¿Qué Haría Jesús? - Diciembre 20: “La bendición.”

Episode Date: December 20, 2023

Hoy escucharemos a @padrejesuslc reflexionar sobre el Evangelio de San Lucas (1, 26-38). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

of the Evangelio, according San Lucas. In that time, the angel Gabriel was invited by God, a city of Galilea, called Nazareth, to a virgin desposed with a baron

of the stirp of David, called Joseph. The virgin was called Maria. Entro the angel to where she was and said,

Alagrata, you know, the Lord, is with you. At hearing these words, she was very and she asked

what would say mehant saludo. The angel He said, "'No temas, Maria, because you have sallowed grace "'ante God. You'll have to conceive and dar a-lust a-law "'and-law, and he'll putras for name Jesus. "'He'll, is very and will be called his son-of-old-old.

"'The Lord God will give up the throne of David, "'and he will reigns over the house of Jacob for the years, "'and his reigns, and his reigns. "'Maria, he said, then, the angel, "'How can't be this, because I permanenceco virgin?' The angel He said, The Spiritu Santo

descender over you and the power of the Altissim you will be his sombre. For that the saint, that will be

to be called the God. There you your parienta Isabel, that in his age,

has conceived a child in the sixth month, the that they're in the because no

there's nothing impossible for God. Maria Contestow. I am the slave

Lord, comelas in me what you have said, and the angel is retired of his presence. We've got to hear of this evangel, where God mustra that in the humility and in the sensuess of a casita, a little and perided in a people inauspite, but full of oration and of silence, God can transformer the life of a person,

and, in fact, transformed the life of Maria, and changed the history of the world. We can't say, God bendigo to the people to all the humanity at the through his son, that came to save us. And,

let us say, let us say, preceded, of some, this bendition, the disposition, also, of Maria.

God, he was in a woman of much oration, in a casita of silence, occulted, secreta, where what reigned was the humility and,

in some way, the aligua. I'll this to put in context an issue that to all has been a little perplex,

and certainly to many of who are asking, what you're saying this benition, no,

that you've got to the pap in these or this document. So I'm to make

a reference brief to the theme of the benvician and then then In this context, I'm going to explain

a little bit of the Evangelio, but I think it was necessary for all the confusion that this has produced or generated, to talk about a little bit about this, I'm going to extend it, because no is the case, this is a meditation, but

I'm going to do a clarification. As opposed, as as I said before, God came to bendisiness because we were we're just we were the people, we're rants,

and we need to an ex-auxil of God for the humanity. The auxiliary was his son, that came to us allvarned.

What's all we're all we're we're doing, we're in the use of divine, and the people

that are in situations irregular, both in their life of matrimon, union, also need of

this auxiliary. Now, well, the document is quite clear. The document

clear the doctrine, the act sexual, is between baron and a woman, into the matrimon and the blessings, are not doing

a status of union, and bendicying the union between the people who are in a situation irregular.

The document it is a very much clearly. Simply it's just the point of view

pastoral, and the fact, the pap is insisting to all the church,

not only only to the sacerdotes and monjas religious, but to all the church, that we're more,

like the heart of Christ that's a person necessitated, alexed, that needs an auxiliary of

God, for that this person can't and get to get to and they make a

example. Much people, a lot of people, I mean, I'm a lot of

a people, pass much for for the blessing, pardoning, obviously,

I do the bendition, without a example about if that person is a person is a

question. I don't I'm going an exam about your situation moral, on how

is your life is a life and moral and his values. I don't I'm

I'm the fact that a person and all, as I'm we're just, we're

a person, to asker to a person to ask you a predisposition to

the Auxil divine. So what the Papa wants to say is, if a person that's in these situation, a person homosexual, a person

in a situation irregular, is a certain a certain to a minister to ask you to give the is because

really in the fund, it has a disposition of sure that because we know that the benition is

just the person to just to the issue to I just from my life. And also it's the

opportunity that has the church, and in this we have to work much. The church has to work in the pastoral

to attend to people homosexuals and in the pastoral to attend to people in situation irregular of matrimon, or of union.

We have to have this heart to because the person that is a very need to need to

that need and that support. And as we do the opportunity to us to come to

if a person when I pay this benition, obviously I don't go and the documento very clear, to bend to give

a union. I'm going to give a bad a person, in this case, to the two persons or one, if you're

only, for that this grace actual, that God, that does the person to do a little to know a

person, and I'll be the opportunity to offer the help, to offer some to offer some to offer some

to get a time to go to find what is what is the God of and when the person

discover the love infinite of God, they're to and they're and they're

saying, well, if God me am a matter, I'm he's

saying, he's not going to do you, and for this I'm so I'm

just like I'm all of those people, we're inclinations to the suburbia,

the ira, the lusuria, the peresa, tantas things. And when I discover the

love of God, and what he he says, well, if God me me a

so not so I'm not to not so I'm going to start a person, I'm going to get a better with your help and with your

time. So, well, we're to be talking about to be here just here. I'm going to clarify that the doctrine of

the church no has changed in absolute simply is an approximation pastoral

to people that are in situations irregular for that to be to this help

to be a help can't can't can start perhaps a

process of a In this context of the benition, that was what I said, because in these days we're preparing us for the Naviad, that just as, as the grand bendation of God, enviards us to us all us. I wanted, justly, also,

the example that we do to Maria in this. God came to visit to his people justly, uh, through the Virgin, of the Virgin is mediator of the the bendition of God. She has presteed. She doesn't

the mediator absolute of the salvation, but is mediator of the bestion of God for the world. That's received a

Jesus, he'll be and then it and then it and then it and it and God. And God,

and God, that is the world for the same not can't do that obviously, obviously,

we need to then we get then to the way. So, well, for us what I want to

to say with all this, of this time, prepare us with with a disposition of humility and to say, well, the Virgin was a

woman, and in that the ambit of sensuies, of oration, of, of tranquillity and of

disposition, God act. It's what God is what God is to be the person too,

but in some way to us to ask to us to make to us about, no,

you and you also, in this moment, in this time of the wind, also we have to dispone our

cause to not thinking that through things God will act in my life. The fact, the Papa, said in these days that

the annumceo of the angel not was in a place, no, there to be there and I would be all the other

and I'm doing that I'm going to be the mom of God. Because God not act in the

soburbia, in the orgulio or in the glory of the world. God

does it does it the little in the So for us, what is the message? Oration in the Scondido, acts of carity and love in the hidden. How many people need them to you and you

can't acercartes, visitals, a call, a detail. Of a million ways, people with that maybe not you talk, give you the pass, not to expect that the other do, and not to, not announce this type of things with bambos and platillos. Look, what I did, look, what I did. look at the of the that's not that's

that's not that's entire only God. that's entourage, in the humility, in the way in the way, in the the oration, too, pre-disponient, your heart for his and his venison and his vener to do it. So, well, as I said before, we'd have done this grace of the Virgin,

to grow in humility, in our life in our life, in the work, in the relation with the other, procurant to serve always, to dispone my heart to the vener of God, and so he could transform my life and change my history, as a through the benition of his

His Christ in this Navidate. That passes a felice a month, some felices days of Navidate, and that God God, Lordeges, and we can't to see our own to our accounts

of what I would Jesus my account of my