Pints With Aquinas - Who Was St. Valentine Anyway?
Episode Date: February 13, 2026Who was St. Valentine, and what does his feast day have to do with the commercialized holiday we celebrate today? Matt Fradd explores the fascinating (and surprisingly murky) history of the patron sai...nt of love, sharing moving stories of his faith, courage, and martyrdom from early Church tradition. - - - Today's Sponsor: Catholic Match - Download the app or head to https://CatholicMatch.com and find your forever. - - - Become a Daily Wire Member and watch all of our content ad-free: https://www.dailywire.com/subscribe 🍿 The Pendragon Cycle: Rise of the Merlin is now streaming exclusively on DailyWire+ Watch now: https://dwplus.watch/ThePendragon - - - 📕 Get my newest book, Jesus Our Refuge, here: https://a.co/d/bDU0xLb 🍺 Want to Support Pints With Aquinas? 🍺 Get episodes a week early and join exclusive live streams with me! Become an annual supporter at 👉 https://mattfradd.locals.com/support - - - 💻 Follow Me on Social Media: 📌 Facebook: https://facebook.com/mattfradd 📸 Instagram: https://instagram.com/mattfradd 𝕏 Twitter/X: https://twitter.com/Pints_W_Aquinas 🎵 TikTok: https://tiktok.com/@pintswithaquinas 📚 PWA Merch – https://dwplus.shop/MattFraddMerch 👕 Grab your favorite PWA gear here: https://shop.pintswithaquinas.com - - - Privacy Policy: https://www.dailywire.com/privacy Learn more about your ad choices. Visit podcastchoices.com/adchoices
Transcript
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All right, Valentine's Day is approaching, and so I thought, as the resident Catholic at Daily Wire,
take that Michael Knowles, and Matt Walsh, and Isabel Brown, and soon to be Andrew Claven, I don't know,
you tell me. Anyway, I thought it would be appropriate, and who knows, maybe even helpful to talk about it.
Now, the first thing I should tell you, and perhaps you've already picked up on this, is that I am not,
in fact, American. I am Australian. When I moved to America back in 2005, I was genuinely shocked
at how many holidays you guys have. Hallmarking capitalism, that's who I'm blaming. But the truth is
that I have a knee-jerk reaction to being told that I must celebrate something, whether that's the
COVID vaccine or Valentine's Day. Whenever it happens, I take the reverse position and refuse to
celebrate it. Super mature, I know. Anyway, this is how I feel about Valentine's Day. As my dear wife can
attest, not once in our 20 years of marriage have I bought her flowers on.
Valentine's Day. It's my petty way of fighting back against the commercialization of Catholic
Feast Days. That'll show them. But enough about me, who is this St. Valentine fella anyway?
How might we as Catholics celebrate a day named for him despite, or even in answer to, the
marketing blitz that accompanies it? Perhaps the most extraordinary thing about St. Valentine
is how extraordinarily little we know about it. Almost nothing, maybe nothing at all. One thing we can say,
can say with certainty is that Valentine is English for the Latin Valentinus, a fairly common name
in the early church. Valentinus comes from the root word valens, meaning strong or worthy. But here's
where things get fuzzy. Early Christian records point to at least three martyrs named Valentinus,
all honored on February 14th. So briefly, one of these martyrs was a Roman priest who lived
during the third century persecutions and was executed for refusing to renounce Christ.
Another was the bishop of Terni, also martyed around the same time. Both were said to be
buried along the Via Flaminia. By the middle ages pilgrims were honoring Saint Valentine without
being quite sure which one he was. Some historians even suspect they were the same man,
remembered differently by different communities. And then there's a third Valentine, a North African
martyr and his companions. This
The Valentine is only mentioned in passing without a story like so many early Christian witnesses.
You can see why there would be some confusion about St. Valentine then.
When several men share the same name, live in the same period, die in similar ways and are
remembered by different Christian communities, their stories naturally begin to overlap.
What survives in the historic record is not one clear biography, but several distinct witnesses
remembered under the same name.
What this means is that once we move beyond the Bible,
bare historical facts, we're no longer dealing with a single settled biography. All that survives are
traditions, some early, some later, some more detailed than others. But there is value to be found
in these traditions. I want to look at two stories that may or may not have happened. Each in its own
way nourishes our faith and our understanding of what it means to live as a Christian. In one particular
popular account, Valentine was a third-century Italian bishop from Ternie, a city north of
Rome. He ran into trouble for the usual reasons Christians ran into trouble back then, namely,
he kept being Christian. This didn't sit well with Emperor Claudius II. Valentine was placed
under house arrest in the home of a Roman judge named Asterius, presumably so he could think about
what he'd done and change his ways. Instead, he spent his time doing what Christians are
famously bad at not doing. He talked about Jesus. A lot. Eventually, Asterius, who was unconvinced,
and likely a bit worn down, decided to turn the situation into a test. If Valentine's God were real,
surely he could prove it by curing the judge's blind daughter. Valentine agreed,
placed his hands on the girl's eyes, and she received her sight. Now this understandably made an
impression. Asterois, now trembling with wonder, asked Valentine what he should do in response to
such a miracle. Valentine told him to destroy the false gods in his house and be baptized, which Asterius did.
Asteroos, along with his entire household, was baptized, standing, we're told, among the broken
fragments of their former idols. A strong visual. Now, word of all this eventually reached the emperor.
Valentine was summoned before Claudius himself, who, according to the story, found him quite charming.
Sadly, charm only gets you so far when you refuse to renounce your faith, and so Claudius ordered Valentine executed.
And so Valentine was beaten with clubs and beheaded outside the Flaminian Gate on February 14, 269,
but not before writing a note of comfort to the girl whose sight he had restored, signing it from your Valentine.
It's a lovely story. Whether it's true or not, we honestly don't know.
Another story has Valentine as a Roman priest secretly helping Christians during the reign
of Emperor Claudius. Claudius decided that unmarried men made better soldiers than married
ones. Wives apparently were bad for morale. Something's never changed, which is also why I don't
buy my wife flowers. That's a joke. It's a bad joke, but it's a joke nonetheless. Anyway, the
point is that the emperor outlawed marriage for young men.
men altogether. Valentine, undeterred by the imperial decree, carried on marrying couples anyway,
but discreetly. The side benefit was that married men could then avoid being drafted into the
Emperor's pagan army. Obviously, Claudius took a dim view of this situation once he noticed.
Valentine was eventually hauled before the Emperor. Claudius rather liked him, found him
charming and very nearly let him off. Unfortunately, Valentine would not stop being a Christian,
and this proved a deal breaker, and he was sentenced to death.
Now, from there, the stories begin to multiply, rather enthusiastically and often divergently.
What then can we take away from these varying traditions?
Well, we could reflect on the certainty of death and what remains after us in this world.
There may be stories told about us after we are gone for a while until the people telling those stories themselves are gone.
A deeper reflection leads us to the truth that ultimately there's only one who will remember us,
only one who knows the inner truth of our lives, and that one is God.
This being true, we Christian should place our stories in the hands of the only one whose remembrance ultimately matters.
And as a Christian monk once advised, preach the gospel, die and be forgotten.
Yes, forgotten to the world, but remembered by God.
St. Valentine may exist for us in the hazy record of varying traditions, but God knows the truth.
In God, Valentinus saw the several men for whom he stands is known and loved for eternity.
So let's conclude with a prayer to St. Valentine.
In the name of the Father and the Son and the Holy Spirit, amen.
St. Valentine, faithful martyr of Christ, you who bore witness to love stronger than fear and hope stronger than death, pray for us.
Pray for those who are married that their love may be patient, enduring and rooted in truth.
Pray for those who long for love that they may seek not merely affection but holiness.
Pray for those who are wounded by love that they may find healing in the heart of Christ.
Teach us that real love is not fragile or fleeting but willing to suffer, to remain and to give
itself fully.
St. Valentine, martyr of faithful love, pray for us. Amen.
name of the Father and of the Son and of the Holy Spirit Amen. And now if you'll excuse me,
I think I should probably go and buy some flowers for my wife. This episode is proudly sponsored
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