¿Qué Haría Jesús? - Enero 13: “Los Sígueme de cada día.”

Episode Date: January 13, 2024

Hoy escucharemos al @pjuanruizjlc reflexionar sobre el Evangelio de San Marcos (2, 13-17). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Saint Evangelio, according San Marcos. In that time, Jesus went to know to walk by the orilla of the lago. All the muchedomber was he was going. At the past,

he was a Levitt, Matthew, the sonned at the bank of the impuests and he said, he said me. He's got to

and he he went to the mess in the house of Levie, many publicans and pickators and sent out

the mess with Jesus and his disciples, because they were those who were then.

Some scribes of the sect of the Pharisees, vying to come with the peccators and publicans, asked to his disciples, why his master come and be in in company of publicans and

peccators? Having heard this, Jesus said, no are the sannos those who have the needn't of the medical, but the

the men who have been to call to the justos, but to the people. The invitations of God,

the called of God, those, they're and see me of God. I think that many times

only we focus us for, or we can't focus on more more for people that are

a life total, like the sacerdotes, like the religiousas, et cetera, but in reality,

God continually along of our life us is doing invitations like the like he he has

today, we're saying oh, hey, see me for here. In our

life there are we have we're about of a vocation that can be also be a matrimonial

or that could be a a little a life important in the which God us invite oh yeah

for here is see me for this that's something very great but there's there's

long of our life that a sometimes not not are not not

not are but that if we those we're we're if we we're

to learn the man tendida of in that

is much more to be able to even to launch us with much peace. I don't see. I'm going to some examples for

if anyone he could help. SIGem to a living a life much more more serenna in your life. Why?

Because you've meted in many things. You've met with much the cellular all the rato, you

pass many hours before the cellar. You're meted in one and you're

moments of calm. Siggeme for this I'm a way. Dedicam me some minutes. At the day, like the you're doing right, for example, with the podcast. Siggily to a, a, a little bit more

of a silence. Deja the TikTok during a little bit. Deja the reds social during a moment. Deja to see videos continually. And talk me. I'm. I'm. I'm. I'm not. You know, you know, you've been many years cargando

a cross very grand. A cross that you have used to your impuesto, that is the cross of a maniress, that is the vanity, very great, to create superior to the other,

to alimental continually, of being being with a soburbia very because

continually you humiliate to the person, you're a person irasible, in fin,

see me a more a way of much more serenity, a way of a more

humilad, a unilad, a that you're really what you are really,

what you're and not the maskas you put in or the

You know, you're meted in a world of impureas. Continuamently, one and other other ways, malos habits in this camp. The only thing is that's to damage to the heart. The only thing is to make you slave of something that's free.

Siggeme. Signe me for some good ways. Tentos, see me in our life. Dehard de laudence things, chismes, situations,

in fin, a peleas, familiar. It's what you want. God, you'll answer the hand and you

He says, see me, confie in me. Mateo was sated in that mesa. There's a painter of a painter Italian that's called Caravaggio, that is bellissim in this sense, because we're going to Matthew totally, aburried, displicient in his mesa, fastidied. And, and is the dead of Christ in that light that is going to about him. And it's be you really to see how that force of

Voluntathe or that generosity, more being of Matthew, that's that's even, and how many has been, because many times it's the most difficult is the first pass. The first pass of going to change this. And not simply what I think, is that I'm

mediums to change it. That first is the most difficult, but normally when we do it, is the most Paz us does the heart. It's the that's the that's the

one that's we'll make much more more full of the time. He's

the Cueem of Christ in your time the day of today and atreve

to see it. And you will you're going to you're you're

you're that you know, you're in those little moments of your

life you more you're a more and the Imagel of today is

this second part that is the is the critic of the Pharisees. The Pharisees, they know that Christ is that Christ's

with peccators. And Christ does respond with much a pass, but at the same time with much clarity. Oye, I'm going

to cure to these, is to those that I want to try to to get to God. And not because they're not because they're not

because they're like saying, hey, is that you are a person too is that you're a to start to all the

persons to the heart of God. And this I think is a reclame that in our world of today, we need to

hear how times we we've used us usgues a way farisaica, very like those of

the Pharisees. We know with the dead to a million persons how is possible that are

this? What barbarity are those corruptos, are some those peccators or

point to the adjective that you want. But I know, signalo always. And no we don't we know, more than, or more than we, no, we know we do the question of, and what I'm going to do for them? Because God also wants to salvars to them.

For them, it's been. In best of I attack those, and in best of you signal to, I, look to ask those to God. Oh, with this I'm saying, that not say, that not say, that not say, that not say, that's bad when are bad. There are things that are

malas, point, and that no they're being to exist. But the phrase of San Pablo, vence to the mal with the bien, should be the law number one of our life.

Accercate to the person. Listenalas. Trapa to comprehend because they're what they're doing. Much of

some part or are, of a culture or of a situation familiar in those who they have lived.

No, they know other thing like you. And mustrales. Not the attacks. you know,

the beauty to live with God. No, you're going to go to be the inferno? Imagineate.

You crees, you think, you know, that Christ does with the people that are in the people,

and that's they're not it, because it's like a kind of, it's like, it's like

the people, but fickate in the Samaritan with what carino so I'm

in her care to do this world and some that has heard that I've

heard that podcast many many times, I've insisted in various of my participations here, because I'm an urgency, proponent the beauty of God, more than, I know, the commandments that you have to complete this, but the commandments are, they're going to beckonement, and then, so, sure, that I've never, clear, that I've been a lot of the dearest, but are being a lot of those God, that's been in love me. In fact, no, I'm a longer more,

But I wanted to say it, not we're not we're we're just we're just we're just that we're seeing with them that's

that they're in the plenitude of the truth but from the love, not from the palo or

the juice of the because today in the world in the world polarizing in the we've been

what we're going to do is to let's more and there are more matthews

sent out in the mesas republicans than the Mesa with Christ. I'm the Parra, Juan Antonio Ruiz. I hope that this reflection

you have helped, that you have moved a little more, to get to get to get us that Christ you're doing to do that you've done

to do that you're to make a lot of your people and the other people. The other people of those other people, to do you, to do the other people. We'll see to the next.