¿Qué Haría Jesús? - Abril 10: “Mejor cojeando por el camino.”

Episode Date: April 10, 2024

Hoy escucharemos a @pablosolislc reflexionar sobre el Evangelio de San Juan (3, 16-21)Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, according San Juan, Tanto amodios to the world, that he gave to his son-unico for that all the who crea in him not peresca, but that he has a life eternal. Because God,

not envio to his God to condemnation to the world, but that the world is for him. The man will be in him

not is a but the that is a condemnation for not have created in the God.

The cause of the condemnation is this. Having been the light to the world, the

because his works are mal. All that does the mal aborrece the light and

not see to make it. For the works not be not over the work the

good, conform to the truth, it's to be a light to see that the

works are made that we're we're celebrating the

Pasqua in these days passing the octa and here in this

passage of the evangelio it is something something

for the life of any other human. And is that in a world full of tinneblas,

I think we're that all we're of the one of the great bades

of our world of the is the confusion. Every way, it's more

going to go, what is the way, that's the way, that's difficult

dialogue one's with others because you can you can't have a

concept of what is the truth, you can have a concept of what is the

love and you can't have another of what is it, of what

is bad, in the fact, we're invas for the relativism, for the individualism, the hedonism,

all the isms that so much do you do do that's all the many realities

that are that confunded the man and they're and we're how many

we're what is the word? Where is the question that's the question that he has

Pilate to Jesus Christ and he what is the truth. And I think it's a question that if it's a question that if appears in the Evangelio, from the

century zero, when Jesus was being judged, well, is a question that's a question in the history of the humanity until today. And we're making that question. Who has the reason? And a sometimes when the

young or the people me ask, well, why the Christianism and why not other religions, I always I always say in our faith, we have the fortune, the blessing, the, the beheesse of that be it's God who has been given reveled to reveling in a language of men's, in a language

human. And for so, God's, is incarnate, and us about in our own own idioma, with parables, with gestures, with his, with his life, us enter to his life in a cross to show how is the love of God to what point

us God. For so here in this evangelio says that so I'm God

to give to his his own to the whole he not peresca. And, well,

there's a difference very significantiva, more even definitive between creer and

not in Jesus. Because Jesus is the way. At final, there much in

his sermon 141 for precise, that says, is preferable to gogeando for the way to come

to get to get a energy out of him. This is this is to say that a

sometimes to not it not a sometimes we know it says Jesus the that he

want to be back to me needes to see to see me needes and

the Christian is a common to imitate to master. And we know that Jesus he'sos

he's triedioned, he was made around, he was done the loco, of barracho, in fin, well, it's not that has been humanamently

very exitoso. And as more clear, he was his message, then more people,

he said, he said, to some he said, he said, Peter, he says, how we're

going to go to other side? If only you have you have a other

eternal. And this is the response of that who really really believe in the God. For this passage of the Evangelion of San Juan says that the

cause of the condemnation is that having been the light to the world, the men preferred the tiniblas

to the because his works were badas. And that means that in the middle of

the tiniblas there is Jesus, is Jesus, Jesus, his life, his

And there is a difference definitive between creer in him and not create in God, that's reveled to God, and we,

we know, we know that the church says, in the Constitution Apostolic, Gaudium-Expez, says that

in all the religions there are some ways, because all the beings have been created by God and for

God, and so that that man that's the religion, the buskeda of God, that relation with God, with a ser superior, well, always will be semillas of truth.

But the mind of the man is limited. We're not, for us ourselves, not we can resolve all the mysteries of the life. The man, neither can't even can't explain where it. Nobody can't know really how how, how, how, lived the first man.

Only we know that God, in some moment, infunded the soul, and us permitted to to love to image and semifance her, because us gave the liberty,

the intelligence, the voluntal so the only way in that we're

really know the truth is if God and it is what he has been

what he has been that he's that's that's so San Augustine

says that's more going to gojeand for the way because if

you cross for further says San Agustin that you

can you can't you can't how much in our life, we're

we're to imitate to the master, we're to be to be a kind of the

parameter, the criteria, the model of our life, and to make us that question maybe

every day, what would have made Jesus in this moment, how would have reacted how would

have tried to this person, what decision would have taken in this situation,

and a sometimes, well, it's not fast, not easy because because,

most times we're tempted and there some people know that you know that's able to

get to get to either of what's what's what's what's we're

we're we're always we know to have a lot in the life

eternal and not in the in the in the exit mundano not in

the life in the success in the success in that that

when we're going to get us to when we're going to get us to say that is Jesus the the way of the salvation for so here in this evangelio San Juan we're not to

condenar us and that the condemnation depends of us not of him because of us depends to accept that fact that that word

that's and the fact I've in the experience that I have personal and in my own life and with

people that I'm rodean and with who have attacked with convivir, you know when when he knows one to Jesus Christ,

when he encounter a one with Jesus he makes a new horizon to the life, as he said

Benedict 16, that he does a different and that we can make, then we're going with security

with peace, knowing that we're coming in the good direction, and I'm going to

the God that God that God that we never for the way, even for the

way, but more that than going to go going to out of with the

danger of we're in saying San Augustine. I'm invite to this podcast with many

other people for that more people can know and to know to Jesus

more I'm my I'm on Instagram on Facebook

on Paul Solice and I see God God God you

thank