¿Qué Haría Jesús? - "Amar cuando no me nace"| Evangelio del jueves 10 de septiembre 2026
Episode Date: September 10, 2026Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Lucas 6, 27-36 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y qui...eres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Sanar y perdonar”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Discussion (0)
Lecture of the Santa Evangelio,
according San Lucas.
In that time, Jesus
said to his disciples,
Amen, to his enemies,
do you know,
and all the good
to those who are
those abhorrecent,
bendiguan,
and they are
for who they
do you
do get in
a mejilla,
presental the other.
Al that you
keep the mantle,
dehallel
to get the tunica.
Al that you
Pida,
and to get it
to do you,
no you know
you're reclames.
Traten to
the other
as they're
that they do you know that they're doing us
they're doing extraordinary.
Also, those people who are you?
If they're the good,
only those who they do it,
the good that they have the extraordinary,
the same do they do the
others?
If they're just when they're
to cover, what are they're extraordinary?
Also, the people aresteads
to other pecaders, with the intention to cobrarsel.
You, in the change, amen to those enemies.
And, do you,
do you, and preston,
without expect a recompense.
So, they'll have a grand
premium, and
are children of
the Altissimo,
because he is
good, even
with the
malos and the
ungratos.
Sean misericordiosos
as your
father is
his misericordios.
No,
and not
are just-gues,
no condemnation
and not
are condens,
pardoned,
and they're
pardoned,
then and
they'll be
a good
measure,
well,
sacudied,
abetable,
and rebosante
in the
plieges of
the tunica,
because with
the same
Medida, with
that they're
medied.
Ace
years,
a lot of
many,
yeah,
it's
a little
that's
called a
name of
a
family,
I'm
who's
who's
listening,
he has
seen,
but it
was this
new,
he proposed
like a
kind of
a
question,
well,
if I
do you
do a
favor or
a
person,
and this
person
as this person
as,
as,
as a
gratitude for
what I
did,
it's,
it's,
it's,
says,
every
we're doing
more
more being
and we're
repartying
that's
many of the
world
in the world
it's
in many
years
I'm
not
I'm
but
it's
a
thing
is a
really
interesting
and that
is
very
evangelica
and
that
I think
I think
I
know
very
to the
part
because the
petitions
of
the
God
are
are
very
are
veryism
are
my
am the
you
do
do
do you
do
I mean, I'm going to do I
do well, I'm going to do
I think it's much more profound
than just the first, of
saying, oh, if you
you're going to put the other mejillo,
I think, there's
to go more above, and it's
normally the violence
generates violence. That's something
that is the Catecism of the
Church Catholic, and many
times it's not suede to us. So,
we're doing something, and automatically
you want to do. The
evangelist, of course, says the phrase,
to treat the
other as
as you
try to
you're in
many
times
we're
and so
we're
we're
we're
we're
we're
we're
we're
automatically
like in
that
in this
way of
a
badness
a bad
of a
way
we're
we're
we're
we're
we're
and the
invitation
of
Christ
is
rompe
that
carena
rompe
that
that
that
a part
to
respond
with
bond
to that
that
not
not
not
you complice of that
the hilly-conductor
of the maldine that there in the
world, but the contrary. And this is
of San Pablo, respond to the
mal with the bien.
That is the invitation. And I
think that that's what we tendriamos
to reflectioner the day of
today. It's like to say,
the malddad
not me will convert
in a person that
not I'm not so,
but the
malddad will be
to make the more
of me and will
convert to that my
bond that my response of bond that
does make a lot more than I am.
That's, it's, it's, it's,
so evangelical and it's
so grand. It's
much, of the
very, for me, it's much
more valiant, for
to say it, to be a
manner, pardoner
than respond with
odio, no? Responding with
no, is very easy. It's
very easy. It's like the most
human, under commies,
that the most human, that would be the
but precisely the most
fast, the most comodos is, there you
go. The pardon, the
miscarriage, the bondage,
require an effort, require
a work, and that's the invitation
of Christ. Oh, yeah, no
you're contented with
a person like,
look at the more,
do the more,
crease in all the moment,
no? Ama your enemies,
buska the bien. Those are the
point and apart that Christ
is asking. And, and, you
And, maybe here
here comes another phrase
that I think
can help in this
reflection,
that is,
not to am not
more when
me nace,
you know,
you know,
ases the good,
to do you
do it extraordinary,
no?
Sino,
to love,
even the people,
where it's
a sympathy,
so I,
this person
me can't
well,
well,
no,
is the,
the,
the evangelio,
us invite
to give
a pass
a little,
no,
and are the
people
that we're
that's
many
times,
a company
of a
company,
a company
that's a
person who's
someone who
someone who
made a
chisbe
of me.
Those,
those
those people
are the
are the
good to
grow,
to do
a little
to do
more to
not
not more
in what
I'm
and I
do you
do
and I
want to
the
phrase
original
no,
do
as,
he's
the
people
that
try
that they
if we create this
cadena of favors and this
cardena of
and this chain of
a lot of
that the other
also also
me treat to
me with that
same misericordia
and my
own own
our own.
Because all
we're all
we're doing a
person.
Nobody is
exempt of
to give
to cause
heriders
to the
people.
And
precisely
for that
the
fact of
the other
people
me
look
with the
God
me
even
only
just
for justice
but
much more
more
if
is
for
of love, and for
to be to appear me
that Christ that
me may look
with the
invitation to
look at the
other with
the eyes,
to try to
put the
space for
that what
be they're
not be a
something
or something
or something
or not
that they
can receive
that miscarriage.
Obviously
that's not
that
that no
doesn't mean
it doesn't
not it
doesn't
it's
not it's
it's not
it's not
it's justificing
what
it was too. No, no, it's
a lot. It means not
to make that it's
hered and that always
be like the last word in my
life, no, but I'm not,
but I'm not, so that,
the contrary, that I represent
representer something. So,
I think,
the question that we can't
do we need to say,
the day of today, the
day of the day, the day, the
person to the, like,
Jesus, Jesus me
is inviting to
runper that cadena, no?
Dehard to respond
bad with the
mal and
to start
to respond
to a
way
different.
I'm
I'm
I'm
I'm
I'm
give that
we're
give you
know that
we're
to be
and to
love
and love
and
respond and
and live
as God
want to
live us
so that
that's
that
the chain
of favors
that's
going
to the
body
bonded
bondage
run
that
there in
our
world
and
that
and that they're
to rompers
those cadences
precisely
of resentiments
and odios
that we're in
our heart
my wife,
I'm sorry,
I'm sorry,
that's
this reflection
you've
helped me,
I'm
to do you
and you
help you,
and you
help to
you know,
to you
not say to
those
your enemies
even to
you know,
I'm also
to you know,
I'm just
for you,
for your
family
and you
I'm also
and you
a question
a lot
and we're
very,
very
very strong
and we
we're going
to the
next.