¿Qué Haría Jesús? - "¿Cómo ser buenos hijos de Cristo y la Iglesia? "| Evangelio del domingo 04 de octubre 2026
Episode Date: October 4, 2026Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio del día según San Mateo 21, 33-43. Esta meditación fue preparada y grabada por el padre específicamente para ¿Qué ...Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “Volver a casa”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Jorge Obregón, LCEvangelio: San Mateo 21, 33-43 Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Domingo 04 de octubre 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Lecture of the Santo Evangelio,
according San Mateo.
In that time,
said Jesus,
to the sumos
sacerdotes and to the
people.
Listen in another parable.
There was a propietar
that planted a viya,
the roadied with a
circle,
cabo in her,
a lagar.
Construed the
house of the
guard,
and he
madehue to
do you.
Lerringo
the endymia
envio his
creados to
the labrators
to perceive
the fruit
that he
corresponded. But the labraders,
agarrared to the crevents, appelled a one,
mataron a otto, and a other
he waspegrated. Envied,
he gave, de new, other crevents, more than the
first, and they did with them
the same. For the last,
he was made to his son, saying,
"'Tendran respect to my
"'But the labradorers,
"'al ver' to say,
"'Eheredero, this is the heredero,
"'began, it's the
"'match us, and we're
"'and we're trying to, "'and it, "'hehue, "'hehackrown'
They were
out of
the viña and
they're
and they're
and then
when I'm
the duke
the dewean
the
what are
with the
labrators?
He contested
he'll
die to
mal and
mortals
and arrend
the
viya
to
other
labrators
that
he
and
he's
and he
says
no
have
never
in the
scripture
the
the
peter
the
stone that
is now
the
man who has
a miracle patente?
For that
I'll say
that's
the renal of
God and
will be a
a people
that produce
his fruit.
Amigo and
my name
today is
domino
I'm going to
you're to
you're a
miso or
you've
been and
you
thank you
thank you
to all the
time you
hear a
Jesus.
Look,
me
it's
this
parable
about
two
things
very
precious
for the
the heart of the Father. One, the
the body of the church and two, the
the head of the church. The body is the
church, pardon me, the
body of Christ and the head of the
church. When he starts
about the viya, fiatte, how
it's about the care, no? The roaded with a
a serka, caboia in a, a, in a,
a, a, a, a garer, construed the
house of the guard, and the
rendo.
So,
he
took
carino
in the
creation
of that
barca,
the barca
of
Peter,
that
that
the
church,
and God
he put
much
care.
And then
he
put a
a
case,
and
this
case
is
represented
for,
first,
the
first,
the
but then
to what
he
wanted
to
this
parable,
is that
we
don't
we
accept
to
him,
that
not respected
the
child.
But I
want to
think we
don't
think we
don't
think we
those
culpables,
the
Pharisees
those
the
men,
the
assassins of
the
labrators
and
the
little
we're
going to
put us
you
in the
place
of
the
question to
make
a
answer
and I
want
to
give
to
do
to
do
how
you
and
you
and
the
people
we
can
a
a
very
bad those
children
of Christ
and the
church.
And I
to put on
three
Campo number
one,
the
critica
of our
pastors.
Campo
two,
obedience
to our
instructions.
And I
don't
because
not is
of the
Papa,
nor
the
the
priests,
or
the
are the
Jesus,
and if
we
we are
so,
so you
are
the
And number three,
knowcimient of the
topics complicated.
So,
we're going to
gore
to make sure
how we can
we're going to
us and be
not the
assesines of
the labrators
and the
child.
Critica of
our pastors.
O'gian,
it's
incredible
with what
facility
is done in
our
church,
the part of
the
sabiondos,
of
of the faith and of those who
know a little of the
faith,
it's done in
all the
levels, the
critical to the
obisps and
the other
and the
cardenales
that are included
because a
cardinal is
an obispo.
With what
facility
there are
people who
have been
like if
God
has given
the role
the
the
the
post
to you
you
are
to be
the
critical
of
the
the
sacerdotes
and
of
the
and
I
want
question, as
as you
a college,
as like in
a company,
but maximally
in those
that humans,
peccators,
but have
been puttos
in a
place of
other Christos,
in a
place of
the
church, who
can't
we can't
if we
we're not,
we're
when we
make us
when we're
when we
think we're
defarated
of our
church and
we
We're not ourselves.
But then, in second
those that are the criticator
of the pastors,
no help in
nothing to the
good marches of the
pastors,
the marches,
obviously,
for favor,
not you're going to
interpreter that with
this, we're going
to go,
10 passes
and that
no,
we can't
signal to
a a
subpo,
what he does
in the modes
adequate,
that is
saying to
to the
to who
who has
to know,
a who
has to
understand,
to who
can't
remedy it.
But in
any
organization and
maximally
in the
church,
generate the
chism
over the
critical,
a
sometimes with
very
little information,
to the
pastors,
no
help
practically
in
nothing and si mancha.
Number two, the obedience to
our ensignances. A
see, I mean, like, as well, to what
ensignances I mean, that a
sometimes, like, we know we're
we're doing these and we're gnarum, we
know we're doing a little bit more, and
today, oh, and with how easy, that is
to learn over all the theme, no is that you
have to get to the encyclopedia
Britannica to learn the things.
The information is to the
man of
of all.
For example,
the moments,
the few moments
that the
church
us invite
to the
or the
abstinence
but that
so,
in the
church,
no?
The grand
banquetones
of mariscus
that's
done,
but that's
no,
that's not
no
obedience.
Or that
no is
a
sacrifice.
Oh,
and if
the
sacrifice
that you
would
be
you were
you do you
do you
do you?
There
reasons
historic for
many of
the norms that
we have.
Another is,
for example,
the misa
dominical.
Oh,
what do
it's all
if I'm
a misa
the lunace
that is
the
day.
Well,
but the
church,
that is the
church,
and that
is the
thing,
the
misa
dominical
is a
misa
of precept.
And as
we've
brought
in our
world
practical,
practical,
practical,
where
they're not more what I
do you understand
is what
is what
it's
we're saying
this is a
bobada
this is a
bad this,
so no le
we're going to
make a
faith to
our
and number
three
knowciment
of things
complicated
look
especially
if you're
a
a mom
that has
children
in the
adolescence
or of
16
17
18
how do you
do you
do you
when
not investigate
well
the responses
and they're
that their
professors
of the
university
have responses
and I
put in
commas
more
more
more
logics
than the
that
that's
that
that's
the
best
the
way to
not
transmit
the
faith
is
not
not
Why not you recommend
to have relations
sexuales
before the
marriage?
What we think
the church?
What do you
do you think to
think of us
about the
homosexuals?
A person
that has
a true
a person who
is the
true postura
not what
is the
media or
what we
think we
a trans
or what
we think
of the
pain of
the murder
or of the
immigration
to be
what you
opinion?
The church
can be
any person in
a situation,
of any way,
and enter in
in any
country,
even if
not learn the
language and not
be to adhere to
the law,
what, what,
what, what,
what, what,
what, what,
does
say the
the
things, because these are
the kids
constantly
tryin to
the papas,
and when
the papas
can't be
a theme,
or they're,
well,
well,
there,
there are,
puras
things that I
don't
know
or
something
we're
contributing
to
some
to be
a little
a
this viya and
this beniator
not
triumfen
to
to do
the
Jesus
that
the
church
when
not the
we're
we're
we're
we're
not
important
I mean
I'm
I'm
I'm
I'm
I'm
I'm
how
got those Dallas Cowboys
and the Pittsburgh Steelers
or the Chivas and the
America or the
national
and the
Santa Fe
or not in
what place
is the Boca
and the river
or in
know how
the barce
and of that
we know
a lot
but of
these things
we know
much
like if
all our
time
were occupied
to know
a little
more
to the
viina
and the
viiador
So, the critic of our pastors, is a way to
to maters, two, the obedience to our
ensignances, to our moral, the different
parts of the moral. And number three,
the knowledge of those things that are a
more difficult, more complex, but
that there are much people that are waiting to you
let's say, especially if I'm a father,
mother, or if I'm a
novio that has a noviour that I'm
a newbie, or I'm a novia that has
a newbie, and I'm going to have
objections, but never I'm going to
investigate to give him to
give us a way to
fallar to Jesus.
What would Jesus?
Jesus
would, that
says the proper Bible.
There's to know our
faith and amarla.
Dear friend and amigua,
I'ma, I'ma, I'm sorry,
I'm sorry, George O'Regon.
Felis, Domingo.
we're incomendamos in the
Eucharistia,
we're unimed in the Eucharistia,
and you send a
great abrazo and my
thank you.
And share this podcast
and see us
here,
still even more.
If it's
it can,
in what I would
in the
Jesus.
God
the bestia.