Ologies with Alie Ward - Anagnosology (READING) with Adrian Johns
Episode Date: May 29, 2024Clay tablets! Printing presses! Old timey audio books! Speed reading strategies! Attention spans! Dyslexia history! Literacy campaigns! Dr. Adrian Johns is an historian, professor, and author of the b...ook “The Science of Reading” and we have a nice mellow chat about when humans started to “read,” what that means, being Hooked on Phonics, Dick, Jane, character languages, audiobooks, e-readers, school segregation, literacy rates, and how long we can focus at a time. He literally wrote the book on it. Visit Dr. Adrian Johns’ faculty bio at University of ChicagoShop Dr. Johns’ books including The Science of Reading: Information, Media, and Mind in Modern America (2023) and The Nature of the Book: Print and Knowledge in the Making (1998)A donation went to 826LA.org and Glioblastoma Research OrganizationMore episode sources and linksSmologies (short, classroom-safe) episodesOther episodes you may enjoy: Anthropodermic Biocodicology (HUMAN LEATHER BOOKS), Egyptology (ANCIENT EGYPT), Curiology (EMOJI), Attention Deficit Neuropsychology (ADHD), Witchology (WITCHES & WITCHCRAFT), Quantum Ontology (WHAT IS REAL?), Abstract Mathemetology (UH, IS MATH REAL?), Pedagogology (SCIENCE COMMUNICATION) with Bill NyeSponsors of OlogiesTranscripts and bleeped episodesBecome a patron of Ologies for as little as a buck a monthOlogiesMerch.com has hats, shirts, hoodies, totes!Follow @Ologies on Instagram and XFollow @AlieWard on Instagram and XEditing by Mercedes Maitland of Maitland Audio Productions and Jacob ChaffeeManaging Director: Susan HaleScheduling Producer: Noel DilworthTranscripts by Aveline Malek Website by Kelly R. DwyerTheme song by Nick Thorburn
Transcript
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Oh, hey, it's that book on your bedside table.
Just wondering how you've been, Allie Ward.
And here we are.
We're listening to words about reading words.
Let's get into the science of reading.
It exists.
And our expert wrote a book titled The Science of Reading.
So here we go.
Now, this guest is a professor of history
at the University of Chicago and a department
chair of conceptual and historical studies of science.
And their book is The Science of Reading, Information, Media, and a department chair of Conceptual and Historical Studies of Science.
And their book is The Science of Reading, Information, Media, and Mind in Modern America.
But we'll chat about times and places and other parts of the globe as well.
And also, even how reading things like SMUT can improve your life.
But before we get into it, a quick thank you to folks who submitted questions for this
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Okay. Anagnosology. I have found exactly one time in the literature, but it's legit enough and it comes from the Greek for reading
so there you go and
an agnusology is not to be confused with a previous episode we did on agnitology
Which is about ignorance, which is also excellent. It's linked in the show notes, but this here term an agnusology
It appears in the 1976 book the rustle of Language, by this French literary theorist
Roland Barthes.
Roland Barthes.
I don't know how to say his name, but I do know how to say an anagnosology reading.
Where did it come from?
How long have humans been doing it?
How do our eyes move across a page?
Are e-books books?
Is listening to an audiobook reading?
How do we focus on books better?
Is speed reading real?
What about font choices?
Why was printing illegal?
And what is he reading these days?
So pour a cup of tea at the perfect temperature.
Sit back in a winged back chair to crack open this convo with professor, author, and anagnesologist,
Dr. Adrian Johns.
Adrian Johns, he, his. So right before we started, Adrian mentioned that he, his.
So right before we started, Adrian mentioned that he lives in this historic home once owned
by a famed Chicago journalist and screenwriter.
But I cut that part out because I didn't want you to know exactly where Adrian lived.
I thought that'd be creepy.
But the person who used to own his house described himself as a youth who, quote, haunted streets,
brothels, police stations, courtrooms, theater stages, jails,
saloons, slums, madhouses, fires, murders, riots, banquet halls, and bookshops.
This was a former owner, and Adrian and his wife bought the Victorian home years ago,
and they fixed it up.
What a life!
Do you ever feel like his ghost is there when you have writer's block urging you to...
I wish.
...shall we for it?
I mean, the man could write like a machine.
So, you know, I wish I could do with it sometimes.
You know, I interviewed a quantum ontologist who wrote a book about what is real when it
comes to theoretical physics.
And he is a cosmologist.
And he said that in writing his book, he had to use a Pomodoro method and he had to write,
and then he had to go sit and read fiction, any kind of fiction, and then he'd go write.
He said without reading fiction, without input, he had no output.
Do you find that as a writer?
Is there a word for that when it comes to your research?
I actually don't find it.
I find that when I'm doing the writing part of what I do, I
basically have to stop reading anything that isn't like directly related to what I'm doing.
Because I get distracted. And if I'm not sort of completely immersed in it, then it takes me a
long time to get back immersed into it. And the other thing is that what I'm trying to do, I
basically, I'm a sucker for telling stories. So what I tend to do is, and I probably shouldn't confess this, but I get really interested
in these kind of weird dead people and try to follow them in a kind of detective story
manner.
And then all of the kind of rationale for why I'm doing it gets tacked on at the end. Is there a word for those rabbit holes? Because
I did that too. I recently found out that Amelia Earhart's dad lived around my neighborhood
and before I knew it, I was absolutely sucked down a pneumonic tube of research. Are there
brain chemicals that do that to us? I'm sure that neuroscientists have all this down, but
I don't know.
But I find personally that if I don't keep myself immersed
in it, then I lose the thread.
And it takes me a long time to get the thread back.
And, you know, what can I say?
I mean, I'm lucky enough that I have tenure
at the University of Chicago, so I can do
what I actually want to do.
And so I can do this kind of slightly self-indulgent thing
of following weird dead people around
It's one of my favorite things to do because you really
Because they're dead too. You can't infringe too much on their privacy. You can just what they left behind
Yeah, it's a horrible thing to say but it's much better to work on dead people than it is to work on living people
Dr. Adrian Johns, however, is an alive person chatting with me from his booklined study.
Tell me a little bit about your history.
Were you a library kid?
I know you have a bookshelf right behind you full of like amazing ancient looking books.
So I come from the UK, as you can tell from the accent.
And when I went to university, which was at Cambridge, oh, fancy, fancy in the 1980s,
I was originally going to be a scientist, physicist, and then chemist.
But in Cambridge, when you do sciences as an undergraduate, you don't do a degree in
physics or chemistry or something.
You do a degree in this field called natural sciences.
One of the options within natural sciences is history of science.
And I got obsessed with that.
And so that ended up being a PhD, which is about the relationship between the printing
revolution and the scientific revolution.
Can you tell me a little bit about the process of when you set out to write your book, what
were some things that you really felt like you wanted to convey to the public?
How did you narrow down when you're talking about the science of reading, where do you
even start to narrow down what you include?
That's a good question because it's in principle principle like an awfully large, rather amorphous subject,
because there's a pretty widespread acceptance,
at least in principle, that reading experiences are
themselves historical, that they change over time.
So what it is to read a heavy, hardback Bible in 1600
is different from what it is to read an ebook Bible now.
And the way that we get to understand what it was to be alive in the culture of say 1650
or 1550 is to go and read the newspapers of 1650. The effort was to try to really come
to grips in a serious way with the historical disconnects and connects in the trajectories of reading
practices over the years and how they've been thought of and manipulated actually by people
like teachers, research scientists, propagandists, people like that.
I'm just going to do my job here. I'm going to ask this very smart person a possibly not
smart question. Can you give me a very brief timeline of when did people
start reading? How long have we been reading? And I imagine there was a giant jump at the advent of
the printing press, but how long have human beings been looking at symbols and saying that's what that means?
That's not a dumb question at all. That's a very hard question. But it goes back, you know, thousands of years.
And it probably depends on what you mean by reading, of course, and what you mean by symbols.
There was a report, like six months, a year ago, of somebody who claims to deciphered marks in cave paintings,
that they actually mark things like the reproductive cycles of animals that these
cave dwellers were living around and hunting and so forth.
There you have something that maybe counts as reading.
There's a bit of competition here actually between Egyptologists and experts in the fertile
crescent about where in fact you start to see writing as such, depending on which one
you believe. It's either in Egypt or in, you know, roughly Syria, Iraq
area in, you know, three, four thousand BC.
So human beings started being around 300,000 years ago. And historians debate, but have
landed on reading being roughly 6,000 years old.
The earliest things, as I understand it, that we have are often actually very mundane documents.
They're things like records of grain transactions and things like that.
Just receipts?
Yeah, pretty much, yeah.
So it's not like the first book is written as the Bible or something.
It's pretty basic stuff, which means that there was something like a cadre of people who were skilled at producing and interpreting these documents.
And the only documents are often, they're not sort of paper, they're clay tablets and
things like this. If you ever see them in museums, I mean, obviously I don't understand
cuneiform or something, but you look at them and you wonder how somebody can possibly have
made sense of them because they're tiny and they're very close packed, the inscriptions on them.
So cuneiform is a style of written language developed by Sumerians in what is now South
Central Iraq, at least 3,500 years BC. It's thought to be the oldest form of writing and
surviving tablets, and there's a lot of them actually, they resemble clay slabs indented
with a tiny wedge shaped impressions.
They kind of look like patterned geometric tattoos.
They're just dazzling and really beautiful,
even though they're just ephemera
from someone's day job, like 5,000 years ago.
The other place where you see this incidentally
is on seals, so things that mark out property,
that kind of thing. You know, in ancient Iraq, in ancient Sumeria, you have these cylinder
seals that, you know, in a certain sense are writing their inscriptions and they carry
meaning. Then it's not so clear that they're characters as such. They're more like emblems,
symbols, something like that. So it goes back
an awful long way. And actually, one of the reasons why that's an interesting question for
my people in the 20th century is that when they were trying to figure out what reading was and
what it had been in the past, they asked that question. And they go back and they start
worrying about things like Egyptian hieroglyphics. So those cylinder seals, imagine an empty toilet paper roll, but made of carved stone.
And then when rolled onto clay, it makes this cool picture.
So those date back potentially 9,000 years, but Egyptian hieroglyphics and cuneiform are
closer to 5,000 years old.
And hieroglyphics, Adrienne told me, have language experts all upside down wondering
is it better for our brains to learn from pictures? In the epilogues of the hieroglyphics, Adrian told me, have language experts all upside down
wondering, is it better for our brains to learn from pictures?
And for more on that, you can enjoy the Egyptology episode
or, for a modern take, the two-part Curiology episodes
on emoji, which are linked in the show notes.
But yeah, in terms of writing systems,
you've got alphabetic symbols that represent phonics or sounds.
There's also abjab writing systems like Arabic and Aramaic and Hebrew,
and those emit nearly all vowels
and they let the reader figure it out like a little puzzle.
There's also syllabographic language
and those symbols represent syllables.
And then there's logographic,
which is when a character or shape
has already a specific meaning.
And according to studies like Universal
Brain Systems for recognizing word shapes and handwriting gestures during reading, and
reading at the speed of speech, the rate of eye movements aligns with auditory language
processing. All of those types of reading use three parts of the brain in tandem to
assign meaning to shapes.
It's a question that's been asked repeatedly over the decades, and particularly with reference
to Japanese and Chinese, and also with reference to Hebrew.
Also Braille is the other thing that people picked up on.
And the thing about those character sets is that they're not alphanumeric.
They're more like words per character than phonological characters.
And you also read them in different directions.
Yes, I was going to ask about that.
Yeah, which way are you going?
So one of the questions that these scientists have is, is it more efficient, faster, to
read horizontally, left to right, or to read right to left, or to read down to up or up to down.
Or even to do this thing that in some ancient inscriptions you see, where you read horizontally,
but you read as if you're an ox plowing a field. So you go left to right and then turn around and go right to left.
And then you go left to right again.
What? Is there a name for that?
Bustrophedon.
I've never heard of that in my life. But yeah, you just keep going.
Like you're in a queue at Disneyland or something, just winding.
And so yes, the word booster feed on actually does come from the Greek meaning ox turn.
And when you flip around and you're reading from right to left, the opposite that English
usually goes, the letters are also in backward order.
And I tried reading a sample of this
just to see what it was like, and for some reason,
it just instantly churned my stomach.
Like, being on a vessel in the Drake Passage
in the middle of a typhoon, just waves of ick.
But I have no sea legs when it comes to the oxen field
of the written
word.
So English is written left to right, top to bottom, and that is called Sintra Dextile,
from left to right.
And languages that run the opposite way, like Arabic alphabet languages, are Dextro Sinistra,
going the other way.
But there are, of course, other forms of reading that go top to bottom in vertical rows,
like Mongolian and Vietnamese and Chinese, Japanese, Korean.
And there are some theories of why languages tend to literally
go one way or the other, like left to right,
if you were chiseling in stone, versus top to bottom,
if maybe there was a factor of ink strokes drying on bamboo.
Again, people still debate that. I think it's interesting. But yeah, ancient Greeks,
they looped back and forth like beasts of burden,
boostrophotonically.
In which case, you could imagine an argument for that being like an incredibly efficient way of reading because you don't have to kind of track back each time and start a new line of fresh.
These are certainly questions that have been asked.
As far as I know, there isn't much in the way
of sort of completely definitive answers to them.
When the printing press came into history,
was there just an exponential jump
in terms of who was reading and who was given access
essentially to knowledge and language?
Yeah, I think so. I think that's a fair thing to say. You know, the quantitative increase
in the amount of paper with words on it that circulates is enormous because you can print
roughly a thousand impressions a day on an early pan press. And if you imagine what it
took to just write out that in a scriptorium, the difference is a lot.
So a thousand copies a day versus handwriting like ten by a flickering candle and no headphones,
no podcasts to keep you company. Just misery. So the popularization of movable type in the printing
press gave quite a boost to reading starting in around the mid 1400s.
And the other thing is that because you can produce much more, things are much cheaper
by and large. So it's also accessible in that sense. So yes, there's that. But the other
thing is that this is something that we tend to forget because of accidents of survival.
Most of the stuff that early printers produce is not books like this, right?
Adrienne casually holds up a nearby hardcover book.
It's like individual small ephemeral sheets of things like indulgences, bills of lading for ships, tickets, proclamations, things like that.
Almost all of which vanish, so we don't have those. And books are in a certain sense parasitic on that. So printing really started to take off in the mid to late 1400s.
And it was great for the Bible business.
But interestingly enough, some governments did not love this.
And by 1563, any printing in France without royal permission was not only illegal, but
it was punishable by death. So your zine could
cost you your life, mon ami. And Spain in the 1600s colonizing Spree forbid papermaking
in any of its new territories. They were like, reading? Don't worry about that. Now, what
is the most banned book of all time? I was so curious and I'm glad that you are too.
So it's 1984 by George Orwell and this is a futuristic dystopian novel.
It was published in 1949 about, of course, a governmental big brother exercising totalitarian
control via the thought police.
And it's so banned.
This book has been banned up and down.
Interesting. Hmm. All right. And here in the US, the list of banned books you may have been hearing
in schools and public libraries is growing. And according to the American Library Association,
from 2022 to 2023, there was a 65% surge of challenged or banned books, and the number of titles
censored at public libraries increased by 92% over the previous year.
Most of the top challenged or banned books wound up on lists because of LGBTQIA plus
content.
And as the late professor and sci-fi writer Isaac Asimov famously said,
any book worth banning is a book worth reading. So reading what they don't want
you to read, it's not just a nice way to enjoy an afternoon, it's also an active
protest. Very quiet, very mellow, chill protest. But yes, back in the Renaissance
era. So people are doing probably a lot more reading, but we also need to remember that a lot of
manuscript stuff has been lost.
I think that there's a kind of myth about how scarce manuscript writing was pre-printing.
It was actually probably more common than we think.
But still, I think there is a big jump. And you find by quite early, like 1520s, 1530s, that knowledge of what one might think of
as fairly arcane issues about, say, scriptural meanings, scriptural quotes, things like that,
goes quite far down the social scale.
Arcane is one of those words that's always a mystery to me,
and I feel like very few people use it or know it. So I looked it up and it means
something that is a mystery and known to very few people. So there you go, arcane is arcane.
But his point is that by the 1640s, according to records of troops in the English Civil War,
we find that quite ordinary buff-coated soldiers, as Cromwell would have said,
are able to bandy quotes about scripture around with quite a lot of facility.
So they're at home with a world of print by then, certainly.
It's not that there's one jump and then you're into modernity,
because you're into modernity.
Because you're still dealing with a world of hand craftsmanship.
So you go from, you know, no hand printing to hand printing, which takes you up to roughly a thousand impressions a day, vaguely, right?
But then there's another big shift in the 19th century when you get industrial
printing in, and that takes you up by maybe another couple of orders of magnitude.
So the Times, which is the first paper to be printed using steam in the early 19th century,
they start printing something like 10,000 copies an hour.
Oh my gosh.
That's a big, that's a really big difference.
Yeah.
So yes, the Times was founded in London on January 1st, 1785.
And then we just careened toward modems and monitors when the digital giant of the
net was officially birthed on January 1st, 1983.
And we went from reading on wet clay to thatched flax fibers to stretched animal skin to chewed
up wood pulp to now reading each other's daily journals via pixels from across
the world on our toilets.
And then do you have to track also how the internet then is another big jump?
Yeah, I mean, what happens with the internet and with digital culture at all, of course,
is that to a certain extent, the very idea of something like a print run just ceases
to have any meaning.
And this is true even for books nowadays. When I started out in the 1990s, one of the first things you would
ask a publisher if you were talking about producing a book with them was how much their
print run would be. And now you just don't. It just doesn't matter because they're circulating
digital copies and even if they're printed copies, they're often short run digital printing.
So it's that idea of a run at an
impression size has kind of dropped away a bit.
And digital printing means it's printed with a type of inkjet or toner, and it's more affordable
for short runs and small batches or even just printing on demand. But offset printing refers
to printing presses stamping pages with ink. And usually you'd need a print run of at least 1,000 books
to make that worth the cost.
Or you could also read books on a flip phone.
Around 2003, the cell phone novel genre,
this is an actual genre, I did not know about this,
cell phone novels, they erupted on the scene in Japan
and they let readers subscribe
and download chapters at a time.
Usually kind of saucy romance or sci-fi
to read on their tiny screens.
I don't know, you're like, cell phone's on a screen?
We've all heard cautionary tales
that staring at screens is bad for our sleep.
And centuries ago, reading in bed was also verboten
because people, I didn't even think about this,
people just sometimes drift off reading by candlelight
and then they'd set their bed curtains on fire.
Also, a few hundred years ago, reading novels,
long form novels was looked upon as kind of scandalous
and rude because it wasn't as social as like gathering
around to hear a tale.
So yeah, staring at a book, few hundred years back,
it was like old timey scrolling.
But if you don't have
open flames next to paper and fabric and you like reading in bed there is a word for you and it's a
libro cubicularis. Is Adrian one? What about you? What are you reading right now? What book is on
your nightstand? What book is on my nightstand? I hope it's 50 Shades Freed or something just fucking terrible.
It's not quite to that terrible degree. But like a couple of weeks ago on a whim, I was
rereading Heinlein's The Moon is a Harsh Mistress.
Oh, I've never read it.
No, it's actually amazing thing. Heinlein was this kind of ultra libertarian right winger
military kind of authoritarian libertarian right winger of the 1950s.
Oh dear.
And The Moon is a Harsh Mistress is a rerunning of 1776 on the moon when the moon declares
independence from Earth.
Oh my God.
And the reason why we're back to it, there's this slogan that what he calls the loonies,
the lunar systems have, Tanzdafl, which stands for there ain't no such thing as a free lunch.
That's where that comes from, huh? That's their motto.
Well, no, I mean, he picked it up from, you know, the Chicago School of Economics people,
you know, that school of economics.
And this, I just found this out, originally comes from saloons offering free vittles to
their drinkers.
And the food, ha ha, was usually very salty and hammy.
And salty foods, what do they do?
They make thirsty customers.
So free lunch, yeah.
To just further cost of 13 beers.
What else is on the nightstand menu?
I've been going back and rereading
Samuel Peep's diary, actually.
Oh.
I don't know him.
Which, when you get into it,
is actually hard to put down.
I mean, because you find yourself drawn into this man's life.
And he's such a sort of appealing
personality in a certain way. He's curious about everything, which I think is a very appealing
trait. Okay, I had to look this up, of course. And Samuel Pepys was a guy who kept a journal
for nine years in the mid 1600s. He was a naval administrator, even though he had no nautical
experience. And over his journal keeping era, he wrote over a million words.
That's equivalent to 13 novels, most of it
in tachography, which is a nearly indecipherable
shorthand, which is decipherable,
I suppose, to people who can read shorthand.
But it looks like squiggles and dots to me.
And one of the reasons he used it was it was fast,
but also it vexed any snoopers.
Not everyone knows how to read it.
So he started his journaling practice
in the fresh New Year's morning of January 1st, 1660.
And during his nine years of jotting down his days,
he covered things like the great plague of London
and the great fire of London, neither
of which sound very great to experience.
And I wanted to know so much how he started off.
So I went all the way back in an online archive and found the entry for 111660 and it reads,
blessed be God, at the end of last year, I was in very good health.
My wife Jane, after the absence of her terms for seven weeks, gave me hopes of her being
with child.
But on the last day of the year, she hath them again."
So his very first entry starts out of the gate about his wife being on the rag.
And then later in the day, she burns her hand cooking a turkey.
Honestly, I want to see Jane's take on all this because I bet they're more emotionally riveting. But feel free to snoop through pepistyre.com
if you're in the market for like a blogger in a wig. Do you read a few books at a time?
You go from one to the other, one to the other?
Yeah. Usually I don't have time to read fiction because the reality of working at a place
like the University of Chicago is that during the teaching courses You have to keep reading stuff just to keep up at an enormous rate. I think this is actually interesting
I'm gonna give away what I what I afraid is a kind of trade secret that at the height of a teaching quarter
It's not unusual to be claiming to be reading something like three or five hundred pages a day or shit
Which I actually think is impossible and And that can't be possible.
That can't be possible.
Yeah.
So what's happening is something very, I think, sociologically interesting, which is we have
this notion of reading as being, in some sense, incredibly individualistic, that it's something
that we all do and we're all independent of doing it.
But it's actually, especially in this setting where I think it's actually impossible that
we're doing what we're claiming to be doing, what it actually is, is collectively constituted.
So sometimes reading scholars just hear each other talk about a book and then they think
they've read it, like watching a trailer and being like, oh yeah, I saw the new mission
possible. He ends up doing the mission.
Yeah, because you can't possibly keep up with that much. But, you know, a big question,
I feel like that's on a lot of people's minds is audiobooks and e-readers. Is it reading? Some people get a lot of flack for, you didn't
read that book, it was an audiobook. And others even feel guilty for reading e-books instead
of on paper, or they have trouble with e-books because it's not on paper. Where does that
factor in in terms of technology? Like what is? What counts and how do we absorb it?
It's actually interesting that e-books or actually audiobooks more, the idea that you
could as it were read a novel or something by having it read to you by machine.
There are schemes for those going back as far as pretty much the origin of recording.
So the late 19th, early 20th century, there were visionary schemes for having things like, oh, vending machines where you could put your
money in and there would be a speakers, you know, like a speaking trumpet that would speak
a book to you. Yeah, there was a French artist who drew these things in like, it's like 1890s
or so, I forget exactly when. This notion that we might have books read to us
really tracks with the emergence
of a true mass print culture,
which is really, again, an 1880s and onwards thing.
So it's always been there.
It's not like there's something that is that radically new
about audio books per se.
Having said that, I mean, my own sense of it kind of crudely
is that I think with audio books,
it's really that you're having something read to you rather than reading. And part of that has to do with
the control of the pace of it. So you can slow down recordings, you can pause it and
all of that kind of thing. But it's not the same as doing what one does with one's mind's
eye all the time in reading a page where you're constantly shifting
the speed and considering things and going back, you know, without necessarily thinking about it,
you don't have to press a button or something. Ebooks, on the other hand, I think are just
reading. I mean, I don't have any issue with those at all. And in fact, for what it's worth, the
science of reading book, that's overwhelmingly based on texts that I found digitally through
HathiTrust library and things like that,
which I have to say was a revelation to me
about how much you can actually do now.
And during the COVID lockdowns of 2020 through 2022,
libraries like the collaborative archives
of the HathiTrust, which has over 18 million library items
in its digital pockets, They opened their online archives
because in-person visits weren't possible.
And this was right when Adrienne was
writing The Science of Reading.
And if you are a person who enters a library or a bookstore
and immediately has to find a bathroom,
at least during lockdowns, there was always one nearby.
It's just in your house, a few feet away.
When it comes to literacy programs in the past, how are literacy programs orchestrated
to get as many people reading as possible?
And what benefit and what harm has that done in the past?
Yeah, well, to a large extent, public education when it was introduced in the Western world
was to generate literacy. That was the point of it in countries like France and the UK and the US in the late 19th
century. And it is the case that the proportion of the population that went through schools
and thus learned to read in some systematic way goes up by leaps and bounds between, you
know, 1860 and 1930. And originally that has a clear motivation, which is that you
want to create an informed citizenry because, on the one hand, you have industries that need
intelligent people working the machines, or, you know, telegraphy operators or train drivers, and
this kind of thing. On the other hand, if you're with the United States, or increasingly, the UK
or France, you have a democratic system. And so you want the people to be informed enough that they can
actually be trusted to vote. So this again was the olden days of the US when having informed voters
was something that all political parties wanted. So starting really that period, you see big, not
least publishing programs to produce textbooks, you know,
what are called readers often in this period, by use of which children can be brought up to be
readers. And they're right from the beginning, there are huge fights about how you do this. And
complaints that poorly produced, you know, McGuffey readers or something like that, are not only not
teaching children to read
well, but they're turning children into, you know, whatever you don't want them to be,
like amoral or supermoral or puritanical or they're not generating proper citizens, in
other words.
So these readers were little novels used as textbooks and they sold over a hundred million
copies.
They were up there in sales with the Bible and the dictionary,
also in terms of popularity.
In McGuffey's, they were like the Beatles of the book world,
but also kind of with a biblical slant,
so like of the Beatles made Christian rock.
So their popularity, it was also a way,
at the time, of spreading these Protestant values of the era.
Not a lot of room for diversity
of thought there.
So there are big fights over that. But this is one of the things that the scientists of
reading really wanted to intervene in. They wanted to create, on the basis of a science
of how reading happened, a kind of objectively better standard of early reading book to produce
children who would be then adult readers, would then be the the model democratic citizens of the future
Hence things like Dick and Jane books, which were completely a product of this
They were produced by a University of Chicago psychologist in collaboration with a woman called Zerna Sharp
It was an official in a publishing house
So Zerna Sharp was a book editor who came up with these illustrated and simple books
for kids with kind of Norman Rockwell-like watercolor illustrations and words like,
look, Jane, look, look, see dick.
And they used what is called the look-say method or sight words, which means repeatedly
seeing and recognizing familiar words, but not using the phonic approach
to know what sound each letter makes
to break it down into a word.
So you see the word look a bunch,
you go, oh, that's what looking is.
You see the word dick a bunch, and you go, that's that guy.
But you're not going, look, or dee, or Jane.
Anyway, that's phonics. They didn't do that.
And sight words, you know, just memorizing
the meaning of words without sounding them out can be an absolutely terrible way for
some people to learn to read. And it's come in and out of favor over the phonics approach.
And the phonics approach again is learning what sounds letters make, which makes sense
to me. Phonics makes sense to me.
And one of the things about these books,
things like the Dick and Jane books
and rivals that existed at that time,
is that the physical layout on the page
of the sentences, characters, words,
is done to guide the child's eyes across the page
at certain speeds and with certain pauses.
Wow.
And the idea is to train the movements of the eye to be almost
like dancing. So you jump from thing to thing. And the idea is to create a certain kind of
facility of eye movement. And the thought is that the mind will sort of go with that.
And you'll create people who are not just able to read, but actual readers, which is
a bit different, right? People who read for pleasure and are fluent at it.
Because by the 20s and 30s,
there's really kind of two panics in America.
She's freaking out, I'm freaking out.
There's a panic over literacy per se,
but not enough people are literate, that's one thing.
But there's also a panic that people are
what comes to be called a literate.
That is, they can read in a mechanical sense,
and they do actually read, right?
They buy newspapers and things like that.
But they don't habitually read.
And they're not regarded as good,
comprehending info citizens in a certain way.
And that's actually, to some extent, the harder problem,
is how you make people who are in a habitual pleasure
getting readers.
And of course, reading habits and skills
start pretty early.
And in the US, at least, most kids were once just taught by their caregivers And of course, reading habits and skills start pretty early.
And in the US at least, most kids were once just taught by their caregivers with this
intention of learning to read the Bible or other religious texts.
And Adrian says that public schools in the American South didn't really come along until
the very late 1800s.
And even in this modern era, in ours, things like the pandemic lockdowns meant a bunch of kiddos skipped
kindergarten, which may see lasting impacts on a relationship with reading.
Well, how are literacy rates now, or rather, reading rates? Where are we in terms of how
much we read? I would want to say it's about 80% across
America. And it's been that way for quite a long time. But it depends
on, you know, again, what degree of fluency you're looking for. In terms of being able
to read at all, it's very high, 90 something, I would think.
And globally, according to the United Nations Educational, Scientific and Cultural Organization,
or UNESCO, literacy rates for adults vary by country, with many in the 97 to 99% range. But others like South
Sudan and Chad and Sierra Leone and Afghanistan hover lower, some in the 20 to 30% for adult
populations. And I was poking through some stats and I saw one country has a 100% literacy
rate across the board for youth, adult, and elderly populations.
And I was like, boy, howdy, hot damn, nice.
And then I saw that it was North Korea.
And I was like, hmm, 100% for everyone.
Okay, all right, North Korea, sure.
But yeah, it varies for many reasons, mainly accessibility to education and infrastructure,
gendered access to literacy programs, socioeconomic access, and in certain
countries cases just lying, just not true stuff. In terms of habitual readers, it
depends on sort of how you measure and how you ask the question. I mean it
should be said that for all the doom and gloom about you know, oh nobody does
everything these days except play video games. So one of the things that the neuroscientists bring up is that there's a question about attention. So it's not so much are we able to
read and it's not really even are we able to make sense of what we read because we are. It's how
long do we read at one time for? Yeah, because we all have this sense. I certainly have it and
probably you do because you know because we're like average people,
that maybe 15 years ago, one could sit down and read a whole chapter of a novel.
Sure, yeah.
But now it's actually hard to do.
And it's not just that you're constantly being distracted by things,
it's that you've become habituated to being distracted by things.
And so when you sit down and you start reading lines,
after a while your mind is off doing other things, even if there's nothing else going on around you. And there's a sense that
this kind of magpie mode is it's not just that we lack intellectual discipline, it's that at some
neuronal level, our brains are actually changing. And we're becoming less kind of evolutionarily
And we're becoming less kind of evolutionarily attuned to paying attention to things like texts for longer periods of time. So that's not as I say, it's not a question about the ability to read.
It's a question about what the character of the reading practice is. And it's coherency over time
and things like that. So it's a change. And we're always tempted to give it a big moral valence and
say it's a decay, we're not as good as we used to be. But I kind of feel that we're on our
way to something we don't know what the end point is.
In a bad way or a good way?
I think it's too early to say.
Like are we fucked? Like are we in a downward slope?
That's analytic. Yeah, we've had it in so many ways. I mean, never mind. The reading is a small part.
Right.
If all we've got to worry about is reading, then we're fine.
Because you mentioned those see Dick and Jane books
and that cadence of da-da-da-da-da,
turning people into readers.
If we're getting habituated to our cadence being da-da-da-da-da-da-da-da
interruption, da-da-da-da-da-da-da interruption,
then is there something about that that we can unlearn?
If we sit and turn off our phone, set a timer for one hour and we're going to sit and read
for an hour, can we kind of get back that ability to pay attention?
Because so many people who are listeners of the show submitted questions and a lot of
them were about how do I not zone out or what do I need to do to stop from reading the same
sentence four times because I'm off thinking about something else.
All right.
So this is kind of a bigger topic than we can adequately dive into here, which is why
we have a three-part ADHD episode, which is linked in the show notes.
And it's with world-renowned expert Dr. Russell Barclay.
But the reality is not all of us have ADHD, but most of us are seeing a decline in our attention spans.
And Dr. Gloria Mark, speaking to the American Psychological
Association, reports that in 2004, which was incidentally
right before MySpace took off in popularity,
the average 2004 attention span was about 2 and 1.5 minutes.
Now, eight years later, in 2012, it was half of that,
one minute and 15 seconds.
Nowadays, it's about 45 seconds.
So in 20 years, we went from two and a half minutes
to 45 seconds.
So no, it's not you.
Also, it might just be you.
You might just be getting older.
And in fact, I guarantee that you're getting older
because all of us are by the second, I'm so sorry.
But according to the 2023 paper, quantifying attention span across the lifespan. Attention span is longer
in young adults than in children and in older adults. So don't freak out or try to correct
yourself too much. Your brain may just be being a brain. Also, as discussed in our ADHD
episode, hormones and their decline can also play a
role. But if you suspect that you might have ADHD, listen to our episode with Dr. Russell
Barkley and see a doctor to get a proper evaluation. If you don't have it, you can start trying
to pay attention to your attention by eliminating distractions to kind of retrain your new baseline,
Adrian says.
I don't think that's an impossible thing. And you don't have to kind of retrain your new baseline, Adrian says. I don't think that's an impossible thing.
And you don't have to kind of go off and do a retreat in a monastery.
You know, which people do, right?
But I don't think that's really essential.
Well, I have some questions from listeners.
Can I do a lightning round with you?
Sure.
Yay!
But before we do, we'll take a quick brain break for sponsors of the show
who make it possible
to donate to a cause of theologist's choosing.
And this week we'll donate to a literacy nonprofit, 826LA, which is dedicated to supporting students
ages 6 to 18 with their creative and expository writing skills and helping teachers inspire
their students to write.
And you can learn more at 826LA.org.
But we're splitting the donation as well to send some love and some money to the glioblastoma
research organization, which is raising awareness and funds for new global cutting edge research
to find a cure for glioblastoma.
Adrienne's beloved wife of 25 years, Dr. Allison Winter, was a professor of history and historical
studies of science and authored the book Memory, Fragments of a Modern History.
And Adrian spoke so fondly of her off mic,
and in her obituary, he notes that their connection
was instant and that Allison, quote,
had a creative audacity that was just relentless.
And Dr. Allison Winter passed away in 2016
of a rare glioblastoma brain tumor.
And this episode is dedicated to her memory and will link the glioblastoma research organization
in the show notes.
And thanks to sponsors of the show for making that possible.
Okay, let's read your questions on reading.
Many of you had queries about sounding it out via phonics, such as first time question
asker Stephanie Bloom,
Shirley Luzonombo, Brendan O'Donnell, laser intro-ligator, Lynn Rewicki, Sleepy John,
Beth Pond, Matthew Nguyen, Shanae Lewis, Reena Dez, Matt Taccato, and...
Gina On asked, there used to be a lot of infomercials in the 90s about speed reading programs and
hooked on phonics.
Do they work?
Or is that why we don't see them anymore?
Well, they actually still exist, these programs.
It may be that they're advertising in different venues.
So even if you go back into the 90s.
What's our target in time?
Late 20th century.
The main place where Hooked on Phonics advertised,
for example, was AM Radio.
This was the moment when AM Radio really took off.
And Hooked on Phonics was a huge AM radio financer. Oh, I didn't know that.
Yeah, it ended up becoming a bit of a scandal because they were claiming that they had scientific
proof that their technique worked.
And in the end, I think it was the Federal Trade Commission, certainly a federal agency,
moved in on the basis that this scientific evidence didn't actually exist.
And it may actually work or not, but there wasn't the kind of scientific confirmation that there was.
And in the end, they got put out of business. But that generated a huge public backlash
by supporters of the Hooked on Phonics program, who believed that what was going on was a kind of,
you know, a suppression of a system by essentially the teaching industry,
by the public teaching unions and so forth.
The short story here is that Hooked on Phonics didn't have the appropriate
scientific literature to back up some kind of exaggerated claims, so they had
to pay a lot of advertisers back. Also I just want to take this opportunity to
give a shout out to teachers out there. Teachers, huh, man you deserve so much
more than you're getting.
First of all, you shouldn't have to buy your own supplies, but you already know that.
What would we do without any of you?
Teachers, we love you.
But the phonics methods of learning the sound that letters represent instead of just sight
words or whole word learning does have a lot of scientific support.
And it also relies less on a child's home life to give advantages of memorizing words
in different contexts.
Now, what about racing through reading?
Just bookin' through books.
So many patrons had questions,
and I will say them quickly, such as
Christina Cahn, Katie Noble, Frank D,
Colin Croft, Chelsea Rabel, Annie Benani,
Nick A, Connie Peerless, and Cass Fresca,
who said, I wish I could formulate a question,
but all I've got to say is, speed reading?
All caps.
Karen H. wanted to know if it's witchcraft.
Heads up, we do have an episode on witchcraft,
and yeah, I will link it in the show notes.
But speed reading, let's get into it.
But the speed reading programs, those are a bit different.
Those go back to probably the 30s,
but they really flourished in the 50s and 60s,
when they were really a
big deal and pretty much every American citizen would have encountered them to some extent.
So if you worked for GE, for example, or GM and at the Air Force, there were internal
operations designed to teach their management speed reading techniques.
It's not entirely clear that they don't work at all.
The problem I think that hit these programs in the end
was that if they did work, the benefits didn't last.
Oh, okay.
So you could train people to read quickly
while they were in the program,
but it seemed that you could measure increased reading rates
and comprehension rates through these programs.
But then six months later,
they'd be back to where they started.
But now you can still take these things up now if you so wish.
So not exactly a get-lit-quick scheme, but perhaps it just requires some patience and
keeping up with.
Now, a few of you wanted to know how machines can help our goopy little brains, including
patron Olivia Eliason, who asked, why haven't we all gone
to using speed reading tools, like rapid serial visualization presentation, RSVP, that's when
a word at a time flashes on the screen, kind of like a caffeinated teleprompter.
Speaking of uppers, James Eva, first time question asker, would like to know, bionic
reading, what's the crack?
My ADHD mind loves
how certain letters in each word are bolded and seems to be able to read a lot faster
while actually retaining the content.
A few people asked about other programs like bionic reading and there are programs like
accelerator or velocity that will show you one word at a time or might change the font so that you're
skimming differently.
Do those increase reading speeds or reading comprehension?
How does that work?
Yeah, these went through a moment of fame, I want to say about 10 years ago.
The ones that I remember, like you say, they would show up one word at a time, and at a certain rate. And then the idea is that you kind of have to keep up with them because the next word is up
on the screen. Yeah, you know, they're actually uncannily similar that they're basically the
modern descendant of techniques that were invented in the 20s and 30s. As part of this moment of
speed reading. So it used to be, for example, that you could get reading accelerators, which were devices that you could put on the page of a book and by
a mechanical kind of clockwork or spring mechanism, this little window would move down the page.
Now she has read in one minute 27 pages of this book.
So you had to read as fast as the window moved.
That's so stressful.
Yeah, it's incredibly stressful. My sense of that is similar. I mean, you can probably
accelerate your reading to a certain extent. The question is whether it really takes. I think
that in my own case, I could see that working for things like reading novels, like we're part of the point of it almost, is to kind
of get lost in it and to be drawn in so that reading and thinking sort of become one. You read
at the speed of thought. It's different if what you're supposed to be reading is something like,
you know, professional reports or scientific papers, but they've been businesses since probably
the earliest ones are the 30s.
But like I say, it was really the 50s that they really took off.
If you're curious, you can get old ones from eBay.
Oh, can, oh, I bet you can.
Yeah.
So yes, I looked this up and there are many reading pacer speed reading trainers by Book
of the Month Club for sale on eBay.
And it's kind of like a device that scrolls text past a cutout window.
So you're seeing only a few lines at a time that leave quickly.
So you better kind of keep it up like an assembly line.
And according to the 2019 paper, how many words do we read per minute, a review and
meta-analysis of reading rate?
For English readers, it's about 250 words per minute, but if you're reading
out loud it drops to about 184. But in the 1960s there was this woman named Evelyn Wood
who coined the term speed reading and taught courses called reading dynamics. And it involves
this process of scanning a chapter or a chunk of pages, just scanning them first, real quick, four seconds
a page, making notes, and then going back and doing a longer scan, maybe 15 seconds
a page, and then making notes again.
And Evelyn apparently had an average speed of 2,500 words per minute, 10 times, you or
me.
And apparently JFK was said to read 1200 words a minute.
Were they the fastest? Oh, no, of course not. The world's fastest reader, some guy named Howard
Steven Berg, has a Guinness Book World Record for reading 25,000 words per minute.
100 times more than you or I can do. And he uses his fingers to guide him down the text, kind of swishing back and forth.
And one riveting news clip I watched showed him getting through half of a law textbook
about check fraud in less time than it takes me to put on mascara.
Now he could get through his own 258 page book, Super Reading Secrets, in less than
five minutes.
Not that he needs it.
Also, if you ever have to give a presentation,
this is just a hot tip for me,
or you have to make a speech for something,
factor about 100 words per minute,
because speech naturally has pauses,
little quips, maybe audience reactions.
So if you have to give a speech like for someone's wedding,
don't freak out. Let's say you wrote it out and the word count is like 1200 words.
You're going to be up there for a while.
So if you're stressing about a speech, just factor like, okay, I got five, six minutes.
You can write 500 words. Just start from there.
Also, when it comes to that RSVP method, that one we talked about where it's one word on the screen at a
time. I was stoked about that but sadly a 2017 study debunked it as flim-flam in
the American Journal of Psychology's paper, Modern Speed Reading Apps Do Not
Foster Reading Comprehension, kind of says it all. It reports that static text
was associated with superior performance. Hmm. Bummer.
But when it comes to Bionic, with some parts of words in a thicker font, its inventors,
one of whom is a typography designer, cite decades-old research on text comprehension
models and eye movement tracking.
And they claim that over 15% of the population has great difficulty reading and understanding
texts due to factors like ADHD and dyslexia.
And the feedback that they've gotten is that some of those people immediately understood
the context of various texts the first time they read them, which was impossible without
bionic readings.
Ding.
And then they have a registered trademark.
So with all of these things, your brain is unique,
your mileage may vary. Which kind of makes a bolder font out of certain parts of the word and lets
you kind of like get the gist of which words are which. And I think it's so interesting too when
you see sentences written without vowels, how easy you can decipher how quickly you can work that out.
Yeah, there have been several kinds of experiments about that kind of thing going back again
for quite a long time. The question of fonts goes back, at least to the 19th century, the
question of whether there are certain fonts that are more efficient, less fatiguing, and
the idea that you can get rid of some certain characters. One of the first people who invented
a scientific approach to reading was a guy called James McKean Cattell in the 1890s, he thought we should ditch the letter E. Because he thought it was completely
pointless. And so you were just, you know, expending energy, literally, for no reason in
having it. I mean, this is very much of the first stage of factories, right? This is for the
generation of people for whom the question of efficiency and fatigue is
really a kind of central question.
So they extended to reading and they think, well, we don't need a letter E, let's ditch
that one.
Yeah.
He was like an original tech bro trying to biohack.
And there have been various, let's say, other experiments with these kinds of things.
And the extent of these experiments is really kind of heroic in a certain sense.
Psychologists of typography would sit readers into these machines
and see how fast they could read things. And they would do it for like 10,000 people, one after
another. It's like taking years over it. It's really a kind of heroic endeavor in a certain sense.
And the other thing you get is efforts to produce spelling reforms that are going to be closer to
things like phonics. So, you know, phonological spelling
systems, which I can remember being in my elementary school in England in the late,
very late 60s, early 70s. I can remember there being a rack of these books done with this
kind of bizarre spelling regime.
Why are we doing this?
And I remember the rack partly because nobody used them. It sat in the corner of this room
and everybody thought it was just bizarre and nobody did anything with them.
So you know how if you look at a dictionary, there's a phonetic spelling of a word that's
right before the definition. So yeah, these were books spelled out like that for kids,
which is beyond phonics into just a whole new type of phonetic alphabet. And yeah, kids
were not into those or adults, let's be honest Now, I want to preface this next question with the fact
that the topic deserves its whole own episode one day
with like a dedicated expert, but many, many of you,
including Madison Piper, Julia Fisher, Scott Nichols,
Hope, Neil Sorensen, Marissa Laws,
Jennifer Piacente, Gretchen Schroeder, Anne Jewett,
Katherine Wood, Leanne McCavoy, Faith Stein,
Joe Hummingbird, Allie Brown, Lovely Bites,
Emily Burns, Emily Rosmar, Archie George, Nat Schaeffer, Kelsey Lohr, Paige Van Horn, Sarah Avila,
Sonia, Care Micolum, Sanjuan Josie, Kat Kessler, and Wild Pack of Dogs, as well as Maya,
who kindly requested that we address the topic without any value judgment, which Maya, I got you,
all brains welcome. We love all operating systems around here. And first time question asker, AB, who asked, one listener wrote in to say, love this subject.
How do we help kids with dyslexia earlier?
How do we help them succeed in the K through 12 system better?
They're bright kids who are awesome problem solvers, but are at a disadvantage with the
way the school system currently works.
So when it comes to dyslexia, are there
any anything historically or anything in the science about the best way to approach that
with reading to make it so that life is easier, school is easier?
Yeah, dyslexia has been a pressing problem, both at the level of teaching reading and
at the level of thinking about what reading is. Going back to the pre 1900 era, what used
to be called congenital word
blindness. Yeah, because the idea was that, like you say, that people with it were completely
intelligent, right? There's no sort of mental deficiency or anything like that. No disability.
And yet the one thing they can't do very well is read by the measures of the science of reading. So
that's actually, in the first instance, a challenge to the people who think there should even be a science of
reading. Right? Because their idea is that what sciences are are things like physics
where the whole world is organized by laws and the point of the science is to
come up with the laws.
But brains are not calculations with one correct black and white standard.
If you find that there aren't actually laws of reading, because there's a significant
part of the population that does it differently or doesn't do it according to the laws we
think exist, that raises the question of whether you can even have the science at all.
And so in the 20s and 30s, there's a lot of angst about this among these scientists.
And in particular, there's two people.
There's a woman called Clara Schmidt, who I think was actually one of the first women
to get a PhD from the University of Chicago
in about 1912 or so.
Queen.
And she worked for Chicago Public Schools.
And she found a classroom and got together
a small group of children with this,
what was then called congenital word blindness,
and devoted sustained individual attention to them.
And she found that she could actually get them
to learn to read well, but not by the standard techniques of the time, which were like, you
know, you teach people by these kinds of Dick and Jane readers where you're trying to train
the people to look at whole words and whole sentences, things like that. You really have
to go back to phonics and you had to sound out individual characters. The other things
that she found was that you had to connect them to the sensory experience
world of the children themselves.
So it couldn't be kind of abstracted out.
So she realized that, yes, phonics wins again and you had to take the kids' experiences
into account.
Like if they grew up in a big city, they'd have different touch points for context.
And this is known as socio-cultural theories of learning.
So you have to relate them to the world that they live in and if you did that then some way
the connections the associations could be made in the mind and so she found that they could do this but it took dedication and
close attention you couldn't do it at the level of whole classes.
The other person's name is Samuel Orton who was a neuroscientist actually in the 1930s
in Iowa.
And what he did was he got a mobile clinic and was traveling around Iowa.
And he's the first person to realize that there's actually a kind of proportion of children
in schools who have this condition.
He found in Iowa it was about 12%.
So the idea that there's actually something like, loosely, a syndrome really comes from
Orton's moving around in this truck,
literally.
Oh, wow. So if it weren't for rumbling around rural Iowa, the issue and the wide prevalence
of dyslexia, when objects or letters can become reversed, may never have come to light.
So if you see a word like Gary, they will read it as gray. So they'll reverse the order
of letters and things like this. Or they'll even reverse how the letter looks,
they'll write the letter backwards.
And he says that basically what's happened is that
the brains of these children have been habituated to sort of,
where the left and right half of the brains
are both taking in images of characters,
but on one side it's mirror reflected,
because that's how the brain works.
And what's happening is that neither side is dominant.
So when you start to try and interpret them, what you're getting is alternations between,
as it were, the right way around and the wrong way around.
Remember that oxen field analogy? A little like that.
So in other words, it's recapitulating this thing that you see in ancient inscriptions
at the very beginning of writing, when you see characters written around the other way
and the flow of writing the other way. So what you have to do, and it actually mirrors again,
what Clara Schmidt found, is that you really have to go in and teach them individually and
rehabilitate them, retrain their brains to have one half of the brain, one hemisphere of the brain
be dominant. And so what that image in the brain, as it were, will win out. And you need for that to
be habitual and not just kind
of reflective. He went on to have a long career talking about this. It's a question that actually
dogs these scientists all the way through. They worry about it a lot, but that's how
dyslexia came to be identified as it were a kind of thing that exists out in the world,
rather than just individual people who seem to have problems.
Yeah, I had no idea.
One leading expert on dyslexia, Dr. Jack Fletcher, spoke to the National Institute of Health
and notes right off the top that reading is not natural.
He says, to develop reading skills, your brain has to reorganize itself.
And it takes brain areas that are built for language and for visual attention, and it
repurposes them
for reading.
And a lot of kids develop dyslexia because they haven't received the instruction that
their brain needed to learn reading.
And dyslexia, he says, is not something you're born with.
You're born with risk factors like genetic factors and environmental factors.
And he notes that the goal is to screen for it early and that phonics-based teaching is
much more effective
than whole word learning for people
who could develop dyslexia.
Also, audiobooks.
So many of you said that audio learning
and accessibility with text to speech are very helpful.
And as a hardcore audio book consumer myself,
I'm right there with you, wearing headphones.
Personally, that is legit reading to me.
Now, some of you with questions about dyslexia-friendly fonts like
Francesca Gubman, Mike Weischel, Ella Sugarman, graphic designer Patrick W., and patron Cyra Larise who wrote my question,
fonts, and I want to note that that was in all caps. Okay, so there's a 2018 study titled
Dyslexia and Fonts. Is a specific font useful? And it looked at one in particular,
a dyslexia-friendly font called Easy Reading. And it found that the crowding of letters
can contribute to comprehension issues and that the most helpful fonts are those with
a bigger size, a simple design, and a special serif to help dyslexic people distinguish between letters and numbers of similar shapes,
like D and B and P and Q and six and nine.
And wide letter and wide word spacing also pluses.
Now, other than this easy reading font though,
experts recommend sans-serif fonts like Arial
and even the once maligned but come back queen comic sans as
well as my personal working favorite trebuchet come because it's named after a medieval catapult
stay because it's easy on the eyes.
And last listener question, Julianne said, I've heard it quoted that reading fiction
increases empathy.
Is there any validity to those studies? Have we seen any rises
in reading correlated to a better society or people understanding each
other better? Anything to that? That's a really interesting question. It's
certainly something that's long been claimed. It's led to a lot of concern over the decades about inequalities of access
to reading. So if you have, for example, in the 1930s, when people started to map these
things out, you know, northern cities like Chicago and New York, where there are plentiful
libraries, everybody has access to newspapers, all of that kind of thing. That creates a certain kind of social density, right?
An interaction culture.
Whereas in the Deep South, you have, you know,
like almost a vacuum of this.
He explains that in the 1930s,
there are few libraries in the Deep South
and in times of racial segregation and Jim Crow laws
before the civil rights movement of the 1960s,
black people didn't
have equal access to the very limited places that even had newspapers and periodicals.
You can't go into them. And the thought is among these social scientists that that generates
a world of sort of almost, it's not a society at all. It's like a social desert. So yes,
there is that conviction that's existed for quite a long time
and that's led to real kind of social policies, expanding library access, things like that,
which of course has its contemporary resonance, you know, and should give us pause, right? Because
we're at a moment right now where things like library provision are under threat.
Lyle So access to information, it's seemingly democratized and in many ways it is.
It's also siloed and under control of a few big corporations like Metta owns Facebook
and Instagram and a billionaire recently bought Twitter and stripped journalists of verified
badges.
Instead just put them up for sale or for rent to anyone who wanted to look legit.
Bots are just improving on their own creepiness all the time.
AI is tricking people into all sorts of shit.
Congress is looking for ways to ban TikTok.
Oh, and physical spaces with books, like bookstores, are closing.
Oh, and libraries.
So cool.
And not only the numbers of libraries and the investment in libraries, but the book selection in libraries, right?
This is a time of, to my mind,
quite extraordinary interventionist censorship.
I naively assumed that that kind of thing
had gone by the wayside ages ago.
Yeah, me too.
But apparently not.
So this conviction that shared reading creates shared culture
and that it's therefore a tool of kind of harmony
is one that bears repeating.
I know it bears, you know, holding to, I think.
What about your job or your process of writing this book?
What was the hardest thing about it?
What sucked the most, if I may ask?
What sucked the most?
The hardest thing about it was actually the part that was also in a certain sense the
most exciting for me.
Okay.
That's my next question.
What's your favorite part?
But yeah.
Well, my favorite part is different.
So the hardest part was doing the chapter that's based in the deep south that's dealing
with this man called Horace Mann Bond, who was a social scientist, African-American social
scientist, who went down and was using literacy tests
and the like to map out things like information inequality
in Alabama in the Jim Crow era, and ends up
writing the historical section of the NAACP's case in Brown
versus Board of Education.
This was a case in the US that made it to the Supreme Court wherein Oliver Brown, a
Topeka, Kansas pastor and welder filed alongside neighbors a class action lawsuit against the
Board of Education, which at the time prohibited his young daughter, Linda Carroll Brown, from
attending the white elementary school seven blocks from their house and forced her instead
to walk six blocks to catch a bus
to a school for black and other non-white children.
And this segregation was still firmly in place in many parts of the US.
This case took place in 1954.
That was the hardest part for me just because I've never worked on that culture before and
because I don't come from the United States,
and even at school, I never did a class
on American social history and American racial issues.
So I was really discovering stuff for the first time.
And it's such a disquieting story at the same time
as being, in a certain sense, a very heartening story,
because people like Bond are incredibly brave and venturesome
and they make a huge difference.
So of course this is a landmark case because it was decided in favor of Brown and was a
leap toward integration and the civil rights movement. Although don't feel too relieved
because decades later in the early 1970s Linda Carroll Brown, the child at the center of
this case, by that time was grown and a
mother with children in Topeka schools.
And she reopened her case against the Board of Education because, guess what?
Schools were still so divided along racial lines.
And she won the case again, prompting three new schools to be built in the area.
So that part of it was both difficult and exciting.
The favorite part of it actually is the part about a character called Samuel Renshaw, who
was a psychologist in Ohio in the 1940s and 50s.
What Renshaw decided he could do is, in a sense, this is the beginning of many of these
speed reading classes.
What he thought he could do was to use a tachistoscope, which is like a slide projector that blasts
up onto a screen a set of characters for something like a tenth of a second or
a fiftieth of a second or a hundredth of a second. And he thought he could use
to test the scopes to train readers to read really fast by getting them to take in these
patterns in decreasing intervals of time. And he had this kind of extraordinary project
to produce kind of superhuman thinkers by training them
with this machine. And it turns out it then ramifies through American culture in the
mid to late 40s and onwards in the 50s. So for example, in the 40s during World War II,
he latched onto the problem that if you're engaged in air warfare in World War II, you're
in these planes that travel at like 450 miles an hour. So you have to decide really fast if some plane that
you see is a friend or foe, you should have decided whether to shoot at it. And the existing
methods of identifying planes were kind of piecemeal. So you looked at like the tail
design and the engine design, this kind of thing. And what he said was, no, if we use
tachistoscopes with photographs of planes, we can get people to recognize
an entire plane as one thing in the way that he thought
we just recognize words as one thing.
Oh, wow.
And in the mid-'40s, through the end of World War II,
he and his people trained hundreds of thousands
of soldiers and sailors and airmen in this technique.
You know, He was hailed
as a hero for doing this.
So way to go, Samuel Wrenshaw. I hope people got you like a beer or flowers every once
in a while. Good job. Speaking of good jobs, can you tell me a little bit about your job
in terms of what you do and writing and researching this? Can you tell me something that you just
absolutely adore about it? Or about reading? Well, you know, I'm a historian, right? So a lot of
the joy I get out of that is actually, it's to do with tracking curious ideas
and people from the past. It's a sense of the sort of limitless potential of human curiosity.
I think it's eternally fascinating that to go into something like an archive, and you
don't have to look very long, like an hour or something, and you will find something.
There'll be something there about some individual who made a mark in some way.
And then you're off to the races, you know, so you can really just follow the trails wherever
they go. Which honestly, Adrian, same. When your job involves descending into rabbit holes that
turn into whole ass warrens of stories and trivia, it's hard to emerge and just chill.
I love nothing more than a nice book and some time not talking. And it seems like such an indulgence, likely because our
society is built on prestige for overwork, which sucks.
I have to remind myself that yes, I deserve to sit down and read a book. It seems unproductive
and unhustled culture.
That will resonate with a lot of people, I would think. It certainly does with me because
we live in this world now where, to a certain extent,
we're supposed to be on duty 24 hours a day, at least in this country.
There are other countries in Europe, for example, where there are now laws where companies,
your employer cannot email you in the middle of the night, this kind of thing, but not
so much in the United States.
Not America.
Yeah.
With a fee, right?
Land of the America. Yeah. We're free, right? Land of the free.
Yeah.
And the downside of that is, as you say, this feeling of like, one feels guilty to sit
down and do something slow, like reading.
And I think it's important to try to overcome that at least.
Yeah.
Brings so much joy to people.
So ask literary people literal questions because they wrote the book on books.
And for more on Dr. Adrian Johns, The Science of Reading,
you can see the link to his books in the show notes.
We also linked the charities of choice for this week.
We are at Ologies on X and Instagram.
I'm at Allie Ward on both. We now have kid-friendly Smology's episodes available in their own
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Noel Dilworth is our scheduling producer, Susan Hale is our managing director.
Editing on this episode was done by a wonderful trifecta, including Jake Chaffee, Mercedes
Maitland of Maitland Audio, and Jarrett Sleeper of the Webby award-winning Mindjam Media.
Nick Thorburn made the theme music.
And if you stick around until the end of the episode, I'll tell a secret. And this one is that Jared and I have been walking around a
nearby lake. And one day I joined him for a lap. He'd already done one. And he told me about this
guy who was like a really fast runner who had lapped him a few times. And sure enough, like
two minutes later, the shirtless guy comes around the bend. He's tanned, he's got back tattoos, he's like lean as
beef jerky but shiny with sunscreen and we're watching him approach like, man
this guy's a good runner, he must be sustaining like a six-minute mile. I
wonder if he's like training for a marathon, that's really impressive. And as
he passes us he has, next time take a picture. Like he was the teenage villain in a John Hughes movie
about a prom.
We're like, what?
What are you, a country club jock
that just tried to haze a couple nerds?
We were just like, whoa, that guy's a good runner.
Next time take a picture.
Okay, man.
We didn't mean to, we were literally just like,
whoa, wow, that guy's good at running.
Anyway, okay.
Be nice to each other. Okay, pseudology. And I am so excited to read with you today.