Passion Struck with John R. Miles - Jennifer Tosti-Kharas & Christopher Wong Michaelson on the Work Worth Doing | EP 652
Episode Date: August 19, 2025In episode 652 of Passion Struck, John Miles speaks with Jennifer Tosti-Kharas and Christopher Wong Michaelson, co-authors of Is Your Work Worth It? Together, they unpack the hidden costs of ...chasing achievement, the myths surrounding “do what you love,” and why meaning—not just money—drives true fulfillment. Drawing from research, stories, and practical insights, they reveal how to align career, calling, and purpose, and why legacy and contribution often matter more than status or salary. This conversation is a guide for anyone seeking deeper significance in their work and life.Visit this link for the full show notes.Go Deeper: The Ignited Life SubstackIf this episode stirred something in you, The Ignited Life is where the transformation continues. Each week, I share behind-the-scenes insights, science-backed tools, and personal reflections to help you turn intention into action.Subscribe🔗 and get the companion resources delivered straight to your inbox.Catch more of Jennifer Tosti-Kharas & Christopher Wong Michaelson: https://www.hachettebookgroup.com/titles/christopher-wong-michaelson/is-your-work-worth-it/9781541703407/?lens=publicaffairsIf you liked the show, please leave us a review—it only takes a moment and helps us reach more people! Don’t forget to include your Twitter or Instagram handle so we can thank you personally.Get the full companion workbook at TheIgnitedLife.netFull episode on YouTube: https://www.youtube.com/@JohnRMilesListen on Apple Podcasts, Spotify, or wherever you get your podcastsEveryone deserves to feel valued and important. Show it by wearing it: https://theignitedlife.myshopify.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Coming up next on Passion Struck.
When we feel our work is deeply meaningful,
we are less sensitive to maximizing our rewards that we get from it.
For example, if I'm paid, if I'm doing a task that's deeply meaningful,
and I know that I have, I'm being paid on a per task basis,
like a piece rate kind of compensation scheme,
I will do more work, the more meaningful my work.
I'm not totally insensitive to money.
I'm not totally clueless about money.
If it stands to be more money made, I'll expend more effort.
The interesting thing that we were able to disentangle in our study, though,
is the same relationship held when workers were salaried,
meaning I can do more work, but I'm not necessarily additionally compensated for it.
Welcome to Passionstruck.
Hi, I'm your host, John R. Miles, and on the show,
we decipher the secrets, tips, and guidance of the world's most inspiring people
and turned their wisdom into practical advice for you and those around you.
Our mission is to help you unlock the power of intentionality so that you can become the best
version of yourself.
If you're new to the show, I offer advice and answer listener questions on Fridays.
We have long-form interviews the rest of the week with guests ranging from astronauts to authors,
CEOs, creators, innovators, scientists, military leaders, visionaries, and athletes.
Now, let's go out there and become passion struck.
Hey, friends, welcome back to episode 652.
I'm your host, John Miles, and this is the show, where we explore the mindset,
science, and strategies that help you live with intention, work with purpose, and unlock
your fullest potential.
Whether you're brand new here or have been part of this community from the beginning,
thank you.
Your presence truly matters.
Together, we're building a global movement of high performers, deep thinkers, and everyday
heroes committed to making a difference.
I do have a special announcement.
This past week, Passion Struck received two Gold Stevia Awards at the International Business Awards,
one for the best independent podcast and one for the best business book.
That follows the same honors at the American Business Awards earlier this year.
And while this recognition is surreal, what matters most is what it represents,
that people all over the world are hungry to live more intentionally,
to grow from the inside out, to reclaim their energy.
energy, agency, and sense of matter. That's what this podcast was built for, and it wouldn't
exist without you. So thank you for listening, reading, sharing, and staying committed to your
growth. Before we dive in, here's what you might have missed last week. On Tuesday, I sat down
with Wolfgang Lyndon, one of the world's leading experts on anxiety and resilience for a deep
conversation on emotional integration and mental fitness. We discuss how to stay grounded and
self-led even in the midst of chaos. And then on Thursday, neurosurgeon Dr. Kevin Tracy joined me
to explore the mysterious and transformative power of the vagus nerve and how a hidden network
of 200,000 nerve fibers could hold the key to calming inflammation and revolutionizing modern
medicine. If you missed either of those, I highly recommend going back. They're the perfect
companions to today's episode. Because today, we're diving into a question that sits at the very
heart of our lives. Is your work worth it?
My guest today, Christopher Wong Mickelson and Jennifer Toasty-Karris, are here to help us reimagine
a relationship with work, and more importantly with meaning.
They're the authors of the profound and timely book, Is Your Work Worth It?
Which blends decades of research, philosophical insight, and practical application to explore
what it truly means to make work meaningful.
Chris is a philosopher turned business ethicist.
Jen is an organizational psychologist.
Together, they offer a deep, unique, grounded perspective on purpose-driven work and how to
navigate burnout, misalignment, and the constant pressure to achieve without losing yourself
in the process.
In our conversation, we'll unpack how to align your career with your core values, what
success really means and how to define it for yourself, along with practical ways to make work
serve your life instead of consuming.
If you've ever found yourself wondering why the work you do truly matters, or if it's
time to make a change, this episode is for you. Before we dive in, a couple of quick updates.
My substack, The Ignited Life, is live and gaining momentum. It's where I go beyond the podcast
to share tools, frameworks, workbooks, and behind-the-scenes stories you won't hear anywhere else.
You can find it at theignitedlife.net, or you can go to it through passionstruck.com. And don't
forget, our YouTube channel is also thriving. We post full video episodes behind-the-scenes clips
and exclusive bonus content every week.
Just search for Passion Struck with John Miles on YouTube and hit subscribe so you never
miss an episode.
So let's get into it.
Here's my conversation with Christopher Wong-Mickleson and Jennifer Toasty-Karris.
Thank you for choosing Passion Struck and choosing me to be your hosting guide on your journey
to creating an intentional life.
Now, let that journey begin.
I am so excited today to welcome,
Christopher Wong Mickelson and Jennifer Toasty Karras.
Welcome to PassionStruck.
Thank you so much for having us, John.
Thank you, John.
So it's always so interesting for me when I have multiple authors on the show
of how you came to know each other and why this topic.
So I thought to start out with, I'd ask you if you could tell us a little bit about your
individual backgrounds and how each of you came to explore the purpose of work.
John, I'll start. I'm a philosopher.
and when I decided I wanted to go to graduate school in philosophy, I of course wanted to ask the ultimate philosophical question, what's the meaning of life?
And unfortunately, I found that most graduate students in philosophy are asking much smaller questions than that.
Because of course, it's a huge question.
I just thought five years of grad school, I'd figure it out, and it turned out that I was wrong.
And I decided during that period that I wanted to keep asking the big questions.
I wanted to make a real difference in the world with big questions like that.
And that probably wasn't going to happen as a philosophy professor.
And so naturally, as other philosophers do, I went into management consulting.
So I'm half joking, but I went into management consulting in order to help try and make the world a better place
through more ethical business practice.
My area of specialty in philosophy was ethics.
And so I really did work in a global management consulting firm
based in New York City.
And that's what I was doing on 9-11, 2001.
I was living and working in New York,
but that day I was actually traveling in Washington, D.C.
And of course, 9-11 was a seminal moment in history
for our country, for our world, but of course for anybody who is affected by the tragedy that day.
And a lot of people reconsidered what is the meaning of my work after 9-11?
And that's when I started transitioning toward an academic career away from a consulting career
and really thinking about that is a potential research question.
what is the meaning of work, which is pretty closely related to the question of what is the meaning
of life? And so my path was eerily similar, actually, to Christopher. So I was also living and
working as a management consultant, different firm, different specialty area. But when 9-11 happened,
I was fresh out of college, first job out of college, living in New York City for about a year.
year and 9-11 happened. And that really to me also made me consider, what am I doing for a living
and why? And we saw this really echo in the wake of 9-11 and also in the wake of the COVID pandemic.
We called it the great resignation because so many people decided they were unhappy with their
jobs and ended up leaving. So that's what I did. I ended up asking myself that big question,
realizing that I wanted to completely change careers and go to graduate school to get my PhD,
to be a management professor one day, which I am now. And it's a question, right? Would I have
come to that realization eventually anyway? It's so interesting to think about all these like
sliding door moments and what could have been. But that's where I met Christopher. So I was a PhD
student at NYU working with one of the big figures in the field of meaningful work and the
meaning of work, Amy Resnowski. She's now at Wharton. But she organizes a small conference for researchers who
study the meaning of work. And that's where I met Christopher. So he was also at NYU. He still is on the
faculty there for business ethics in addition to his full-time gig in Minneapolis. But we met at this
conference for researchers on meaningful work. We realized we were both at NYU at the time. And we
subsequently started a research partnership where, among other things, we studied the portraits
of grief that were written post-9-11 as remembrances of the victims.
And we started to ask this question of what was the meaning of their work, not through their own
eyes, but through the eyes of those who knew them best within the scope of their tragically
completed lives. How did people account for all that time that their loved ones spent away from
them at work? What did that mean? And the portraits are such a brilliant that was, I could say
they're a brilliant lens in because it was Christopher's idea, but I recognized a brilliant idea when
I saw it. And we published several papers on that and also write about that study in the book.
No, it's great. And I'm not sure if you know my background, but when I got out of the military,
I also started at a management consulting firm, Booz Allen. Oh, he's PWC. You're Booz Allen. He's
PwC and I'm Accenture. We've got him covered. Well, I left Booz Allen to go to Accenture.
So I've got that covered as well. Awesome. One thing that you can relate to then is that
There's a lot of meaningful work done in firms like that.
There's a lot of important work done in firms like that.
But people work really hard, and they sacrifice a lot to do that work.
And sometimes it becomes all-consuming.
And we brought that perspective of, was that what we wanted to do for the rest of our working lives?
Was making partner and getting that corner office, really the end-all and be-all?
for us, for anyone.
And that kind of helped to inform our perspective
on our work together.
Well, I've got another scenario for you
because I was with Arthur Anderson business consulting.
And I had just been told I was going through the partner process.
I'm literally in it for 90 days.
I'm based in Houston and Enron hit.
So all of a sudden, all this stuff that I
I'd worked so many years for all disappeared before my eyes.
And like many of the people, I could have gone to portivity or KPMG.
But I, at that point, it was just so disillusioned with everything that had happened,
how it could be taken away in such a short period of time that I really lost that
meaning for me of what made management consulting the path to follow.
And I went a completely different direction.
So around the same time, of course, there were headlines being made by the unrun failure and by the demise of Arthur Anderson.
And that was right at the time when I started teaching in a visiting professorship at Wharton in 2002.
So a year after 9-11, I'd gone from full-time consulting to full-time academia and part-time consulting.
And I was literally teaching the un-run case out of the headlines.
And my students who maybe at one point when they entered business school
hadn't really been thinking about ethics as the thing they needed to learn most
were suddenly slapped in the face with this idea that, wow, ethics can really make a difference
in, first of all, the viability of a firm, but also the desirability of a firm to work in.
What, absolutely can.
And coming from PWC, the one,
difference that Arthur Anderson had compared to the other major accounting firms was that in all the
other firms, the quality control partner would always overrule the engagement partner. Arthur
Anderson gave that responsibility to the engagement partner, and that's where everything came
to a complete, epic disastrous, humbling, because the quality control partner, I knew both
partners, but the quality control partner was like screaming, we need to be doing things
differently, we need to change directions, and he got overruled and rest is history.
But I want to talk about another type of career direction change in the form of Christopher,
your grandfather, because this is interesting. For me, I had a change from being in the military
like your grandfather was to going into the civilian world, thinking I'm going to have this
career as a management consultant for the rest of my career, and that disappears, and I have to
start over again. But your grandfather rose to be a general, and then with communist China taking
over, basically lost his identity and had to start over again. And I was hoping you can share that
story because I think it really does tie into the book we're going to talk about today,
is your work worth it, which I'm going to hold up right here. Congratulations.
The next Big Idea Club must read came out May of 2024, but I'd love to hear that story.
Thank you for bringing out my grandfather and for plugging our book, John.
I said a moment ago that 9-11 was one of the forces that led me to think about the meaning of work.
But if I think back further, I credit my grandfather with making his entire family, all of his descendants, think about the meaning of
of our work. As you said, he had a rise in his career and then he had a precipitous fall. And
whereas I got to choose after 9-11 whether I wanted to change my career, he didn't really
get to choose. It was a choice that was forced upon him. So he was born a peasant and was
self-made person in the sense that he found a school to go to as a child that had been
forced to leave his own home because of lack of money, found a school excelled there and then
found the military as a way to move up the social hierarchy as somebody who didn't come from
status. And he excelled there as well. And if you know anything about Chinese history in the
20th century, it was tumultuous. So first of all, he was part of the first democratic government
of a country that had long been imperial,
but they were invaded by the Japanese army,
and that sort of morphed into World War II,
which then morphed into the communist revolution.
And it was the communist revolution
that defeated the army that my grandfather
rose to promise in the nationalist army.
And so he lost his first wife, his first two children.
He lost a war, his home,
his wealth, his sense of self-worth, and of course, his country, and moved to Brazil to raise his
surviving eight children with his second wife. And starting over in a new country where he didn't
speak the language, and he had no prospects for a military career, he went into business. And
he always taught us that in Confucian teaching, there's a hierarchy.
of professions. Those that are highest on the hierarchy are those that help other people. So he was
proud of his government service in China. He exhorted his sons to become doctors and his daughters
to become teachers. So in that way, maybe he was a little bit sexist, but in another way, he was
exhorting his daughters in a patriarchal world also to make a contribution through their work.
And in fact, my mom became a teacher.
And so I credit my mom in many ways with inspiring me
to help make the world a better place through teaching.
But unfortunately, my grandfather never succeeded in business.
He tried and failed many times and ultimately
was supported for the rest of his life by his children.
But in some ways, I think that might have been
his most successful work to bring a family from one country
to another, for them to find a way and for them ultimately to pay back their father with their
support. I remember when I was growing up, my maternal grandmother, I went to the University of
Michigan and was going to go to medical school, and then I got pregnant with my mom and ended up
becoming a stay-at-home mother. And she, I remember her telling me how disappointed she was in my mom
for not making a career of her life like my mom's sister did when she became an attorney.
But it's interesting because that was the fundamental decision that we had in the family
when our kids were born.
Would my ex-wife work or would she stay at home with the kids?
And we decided to, because we could afford to have her stay at home with the kids.
And I think it made such a profound difference on their upbringing to have that
continual support around them. But as we look at society, we don't really treat which used to be a
common job, the homemaker. I think it's becoming less common as really a meaningful job because it's
not a paid job in the way that we see them. Oh, absolutely, John, in the book, we define work. We tackle
this head on because we start with a very philosophical question. So I'm not the philosophical half of our
co-author duo, but I have sat in on panels at, for example, the Society of Business Ethics,
where in a two-hour-long panel, if you let the philosophers run the show, we couldn't even talk
about meaningful work because they'd spend two hours defining what do we mean when we say work.
So we wanted to nip that in the bud in the book early on. So we define work as that which has a
purpose. There's some point to it. It's effortful. It requires effort. And here's the key one.
to differentiate housework, it is recognized as work by society.
So, of course, in our, certainly our American society, we define work as typically overlapping
with paid employment.
It's not something that we do for free or necessarily for fun.
And that's where I think domestic work really does get left out.
It's extremely purposeful.
It's extremely effortful.
And as anyone who has taken care of a house, especially with little kids in it, knows, but also if you've taken care of maybe an aging parent or a relative or something like that, uncompensated domestic work is a heck of a lot of work.
But we don't treat it as such. We don't recognize it as such in society. And the gendered, the differences in that, was it undervalued precisely because it is women's work and because status was afforded to those who were allowed to work outside the home.
historically that was men. You know, that I think that's part of it, certainly. But we note in the
book that when you clean someone else's house or take care of someone else's kids, that's work
because you get paid to do it. Same exact task you do them for yourself are not considered work.
And so many working couples do have to negotiate who stays home with the kids when they're
Let me just maybe conclude by saying this is something that I think any working couple with kids can relate to this question of whose career is going to take the front seat or the backseat, even if you don't have kids, we're two people with careers and we're in a couple and someone gets a job offer that's going to require a move.
who compromises, whose career takes the front seat and the backseat, I think, is relatable and
just as much of issue today as it ever has been. Christopher, I wanted to turn this over to you.
One of the fundamental ideas you have in the book is we only have one life to live, so what are we
doing with it? And the book opens up with that powerful question, what makes work worthwhile?
And I really thought it was interesting that you profiled a very famous person at the beginning of the
book and their work habits. And this person is really interesting because I had another guest on
this show. I can't remember if it was Terry Cole or Susan Kane, but one of them lived in the
same condominium complex with this individual and talked about, and I'll let you tell the story
here in a second, but they would talk about this very famous person and how introspective and
reserved they were, but how they would go out of their way for them to help them carry gross
up to their house or other packages or other things.
And they just said that they saw a different part of them that we typically saw.
But this person lived and breathed through the work that he did.
So I was hoping that you could share that story.
Well, the person of whom you speak is none other than David Bowie.
And Jen and I are both fans of his, as well as our editor, Colleen Lowry, is a big fan of his.
So we decided to open the book with his story.
And of course, David Bowie had a long and illustrious career,
but it was written with youthful mistakes.
So it sounds like by the time your friend knew him
that he was the mature David Bowie that we remember.
And one thing that was so poignant about David Bowie's life
was that he was working until the very end.
of it. So he died tragically at age 69. He knew that he had terminal cancer. And when he knew that,
he was actually recording his last album, Black Star. And to choose to spend your last months actually
working says something about the relationship to your work that it actually might be one of the most
important contributions of your life. And according to documentaries that have been written about him,
of course he didn't work as hard in those final years. He knew he was sick. He knew he wanted to
spend time with his family. And of course, he had to give time to his medical care. But he chose to
some of that time working and making what some people consider to be his greatest album.
And then he released the album on his 69th birthday two or three days before he died.
And so it stands as one of his legacies, this work of art that, of course, outlives a human being.
One other thing that we say about David Bowie is that he was famous for having said when he was a little bit younger.
a little bit younger, I'd like to be remembered for having had great haircuts. And that just shows
how tremendously funny he was. But what he might not have actually recognized at that point when
he said it was that actually a lot of people owe their sense of belonging in this world
to David Bowie's crazy gender bending haircuts. A lot of people saw his strangeness as
making their own feeling of otherness to belong in a society that was accepting of all this difference
so an amazing legacy from his work and when i think of actors and actresses i always think of
shapeshifters and to me david bowie is the iconic shapeshifter of music man he changed his identity
so many different times it was uncanny yeah including that last album which was his first full-length album
jazz collaboration, is still innovating until the very end.
Well, that's one thing I love about Elton John's latest album, is that he is still trying to push
his comfort zone as well, like David Bowie was, with this new album.
So it's interesting and great to see famous artists like those step out of their comfort
zone, especially as they reach later stages of life.
Jen, I'm going to direct this one to you.
One of the key things that you guys talk about is the connection between happiness,
work and earning power. And I felt this personally. I had reached the point where I was a senior
executive at Dell. I was running all their technology. Earning power was at that point the highest
I had ever had it to that point. And I was the most miserable I had ever been in my life.
In fact, I was prioritizing work so much because I had this global role. I was traveling a couple
weeks per month catching up when I got home, that everything else in my life got completely
out of balance. And I think that this is a common thing that we see happen to many people,
not just myself. Why do you think it happens and how can we navigate this paradox in our own
life? So not only are we often, they say money can't buy happiness. So up to a certain point,
happiness and income co-vary. But the general thinking is that above a certain threshold,
more money does not necessarily equal more happiness. Obviously, if you are not earning a lot
and below the poverty line, that's unlikely to correspond with happiness. But we also know
that we often ask people to take pay cuts to do work that is the most meaningful in society.
we don't tend to pay. For example, our teachers, our social workers, our nonprofit workers who are
working to advance good causes are government workers, certainly. We ask them to basically accept less
pay because the meaningfulness of the work is supposed to compensate. It's supposed to be its own
compensation. And I've done a little research into this actually myself, so I can know the state of
the literature and also what I found in my own study. And it is true that to a certain extent,
extent when we feel our work is deeply meaningful, we are less sensitive to maximizing our
rewards that we get from it. For example, if I'm paid, if I'm doing a task that's deeply
meaningful, and I know that I'm being paid on a per task basis, like a piece rate kind of
compensation scheme, I will do more work the more meaningful my work is. I'm not totally insensitive
to money. I'm not totally clueless about money. If it stands to be more money made, I'll spend
more effort. The interesting thing that we were able to disentangle in our study, though, is the same
relationship held when workers were salaried, meaning I can do more work, but I'm not necessarily
additionally compensated for it. These were mundane low-level tasks, but they were framed as being
meaningful to people. I will still, if my work is deeply meaningful to me, work harder, even though
I stand to make no additional compensation for it as a result compared to someone who does not
feel the work is as meaningful. So what that opens up, I mean, I could sense some listeners maybe
saying, okay, so the ones who feel their work is deeply meaningful or maybe a calling is sometimes
the language we use. So they work harder. They go above and beyond. What's wrong with that? They
sound like great employees. That's true, right? But the question, the issue comes up when are you
making bigger and bigger sacrifices or doing more and more for the work, prioritizing the work,
other over other parts of your life. That could pose its own problems. And also, at what point
does the pay rate become unfair? We talk about workers being potentially exploited because they love
their work. They're the ones who I'm always going to ask John to go above and beyond because I know
his work is really meaningful to him. And at what point is that unfair to John, right? Or maybe not
allowing him to earn enough to live on or something like that. And we see that a lot. The stereotype
is the starving artist, the starving musician. In the book we cover some real, okay, David Bowie is
not a good example of this, but we cover, for example, a working New York City musician who can't
afford to pay rent. He ultimately becomes homeless to pursue his music. Like at what point are we
asking sort of unfair things of people? I think the other side of this equation I want to
to talk about just briefly is there's another study, not my own, that shows that on the employer
side that people think it's fair to pay people less when they are passionate, specifically
that word passionate about their work, because the passion should substitute for the money.
And so again, right, like you can play this out and say, are we, there's other evidence to show
that we really love it in the workplace as a manager when people are.
are passionate about their work. We'll give them better performance reviews. We'll want to promote them
faster, all this kind of stuff. But then we have this sort of counterbalancing force that we're like,
yeah, but maybe we actually, they're okay on the pay side. It's interesting to think how that plays out
and how that can relate to putting these people at risk for burnout. So just what you're describing
in your own experience about either you're making a lot of money and you hate it or you love it,
but you're getting burned out because you're always being asked to do more work and you're
not additionally compensated. How long can you keep that up? By the way, I'll just mention,
John, you're not alone in that experience of feeling least happy when you're earning power is
at its highest. That's actually a global trend in affluent markets that people often are the least
happiest when they're earning power peaks. I always say that when I started this podcast,
I got this calling to help the lonely, beaten, board, broken, battered, helpless of the world.
And I was wondering who were those people I was called to solve, not realizing until it hit me that I was one of them.
And I really felt, although everything on paper looked fantastic, invisible in my own life,
because all the connections that mattered started to break down as well to my mental health, my emotional, well-being, my physical health.
And so that's why I really talk about it's so important to be intentional about the choices that we make.
And so I'm guessing, Jen, you wrote this, but I'm going to read it because this spoke to me.
It is obvious that we can't predict our actual futures.
And I love the work of Hal Hirschfeld on future self.
But research shows we're equally bad at predicting how we're likely to feel in the future in light of the choices we make now.
And you go on to say, we make choices we believe will serve our emotional ends, not realizing
that in essence what they are is short-term decisions to calm a feeling that we have now when
we're not looking at the future self. And it reminds me of the work of like self-discrepancy theory
where we end up, we have the life that we're living. So many of us end up living the life
we feel we should have instead of pursuing our ideal self, which is really the gap I think
that you're describing here. So you two introduce three orientations to work, job, career,
and calling. How do those different orientations affect how we perceive the worth of our work,
and how do we find balance between them? Because to me, that's what those choices really come down to.
So this is not our own original research, but this is based on my advisor at NYU,
Amy Resneski, who I mentioned earlier, was really one of the pioneers of bringing this job
career calling typology into the mainstream through organizational psychology. And then now
there's hopefully our book helps to further the impact that this can have out in among real
working people. But in short, we can talk about a job orientation toward work, a career orientation
or a calling orientation. A job orientation is when the primary reward from the work is extrinsic
and usually financial rewards, so I'm in it for the money.
And interestingly, that can be a path toward finding meaning in life that has nothing to do
with work.
Going back to if we think about the portraits of grief and the 9-11 victims, we heard about
a lot of people who basically worked to live, not lived to work, meaning they were musicians.
They had deep engagement with their families.
love to travel. They had things in their life that gave their life meaning. And the work was the
means to the end, not the end in and of itself. A career orientation is similar in that it's a
means to an end and the primary reward is extrinsic to the work. But here, it's less about
just making money and more about advancement and recognition within a career track. So in a
typical organization context, this would be you're trying to climb the career ladder. You're trying
to get that next promotion and ascend within the corporate hierarchy. More recently, that looks a
little different within occupational communities. So I think about like programmers and coders and
the typical like tech worker. They're not necessarily very research has found hierarchical or
organizationally inclined, but it's more about gaining respect within a peer group, doing work
one's proud of. A lot of artists talk in the same way. I just want to do work I can stand
behind and that other people think is good rather than I'm trying to climb for that next
promotion. But again, the work is a means to an end rather than an end in of itself. And then where
work becomes a meaningful end in and of itself is with a calling orientation. So calling traditionally
had religious connotation. So a calling from God or a higher power. But here we mean it in a
secular context, but it's in the same way in that this is my life's purpose, the work that I do.
It's meaningful to me.
It's a passion.
I spend a lot of time on it.
It's central to my identity.
And often, not always, but often, and this is a little bit contested within the literature,
it makes the world a better place.
It helps others and it does good in society.
Again, I think our, are the typical way we tend to talk about these orientations, job, career,
and calling.
John, your question was about balance.
The typical thought is you fit in one bucket or the other,
and we have observed that we tend to prioritize or glorify,
I guess I would say, romanticize work is a calling.
And we say, oh, it's just a job, right?
Or it's bad to be overly careerist.
But a calling, that really sounds noble.
And we tell people all the time,
find your calling.
And there are books with titles,
find your calling, love your life, do what you love,
the money will follow. We already debunked that one, but we tend to prioritize. But I think what our
research on the portraits of grief really illustrated nicely is that point I made when I was talking
about the job orientation, which is you can have a meaningful life without meaningful work. Sometimes
the work is the means to the end and that meaning is found outside of the workplace. And there's
no sort of hierarchy that it's better to find your meaning. We don't want anyone to have meaning less
jobs, of course, or feel like their work is just totally boring and drudgery. But then it's also
okay and the lives of 9-11 victims were remembered as being really meaningful and noble
when they served the end of helping a family or they served the end of giving that person,
fueling that person's passion with their loved ones outside of work. So I think we, in the book,
we wanted to demystify that there are lots of roots to a meaningful life, work can serve a number
of functions within that. And just that whatever, so I think the key is whatever one you most
identify with at a given time, just to make sure that am I actually getting then what I want
out of that job. If it's a job orientation to me, am I getting paid fairly? If it's a career
orientation? Am I getting recognized for my work? Am I getting the performance reviews I think are
accurate? The opportunities to stretch and grow that I want. And then if it's a calling, am I really
feeling that meaningfulness? No job is meaningful every day, but am I feeling it to some extent
more often than not? Thank you so much, Jen. You two explore the concept of legacy and how work
contributes to it. And I know for me, I didn't really start thinking about legacy until I was in
my 40s. But I think it's something that's important that we think about at any age. But I know a lot of
people get stuck that they think they're not in a high status profession and that therefore
it's going to be difficult for them to leave a legacy. And the book challenges us to really think
beyond these typical characteristics and recognize how the work we do regardless of what we do
can really impact others. And I was hoping you guys might be able to share a
story where an individual you observed or interview found great value in their work, even if it
wasn't, let's say, a high status type of position.
Absolutely.
So our book is written for working people of any age, from graduating college students to
people in the middle of their careers, to retirees who are looking back on their working
lives. And that last group is more likely to be thinking about legacy, but our point in writing
about legacy at the very end of our book is to prompt anybody to think about what legacy might my work
leave. Because, as you said earlier, John, we only have one life to live. And chances are for most
adults, we're going to spend a huge share of our waking adult hours working. So we might as well
experience that as meaningful time while we're doing it for a purpose worth doing, and maybe even
leave a legacy behind. So I'm not going to tell an individual story, as much as I'm going to tell
a story about a type of worker that we all became familiar with during the COVID-19 pandemic,
the essential worker. And that term, essential work, which is so familiar to us now, actually
had been out of fashion for about 75 years when we started using it again in 2020,
because the last time that it had been used was in World War II.
And we all know that the military effort was full of people who did work that was essential
to advancing a noble cause.
Meanwhile, a lot of women entered the workforce during World War II
because so many men were overseas at war and did the essential work of manufacturing.
And in COVID-19, of course, essential workers tended to be those workers who are on the front lines.
For example, medical workers in healthcare helping to care for patients who were gravely ill,
cashiers at retail stores where people still had to buy their groceries.
delivery people. All these people were risking their own personal safety in order to do work that society couldn't do without.
And that's a really important legacy. And unfortunately, as Jen alluded to earlier,
those essential jobs are often not necessarily the most well-paid. In fact, nurses and delivery workers and retail workers were among the
least well paid. Meanwhile, those people who were the most protected from the disease, those people
who were executives who could work from their home offices online, were often the most well paid.
So that's a conundrum that we as a society have to come to terms with. Why is the most important
work often paid the least? And that's not to say that the other work wasn't important, but
we don't have the rewards quite right when it comes to work.
And that's why leaving a legacy, that's not something that you can necessarily put a dollar figure on.
In fact, I would say some of the most important goods in life can't be monetized.
And one of those things is the legacy of essential work.
So with the time we have left, I just wanted to go through a quick, short lightning round with the two of
you, and I'll ask each of you some questions with the request that you give a short response.
Jen, what is the single most important factor in deciding if work is worth it?
I think you want to think about what you get from your work compared to what you give to your work.
And again, what you get from your work can be financial, it can be status, it can be deep meaning,
but is what I get worth what I give is really what the question's asking.
And Christopher, given the name of this podcast, is Passion Struck.
What's more important in your work, passion or purpose?
I'm going to answer that question like a philosopher.
I'm going to say, does it have to be one or the other?
I think in many ways, passion can deliver purpose.
It can give you a sense of purpose.
That's not necessarily, though, to say that all.
purposeful work is something you have to be passionate about. So I think that's something important
to remember that even if you don't love your work every day, there might be something worth
loving about it that is purposeful that you should remind yourself of. And Jen, what's one common
myth about finding a fulfilling job? I think probably the classic myth about finding a fulfilling
job is that it will take care of everything else. And so I hope find what you love and the money will
follow. You'll have a wonderful life. And actually, research would suggest there are tradeoffs. The more
we feel fulfilled by our work, the more likely we are to work hard at it, taking us away from maybe
other things in our life, the more likely we are to sacrifice pay to do that work, et cetera,
et cetera. So I just think that it's this one-size-fits-all route to a perfect life is a huge
Smith. Okay. And then, Christopher, last question is for you. Can the job you don't love still be worth it?
Absolutely. I think that a lot of jobs that are worthy are unlovable. Sanitation work, for example,
somebody has to do that work. And that's what I mean when I say, look at your work and what's worth loving about it.
and even if it's not joyful necessarily to perform it.
Also, I think one thing that our current college graduates are under a lot of pressure to do
is to find it all in their first job out of college.
And we think that it's unrealistic to find work that gives you both love and money in any job,
much less your first job out of college.
So I would just generally say, be okay with sometimes doing work that's unlovable during your career,
as long as it's leading you toward a path where you can have the work that you want
and make the contribution you want to make.
Just tell a quick story.
I met a gentleman one time, and he talked so passionately about his job and how much he loved it
and how he had complete control.
He called himself the CEO, and he was a sanitation worker.
and he drove his own truck, but he said,
during my day, I controlled my own destiny.
I picked what time I wanted to go to work.
I picked my route.
No one bothered me.
I got it done according to my schedule.
And he said he loved it.
Never had to get out of the truck.
Never got wet.
Just did the job and loved it.
And perform the useful service.
Oh, yeah.
Exactly.
Where is the best place listeners or viewers
can go to find more about each of you?
They can go to my website,
Christopher Wongmichelson.com, and they can find out about me and the book.
And by the way, me, because I don't have a personal website. So Christopher logs all of our stuff
there. But I encourage listeners to follow me on LinkedIn. And if you Google my last name,
Toasty Karras, the good thing about having such a quirky last name is, there's only one of me.
It's me. If you find hits, that's about me. So that will work.
Jen and Christopher, it was such an honor to have both of you and congratulations on such a great book.
Thank you so much for coming.
John, thank you so much for having us. It's been a pleasure.
Thank you, John. This was fun.
And that's a wrap. What a powerful and deeply reflective conversation with Chris and Jennifer.
Their work challenges us to pause and ask one of life's most important and often avoided questions.
Is my work worth it? In a culture that prizes productivity over presence and ambitial
over alignment, their message is a reminder to return to ourselves, to examine our beliefs,
question our boundaries, and reconnect with the deeper motivations behind the careers we choose.
As you reflect on today's episode, consider what does meaningful work look like for me?
Where have I allowed external expectations to override my internal values?
And what small shifts can I make today to realign my work with my purpose?
If this conversation resonated with you, I'd be so grateful if you left a five-star rating
review. It's the best way to help us keep bringing intentional, life-changing conversations like this
one to more people around the world. And if you know someone stuck in the grind, burned out,
or searching for clarity, send them this episode. It could be the spark they need. You'll find all
the resources we discuss. Plus, Chris and Jen's new book is your work worth it linked in the show notes
at passionstruck.com. And if you'd like to bring this kind of conversation to your team or
organization, I'm now booking keynotes and workshops for 2025 and 2026.
Learn more at John R.miles.com slash speaking.
Coming up next on Passionstruck, I'm joined by Teen Zoo, visionary founder of Zora
and leading voice on the subscription economy.
Teen joins me to explore how businesses can thrive by shifting from transactions to
relationships and what it means for the future of meaningful work.
What I've literally learned is you have to understand people for who they are.
You've got to have to understand what motivates them.
And if you can create an environment that creates the right motivation, then people will put
their heart and souls into the company. And look, not everyone's going to be aligned to what you want
to create, but how do you create an environment that allows people to bring their best selves?
How do you create a vision that inspires them to say, hey, this is something I want to work towards?
And then how do you give them the freedom to really bring them best selves to work, right?
Including understanding that a lot of that freedom is dependent on their coworkers.
Until then, ask the hard questions, align with what matters, and as always, live life, passion struck.