years.
and he's going through a really bad phase in his cancer battle.
His wife, who's been by his side, got pneumonia, was hospitalized, three days later was dead.
They're both about 50 years old.
So she just died like that.
He's been battling cancer for 15 years.
I've got three kids.
I'm not saying this to say a sob story.
I don't understand the reasoning behind it.
But, oh, what.
what horrific tests we undergo and we all know people like that. We all know families that have
been visited by those kind of tests and difficulties. But in this physical plane, in this human
experience, we are spiritual beings having a human experience for 80 or 90 years on this
planet. You know, suffering is how we grow closer to the divine.
And how we understand our lives.
And you've made this point to me.
So when I was in this book I'm writing called The Meaning of Life, the Meaning of Your Life, I tell this funny story about you.
Arthur, I'm sorry.
I've got to interrupt here because you totally stole my thunder because my next book is literally about the meaning of life.
But we're going to go on tour together, Rain.
It's going to be great.
And everybody's going to love you more because you're friends.
funnier than I am. I'm I, I, that's my only hope is to make mine funnier than Arthur Brooks. I'm going to
just on the front like funnier than Arthur Brooks's book on the meaning of life. That's not a high bar.
But you know a lot more about the meaning of life than I do. So I've got, I've got my work in front of me.
And I'm sorry, I interrupted. Please. No, I'm on the same spiritual journey as you are, of course,
to find this because it's, it's not, it's not easy. But the story that I tell about you,
where you talked about the fact that you had a hard childhood. I mean, you had a difficult childhood.
I mean, it's not as if you were abused.
It's not as if you were neglected.
But your mom took off when you were a baby.
Your mom, it was a hippie who had a goat named Angel of the Morning.
That is the most Seattle thing ever, right?
Yeah.
It is the most Seattle thing ever.
And then your parents, your father got remarried and had a very, very tough marriage, et cetera.
And then, of course, there was trouble with addiction in your 20s, et cetera.
And then, of course, the biggest trial came, which nobody's going to be able to understand,
which is you got the hit.
You got everything you were working for.
You got fame.
You got famous.
People were screaming,
I love you from moving cars.
And it ruined you.
It made you completely insane.
And it was your faith in the love of holiday,
your wife,
that brought you back,
that brought you back from the brink.
But then at the end of this thing,
at the end of this thing,
it's just really profound thing.
Because I asked you,
I said,
so I bet you wish none of this
had ever happened.
And you're like,
no, no, no, no, no, no, no, no, no, no.
It all had to happen.
And I'm grateful for every moment of suffering.
Is that true? Is that true? Or is that just stuff you say?
Well, am I grateful for every moment of suffering? I wish I was at that spiritual level or I could say that that is true. But I am grateful for the incredible trials by fire that I've undergone. And yes, people don't understand, you know, when they do a breakdown of like what's the most stressful, you know,
difficult tests a person can undergo. It's like death of a spouse or a child. Moving can be very
stressful. And coming into money is always like in the top three. And you never think of that.
But at the same time, look at the lottery winners. Look at what happens with lottery winners.
But yeah, so here you have a kind of a weird,
imbalanced, abandoned, neglected addict kid,
wanting to be an actor.
And at the center of most actor, I won't say all,
but 90% actors journeys is like, hey, like me, pay attention to me.
Aren't I funny?
What do you think?
And all of a sudden, you're right.
That came true.
Like people shouting like, I love you.
And even now it goes to the airport.
I love you.
I love you.
I love you. I've been there. I've been there walking on the street with you and people come up to you and say, oh, man, it's like you just, you changed my life with that show. Yeah. And all I did is play a nerdy paper salesman. And when- Slightly neurodivergent paper salesman, let's give you full credit. Yeah, yeah, well said. And when I was in the midst of that, even though I had to achieve beyond my wildest dreams, you know, Emmy nominations, lots of money, accolades, movie opportunities. It wasn't.
It wasn't enough. It wasn't enough. And I spent many years on the office kind of inactive suffering of with envy and wanting more and being disconnected, believing a lot of the hype. You know, frankly, I was an asshole, a good deal of the time. And a good deal of the time. A lot of the time, ask my wife, we went through a lot of hard times. And it was an extraordinarily bizarre.
test. Let's just put it that way. But I leaned heavily into my faith, into service, into a lot of
therapy, and into my marriage. And my wife has been an amazing support and partner through all
of this. And ultimately, I'm so glad for the opportunity. I mean, don't get me wrong, people.
I am so grateful that I got to play Dwight on the show, that it opened doors for me, that it allowed
me to write a book like Soul Boom and meet people like Arthur, and it's opened up so many
possibilities for me. And now that I have more, more balance, more harmony, and yes, more surrender,
I've found a good way forward. Yeah. I know you have. And we've had all these incredible adventures
together. We spent some time together in the Himalayan foothills with His Holiness, the Dalai Lama
together. And you brought holiday, and it was wonderful. It was just, it was a wonderful time
talking about all these and many other issues. One of the greatest invites I've ever gotten in my
life, Arthur calling and saying, hey, you want to meet the Dalai Lama?
I was like, okay, here we go.
And we did it.
And we did it.
It was great.
And we had, you actually weren't on the plane with me when we had a little, when we lost
an engine over the Himalayas.
That was, that was, there was prayer during that.
There was 15 minutes of prayer.
And there was a cloud of smoke coming from the right wing of your airplane.
Yeah, it wasn't the bad.
Making an emergency landing.
Exactly.
A hard landing in an unanticipated location.
It was great.
You're the first person I texted when I landed.
Hey, hey, guess what?
Guess where I am?
Yes.
So a couple of things before we finish.
There's one point that I want to double-click on a little bit that you just made that's
really important for people to understand.
And then there's one really counterintuitive thing that you've talked about a lot with me,
that I want people to hear from you as well.
The point that you made before is that what stresses people out is the typical stuff.
It was like I ran out of money.
I got fired.
I got kicked out of school.
My company went bankrupt.
My spouse died, of course.
But there's this one other really, really stressful thing that we see in the data and that you just talked about.
It's unbelievably stressful when your dreams come true.
It's unbelievably stressful because inevitably you find that you have the wrong dreams.
And that's the case study, Rain.
That's the, here's the case study.
There's this thing.
We talk about idols.
And our dreams, our worldly dreams are idols.
and most people never confront what it would mean to have these things come true.
And the result is that they're like, yeah, it'd be great if I won the lottery.
It'd be great if I got famous.
It would be great if I were president of the United States.
But I'm not.
So I'm just going to, whatever.
I guess I'll go to the park with my kid and be happy.
I guess I'll tune into the office and have a good laugh.
And it turns out that they're happier than the people on the office and the president of the United States.
So here's what I want people to think about a little bit,
because they're probably not going to have a hit television show.
But they have an idol.
And if you know your idol, you have power.
I have a game I play with my students called What's My Idol?
There's four.
There's only four.
This comes from Aristotle via St. Thomas Aquinas,
who was the world's greatest behavioral scientist.
He said that people are beguiled by four things.
One of four things.
You're beguiled by one of these more than the other.
Money, power, which is just influence over the people.
Pleasure and honor, which is the admiration of strangers.
or its influence because of its admiration for what you've done or prestige or internet fame,
whatever your thing is.
So do you want play?
Sure, let's play.
Let's roll the dice.
We're going to find out in a way that we're going to find Rain's idol, which is going to give
Rain, he already knows because we've done this before, but power, because when you know
your idol, you have power.
Knowledge is power.
Because then your prefrontal cortex can manage the limbic system of your brain as opposed
to vice versa. And you're going to say, I'm doing that again. I'm doing that again. Everything that you
the science clues shows that every time you do something that you regret a lot later, it's because
you were pursuing your idol. So if you know your idol, you're going to save yourself a whole lot of grief.
And you could have if we'd played this, you know, when you were, I don't know, 35. Exactly.
I could have used you then. Where were you? I know. What I was doing was pursuing my idols
unhappily. You were pursuing your idols of, uh, of honor and, um, of, um, of honor and
and power and prestige and yeah in my 20s i was trying to be the world's greatest french horn player
and and and drinking a lot and with you know it didn't work so okay so okay so the way to do this is
money power pleasure and fame and and i'm going to take them away one by one with the ones that
beguile you the least and it doesn't mean that you don't have it at all it just means that you're
the most normal person in the world so if you take away money it doesn't mean you're poor
it means that you're like the most average person in the world your needs are met
but you're not extraordinary. Okay, so of these four, what are the one, what's the one that you would
get rid of first? Because you really don't care about it very much. Easy power. Power. And that means
that, you know, influence other people telling people what to do. You don't care, right?
I don't. I, yeah, I could give a shit about that. And by the way, I know you, and I actually know why,
you hate it when people have power over you. You hate it. Interesting. And people actually
admire others who have their idol and have been successful in it. That's the reason that people who want to be a
dictator that they admire dictators. Because if they want power, they admire people with power. Watch.
You know, watch. It's always the same with politicians. When they say nice things about about demagogues and
dictators around the world, look out because that's their idol too. Okay. So we get rid of that. Okay,
you got three left. Money, pleasure, and applause. What's next? What do you get rid of next?
Money. Money. And, you know, people are watching us like, oh, yeah, Rain Wilson, rich actor. He's going to get rid of money.
Easy for him to say.
Yeah, but the truth of the matter is, you know, because you've told me that you've figured out that money's fine, but it doesn't really get you what you care about the most as long as you're meeting your basic needs, right?
Yeah.
Mm-hmm.
Mm-hmm.
Absolutely.
Yeah.
It's like you don't want a yacht, do you?
I don't, I really don't.
Look, I mean, look where I am.
I'm in an old flannel shirt.
And, you know, I really.
Yeah, I don't, I don't care about stuff.
It just doesn't, it doesn't resonate for me.
But now, of course, it's getting harder because there's two left.
And you're not kicking out those so easily.
So which ones do you get, which one do you get rid of next?
Pleasure or the love of others.
By the way, I mean the admiration.
I don't mean the love of your wife and your son.
I'm talking about the, you know, the admiration, the admiration of strangers,
the applause of people, the prestige that you actually.
So which one do you get rid of first?
feeling good or the applause?
I would get rid of it's a tough choice right now.
The road is narrowing, but I would get rid of pleasure next.
And it's because you're not in the grip of addiction.
That's not that is.
That is true.
I am safely sober right now.
Safely sober.
And a lot of people watching us, by the way, here's the point.
You can be too.
you don't have to drink more than is healthy.
You don't have to look at pornography.
You don't have to do it.
You can be free.
And that's really important because you can be at some point talking about this
in the spirit of happiness and lightness and freedom
that you see in Rayne Wilson right now because that's what it means to be on the other side.
Happy joyous and free.
That's what they talk about because when you're in the grip of an addiction,
which and basically, you know, the opposite of addiction,
addiction is connection.
Then, so if you're addicted, you're disconnected.
And that can be screen addiction.
There's a, it can be marijuana.
I have a lot of friends dealing with like, very severe marijuana.
Cannabis is extremely addictive.
It just is.
Yeah.
And it's a, the TH, THC, the, is incredibly addictive.
It's at 60% in contemporary marijuana use when it used to be 3%
back back in the 70s.
The ditch weed you were buying in high school in Seattle.
Yeah.
Yeah.
Columbia and gold, baby.
It's a very different, very different experience these days.
Yeah, totally.
I just bring this up.
There's all kinds of addictions and things that we use to numb out and to numb out and to numb
our feelings and to disconnect.
And even if they have negative repercussions, we keep, continue to do them, that's another
definition of addiction.
Yeah.
And we will do a show on addiction because it's so critically important.
But the key point that Brain is making is the opposite of addiction is connection.
Why?
Because addiction is a relationship.
And it substitutes for human relationships.
The reason that you lose connection with other people is because you're crowded out.
It's like parking a semi-truck in a small parking lot.
And there's no more parking spots for your wife.
There's no more parking spots for your parents.
There's no more parking spots for everybody.
You have crowded out the real relationship.
And the relationship you have with the addictive substance or behavior,
is the worst person ever who wants you bored and wants you lonely and is checking every single
one of your texts.
And you talked earlier about the idol.
If you're worshipping idols, ultimately you're worshipping yourself.
And that's what addiction wants you is kind of like it's self-will-run riot, right?
It's putting yourself and your needs, you know, front and center above anything else.
So pleasure.
Pleasure is out next.
And now we've, of course, we've identified
Randtel, which is, and you've talked about that.
You've talked about the fact that love me, love me.
Yeah.
Turn the camera on me.
Love me.
Why didn't I win an Emmy?
How come I can't get better commercials?
Yeah.
When you, you know, from a psychological standpoint, it's pretty easy.
I was kind of an abandoned child, neglected, grew up in a bad marital home environment.
So how do I find fulfillment?
It's people laughing at me.
I found that I could, hey, I could make people laugh.
And even I was a class clown and a cut up in class and people would laugh and
and I would just be filled with dopamine, you know.
And then I found I could get, I could study it and in theater and an acting class.
And then I could get cast in class plays.
And then I could train and become professional and get paid for it.
Are you kidding me?
I'm going to pay my bills and night after night on the theater and make people,
people laugh and like me and meet me at the stage door and say you're awesome.
Like I was on the road.
Now, was that all there was to it?
No, of course not.
Arthur, I wanted to tell great stories.
I wanted to use language.
I wanted to be an artist.
I wanted to make the world a better place.
I wanted to make kind of arresting, you know, important pieces of theater and then later
television and film.
It wasn't just all about me, me, me.
But fueling it, driving it and initially did leave me.
did, excuse me, lead me to having my dreams come true, just like you said, where all of a sudden,
I'm on a hit TV show and I'm adored by millions and then I'm in a pickle.
There's your golden calf. And your golden calf was presented to you on a, on a semi-truck and set in your
driveway and you get to study it and look at it and worship it every single day and become as
miserable as you possibly could. And again, everybody has their idol. By the way, my idols are exactly
yours in the same order. It's one of the reasons that I, the reason, luckily we hit it off like a
house on fire the first time we met. Why? Because we have these particular similarities. You admire
people who have your idol if your idol is unchecked. You love the people if you're trying to,
if you're trying to resist being beguiled by your idols by people who are going through the same
struggles that you are. For sure, I don't care about power and money and but pleasure kind of. And
then this, I want it. I want it. I want it.
And again, there's a lot of that.
It comes from feeling like you get attention and affection when you do extraordinary things as a child.
And that wires your brain.
And there's a whole lot of neuroscience that talks about the fact that you really get dopamine from the attention of others
because of the patterns that have been established with children.
But we're not slaves to this.
We can get beyond this.
You have.
And so can everybody watching us here.
I got one last question here.
And this is maybe the most counterintuitive thing about you and your faith, man.
right i mean you're a holly good actor and you've uh have a lot of friends that are not religious
um or who have beliefs and philosophies who i know are are quite different than yours
baha'i is not a hippie scene man it's not you read anything about the baha'i faith it's
extremely traditional it is extremely traditional it's rigorous it's rigorous it's rigorous it's moral
it talks about the fact that there is the difference between right and wrong.
And again, we don't have a perfect oracle on it because we have to have humility.
And the fact that it's a universalist faith says that my way is not the only way.
But the point is there is right and wrong.
This whole idea is like, yeah, my way is the right way and maybe it's not your...
No, no, no, no.
There's good and there's actual evil.
And there's bad things that are going on.
And you have to know the difference between right and wrong.
And that comes fundamentally, this comes from this quote,
This quotes from Abid Tarzade, who is one of the later prophets, is one of the 20th century prophets of Baha'i, right?
Well, he's a revered scholar of the Baha'i faith, shall we say.
He talks about trivial or sensational ideologies and cults which become fashionable for a time.
And the whole point is this.
Avoid novelty and embrace ancient wisdom.
You want to be happier.
again, this is not a religious point necessarily.
Stop looking at the new thing.
Go back to the old school thing.
Go back to the ancient thing.
Go back to the stuff that worked.
That's a very Baha'i way of thinking.
And that's your way of thinking.
Tell me more about that.
About how you embrace ancient wisdom
instead of modern fads.
Well, I hope to.
I think I can get caught up in a few too many modern fads.
but ultimately the Baha'i faith breaks it down into some universals. You know, I talk about
in Soul Boom, the 10 universals that all religions share. And it's pretty basic stuff. And just like you
say, if you anchor your life on these universals, you're going to have a pretty fulfilled life.
And that's prayer and meditation. It's surrender to a higher power. It's building
community and living and thriving in community. It's being of service to others. It's understanding
that this physical world is transitory, it's illusory, and it's over in a flash. It's understanding
that trials and suffering and tests are a part of life, and it sucks, but they're, you know,
another growth opportunity. These are kind of the basics of religious faith. And then
Then there's appreciation of God's beauty in all things, the divine spark, the Darmic wheel,
the carmic wisdom in a tree, in the stars, in the creation of the arts, and spreading joy,
making others feel joy and happiness in cultivating that in yourself, cultivating these divine
qualities in yourself.
Everything that I just said is nothing new.
It's not Baha'i.
It's nothing.
This has been since the dawn of time.
This is what the great spiritual teachers have been bringing us.
But that, in that, somewhere along that is a path that can lead to great rich fulfillment.
Right.
Your conscience and heart tell you what you would have learned in the old school, which is the best school.
And when somebody comes along with a new way of seeing life, you should be very suspicious.
not that people are necessarily wrong.
Look, I mean, read Soul Boom.
It's a brand new book.
It's really good, but it's based on these ancient ideas.
The fact that you were attracted to Star Trek is because it was based on these ancient old school truths of truth, of beauty and goodness, of compassion, of love for other people, of right living, of moral living, of a life of discipline.
That's the whole point.
So go back to the old school.
When you don't know what to do, stop looking at the internet and go back.
open the old book is what it comes down to so i've got i've got let me summarize our conversation in
four ways and and then i got you know one more quick question that i want people to know about um number
one um if you want to live like rain and arthur well if you want to live like rain and arthur want to live
yes the better thank you yeah surrender let go man let go let go let go second stop trying to avoid your
suffering learn to manage and learn and grow from your suffering
but to eliminate your suffering is a mistake because your suffering is sacred.
Third, know your idols.
Know your idols.
Look, sometimes your dreams are going to come true, but if you don't know your idols,
your dreams will manage you and not vice versa.
And last but not least, remember the old school is the best school.
Go back to the ancient wisdom to find what you seek because it's probably there.
Is that a fair summation?
That's beautiful.
Wow. And by the way, folks, the Dalai Lama met with us and spoke for a good hour or more and some of his disciples spoke as well. And then Arthur's role was to summarize. And he is the best summarizer in history. And you got up to the microphone and you did your, your like six minutes summation of everything the Dalai Lama had said and distilled it into these drops of wisdom. It was absolutely magical.
to watch. Thank you, Ray. I'm a living, I'm a human PowerPoint. That's it. That's it. So,
so we're dropping this podcast a couple of days before, before you got a new movie coming out. And I can't wait
to see it because you're not just my friend. You're also hilarious. What's the movie? Tell us about that.
You're going to love it. It's really good. It's called Code 3. And it's about these EMT,
you know, ambulance drivers on a night from hell in going
through the bowels of the of the city trying to do their job. It's hysterical. It's based on the
real life experiences of a paramedic who is the co-author of the screenplay. So every story in it
actually happened to a real paramedic. You can't the stories are outrageous. It's also
incredibly dramatic. And most importantly, Arthur, you know, it it skewers and highlights the American
health care system in a way that is astonishing.
But it does it through entertainment, through humor.
It's not lecturing.
It's not a political film, right?
It's not a political film.
And what we see is that these EMTs, they're making minimum wage and they're in charge
of saving our lives.
They're the people you call when you call 911 that they want you to help your
grandmother or your kid who's fallen or someone that's sick or wounded or in a car accident.
and we pay them nothing and we don't respect them.
And I think this is a film that's going to be lauded by folks,
frontline workers, health care workers, emergency room workers,
EMTs, like nobody's business.
But it's a lot of fun.
Code 3 on September 12.
Can't wait to see it.
Can't wait to see.
The tagline is the best health care that minimum wage can buy.
There it is.
Can't wait.
And for everybody else, go watch the Soul Boom podcast.
subscribe to it, follow it on socials.
You'll get all kinds of interesting information.
And great guests, by the way, except for me.
And by the book, it's now at Soul Boom is now out in paperback, right?
And in a couple years, buy my book on the Meaning of Life.
And then come see me and Rain on tour.
There we go.
We've got to do a tour, a Meaning of Life tour.
I know, totally.
Totally.
No, no, we'll do it.
We'll do it.
Can I have an advanced draft of your book, by the way?
Oh, yeah.
Actually, I'm turning in version four in one week.
and I'm going to send you an advanced draft.
I promise not to steal your stuff.
It's okay because your book's coming out later than mine.
You can steal all you want.
I don't want you to sue me.
Yeah, right.
I'm a very litigious guy.
You've got a lot of tough lawyers.
Yeah, sure.
You know what?
My lawyers are nothing compared to the wisdom of Ba'uula.
There you go.
Anyway, thank you for doing this.
Thank you for sharing this with me.
And I love you, brother.
I love you, too, Arthur.
And I'm so glad you're sharing and spreading your wisdom.
in a podcast format.
This is beautiful.
So I'm honored to be a part of it.
Thanks a lot.
Enjoy the rest of your day.
Peace.
Thanks.
