¿Qué Haría Jesús? - "Confiar sin límites"| Evangelio del lunes 07 de septiembre 2026

Episode Date: September 7, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 6, 6-11 Podcast producido por New Fire (@benewfire).Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Paz y confianza”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio, according San Lucas. A Saturday went in the synagogue and he put to teach. There was there an man

that had the hand of the scribes and the Pharisees they spied to be and then he could

to find that to ask us but he, he, that he knew to his pensions

said to the man he had the man and get to putte there

in the he he was he put there. Jesus he said I'll ask,

is illicit in Saturday, to do you or make the bad, salvar a life or destroyer.

And, and I'm looking the look at his him, extend your man.

He did and his man was re-established . They, fuller, discutian

between each, what could make to Jesus. Good days, to

This evangelio in a succession of curations of Jesus but also of moments in that Jesus confront a little to the

Pharisees with these things of the law, of the Pharisees that are more pendentes of the public

of the spirit of the law and of what God and the because at final the

laws were to look to the human of the human to their

and also to some form, to get to them to get to them,

but in these cases, the Pharisees like they don't that they

were in a little podcast anterior, that was the justice, the

misericordia, the charity to the other and they were to be the

correct to the just in this. Like was the law the law

for the the law for the day of the day to your family and

also to give us to God. But if in the fund and the principle of

this lay, it really for your good, for your not term being a

slave of the money, a slave of the job, and because we need to spend time

with our family, we need also to be to give time to God and

to be to be the objective and at final, the objective of this is

the being the human. But result that they got

that law, for, to some they're seeing how fastid to Jesus, but also during

the day-a-day of the lives of them, in the front of the people, in this case,

a man that had to be a person, and Jesus, of some also, also,

also, to show who is, that is God, that is God, that's that is for inside of

the law, that is for him, that's sabado and that he comes to something very superior, that the

salvation not is simply doing these things, but a through the grace that he came to

bring to do. I'm I'm I'm to talk to talk to

other moments, and is that these these these evangelies where

we're about the law and our brothers Protestants Christians evangelists

us we are critiqued or discuss a thing that they're

they're they're a lot of a lot of the law they're in six hundred

13 precepts today for various reasons one of the people is because

they're not the temple, the temple not they would be a thing to talk

to the temple in Jerusalem. These precepts are more to be so much to be

so much of these precepts are things very Jesus, when

Jesus, when is over the law, and it's to try to something

to be a lot and that and he says, when he's referred to

this type or this difference and grace and not is the

the the mandamient and the things that we do the people

the and the people, the of the Jesus, he to give

to do the way and plenitude. Not only with all these things that were very simple, very small, things ritual, of purification, and many things with the food, what to eat, that not eat, how to lavars. Imagine in 613 precepts, it's a lotura. Jesus, of some way, comes to say that the commandment principal is the

love. Of course, if you love to God and you love your problem, as you same, at the final, you're going to to do you want to be the other 10 mandamintos principal. Because if you,

if you, de really, am you a person, then you have to not you want to be

to get a and you and you want to be un-of- un-fiel, the relationship with the same.

The three first mandations, we're a lot of all the things, the way, No use the name of God in vain, etc. So at final, Jesus comes to reduce this to that the mandament principal is the love.

And certainly, no, salve for the grace, because he died in the cross for us. But then we'll give a purification for and go recuperating the semifance that we've heard from the peccal original. Yeah, also, this is all I've commented. We've made to image and semehanza of God. We're still still the image.

We're still still. But we've got the semifference for the PICTor original with Christ. No, we're not

to Christ because we're egoists, we're suburbios, lucurious, perisosos, orgoyos, et cetera.

And we have to go to this this person. Because Jesus about

the love of the love, to get the and putto to be a little we can't

get to and live in the world where it's all, all, Felicidad,

Paz, where nobody is going to be to be infiel to another, and he's to get to

the other, et cetera. So, well, but not to talk this thing.

It's simply to make a other people, there are that we have a Catholic,

both Christians evangelical, as a Catholic, who use in this evangelism, no, of that,

well, is that the law is important, the important is that God was not come

to save and the grace, uh, A-er-se, obviously, the grace is the most important. But not is that Jesus abolished totally the law. What you have to understand is what was the law in the era of the Jews and what is the

law today. Well, this is I'll go to not profound, not going to profundize to this, but I'm going to go to, as well, to, as well, as the essence of this evangel. And is that Jesus really, as always,

is looking that we're we're trying in the confiants in him what he's what he

he's the he's the people who he's the people and he's he's the way

he's that he's the power and the law and the people but

also that's that's the person and this man

that he has he's he's that's he's he's that's

that the sometimes just simply to but not can't do do things of this type, like curate, sanar,

well, it's that there's that there. It's not a lot. And this Judeo also is that

is rodeo of phariceos, he's a little illogical, not, this that Jesus he's asking like,

well, this, this, this, he's, he's saying that me he's saying that

he's going in the middle, then he says, that he's he's, extend the hand

the and it's impressive because it's a illogical how you

you're a human me you're you're a lot and you do you

and the synagogue in front of the jubes but he's he's

humilde he he he he has been talking we've been

about I in some in some the rationalism no of

I'm with I'm with my term to this doesn't

the logic of the Lado, like Pedro in the Pesca Milagrosa, and he says, well, okay, this me is paying some things illogicic, but well, I'll do, I'm going to do to be to be the humility of this, that confia in who is he, he does the miracle. Of course, another thing interesting, I like to go to the words the greegas original because it has much significance.

A lot of the translations, obviously, use the word correct, but at least it's a little bit of the significance of that era. Well, well, result, that the expression extends your man.

It's used in all the Bible, Greek. Recurred that the Greek in the epoch of Jesus was like the English, and as the Jews were sparsied for various countries,

it was a Bible in Greek, for that they could understand all the Judges of the Diaspora. In the Greek, extend your human or is used this

same expression in many other moments of the Bible, but referred to more well to God, like God that extends

his hand to help, to create, to liberate to Egypt. For example, in Exodus 320.

And Jesus, and Jesus, to some he doesn't he pique not a act medical,

but that repit with his body with his human limited, this

same gesture of God. And he he's before the after the

thing. The hand is still and this thing is the illogical. How

you do you do you need to my mind if you the

thing I'm that I'm but there is this man under

the ill he I'm I cedo to my

logic human to me not to understand. And in that instant of obedience, we're the true commencing, and, of the majority of the miracles of Jesus,

he valor the faith of the person. When you, you you're going to say, God can do all. God does all. God not will fallar. And to us us us, because in the fund,

although we sometimes we're trying in God is a sometimes is very limited. Very good, no I don't know if it's in the front, in the fund, in the fund,

like it's really to believe that God can do do it. And well, this was what I wanted to

what I'm the central in the evangelio, not this, accept, and confiar in God, in what God

could do do you know and Jesus just basically wants to transform us but it and it

is that umil that that God, this grace, no, to confiard, to not dudar in what he could

do it, and much times it implicate this, not this humility, no, to ceder, to put us and to us andregers in his hands. Jesus passed, doing the good, in his life and he wants to

do it, he's doing still doing, today, and you want to continue doing the being, in the life, in the life, we're, we'd, we'd

this grace, no, to be this grace, no, to that's the truth, in that confidence. What happens is a good day? Father Jesus, Rodriguez, and

we can see our accounts of Chiaria to Jesus. All the people of the Rehnum Christi and sympathisants, remember that the encounter

of the Juventu and family. I don't be to be present, but well, I'll be there's

one, I think two fathers or three of three of that I'm present in the encounter in Guadalajara.

Well, I hope that's a moment also to be in the and also in that

and love, especially to Jesus. A fort a brazo and that God bless you.