¿Qué Haría Jesús? - Enero 19: “Cultura y amor sacerdotal.”
Episode Date: January 19, 2024Hoy escucharemos a @jobregong compartiendo una reflexión personal. Del santo Evangelio según San Marcos (3, 13-19).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com ...
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Lecture of the Santo Evangelio,
according San Marcos.
In that time,
Jesus,
while he was up a mountain,
was calling to those
he he wanted,
and they went
and they went to him.
A. Doce,
he was his
companions to
send them to
predicate,
with power to
expulsar demons.
So,
constituted the group
of the 12,
Simon,
to who
gave the
over-nombre of
Pedro,
Santiago,
the Sevedeo,
and his
brother, Juan, to whom
gave the sombrenumbre of Buenerges,
or the Trenus,
Andres,
Felipe,
Bartolome,
Mateo,
Tomas,
Santiago,
the Alfeo,
Tadeo,
Simon El Celotes,
and Judas Iscariote,
that he was
him andregor.
Amigo and my friend,
how you are,
I'm going to take the
liberty,
to illuminate,
to talk with
of the fact that reflection
about what is
the sacerdocio.
I don't know how many
times we've been
about this,
surely,
here between the fathers
of what I'm at
Jesus, but
today I'm from
different points of
different points of
a thing, one
where I want to
start is
many of
you know, but
if are very,
very young,
as a more,
not you know,
know, that's
many years,
in all the
home,
was a sumament
honorable, or more
it was a
honor,
the
having a
child
medical,
a child
and a
child a
father.
Obviously,
this
not is
in many
homes.
That's
very
beautiful.
The community
Christian
understood
what was
the vocation
of the
sacerdotes
and also
was
perfectly
that the
sacerdotes
not are
not angels
and perfect
that,
that,
of the
sacerdotes,
all,
we're
from the
same
the same
garden
than all the
matrimonies
of the
world.
I have
three
brothers
and they
are
married.
And then
what we
call
in Mexico
my
bolita,
my
group of
our
we're
we're
one
of the
those
who
all
all
are
all
they
are
I,
I mean,
of that same
area,
salem
the sacerdotes.
So,
first point
that I'm
conscious of
that the
sacerote
where there
a day
no, it was.
A day
was a
young or
a young
that in the
majority of
the cases
not was
a
person,
not could
be a
religious.
There are
other
cases that
is
that from
they're
that
they're
they're
they
they're
they're
they're
a
call.
And
One thing that is
beautiful is
in groups like
this,
that would be
Jesus,
that has
been a
community
very important
to know
that's
very important.
To have a
culture of
you would you
want you
that one of
of your
children or
two or
three,
God
those
would be in
the life
consagrated
to you
without
no,
but I
constantly
I'm
I'm
people
even
people who
say
oh,
I want
nieotos
and phrases
like
is
like
so can
serve
to
God
to do
obviously
that
but the
important
is not
to serve
to
God
we
we're
like we
He wants.
We'll come.
A culture of vocations.
What do we have
those that are
we're here?
If we're
we're going to
we're going
and we're
always what
would Jesus,
we need to
remember with
the Lord
that Jesus
is,
Ruegen,
the dween
to the
ms,
that mande
obreroes
to the
mies,
or the
church,
or the
life consagrata.
And that
Rueen
to the
Mies,
not just
put me of
and say,
that the
other,
or the
other, or the
son of fulano
be a father,
but the most
meos,
no.
What I'm
for me to do
the most
for the
first in his
lives,
that is the
first to
do this
to do this
to do this,
and also
knowing that
God
not elige
to the
that most
merit of the
more merit
because I'm
not are here.
No,
elige to the more
qualities have,
And no elige the most virtue
has when it's the
but the one of the
person who is the
supposed to
to get to
get to
but when
when it's the
name,
not the most
virtue has the
ohhala
that we can't
have a
we're doing
we're just
we're
we're
we'recuites
and we
we're
we're just
ouration of
people and
myri of
Jesus
I today
I want
to pay
to hear of
heart. Muchissing for
all the sacerdotes of the world.
I'm going to do a petition special because
they're going to ask for those of what I'm
interested in all. Because
we're not going to be the same
earth erosionated
and genta
of plagues of the day of today.
And the same place where
are the matrimonios rotos,
the same place where
are the attractions to the
same sex, that are not
conform to the naturalization.
that we're
that we're
we're going to
and we're
we're in
those same
places where
are the
destrucients
also from
those young
men or
women or
women who
are in
the seminary
and then
we need to
with all
the
the murders
that many
that much
liable
in the
matrimonio
or
after
of the
divorce or
the separation.
The
same
fabric of
persons
edithas
that
that
that
that
and
the marriage,
it's the
same that
it's the
same
the same
garden where the
two
things
are the
the two
and I
agree to
say first
learn
a little
about the
life of the
sacerdotes.
So,
I want
to ask for
the
life of the
sacerdotes
diocesanos
because
they live
the soled
much more
more
more
the other
All the other sasserdote has to live what
is called the
soledadal,
the not have
made a house,
have a couple,
not to have
a great,
an allegre
enormous to
papas and
mothers,
abuelas.
But the
Diocesan
I feel that
need a special
attention
of part of
our,
because they
live solitos
in their
parochias,
in their
castas
curals,
in the
Rectorias,
as they
are here
in the
States,
and
for that I want to give us that soledity
not is easy.
And is the people
fiel, every one of
you who listen to this,
that accompany the
the heart of those
who were called
for Christ with a mirada
of predilection and
of love some day.
And in this
I include I also
to the consagrata
and the monjitas,
all the persons
that they're in
the matrimonial,
that live in the celibato
and that
know that
also
their
hearts
anel
love
and even
primarily
we're
to find
that
in Jesus
Christ,
no
there's
that the
love
also of
the
consagrados
and the
people
that God
does
put in
in
you,
the
individuals,
the
people,
the
people,
I'm
I'm
the
Father
Jorge
Obregon
and
if
you
think
that
this
podcast
can illuminate to
someone for there
that maybe
no has
nothing
of the
sacerdoce or
the
life consangraredate
envisel
I'm sure
that's
a bit of
good.
I'm
I'm
you're the
Instagram
in J.
Obregon
G.
That God
you
God
