Ologies with Alie Ward - Food Anthropology (FEASTS) with Katherine Spiers
Episode Date: November 13, 2018Loosen your belts and tuck a napkin under your chin because feasting season is here. Katherine Spiers -- journalist, food anthropologist and host of the wondrous culinary history podcast Smart Mouth -...- lets Alie belly up for a buffet of questions about winter gatherings, Thanksgiving myths, stuffed peacocks, green bean casseroles, potato backstories, Friendsgivings, the hazards of deep frying, the eels of Jesus, some stuffing horrors and more.Listen to Smart Mouth (perhaps the episodes with Alie "Lobster Roll" Ward & Steven Ray "Corndogs" Morris?)Katherine Spiers's website, Twitter & Instagram. Her brand new podcast network is TableCakes.Special thanks to poet and writer Kenzie Allen (@cerena on Twitter) for the insight & resources on Native perspectives of Thanksgiving. Become a patron of Ologies for as little as a buck a month: www.Patreon.com/ologiesOlogiesMerch.com has hats, shirts, pins, totes!Follow @Ologies on Twitter or InstagramFollow @AlieWard on Twitter or InstagramMore links at www.alieward.comSound editing by Steven Ray MorrisTheme song by Nick ThorburnSupport the show: http://Patreon.com/ologies
Transcript
Discussion (0)
Oh, hey, it's your old pop dad here, just flipping pancakes in a flannel robe, Ally Ward, back
with another episode of oligies.
So listen, my birdies, I know it's been dark.
We had a voting episode, we had an apocalypse episode, but you know what, we're alive.
The world is full of people dancing at bat mitzvahs, and there's frogs and surprise parties,
and there's the smell of tiger lilies, and there are coyotes howling right now.
There's that feeling of going through a car wash on a Sunday, we're still alive.
People want to fix things, sadness doesn't get shit done.
Sometimes we just have to take a breather and just enjoy the moment.
So I present you an episode that is harvest as fuck about feasts, feasts.
But first, eat this.
My thanks.
Thank you to everyone who supports on Patreon.
As little as 25 cents an episode gets you into that club.
Thank you to everyone who clothes your bodies in oligiesmerch.com items.
Also if you didn't know this, rating and subscribing to your favorite podcasts, it
keeps them up in the charts so other people can see it.
Also if you've been listening to this podcast, you know that I creep your reviews, I read
all of them.
They make me so happy.
This week I want to thank Unforest for the review that said, delightful and occasionally
horrifying, and the horrifying parts are the most delightful.
So food anthropology.
The word food seems to derive from so many languages and anthro is Greek for human being.
So food anthropology is a study of how human beings chow down.
So this week's guest is a food historian.
I met her over a decade ago when we were both staff writers at the LA Times.
She covered food and then she moved up the ranks to be the LA Weekly Food Editor before
she jumped into the podcast realm.
She has this really, really amazing food history podcast called Smart Oath.
I love it so much.
She invites a guest to talk about the history of their favorite food.
I was on talking lobster rolls and your buddy, oligies editor Stephen Ray Morris, was her
guest to discuss his undying allegiance to corn dogs.
So I texted her last week and I asked, holy shit, can we talk about feasts for a food
anthropology episode?
Right away she was like, hell yeah.
The next day I was there, I spent part of my birthday in her living room with her dog
Matilda discussing winter gorging.
Just pop that top button on your trousers, get comfy, tuck a napkin into your collar
and get ready for a buffet of information with Smart Mouth podcast host and food anthropologist
Catherine Spires.
Now, I don't know.
Do you know how microphones work?
Have you done a podcast?
No, I'm...
Don't...
What is a podcast?
I'm not actually sure.
This will be fun.
Okay.
First question.
Are you a culinary anthropologist or a food anthropologist?
How do you describe what you do?
I love this question mainly because whatever I am, I'm self-styled, I got to make it up
on my own.
I go with food anthropologist because I have a big thing about not being fancy for no reason
in culinary.
A little bit of a fancy word, I think.
It's a little at the top.
So tell me a little bit about your background with food because I've known you for a long
time.
Yes.
You are so knowledgeable.
I ask you all the time, where should I go eat?
What is this food?
Where did this start with you?
So I knew from a very young age that I wanted to be a person who told other people where
to spend their money.
I always knew that was very important to me.
So as a little kid, actually, my grandma got me a subscription to Condy Ness Traveler Magazine.
Are you kidding me?
Yeah.
I was a subscriber to that starting when I was like eight years old.
I don't know what to tell you.
That's amazing.
And she had been a travel agent and that was my dad's mom and my mom's parents are extremely
fancy people.
And they started taking me to Europe when I was like 12 years old.
Damn.
I know.
Were they in the mom?
I'm just going to leave that there.
So you got a taste for luxury at a young age.
Does that fuck with your mind forever?
Oh, absolutely.
Okay.
Catherine says that essentially part of being part of her grandparents entourage was an
extremely privileged way to see the world.
But it also helped her to learn early on that just because something is expensive or touted
is good, it doesn't mean that it really is.
Also we don't always stay in the same socioeconomic bracket that we're raised in.
People who grow up comfortable, shall we say, don't always lead that life as adults.
Now, in terms of your career, have you been able to obviously maintain that level of luxury?
Now, at what point did your life, did you kind of like come down from that fiscal high?
I am a journalist.
I make $4 a year.
So that's actually a big part of like the conversation around lifestyle journalism
and food journalism.
It's like, all these people out here, they're just doing it to get free stuff.
It's like, well, we don't get paid for anything, which is why you got this issue of people
who are like, I'm a food writer because my spouse is a doctor or what have you.
So it's a really limited group of people who can be food writers and that is a big part
of why I am changing direction in terms of not just trying to write for a publication
anymore because that doesn't pay the bills and I'm 36 years old and I'm as broke as I've
ever been and it's ridiculous.
So side note, when Catherine and I worked together at the LA Times, they charged us
for parking and for coffee.
The coffee was not free.
Even the creamers cost 15 cents each and then our budget got slashed and they discontinued
our water cooler.
So we had to bring gallons of water to work to keep under our desks in case we got thirsty
and one day our old boss asked me if she could have a glass of water and I was like, oh, oh,
the person who stopped giving us water would like some water.
Anyway, journalism, it's very less glitzy in real life kids.
Now what did you study in college?
Religious studies.
Really?
Mm-hmm.
Why?
Well, I'll tell you why.
Okay.
It's because I started interning at the Seattle Times when I was in high school and there
was one woman in particular, an editor who was like, just don't major in journalism
because then you'll know how to write a cover story but you won't know anything about the
world.
Oh.
And I thought that was such an interesting point and I think I still do.
Catherine applied to UC Santa Barbara just figuring she wanted to major in history.
But they had religious studies and I was like, that seems like history but like more specific.
So I checked the box I got in and then I found out that it was like the best religious studies
program in the country and I was like, well, I'll be danged.
Well, how damn how to land here?
Yeah, exactly.
So that worked out really well and I actually think it fits in perfectly with knowing about
food because anytime you're talking about like culture and history, smashing them together,
people eat.
Just yesterday I found myself eating a thing.
Well, we all eat clearly but not all of us necessarily have a palate or the ability to
describe it or the interest to go research it.
So at what point did you realize, okay, religious study major but I think journalism is more
I think specifically food?
Well, it's sort of, I think it actually started with wanting to be a travel writer but for
me, the coolest thing about traveling is eating.
So I was like, well, okay, food and I just think that I don't remember when I became
aware of the fact that you could like learn about culture by learning about food.
I actually think one thing I can think of is a year or two after I moved to Los Angeles
after college, I realized this was in like, so this would have been like 2005.
So this was the era when like Hollywood had gotten like cool again and like we were clubbing
and like Paris Hilton was a thing and it was all very flashy.
You're talking to someone that went weekly to a Steve Aoki DJ night, you need not remind
me.
Yeah, I'm so sorry.
Yeah.
That was a weird time.
It was.
But all the restaurants that were opening like in Hollywood, on Hollywood Boulevard and
like all the servers were wearing tube tops and they were serving like finger foodie type
stuff and everyone was serving popcorn shrimp.
Yeah, they weren't calling it that.
They were calling it like fried rock shrimp.
It's frigging popcorn shrimp.
And I remember specifically being like, I'm seeing so many restaurants do this.
They'll call themselves different things and say that they have like a different style
of food, but they're all serving ding, ding popcorn shrimp.
What is that?
And I think I was like, oh, you can like figure out a culture by just like looking at menus.
And honestly, one of my like favorite activities just in my own personal time is just looking
at old menus.
Both the Los Angeles Public Library and the New York Public Library and I'm sure others
are doing a really good job of cataloging old menus.
Holy shit.
Yes.
How old are we talking back to the 1800s?
No, what did they eat back then?
Was it all much much turtle soup?
No, it's just left and right turtle soup.
Where did they get all these goddamn turtles?
Well, we don't know anymore because they ate them all.
So they don't exist.
What is the turtle soup?
Is it actually a turtle soup or is it like a minced meat pie that's actually made of
some real last turtle?
Yeah, really?
Yeah.
I wonder what that tastes like.
Well, I wonder when we stopped eating it.
And I honestly think it was when we killed them all.
It was like people used to eat beaver tail.
You can't do that anymore because they're just aren't enough to eat.
Oh my God.
Yeah.
OK, so quick aside, I looked this up and turtles, holy shit, I am so sorry.
So in the southern United States and the oddly in Philadelphia, this was a very popular food.
Now it's dark brown.
It contains frigging turtles and it's said to taste a lot like gravy, which is how I
imagine all food tasted like 100 years ago.
I just feel like everything was gravy.
So turtle soup was made usually from snapping turtles.
And according to one 1881 recipe, I just gagged and cried through.
It recommends, quote, procure a fine, lively, fat turtle weighing about 120
pounds as their fat is not liable to be impregnated with that disagreeable,
strong flavor object to in fish of larger size.
First off, a turtle is not a fish, old dead person, and also taking breeding
adults out of the population led to them being in peril.
So in many parts of the country, this sad, endangered gravy bowl is illegal.
Now, on the topic of researching, Catherine served up a steaming hot tip that
when you Wikipedia, something just goes straight to the cited articles
because they're juicier and the citations are there for a reason.
So she also relies on academic papers for her research, even if she has
to sometimes pay for access, which sucks, or beg a grad student friend
to just get the info from behind a paywall.
Like, hey, hey, can you score me a PDF, dude?
Come on, man.
And then what are you looking for when you are researching an episode
or writing an article?
Are you looking for basics?
Are you looking for like the derivation of a dish where it went?
Like, what's your jam when you're looking something up?
I think it depends on the audience for the way I do smart mouth.
The podcast is that as often as I can, I'll ask a person to tell me ahead of time.
I'll be like, just hit me with like some of your favorite foods,
just like whatever is at the top of your head.
And then I read through them and either I know off the bat or I research
which one's going to have the most interesting backstory.
Sometimes people are too general.
People have said things like anything fried.
Yeah, exactly.
But if you actually get a little bit more specific and you say something
like enchiladas, then we can go into like why those are rolled in a castle pan
and why they have sauce on them.
Oh, OK.
Tex-Mex is fascinating because I didn't know that like a bunch
of German Jews had moved to Texas in the 1800s.
Really? Yeah.
I went down a very deep hole looking up flour tortillas versus corn tortillas
and their history.
Anyway, Tex-Mex, it's a fusion.
Yeah. And the reason why it uses a lot of packaged food
was because of the railroad expansion into Texas.
Yeah.
It's got actual goosebumps being like, oh, my God, every every food
has some crazy back story. Exactly.
Like a character soap opera.
Yes.
Now, let's talk about feasts.
Yes. And also seasonal food trends, because I mean,
we eat differently in the springtime, in the winter, in the summer.
Let's talk about winter feasts.
Yes. Do you love them?
Do you hate them? Are you over them?
Do you anticipate them?
I love them in the abstract.
I live in Los Angeles where there's no such thing as seasons anymore.
Right. Or eating. Yeah.
Right.
It's stupid to be like, oh, I can't wait to fill up on these mashed potatoes
because it's 67 degrees out.
Like, come on. Why do you think from an anthropological point of view,
we just want to hunker down and just get a little roly-poly
and have insulin comas in the winter.
Because we need the warmth from the calories.
And also it's boring because it's dark out.
OK.
I'm bored. Let's eat.
Yeah, exactly.
Like you want to eat and also you don't mind sleeping more.
We are bears, essentially, like we follow the bear lifestyle.
I mean, in the wild, our lipid stores are our bank accounts.
Yes. I mean, I feel like when you see
when you see a badonkadonk bear, that bear is wealthy with fats.
Yes. You know, which I suppose in the winter, we do need that.
Do you when it comes to feasting in the winter,
what was it like historically in any part of the world you can think of?
Like, did did we eat things we'd put in the root cellar in the summer?
Or did we just find what was available?
Where is the food coming from?
So your point about lipids being wealth actually applies to humanity, too.
And like in our whatever this age is that we're living in now
and everyone's supposed to be skinny, we're all messed up.
So historically, being plump as a
partridge was a compliment in America until about the 1840s,
when this Presbyterian minister slash diet guru named Sylvester
said that moral women should follow a plain, abstinent diet devoid of spices
and indulgences lest it lead to civil disorder,
AKA being able to kick the ass of the patriarchy is what I'm assuming.
So this man, Sylvester Graham, advocated for eating vegetables
and his special biscuits, which was the start of the Graham cracker industry.
Now, I hope he is watching from a cosmic afterlife pod as little girls
learn to start their own fires, roast marshmallows on them
and then squash them between his health food, licking indulgences
off of charred, sharpened sticks and forming bonds that will topple their oppressors.
Also good to note that despite America's appreciation of food,
hunger is still a big fucking issue and one in six Americans
are what are called food insecure, meaning that hunger is an issue.
So I looked this up and Action Against Hunger USA is rated pretty high
on charitywatch.org in case you're looking to make a donation
or you could always get involved in your community or help out a family
that might need it, invite some folks to your feasts this season.
And if you're having a big meal with family and friends,
even if your relatives are telling you the same stories that you've heard for years,
just take a sec to appreciate that you can all dine together,
that you have the resources to even eat.
Biologically, that's a very, very lucky thing.
Like if you're having a feast in the winter, that means you can afford sugar and salt.
You are out of control.
Well, yeah, so a lot of it, there's different kinds of feasting.
And we like to think of feasting as being like celebrations and like we're all in this together
and we're all celebrating and we're all having a good time.
But humans being what they are, historically,
a lot of feasts are an opportunity to show off, basically to stunt on your neighbors.
No.
Is she coming? Is she coming?
Honestly, I hope she's coming.
She better come to try to give her a nice party.
And part of it could be as simple,
depending on like the era that you're in and the place that you live.
Sometimes it is as simple as being like, oh, I'm sorry,
you hadn't seen this fruit in six months.
Yeah, I've got it.
Whatever.
Yeah, it's preserved, but I've still got it and you don't.
Because it means like that again, you have the ingredients to do it.
You have the time when you're not out just trying to do subsistence farming
to like preserve things for later.
You have time to plan ahead.
Being able to plan ahead is also another rich person thing still to this day.
So did peasants not have winter feasts?
Harder to.
And that's so that's part of the
the mixture of like celebration and stunting on people is that lots of times
like the Lord of the Manor would throw a feast for the serfs.
And that was partly to be like, thank you.
But also to be like, see how great I am to you.
Like don't don't defect to another farm
because I've got the best feasts in town.
Oh, my God, that's like the epitome of weird flags.
But OK. Yes, totally.
Jeez. So it's so OK.
I was hoping going into this, it'd be like feasts.
It's a time we all love each other, but it's really like feasts.
It's a time when you roar your Lamborghini past a bunch of people waiting to get into a club.
I mean, I think it probably really depends on your view of human nature.
OK, and where I'm coming from is everyone's an asshole.
So this is really a matter of if you're gobbled
of mulled wine or, I guess, if you're sitting at the kid's table,
your juice glass of flat Martinelli cider is half empty or half full.
No, but sometimes people are nice to each other, especially with religious feasts.
It's interesting that the oldest evidence of feasts
that we have actually comes from art rather than archaeology.
Oh, because I guess it's not like chicken bones in a casserole dish wouldn't preserve.
I guess. Yeah, that could well be it.
Feasts often come from offerings to the gods as well.
It's like a party, but also an offering.
So they have like basically like pottery shards from like ancient China
and Sumeria, which is Iraq now.
One through line that you'll see in them is alcohol. Oh.
And I actually think this is part of stunting to maybe not stunting to the God,
but being like, you know, we spent months on this.
It was taking up space for months and we're giving it to you
because anything that's fermented is like this is the thing that like we had to at least have
in the back of our minds.
It's kind of like how people are like, oh, my tablescape is impeccable.
And you're like, well, congratulations that you didn't have to work overtime
to afford health insurance, but you have time to tablescape.
That's great because I have two jobs. Yes.
I mean, it's just like people talk about like Instagram
and how people are like doing it for the gram.
And like we kind of always have been.
It's just that now there's just this one app that we can blame or Pinterest.
We can blame Pinterest.
OK, yeah, yeah, I like that too.
But what what is it about American feasting?
Because I feel like in today's day and age, the holidays mean a lot of gatherings.
You know, there's there's the office holiday party.
There's one with your relatives.
When did we start that tradition?
Well, I think that one thing that is at least semi unique
about American culture is how self punishing we are.
OK.
Whereas, for instance, like Nepal and areas around that, they party a lot.
Like they just like this is here's a feast day.
Here's a celebration. Let's do it.
Don't go to school today.
We're celebrating this thing that happened or this God or whatever.
And Catholicism feast days like that
are were pretty common, but sort of fell out of favor.
And I would argue that at least in America, part of not celebrating
like every saint's feast day while it's because our cultural background
is Protestant, which was a reaction against Catholicism and Catholicism.
Catholics were always thought of maybe just like maybe you could tone it down
with the partying, maybe get a job. Really? Yes.
There was it was too celebratory.
There was too much richness like in the food and the clothes and the pope.
The notion that the pope is just like a flashy nair duel
like someone's drunk cousin who wears Prada but lives off credit cards
is one that just will never leave me.
But Protestantism was partly a reaction to Catholicism and how decadent it was.
So this was like, hey, we got to tighten up on these feast days.
So you come over to America and not only were the first European colonizers,
they had they were going back to like subsistence living.
They had to figure out how to farm new foods and like live with this new climate
and all this kind of stuff. So between that and also being like stop partying.
I think that on the rare occasion that we let ourselves live it up a little,
we really go for it. Oh, my God.
Wait, this is making so much sense because Americans take like the least
vacation days, but we're the most obsessed with like wealth and McMansions,
I feel like, but not actually living our lives when we're alive.
Yeah. Yeah, we do that.
Oh, my God. Okay. So when what is what's the history of American holiday season
feasting? So where to even start with this one?
First, referencing by the fact that we are talking about like Northwestern
European traditions coming over to America and starting in New England
and spreading out from there.
So when the pilgrims, when the pilgrims came and landed at Plymouth Rock,
racism is so interesting because the American public school
system is inherently white supremacist, but they also invented the lie
that Native Americans and pilgrims came together to celebrate the first Thanksgiving.
I that's probably a lot to unpack.
It is a lot to unpack.
And I wanted to do a little digging here.
Now, first off, thank you to everyone on native Twitter.
Everyone using that hashtag for stepping in when I asked your thoughts about
Thanksgiving and specifically to the amazing poet, writer and designer,
Kenzie Allen, and I'll link her Twitter and the show notes.
She's of Oneida Heritage in Wisconsin, and she sent me her thoughts.
And she also pointed me towards some really good resources on this.
One publication, Indian Country Today, had a great article and interview
from a few years back with Ramona Peters.
She's the Mashpee Wampanoag Tribal Historic Preservation Officer.
Now, she said in regard to the famed 1621 inaugural Thanksgiving feast,
she said the following thing, it was made up.
It was Abraham Lincoln who used the theme of pilgrims and Indians eating happily
together because he was trying to calm things down during the Civil War.
When people were divided, it was like a nice unity story for public relations.
She said, it's kind of genius in a way to get people to sit down
and eat dinner together because families were divided during the Civil War.
Ramona Peters continues, you've probably heard the story of how Squanto
assisted in their planting of corn.
So this was their first successful harvest.
And they were celebrating that harvest in planning a day of their own Thanksgiving.
And it's kind of like what some nations do when they celebrate by shooting guns in the air.
So this is what was going on over there at Plymouth.
They were shooting guns and cannons as a celebration, which alerted us.
She's meaning the Wampanoag tribe, because we didn't know who they were shooting at.
So Massa Soet gathered up some 90 warriors and showed up at Plymouth prepared to engage
if that was what was happening, if they were taking any of our people.
So it was a fact finding mission.
So that is how she said the first Thanksgiving started.
Of course, we have spun it into a tidier narrative of pilgrims
and Native Americans getting along, but it was not quite that sweet.
In this article, Ramona Peters was asked if she'll celebrate Thanksgiving anyway.
And she said, as a concept, a heartfelt Thanksgiving is very important to me as a person.
It's important that we give thanks.
For me, it's a state of being.
You want to live in a state of Thanksgiving, meaning that you use the creativity
that the Creator gave you, you use your talents, you find out what those are
and you cultivate them, and that gives thanks in action.
So that was a great article in Indian Country today.
And there are other wonderful first person experiences.
SmithsonianAmericanIndian.si.edu has some great articles as well.
So thank you to my new Twitter friend, Kanzie Allen, for those.
I asked her if she'll celebrate.
And she said, for me, Thanksgiving can be a day to love and honor family
and to remind myself of the Creator's gifts.
For others, it still represents a painful warping of our histories.
And it's important for each of us to start doing the work of unlearning
harmful and biased narratives and to appreciate the resilience
and strength of Native peoples surviving hundreds of years of genocide.
So you may not be celebrating traditional American Thanksgiving.
Perhaps you don't live in the United States.
Perhaps it's not a holiday that you celebrate, but in general,
especially during the cold winter months, appreciating your family
and your life, not a bad idea.
But getting back to the food history.
I think the way that we've been able to wiggle in the lie
that Native Americans were there is that most of the foods at this feast
would have been foods that were familiar to Europeans, except for corn.
And they did have corn, but it was something it was like the only thing
that when Europeans showed up, they were like, what the fuck is this?
And what does one do with it?
And they had to be taught by the locals.
Or as opposed to actually the first Thanksgiving was nothing
like the Thanksgiving's that we have now, except for that.
Oh, this is going to be big.
OK, let's stay the same.
It did have squashes.
Oh, OK. Squashes.
What else was on the old menu?
So much meat, basically any kind of meat
you could get, which was turkey, wild turkeys,
which don't look like the turkeys that we eat now, but it is the same animal.
And then venison and seafood, which actually even to this day,
seafood is a bigger part of the New England Thanksgiving menu
than it is anywhere else.
What, they get seafood?
Yeah, oysters and mussels are a big part of it.
Really? What are they doing with them?
Sometimes just eating them like normal people, but sometimes.
Oyster stuffing.
Quick barf break.
Inspires.
You're not a fan of oyster stuffing.
I will admit, I've never had it.
OK, it's one of those things that I'm like, I am good.
Thank you.
Hard path. Yes.
What is it, oysters in the stuffing?
Is that the whole deal? OK, yeah.
That sounds good.
Well, OK, you are a big old seafood person.
Yeah.
I love the sea and would not be anywhere else.
She's my home, my religion.
You could say I'm Randy for oysters.
And I talked to the oceanologist who said they clean the water
and you can find good farmed ones.
And I was like, killer.
Yeah. So I don't mind that.
But so you're saying the first thanksgivings, more meat,
deer, turkeys, oysters, mussels.
And all the other poultry's they could find.
Just because everyone's I could find and shoot before they flew away.
They were like, yes, let's do some of this.
And what I think you can like sort of see how things change
for people and like the changing Thanksgiving menu
because for one thing, again, they didn't have a lot of herbs
and spices back then because those were wildly expensive.
They hadn't figured out how to use the new ones.
They hadn't figured out how to grow the ones they brought from Europe.
Roasted flesh just tastes good on its own.
You don't have to do a lot with it the way that you do.
You have to do with side dishes that need a lot of different ingredients.
And again, it's survival food.
They had an abundance of meat, which is rare, but they weren't like
coming up with new recipes.
Right, they were like, it's not alive.
It's not wiggling.
Let's eat it. Exactly.
The idea of having like flavored food, I think as Northern Europeans
started traveling the globe, they were like, what in the hell?
This tastes good taste.
Is that even a word?
So sad, they're like more boiled potatoes.
Yes. So side note, potatoes, by the by, are not Irish by any means.
They're from South America originally.
And then the Spanish were like, oh, heck, these are delish.
Brought them to Europe.
All of Europe was on board.
And then Europeans brought them back to North America
so that they could eventually evolve into frozen tater tots
that we pour from a bag into a vat of boiling oil, which I love
and will dip into really anything, like including a ramekin of paint.
It's still good.
And now when did, let's say, like the Thanksgiving feast become
a widespread American phenomenon?
And what's changed just in the last at least decade of us
like getting hip to the fact that it's all apocryphal?
OK, so.
Thanksgiving for a long time was really only celebrated in New England.
Oh, basically the people whose grandparents were there.
Oh, my God. It's like Woodstock or something.
Jesus. Exactly.
So I really think it was until around probably like just after the Civil War
that the rest of the country got into the idea. OK.
And you can still to this day see regional differences
in what people consider necessary for a Thanksgiving dinner.
Oh, my God, like, is this going to be all about Green Bean Casserole?
It's largely about Green Bean Casserole.
Where where does that come from?
Who did that?
OK, there are just there are so many different ways to talk about Thanksgiving.
Yeah, yeah, yeah.
There's a very specific woman who invented Green Bean Casserole.
Do you know she actually passed away a couple of weeks ago?
Oh, no. Yeah.
She was in the news, but she actually contributed so much
to American culinary culture and culture at large.
Her name, Dorcas Riley.
And she died just a few weeks ago, you guys, in late October of 2018
at the age of 92.
She created so many recipes for Campbell Soup.
I read that apparently she said she didn't even remember making this one up.
OK, so Campbell's estimates that 40 percent of all cream of mushroom soup
that they sell is used to make Green Bean Casserole.
I myself have never had it, I'll be honest.
I've only seen it in the wild like once or twice.
And like a wild animal, it scares me like it seems to be
a dish consisting of like withered beans bonded by whale jizz
and then topped with fried worms.
I don't understand it.
I sincerely apologize if I just ruined your life.
You should know that I was scared of canned oysters for many decades.
And now I eat them over the sink like someone who's running from the law.
So don't trust my opinions.
There was a phenomenon that started around the night around 1900
and lasted like probably until the 80s.
And that is food companies, the ones that sell packaged food, processed food,
writing their own recipes in-house and sending them out both as recipe booklets,
but also sending them to newspapers to be published in the newspapers.
Oh, yeah.
And the recipes could be good, bad and different.
But it was mainly about selling the products that these companies made.
So Green Bean Casserole was invented by this food
scientist who worked for a food company as a way to use cream of mushroom soup.
Wow.
Yeah. And I think people always talk about the cream of mushroom soup,
but the packaged fried onions that you buy from the can
must have been a way to sell those as well,
because I don't know what else those are used for.
I've never heard of another use other than like packing peanuts.
Right.
Like attic insulation.
Yes.
Have you ever had Green Bean Casserole?
I've tried it, but this is actually one of the things that speaks to regionalism
in America is that so Green Bean Casserole was invented for Campbell's,
the soup company, and they're not located in the South,
but it is a dish that like took off more in the South and I grew up in Seattle.
So my experience of Thanksgiving is very different than someone who grew up
in like Georgia or something.
The dishes are different.
What are some other dishes that are pretty regional?
Are some people like we're a canned smooth cranberry sauce
estate and others are like chunky and others are like we make it on stove.
That one, I think, isn't regional necessarily.
OK, cranberries, side note, are native to the Northeast United States.
They get their name because the plants look like cranes.
They were originally called cranberries, y'all.
Yes, they don't grow in a bog.
I just found that out.
They grow on vines on the ground and then the field is flooded to form a bog
just so the berries float and can be harvested.
So most of the time they're not in a bog.
Apparently, ocean spray is like, we know, we know, our commercials confuse people.
Now, according to Smithsonian,
Americans eat over five million gallons of cranberry sauce just during the holiday season.
Now, this started being sold in 1914 thanks to a former lawyer
who bought a bog and made a business out of it.
He's like, kids, we bought a bog.
His name, Marcus Uren, Iran.
I mean, it's uncanny.
It's uncranny, you guys.
At the time, he probably didn't realize just how many urani
tract infections that he would help.
But that's like a whole nother ology.
What is regional is a sweet potato casserole?
OK, that's another southern one.
That is another company created recipe.
It was a marshmallow company.
I think it was called Angelus.
And they hired a woman who wrote a cooking magazine in the 1920s
to find out how to convince people to use marshmallows more.
Oh, my God. That was one of her inventions.
Did feasting like this really take off?
You said after the Civil War, but like after the night,
like the turn of the century, 1900s, like industrial era,
when did we see an explosion in this kind of eating?
So it wasn't until the 1930s that petitions to make it a national holiday
really picked up. Oh, yeah. Oh, OK.
They're like, let's close these banks.
Let's eat some goddamn potatoes. Exactly. Exactly.
So it had been and that's part of it had just been
a New England thing and then like the rest of the country kind of caught on
and more people wanted to do it and make it an all day thing.
So it was Franklin Roosevelt who had to make the decision
of which day to place it. How'd they decide?
It was such a huge fight in one year.
There were two thanksgivings.
Stop. Yeah, because they couldn't decide.
Roosevelt had said for Thursday in November
and then the Republican Congress got together.
Republican Majority Congress got together with like the Business
Leaders Association of America or whatever it was.
And they're like, no, make it the third one
because they wanted people to be able to shop for Christmas
and feel OK about it for longer.
Really? Yeah.
So there was one year where like it hadn't been voted on yet or whatever.
So there were two.
Like I don't know how people figured out which one to do
or if it was just a total chaos.
But then Roosevelt's idea eventually won out.
But in the 1930s, there was like a lot of madness
around where to place Thanksgiving.
When people run in circles, it's a very, very bad world.
Thanksgiving being a little bitch since 1621.
Well, I imagine, given your passion for food and food writing
and food culture and food history, the idea of
an autumnal feast and a gathering is something to look forward to.
But how do you think we should be celebrating it?
Well, one thing that I think is really great is
since America is a melting pot of people,
is people from all over the world adding their twists to it.
Like Chinese Americans will often do like barbecue pork
instead of turkey, for instance.
Or Thanksgiving food having nothing to do with the traditional feast.
But for people wherever they came from in the world,
wherever their ancestors came from, being like, oh, this is a feast day.
We're going to cook our favorite food or like our traditional food
from like the country where our great-grandparents were born or whatever.
And I think that that actually is so much more meaningful.
So maybe letting letting Thanksgiving
and letting the feast holidays morph from our traditions,
which aren't even really that traditional.
They're like less than a hundred years old.
So like, come the fuck on.
Yeah, there are like bottles of wine that are older
than our Thanksgiving traditions, like whatever.
But letting it still be about gathering
maybe about how do you feel about the gratitude aspect
of the Thanksgiving holiday?
Does your did your family sit around and be like,
what are we grateful for?
Or was your family like, pass the jello, watch the game?
Don't talk to me about feelings.
Man, so I my I think my family
has a strong distressed of earnestness.
OK, so the idea.
Of people saying what they're grateful for
and meaning it and doing it in front of other people.
Oh, God, no, thank you.
Your face is just like.
Just like the disgust emoji.
Right now, just like that.
Oh, God, no.
My family, too, you know, and once or twice,
I think I've I've been to other people's
Thanksgiving's and like they'll sit around
and be like, I'm grateful for this and that.
And my family, my family is really funny
and amazing and wonderful, but that's not our vibe.
Right. And so and I always felt like, well, shit,
if we're going to eat this much butter,
like we should also get some therapy out of it.
And I don't know where I don't know what the divide is.
Maybe it's not a West Coast thing.
Maybe it's a New England thing. Oh, my God, maybe.
I have no idea. Yeah.
No, I think I feel like I've been
witnessed to it a few times, and that's why I know
how uncomfortable I am with it.
I mean, it's the kind of thing I can guess I would not be into,
but to like be there when it happens.
And also, I don't it is therapy for some people,
but for other people like me, I feel like it's torture.
Like, what are you grateful for? Oh, my God, rainbows.
Next, please, like, don't make me do this.
We're not having like a moment.
But what if, OK, I did I did a short episode
called the great philology is not a word where I last year
I put it out. It was just like a quick one.
But it was about the an institute in at UC Berkeley
that studies gratitude and what effects that has
from like a neural by all biological level.
And it was like, yeah, it does help.
We know from Oprah that we all should have gratitude journals.
OK, so stay tuned for next week's episode about gratitude.
There's science behind it. OK.
And also, I'm grateful for you.
I really am. What's been your favorite feast
that you've ever attended?
Well, so maybe not every year, but most years
for like the past 10 years, I've been going to a friend's giving.
Oh, I was going to ask about this. Yes.
Who coined that? Which sitcom coined it?
I know, right? I was in a Will and Grace term.
It seems like it would be.
It's kind of flip and funny, but also people know what it means.
Like, instantly.
So no one fully agrees on the first use of the word,
but it's rumored to derive from the American sitcom Friends.
Although it was never uttered on the show itself.
Now, the first written forms popped up on Twitter around 2005.
And then in 2011, Bailey's Irish Cream may have made a pandemic.
They were encouraging 20-somethings to toast
friendsgiving and then hashtag it.
Also, my spell check didn't even bother to red underline it.
So friendsgiving is officially a word.
It's woven into the fabric of our holiday vocabulary, and we all love it.
You said you love me. I can't believe this.
Even if they've never heard it before.
And, you know, it's not nothing is ever in a vacuum.
It's absolutely because people move to different cities now.
This was not people used to have holidays with their
biological families instead of their families of choice,
which is another term that you hear so much more now,
just because people move a lot more and much further distances.
So I think it's cool to hang out with people that you're hanging out with on purpose.
You choose me.
Yeah, exactly.
But the other fun thing about a friendsgiving is that you get to sample
dishes from Thanksgiving's around the country
because you've got people from all over the country.
So for instance, corn pudding.
I had never had that before.
Never heard of it.
Oh, it is my favorite thing.
Really? It is so good.
Is it a cornbread but with more milk?
Basically, yeah, it's kind of in between cornbread and a souffle.
It's so good.
It's like the definition of comfort food because it's starch based.
It's sugary and it's salty.
It's perfection.
So it hits every like dopamine.
Yeah, yeah, your eyes start twitching when you eat it for sure.
If only it were just in the shape of a dick.
You're like, every dopamine receptor is firing right now.
Um, is there a dish, a holiday dish that if someone brings it to a potluck,
you're like, get out.
Why did you do that?
OK, well, there's different reasons for saying get out.
OK, right? Like, OK.
So here's the thing that's the most contentious item
that you could put on the Thanksgiving table.
I'm all ears. Salad.
Really?
People have opinions about salad at Thanksgiving.
And I will clarify that I'm talking about green salad, like a leaf based salad.
OK, like a spring mix with a balsamic.
Yes, OK.
Exactly.
And it's one of those things that's sort of like I think because.
American culture, when we party, we go for it.
We're like, fuck your salad because we associate it with health.
Honestly, like you could put like an entire roast pig.
But if the base is lettuces, you're like, it's healthy.
Get out of here.
We're like, this is the this is the this season.
We are supposed to be getting robust.
Yeah, exactly.
Like save that for Coachella season.
Yes, I also think it's not a special dish.
And there's so many dishes that we only eat on Thanksgiving.
And so we want to like fill the table.
I mean, basically, God, last year at Thanksgiving,
I took a picture, which to me is the funniest picture ever.
It was the spread of food and everything was in a casserole dish and everything was beige.
And I was like, USA, USA.
Just starch, just baked starch.
Yes. And that's a difference too.
And like the way that Thanksgiving has evolved is that it used to be like eating meat was the fancy thing.
But as America became more industrialized and wealthier,
you see the addition of ingredients like every dairy product.
That's something that only rich people can do.
I never thought of it that way.
Yeah. So you move away from meat being the special dish to like all the things
that like take time and energy or you have to buy that you can't make yourself
at being like the star of the show.
Like, for instance, mashed potatoes, which are my favorite thing ever.
And I only eat them on Thanksgiving.
I think it's one of those things where if I like allowed myself to just eat mashed potatoes,
it would be the only thing and I would get gout like within two days.
I ate them the day before yesterday.
I eat them at every opportunity I can.
If there were a vending machine in the airport that just spouted out mashed potatoes
with like no vessel, I would just get it in my hands.
What do you do you cook them yourself?
Or do you like sample restaurant mashed potatoes?
Thank you for asking.
And when I was in college, I used to just get the powdered flakes.
Oh, Ali, I didn't. I won't care.
I'll fuck with anything, man. I'll throw some sour cream in there.
I don't care. I'll put some margarine.
But when I'm when I'm at a restaurant,
if mashed potatoes come with whatever entree, I will get that entree.
No matter what else is on the plate, that is hilarious.
I feel like I have a similar ordering method.
That's probably because like I'm not a vegetarian,
but the idea of a big hunk of meat often times for me, I'm like, yeah.
Yeah, that's a lot.
What are the sides?
And then they're like mashed potatoes.
And you're like, yes, please.
It could be like a converse sneaker.
Yes. Seared on both sides.
But there's a side of mashed potatoes that I'm like, I'll have that sir.
Yes. Yes.
I asked Catherine if she watches Game of Thrones for the feasts.
You're the feast.
And she said, no, but that did get us on the topic of excess.
There's been different cultures that have been like super
into feasting and like do it up big when they do it.
But for me, personally, the most disgusting over the top,
way too decadent to be fun one is Tudor England.
OK. And that is because of one thing that I read once,
which is stuck with me as being like, nah, nah, y'all are sick fucks.
They would skin peacocks,
but they wouldn't take the feathers out first,
but they would skin it with the feathers still in so that they could cook
the bird and then replace the skin with the feathers still on.
So it would still be all those beautiful colors on the table.
No. It's disgusting.
It's like super disgusting.
Yeah, it's gross. Something about that in particular.
So a weird, pleasant effect of recording and editing this episode.
I feel like I've barely had an appetite for meat since I started this episode.
So vegetarianism, I'm developing a stronger and stronger crush on you.
Why when we think of cartoon feasts,
do we see a pig with an apple in its mouth?
I think for maximum upsettingness.
OK, I always wondered what that was.
It was always like, oh, this means we're feasting.
You're like, get that thing out of there.
Well, it is that sort of like English thing,
which I think in our heads were like animal presented whole on the table.
And if we're talking about like a European cultural influence,
like that's what we think of for fancy.
But if you think about Asian food,
foods that are sort of family style, obviously lend themselves more to feasting.
That's a good point, which I think might be part of the reason
why so many people who don't celebrate Christmas now do Chinese food.
Because you still got that same vibe and it's even more communal
because everyone's like sharing from the same dishes,
which we tend to do on Thanksgiving.
Same idea, because the idea of having a lazy
Susan and a bunch of dishes at a round table where you can see everyone
like that lends itself to not only the eating experience,
but also the sharing of plates.
Absolutely.
And I feel like in Western culture, we don't really have that, which sucks.
There's more separation.
And how is it for you?
As someone who's a journalist of all these different cultures
to kind of visit into them and then maybe spread their stories.
Do you ever have to really figure out a way to navigate it
where you're being very thorough and very respectful
while also being like, I'm a tourist in this and I'm just relaying the info?
It's really hard.
And I feel like I feel nervous all the time.
I'm always worried about messing it up and disrespecting people or like
Columbusing, which is such a great term for anyone who doesn't know it.
It's people started using it like I don't even think five years ago, but it's spread.
Columbusing being when a white person goes into a community of people of color
and is like, I discovered this food.
Oh, my God. OK. Yeah.
I think it's such a perfect term.
OK, a little history on this.
In 2015, Brenda Salinas had an NPR piece all about this,
brought the term into the mainstream, but a year or so before
College Humor explored the topic just in a video that induces
rightful cringes and brings awareness to this.
Oh, yes. Sorry. I didn't discover it.
Right. I Columbus did.
You what? I Columbus did.
I discovered it for white people.
But I do think it's good that we're like trying to be more thoughtful
about these things.
And I'm sure that if I read articles from 10 years ago, I'd be like,
but I never heard that term Columbusing, which is a great term.
I think it's great, yeah, especially in the context of Thanksgiving.
Yes, yes.
Do you have a favorite movie about or involving a feast?
I think that mine is Big Night.
It came out in like 1996.
I remember this.
Star's Stanley Tucci is like a guy who can cook.
Risotto is rice.
So it is a starch and it doesn't go really with pasta.
Our Italians pretty good at feasting.
Yeah, OK.
Well, life is a feast.
It really is. I mean, I'm Italian.
We used to have spaghetti in place of turkey for Christmas dinner.
I love stuff like that.
I love stuff like that.
And why not?
Like, if you don't like turkey, don't kill it and waste it, you know?
I shouldn't act as though Italy really is just all party all the time.
But certainly, speaking generally in terms of culture, Italian culture
is much more laid back than American culture is.
And they're not afraid of a good time.
And that's like something we say is a joke,
but I do think Americans are afraid of a good time.
Yeah, I think that we are, too.
Yeah. And then we get so sad because we don't have a good time.
We just kind of go off and we're lunatics.
Yeah, yeah.
Like, we need to just have more fun, more consistently.
Exactly. So that we're not like a dog
that's been in a tiny apartment for three days.
No, yeah.
Like, bachelor and bachelorette parties,
being like these three-day Bacchanales where half the people go to jail.
It's like, you know, if you just had a glass of wine with dinner for the rest of the year.
You wouldn't need to do this, Becca.
I wouldn't be bailing you out, Rachel.
Oh, my God.
OK, can I ask you questions from patrons?
Yes. OK. So many questions.
I'm excited and nervous.
I'm going to just roll through them kind of in the order received because we got a ton.
Ready?
But before we take questions from you, our beloved listeners,
we're going to take a quick break for sponsors of the show.
Sponsors? Why sponsors?
You know what they do?
They help us give money to different charities every week.
So if you want to know where Allergies gives our money,
you can go to alleyword.com and look for the tab, Allergies Gives Back.
There's like 150 different charities that we've given to already
with more every single week.
So if you need a place to go, don't need a little bit of money,
but you're not sure where to go.
Those are all picked by Allergists who work in those fields.
And this ad break allows us to give a ton of money to them.
So thanks for listening and thanks sponsors.
OK, your questions.
May Meryl wants to know, what's the first feast in recorded history?
Oh, my goodness.
So as with a lot of food things, there's no first.
Like the idea of being like, let's go together and have dinner.
Totally universal.
OK, got it.
There's some of the references to it in art in China and present day Iraq.
But then archaeologists are always finding like evidence,
like especially Native American cultures in North and South America.
Just like it's like, look at all these bones and pottery shards.
Someone partied.
It's like finding those Mickey's wide mouth bottles in a park.
And you're like exactly what it is.
Like someone had a fun time.
Yes, good for these kids.
Oh, a condom.
Do not drink Mickey's kids.
Christopher N. Brewer wants to know a favorite entree besides Turkey
at Thanksgiving, also a little presumptuous.
Yes, thinking that Turkey is your favorite.
Well, OK, but entree.
That's hard, because I would argue and I think I'm wrong.
I think there are some people like Italian Americans
who will do like turkey, pork, chicken, beef.
But for me, growing up, it was Turkey and then all the sides.
OK, but I will say I much prefer sides.
If someone was like, we're having a vegetarian Thanksgiving,
I'd be like, yeah, let's do this.
Dairy products, right? Yeah.
So entree, you're you're really more of a side.
You're a side chick. Well, can I.
Thank you. Side chick.
That extra S makes all the difference.
OK, what if you give yourself a double portion of mashed potatoes?
That makes it an entree, right?
Yes, it does. OK, so mashed potatoes.
OK, double mash.
Jennifer Boos, who's also an aerologist who studies Mars,
she's been on the podcast, wants to know about Roman feasts
and vomitariums.
Are they really a thing or were they and how awesome were they?
OK, so this is one of those things that's too awesome.
So it's not real. Feasts were a thing.
But the idea of so a vomitarium,
which, first of all, isn't even Latin, so that's like our first clue.
So I look this up and she is correct.
So if over drinks at your local watering hole,
someone tries to argue about this little slice of history.
You tell them, nope, it was a myth and walk away
because it's not worth getting into a bar fight over it.
A bar fight. A bar fight. Get it?
Anyway, I mean, there's just no way that everyone
had the energy to be living like that, right?
Yeah, that sounds like really taxing.
Yeah, I think so.
Although it is true that the fanciest food
you could possibly eat is literal shit 24 hours later.
So that's another reason why I'm like, everyone calm down about food.
Like, I love talking about it.
Like, I love knowing about it, studying it, but it's not that big of a deal.
Everything will be poo. Yes.
Vincent wants to know,
why do traditions vary so much from country to country
about what foods are feast foods?
And are there any feast foods that are just seen all over the world
and no matter what the local culture is?
So it's the issue of abundance,
which is going to change based on the flora and fauna of wherever it is that you are.
So starches traditionally,
well, just the plain starches, like plain rice, plain noodles
are never going to be a feast food because those are the easy things to get.
It's when you start being like, I've got this potato,
but I also have two pounds of butter.
That's what makes something a feast food.
So it is its items that are scarce.
So fruit, for instance, is considered very special.
Any dairy product is considered very special.
Meat used to be considered very special,
but because of industrialization, it's not as much anymore.
So these things will also change with just as the culture changes,
so do like the considerations like what is special or fancy.
So it's the rarity.
Yeah, always the rarity.
And now Sarah wants to know,
how has Instagram changed food?
Is it prettier now?
Yes. Oh, it is absolutely prettier.
And restaurants at the beginning would pretend like they didn't care.
You actually can see it.
I think for me, the place where it's more obvious is restaurant design.
Like restaurants have bigger windows now and they have
planar table tops and walls with pops of color.
So they're thinking about what will be a good background.
Yeah. And then you'll also see on the plates
and on more casual places on the like piece of tissue paper
that they put on the plate will now be stamped with the logo
in the name of the restaurant on it.
Oh, my God. Yes. Like watermarking it.
One thousand percent watermarking it.
And I remember doing a story about this for the radio
probably four years ago and it being really hard for anyone to like say yes
to my thesis, but now I see articles all the time where people are like,
well, OK, so we had to get this designer for the restaurant
who like has done all these Instagram successful restaurants.
So there's that.
And then also, I think you see it more in like junk food, things like,
you know, that like rainbow food trend where they were making everything pink
and purple, that wouldn't have happened without Instagram.
Yeah, no, no one's like, I really need a witch's brew for a Puccino.
Yeah, yeah, that's purely just to take a picture of it.
No one wants that in their body.
No, no, absolutely not.
And that's always the thing that you hear like charcoal ice cream,
you know, the black ice cream.
Yeah, everyone I know who's eaten it had been like, well, that's disgusting.
So it looks cool.
Yeah, exactly.
The most punk rock ice cream cone.
Nicole Sauce wants to know,
why have so many holidays come to revolve around foods and feasts?
Thanksgiving, Passover, Hanukkah, Christmas.
So in a sense, why are the holidays?
Is it gathering? Is it winter?
Yeah, it's gathering its community, but it's also
we saved up for this, which was a lot more obvious preindustrialization
where it's like, we have one pig and we're not going to eat it until this holiday.
And now it's less romantic as that is just like, well, I have to like
literally save my pennies until November.
Yeah, it's it's lots of times if you like think about it too much,
it's not fun anymore, so it's best to keep it light and breezy.
Just just skim the top.
Yes, not get into anything too deep.
Yes, but it is it's your one or two times a year celebration
where you spend all of your money.
And people travel because also traveling has always been
a huge pain in the ass.
But yeah, it is.
I mean, there's a reason why it's called Black Friday.
Everyone makes a bunch of money out of the red into the black.
Yeah, just end of the year consumerism.
So yeah, it's getting us to buy macaroni before the year is over, you know.
Sarah wants to know, can it be a feast if no alcohol is served?
Well, it depends on who you ask, right?
Naturally. And I would say yes, however,
because feasts are meant to celebrate abundance in all forms.
Alcohol is one of those forms.
And that's another reason why not directly, but just like as an anecdote,
those of us who are lucky to get Thanksgiving off also get the Friday off.
Like offices give you Thanksgiving and the day after.
And they're not going to say it.
But I mean, why would you give it the day after
except for to get over your hangover?
Honestly, like so it is about like
going buck wild, that's what feasts are.
It's like, these are my finest things that I can give you.
So you give it to the gods and you also give it to the humans you're trying to impress.
So if you don't feel like shit the next day, you didn't do it right.
Exactly. OK, so maybe if you are not a drinker,
you could just eat a bunch of gluten.
Yes. Or if you're lactose intolerant,
just make sure you eat a ton of lactose.
Just as long as you feel like garbage the next day, you get it right.
That's it. And you'd like ten kombucha's to counteract.
Yes.
Emu Attack wants to know what is the strangest dish,
the strangest dish that you've seen at a feast,
like either an ancient feast you may have studied or researched or modern day.
I guess we the peacock when we got that.
Well, turducken too. Oh, God.
That's such a that's so extra.
It's so very extra, but it's the same thing as the peacock thing.
It's just like settle down.
Yeah, don't like show off how you killed animals.
Yeah, Becca Decker wants to know
what are the psychological effects of sharing a meal with others versus eating alone?
Is there any evidence that food strengthens social bonds?
Do you think?
Yeah, it's a reason to come together.
And I don't really know how to answer the first part of your question,
but I do know that for the second part of people have been researching
more and more in the recent years, loneliness as a social phenomenon
and what that does to you.
And so many studies have shown that people who self report as lonely die younger.
Yeah, it's really horrifying.
Again, as soon as you start really looking into something, anything expressing.
So I looked into this and one recently published study out of Korea
found that eating alone is associated with metabolic
syndromes like diabetes and heart disease.
And apparently when dining alone, meal timing is a regular,
fewer fresh fruits and veggies turn up on the plate.
And then I started reading into how families separate
and more and more people live alone in old age.
And then I realized I hadn't had lunch yet.
And I live alone and then I got sad.
So I stopped reading.
OK. But so if you're eating with another human, I don't know,
it's not like everyone loves the people that they eat meals with.
But maybe before you start throwing plates at each other,
at least there's a conversation.
I'm making my life sound a lot more dramatic than it is.
You're just like before you set fire to the table scape and storm out.
No, everyone, there's always, you know, there's always like the din
of the football game is annoying or someone says something political or you're like,
yes, oh, you're just going to leave your plate and I'm going to clean it up.
Yeah. You know what I mean?
But there's always also hugs when you get in the house, usually.
Community is so important.
Yeah. In whichever way that you find it.
Marissa Buru wants to know why do some cultures fixate on food more than others?
Like in France, lunches are two hours long and food is very important.
But the US food breaks are like not even taken seriously.
So I actually think this totally goes back to what we were talking about earlier
about feast days and how Americans can't just like relax.
We are totally Calvinistic in our society,
even if no one even knows what that means anymore.
Here, let me read the dictionary for us both.
Calvinistic, marked by strong emphasis on the depravity of humankind.
So in other words, we do not believe in having a nice time.
France is like, you only have one life.
Enjoy it. Eat a lunch.
Have a snail.
We're just a very punishing society.
And it's one of those things where like there's so many different elements to it,
as with any like cultural history or cultural study.
I feel like we're really getting to the root of why America is a little full.
No, it's it's absolutely because the people who founded this country,
not all of them, but a lot of people who got here first were like,
well, God sent us here to make something of ourselves.
And if you don't do that, you have failed God,
which is really intense while also doing things that are very much sins
in God's eyes and killing people and stealing things.
OK, you are religious studies major.
Paula Herrera wants to know, is the last supper considered a historical feast
or just theological, like assuming it did actually happen
when they have eaten anything other than bread and wine?
Oh, God, this is actually so funny because I happen to know that.
Da Vinci's The Last Supper painted in the 1490s.
It's really muddy now by like years of existing and also bad
restorations, but the food items depicted on the table in his painting
of The Last Supper are oranges and eels.
Poor unfortunate souls.
What the fuck? Mm hmm.
They get those eels. Well, so the Mediterranean.
OK. And it's one of those things where between like
when Jesus was bopping around in the 1400s, Italy,
I don't know how much food would have changed that much.
So they would have had oranges and eels in Jesus's time.
So it's one of those things where I don't know.
I'm sure somebody knows, but I don't know how much Da Vinci was taking liberties.
Not sure. But I did dig up that one of the reasons the meal depicted
was pescatarian could have been because Da Vinci himself was a vegetarian
because he loved animals so much.
So Leonardo Da Vinci, the first maybe vegan influencer.
I find this cute and inspiring.
Tina Rodeo wants to know who was the first person to deep fry a whole turkey?
I'm going to look into it.
I'm pretty sure that southern.
So story goes that in the 1930s, a Cajun chef witnessed a deep fried turkey
and was like, yep, that's going to happen more.
I'm going to start that.
Whether it was done by like a famous chef or just like drunk people.
Because it's so dangerous.
I know, don't undertake it lightheartedly.
And this is I'm going to say something and everyone listening is going to be like,
yeah, except for that people don't think about it.
Don't do it indoors.
Oh, God, no, it has to be done outside.
And like, have your fire extinguisher ready.
Yeah, things can go very, very wrong.
Apparently, it's delicious.
Clearly, that's why people keep doing it.
But don't hurt yourself.
It's not worth it.
It's not.
I did visit Ron Pupil's kitchen and did some testing of his new turkey deep fryer.
He told me that he used to like turkey and now that he has tested 300 turkeys.
He hates it.
He takes one bite, determines whether or not it's working right, and then takes
the rest of the turkey to the fire station and is like, ladies, gents,
Turkey, and then just goes back to the kitchen and starts.
It keeps iterating.
Yeah, I get that.
Todd McLaren wants to know, what are some popular vegetarian feast main dishes
other than the ones that mimic meats like Tofurkey?
Can we, what about like a stuffed portobello or like a?
Yeah, I've heard some vegetarians joke about how mushrooms are the meat for vegetarians.
I think mushrooms are really delicious.
And you can, I think stuffed portobello is a really good idea.
Lots of times, it just has to do with the seasoning that you put on tofu or tempeh.
That makes it delicious.
Oh, the reason why tofu was used as a meat substitute was like a Chinese
Buddhist thing, where they would just, they would actually like form the tofu
into the shape of the animal and season it with the seasonings that you would use
and for that animal.
I feel like when you try and say like, this is going to be a main, a vegetarian
main, you end up with abominations like lentil loaf.
Whereas why not?
Just to my earlier point, just have more mashed potatoes.
I got you.
But actually, a lot of people include lasagna on the Thanksgiving table,
which is sort of like a vegetarian option as a main dish, because it's a little,
I think it's considered to be like a little heartier than like your average side dish.
Oh, so maybe think about what your options at a wedding would be if you clicked the vegetarian.
Yeah, but like try and make it tastier.
But yes.
Right, good wedding, good wedding.
Yeah, yeah, a real expensive wedding.
Alyssa Mansfield wants to know, what is the significance of the cornucopia as a centerpiece?
Just back to like showing off.
Flossing, people can't stop flossing.
Yes, I can't remember where the shape of the cornucopia came from, though.
Like why it's important.
Athena Ballisteri wants to know, is there a difference between a feast
and a banquet from a historical stance?
Interesting.
I don't know.
Well, I think a feast can be any gathering of people with food.
Banquet, there's candelabra.
That's the difference.
That's the only difference.
We've won candelabra.
I proclaim this a banquet.
My last two questions I always ask.
What is other than food turning into poo?
The shittiest thing about your job?
People misunderstanding what it is a lot of times.
Like I'm not a restaurant critic and that actually is like a different job title
because it's a different thing.
I think it is actually my task to approach food in a slightly different way.
And they're kind of merging together a little bit more.
I think that restaurant critics do consider context a lot more than they used to.
But I feel like whether or not a food item tastes good is of minimal importance.
It's complicated, but it's not just going to restaurants
and it's not glamorous at all.
It's just like a regular job where I just have to like be at the computer all day.
Also, people will sometimes forget manners when they're asking me things
like which restaurant should I go to for my engagement party
and then they don't invite me to the engagement party.
Like don't you wouldn't tell someone you're not invited to my thing
or people I haven't spoken to in three years will text me and be like,
hey, I want to take my girlfriend out for pasta.
I don't give a fuck.
I don't know why you're texting me about this.
Oh, can you imagine if you're a car mechanic?
It's almost like, hey, I haven't seen a couple of years. I'm coming over.
Yes, to an oil change. Yeah.
Like, are you kidding me?
Yes, we went on two Tinder dates.
Who? Who are you?
What do you love about your job the most?
What's the best thing about being a food anthropologist?
Um, I like finding out new stuff all the time.
And I think it's been such a way in for me to understand more about the way
that the world works, which is really cool.
And to it's so easy for us to be knee-jerk and be like, why did that person do that thing?
But if you know why you can empathize a little bit more to the point
where I actually think I'm too empathetic, I can see other people's points
of view constantly and it's exhausting.
That's a good problem to have.
It is.
Do you have any advice for anyone as a holiday season approaches
how to make their feast times better?
You can prep so much food that you think you can't prep.
Oh, OK.
Make all your desserts ahead of time.
You can even like make your mashed potatoes at a time.
All you got to do when you reheat them is add more dairy.
So that's kind of the secret.
Make things ahead of time, reheat them and add more dairy.
It's a magic formula.
That's just math.
Yes, exactly.
It's been studied.
Harvard did a whole thing.
I think a brilliant mind was about adding dairy, wasn't it?
Yes, that's exactly what it was.
Everyone should see that movie.
Really good film.
Yeah, Stephen Hawking did a whole paper about just add some buttermilk.
Yeah, exactly.
Well, thank you for being here.
Thank you so much.
This was so much fun.
If I have a friend's giving, you're definitely invited.
Oh, thanks.
But not to my birthday.
I was kidding.
So go have a feast.
However, big or small, you see fit.
Hug your loved ones.
Take stock of all that you have.
Maybe learn some true history and feed others if you can and ask more people
stupid questions over the table because their stories are aces.
OK, once again, Catherine Spires, her podcast is called Smart Mouth.
It's truly excellent.
She owns the brand new podcast network Table Cakes.
So check out the array of shows she's cultivated at TableCakes.com.
She is at Catherine Spires on Twitter, Catherine underscore Spires on Instagram.
We are at oligies on Twitter and Instagram.
I'm Ali Ward with one L on both.
And every Saturday I'm an Innovation Nation on CBS.
I host, did I mention invention every Saturday on the CW and I explain science
on the brand new Netflix show Brainchild, which is streaming now.
No swearing, no whelches.
You're welcome.
Shirts and hats and pins and totes are at oligiesmerch.com.
Thank you, Shannon Feltis and Bonnie Dutch for managing all that.
Thank you, Aaron Talbert and Hannah Lippo for adminning the excellent
collection of humans on the oligies podcast Facebook group.
The theme song was written and performed by Nick Thorpern and Stephen Ray,
Corn Dog, Morris of the Percast and See Jurassic Right stitches together.
All these edits for me each week and I am so grateful for that.
Now, each week I tell a secret and this week my secret is that one year
I stayed in LA and I didn't see my folks for Thanksgiving.
I went to a friend's giving because I had to work and these friends of friends
deep fried a turkey on their very sparse November front lawn.
And I think I had maybe like half a glass of wine, but I threw up for most of the
night and I am now terrified of deep fried turkey.
I think maybe it just wasn't cooked all the way.
Anyway, it was real bad when Ron Papil was like, try some.
I did it.
I did it for science because like, you know, it's Ron Papil, man.
Anyway, it was pretty good.
OK, bye bye.
Hackadermin College, homiology, cryptozoology, letology, nanotechnology,
meteorology, nephrology, nephrology, seriology, letology.
And we should have lots of healthy foods to choose from.
That's right, Robert.
Eating healthy foods is important.
And do you know what else is good for you?
What, Barney?
It's also important to eat lots of different kinds of foods.