¿Qué Haría Jesús? - Enero 15: “Algo nuevo.”

Episode Date: January 15, 2024

Hoy escucharemos a @padrejesuslc reflexionar sobre el Evangelio de San Mateo (2, 1-12). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, In one occasion in that the disciples of Juan the Baptist and the Pharisees hadunned, some of them were they asked to Jesus and

they asked them, why the disciples of Juan and the disciples of the Pharisees are yunan and the tues no.

Jesus Jesus, he said, how are to yunar the invited to a boda while the

husband is with them. While they are with them the person, not can to have you been ayunar, but

will geta the day in that the husband will be cuted, and then they'll they'll they'll be

a new to make a piece of the piece of the reale, and it's worse the rotura.

Nobody he chah wine new in odres bigos, because the wine rompe the

odres, so they woulderer the wine and they would be to turn to

theodres. A Vino new, odres new. Surely many of you have been in the basilica

of San Pedro and have seen this sculpture that is called the baldaquino that are these four

columns very large of the cupula and that they're the

altar on on these four columns there's like a

style of the tach or toldo all this structure is of

cobb and, as I said the altar at the center. If not you have seen in San Pedro, or they've been seen in another

church or certainly in a procession euceristic this toldito, for so call it, whose name is Palio,

a name liturgical, in that they are going getting four people, it's a tiselo,

that are going to four people around the Eucharistia, not. We're to protect

and to to re-alzary, of Jesus'ism. But we're going to make a major sense with what I'm going to to talk with the baldaquino of the churches, because if you

have seen the cams matrimonial antiques, of some the camera matrimonial or noxial has this form. So, four columns, generally, of madder, with a techo above, which is a style of toldo. And, well, why this

called baldaquino is the places on the churches on the altar. Well, because from our relationship with God, God has seen as the spouse, that wants to, you know,

despossarse or even casers, enter in matrimonial with the humanity, that we're we're not? And, let me each one of our souls, each one of us is like that alma of which God

wants to love, and for the which God does the life and has sacrificed to show your love, no? Pardoner us all and entregase totally. The fact, the matrimonial, between the man and the woman, has much relation with the

entry of Christ in the cross for us. Christ, that is the husband, is totally for us in the cross, and that is what we celebrate in the Eucharistia. In the altar, it's celebrate the sacrifice Eucharistic,

not of an animal, but of Christo that's the endrega totally for us. For that, on the altar, that is where it's that union total

of God that comes to us to sacrifice totally for us because it's the entire of the husband to us, to us, that we're like the

church, esposa. For that has that's the people in the ball dechinoes in the explanation, but

it was important to say, because Jesus about a body and of a man. And he he's saying to

these people, to these disciples of Juan, that, that, well, that obviously

how are on yunar the invite to the bodes if are the people? And who is

the is God, is Jesus, that is Jesus, that's with them. I'm the father, no, says Jesus, of some form. I am the

spouse, of the whole about the scriptures, of which the call the can't of the

can't be, that this book, is very beautiful, about a relation of a

love, and in reality, in the fact, is the thing, and I see,

so, there, there, comes, something, then, God, does,

then, God, to be for the sacrifices, but has arrived a time new. It's the law of love and the miscarriage. Not is that now

no, there's the law, the commandments still are vigentes, also it's that not to anointe to do you knower. Of course,

Jesus says that when when he has cuted the husband, it's to have you know, obviously the

dayuno is being very provochoso to disrendern to us to us, of all the obstacles that

we impede to put to God in first that that that's that we things in first

before before to God people people money, business, studios,

we're our our exit that the people us look to us so we're

so we're just because we don't we're we're we're a form a medium

to to help to help to let us to all our just of

ourselves the obstacles that we impede to put to God

in the first place and to love it as well as it, as a matter, as well, with all our heart, with all our soul, with all our soul, and with our forces. So, well, we know, let us continue being valid,

but Jesus, what he wants to say is, first is the love. In the first lecture, if you're present an attention or have gone to go to misa and have to hear the first lecture, they're going to be that he insistent in that

dialogue in that the other person is very atent to the sacrifices, but not the love, verdure for the other person. So it's like, of what you serve

to do you do you do you're doing and to do and do and do you're not

comprehensive with the other if not you're in some moment in the sacred scripture

in the book of San Pablo but then also I think in some moment he,

as he he, as he has to first you have to reconcilial with your brother,

before to present your offrende in the altar. This is Paul. But Jesus also in various manners, of various

manners, when he says, reconciledete with your brother, while you are here in this life,

not say, that, that he'll be then the judge and it's very very soon. Jesus

insisting much in the reconciliation, in the miscaria, in the love, in the pardon.

So, so, of he came to say this, he came to He says, Vino new in odres new.

And the new is the new is the miscarriage. And when you discover you can you're so un-amated,

being so peccor, you're to respond to amanda more. And this is the dynamic that

this evangelist this evangelist us this God, Jesus us am

immensely, he came as a pardon us all, he was a miscarriage infinite,

sin you merit of and I being so so so so

say, as the Pope Francis. How not change my my heart and to love so. First, celebrate it.

Celebrar that God came to like if stood in a banquete. My life has been

to be a life of a life and the life and this object. Not to

not start not in the law with the people, but be more misericordiosos.

And when we're miscaridiosos, the other also will start to to care correspond.

Pinsen in your relations in the house. If you're all the time are all the world, criticating all all because this is

so, because this has to do you never, to me they'd get the things like this and all the time is a

tiki, tiki, tiki, tiki, tiki, tiki, tiki, t'a. So, it's a point that's you know, you don't want to

you're ostinated. In change, if you get with love, if you're to be able to make a other person,

you guys, you're you're what you like, he likes, uh,

you know, you know, you know, you know, you know, you know, you know, you know,

when you have to do you know, the other person will be with a much much because

she seems so am for you that then that's but you do you do you

do you do you all the time with, I, I see with exigencies and,

and no you do you And the person is at the center. The other is going to be, you know, indivable, insufferable. So, well, Jesus,

today knows to say this. There's a little. I'm going to try something new. Centrens in what new, that is the love and the miscarriage and the other things will go

and do not end up a little. The same that in our relation personal with when we discover him so more,

little to go to goreep to respondient to because we know that we will be the because you the best for me.

Well, I hope that this meditation has served, that we'll grow much in the love, especially with the people that we have to our around. And, first, to be able to

to love to those people and try them to we need to we need the love of God because we're not a peccable,

and being so pecator, God has been loved and I'm not able to try of other

form, but the same form that has been being been treated for God to those

that I'm all the world. That you have a very day, a a very day, a very semester that just starts of this meditation, content of being so am I'm doing to be that love to the other. A very good day.

God be to be the Father Jesus Rodriguez, and we can't see our account of what would you do Jesus.