¿Qué Haría Jesús? - "¿Cómo des-complicarse la vida?" | Evangelio de Lunes 28 de septiembre de 2026
Episode Date: September 28, 2026Hoy escucharemos al Padre @padreabascal compartir su reflexión sobre el evangelio del día según San Lucas 9,46-50. Esta meditación fue preparada y grabada por el padre específicamente para ¿Qué... Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ CRÉDITOSReflexión original: P. Gabriel Abascal, LCEvangelio: San Lucas 9,46-50Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Lunes 28 de septiembre de 2026 Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesus También puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts. #QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Transcript
Discussion (0)
of the Evangelion of our
Jesus Christ,
according San Lucas.
In that time,
Jesus set up to
the disciples
about who
was the discussion
about who
then Jesus,
knowing the
thoughts of his
heart of the
man to the
man to the
man, he was
the name,
me acoge to me,
and the
that he coge
to me,
acoge the
who has been
the most
important.
So, the
most important.
Then,
Juan took the
and he said,
Master,
we've seen a
one who's
people who
were not in your
name and they
have been in
us.
Jesus,
he responded,
no,
they're not
they're impede.
Al-ke-
to not-
not-to-
us-to-
us, it's
a good
families and
dear friends
of the
area,
Jesus,
me do
much good
to say
to-s
one-
last in
this
Lunez-28
of September.
And,
and today
to
to reflectioning together
in this passage
of Lucas
that
the fact
is very
sympathetic
imagine
the scene
Jesus
is going
with his
disciples
and of
the
first to
start
Jesus
like when
one
when one
is
in bolita
and
he
he
he's
the
discussion
that
in
his
disciples
about
who
is
the
most
important
and
surely
like good
men
were there
not because
I was
no, because I
know I was
to go to
my name
he was in the
lake
after the
peska
milagrosa
no
to me
he said
he was
he was
they were
there
and
they were
and
who
was
the major
and the
major and
and the
way
also very
abrupt
of a
point Juan
took
the word
and he's
seen,
we've seen
some people
that were
on your
name and expulsing
and they're
not they're
with us
and then
they're
and
so like this
was very
scandalous
for Juan
no?
What scandal
that someone
that's
using
power's
of expuls
of the demonios
and it
is doing
in your
name, but, but in our
group, no. What scandal,
what bad, what they're
doing this. And I think
dear families and dear
friends, that this, these
reactions of the disciples,
these attitudes, these
comportments, are very
human. We're not
we're going to, we're
not we're not ourselves in them.
We're not we're going to
with Jesus in our life
daily, and many
times we're doing
recognizing
recognition,
looking the
cresiment
human,
laboral,
apostolical,
that's
very human,
it's very
normal,
that we're
a lot of,
that we're
more
more than
we're more,
it's,
it's something
that's,
it's,
we can't
say that
we're,
that we're
we're not,
that we're
we're not,
that we're
we're
to be
recognized,
and we
also,
and we
can
recognize that,
because
a lot
very territorial
or very
celos
with our
things
this is
my idea
this is my
project
this is my
project
I did
I was
I was
and for
the
so it
is
he's
he
and I
do
and I'm
so
I'm
and if
someone
has
something
like
I'm
so
so
if someone
copy
my idea
because
me
copy
the idea
if
was
more
better help me
to do what I'm doing
and there's
like that
that's celo
that territoriality
that's
very human
is very
human
it's
we're
we're
we're
and then
Jesus
fichens
that's
correct to
his disciples
and us
correct to us
and us
without
not
um
um
um
um
yesus
no
not they say
his disciples
don't be
ambitious
not be able
don't beck
not beaiterers,
comportens,
but he'll ever
the conversation.
Eleva the conversation
and let's see
to see to be
to his disciples
which would be
his true
ambition.
And put a
kid in the center.
Pone a
man in the center.
Pone a
man in the
center of the conversation.
And this
he whel to the
people to the
people.
To us
not.
But in
time of Jesus, we've
practiced
various occasions
here in this podcast.
Acquarens
that the
kids are
quasi-perritos.
Of the
really,
not I'm
not I'm
not the
men,
those women,
and then the
kids, and
the kids
were almost
equiparables
to the
animals.
Until
that I'm
at a certain
age,
yeah,
they could
have been
to take
to make
to make sure,
but
imagine
that Jesus
in that
culture,
in that
context,
he put
a
a man
a
the
disciples, of what
is this
quater?
Of what is
Jesus?
If the
little,
then,
then,
then,
and Jesus
put the
the
little,
why,
because
he wants,
to get
to all the
asses
of the
mind and
the, and
the,
and the
and the
heart of
those
disciples.
Because,
because the
children
are
discomplicated
and
Jesus is
what he
want to
see,
to see
the
disciples,
that
so descomplicen.
And you,
that you're
listening,
and I,
that I'm doing
this podcast,
we're the
invitation of
Jesus Christ
to live in
that discomplication.
Descomplicate.
Descomplicate.
There's
to be like
kids.
Jesus us
says,
look,
if it's
natural that
there's
natural that
these sentiments
in the
heart,
if it's natural
that there
those celos,
it's natural
that
we're
A few, that
recognition,
but at
final,
the model is the
little.
This is complicated.
This is a
little,
this is a
little.
A man,
he said,
Jesus.
A little
he does
if you do
if you
doves
to do you
doves,
or if
you do
some tapaders
and a
and a
pelota and
you put
in the
garden.
The
little
he does
even if
he will
to
to have to be in a camp
so low-doso and
with a jubia.
Disfrut the two
things,
because it's a
little and the
young and the
little are
discomplicated.
When you've
seen you
that a year
I don't
do I'm,
because it
has a
preoccupation
very great.
All
contrary,
when we
don't know
we're very
we're
like a
little,
no,
I'm like
a baby.
Why?
Because we
we're not
preoccupations, impendent,
without complications.
How many-
dear families of
Jesus?
How many of our Jesus?
How many we'd
if we'd
discomplicated,
queried only
to just
to God?
How many
we'd
we'd have to
us?
If we'd
we'd
just-complicated
trying only
to just
to
you
like
to
do you
and
in the
realities
spirituals,
in our
family,
in our
business,
with our
friends,
in the
life
daily,
how many
how many
egoism
a
sometimes,
no?
A
sometimes
to me
to be
to be
and
and
observe
a
sometimes
how
ego,
and they
are
there.
And there,
in
some
some
in some
conversations
you
see
how
it's
not,
not,
but they're in
the dardos,
no,
of the,
of the,
of the people
can't more,
and who can
know more,
and who
has more
contactos,
and who
has more
titles,
and from
where I'm
going,
because I
am a
person,
and I'm
those titles,
and I'm
these posts,
then I
think this,
so,
for that
you know,
for that
you know,
my grand
sabiduria,
no?
And when we've seen, from the egoism,
from the vanity, from the recognition,
from the zeal, from the territoriality,
this is my idea, this is my idea,
this is it, this is, this is,
this, this is, this, this, this is, this, is, is, this, it's,
it's been difficult because the,
because the things don't advance.
In, in change, when we're,
we just complicate
and we've
just so
to care of
God.
With a
way it's
like the
all do you.
It's all
fluge.
All fluge.
All fluke
in our
families, in
our family,
in our
business, in
our
work and
in the
church.
Because
we have to
recognize that
this
in the
church
does do
much.
In the
the
church
it does
much
the
to
put
the
medall
the
the
the,
the,
the,
I'm
my
mark.
I found
I did,
is my
idea.
I'm
I'm the
I'm the
I'm
this activity,
this
dynamic,
be-and-me
to me
that
good I
that's
I'm,
that apostol
I'm
a lot,
it's a
lot of
the
thing,
but in the
and the
thing,
there
is a
thing,
this
to
care
the
recognition
human
and is to
live
always
complicated
and now
Jesus
will be to
put to
this
man in the
center and
us makes
see that
we have
we have
we're
like the
kids
very
very
of God
and
like
and
giving
only
only
and the things
and the things
are
like
we're going
we're going
that's
that's
what we're
and if the
other
they're
more than
we're
that we
that's
what we
do that
we're
to learn
of the
other
we're
to
the
competition
in the
in the
camp
in the
camp
apostolical
in the
apostolico
in the
camp
human
too
how many
how many
even
to the
people
that we've
consarated
to
God
can
get also
the
temptation
to say
oh
is that
the
father
or the
consarado
or the
consarada
or the
monja
or the
mother or the
brother or
the
man or the
man or
well
they're
those
I don't
you know
there's
like there
a carence
and
you
and you
and you
and we
complicates. And
also the other people
cause are, but all the other people,
us does zeal, us do
that envy, us do that
that's a courage, that the other person
let's get that person
has that person has that talent.
And we're seeing what the other person
has to give you
know what you have to
what you do you do
do you do do do
do do do do
do for the rena of Christ. And start
very with that.
Like a kid.
That if
today you have the
grand park of diversions,
you do you enjoy.
but if you have tapaderas,
you'll do you
because
are don't
you know,
and today are
so they're
a-sa.
And no
pass a
nothing.
What great
lesson
does Jesus
today to
those disciples
and us
do to us
those disciples
that were
there with
their
major and
who were
the most
important
and that
they were
incelated
because
some
others
also
they were
doing
things
and
Jesus
says
oh
let
Seniors,
descompliquely
sirenle
only to
God.
And the other
do you
don't you
don't you
don't know
there.
There's a
one of a
father that
I'm
I'm really
I'm
I'm
I'm
the
father Jesus
Villa
Graz
rector
of the
Nahuac
that he
he's
he's
he's
he's
but he
he
repicted
much
that says
God
God
and
you
so
so
so
God exists and not
you.
So,
so I'm
so I'm
so you
have to live
more
discomplicated
the life
have to live
more fresh
and you
have to live
more
more live
like this
this man who
Jesus
is that
is that
is very
important
this
evangelio
the
because
Jesus
it's
it's
makes
we're
we're
we
we're
we're
we're
we
we're
and
post
and
important
and
connectes
and
we
end
we
we can know
and Jesus
us says
no, man
you're
to be
happy,
you're
like to be
living without
your
people,
you're going
to be
like a
life?
Vive as
a new.
God
exists and
you're
too,
so
he's
he's
he's
he's
he's
going to
but
you're
constantly
you're
constantly
you're
all
these
those
those
pieces
of
if
so I
am
so I'm
important
if
I'm
a
place
if
I'm
a
I'm
going to
if I'm
and they're
so they're going to
so they're not,
so they're going to
this podcast, I'm not,
that's a problem.
I'm the only thing
my social is like
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