¿Qué Haría Jesús? - Enero 27: “Con Cristo siempre en la barca.”

Episode Date: January 27, 2024

Hoy escucharemos a @padreluisrodrigo reflexionar sobre el Evangelio de San Marcos (4, 35-41). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

One day, at the afternoon, Jesus said to his disciples, we're going to the other or the lake. Then the disciples despised were the people and they were in the same barca

in the same barque in that was there. They went to the most other barcas. De-pronto a strong wind and the

walls were on the barca and they were and they were and then you didn't get into the popa reclinated

on a cohen he was they said master, no you important that we undam us? He

he's desperto, reprended the wind and said to the mar callate,

enmudece. So, the wind so and overmine a great calm. Jesus

he said why they were so they're not they're they're

all they're all and they said one to who

is this to who to the wind and the man

torment is a passage that evidently a lot of people the jenna of the

full of peace no, I remember in the office of the director

general of our congregation had a one of this

of Jesus and in the barca while was there

was the torment and the the the of the

other and this experience obviously we have had

a all, no. No, I don't see the experience of the torment, but if the experience of the feeling, oh,

yeah, Jesus, how do you're how do you're in this moment? We're in a conflict, why not you're not

there's, there's that we're disconcertain and us desconsuels the feeling that God

not actually, in a reality. I'd want to put the attention now in a detail that

me called the attention. And, attention, when we But, well, the detail that makes, I'm saying, is the Jesus, go in a barca, okay?

But it's it that many other barcas if they went detras. And the reclame, when when it came the torment, I always thought that was of those who went in that barca. I mean, it's like, oh, you know, it's like,

oh, you know, it's important that we're supposed? But what if the reclamo was a little, a little, also thinking in the other

barcas. It's there are that arecas that they don't you know that they're

that they're not that us, we're all those, we're going to us and I'm think so

that a sensation of the cause the the very of the

people in those we're doing to Jesus Christ that have

done the people in so, I'm many years

when was the division between the the church of the Orient and

the of the other the people, the churches locales

when they were seeing to not not not not even those those

that have seen five years when was the

reform protestant and they saw that one that one

part of the church that had been seen when they in

England Enrique O'clock was proclamada the church or the Swisses

with Calvino or tantos others, right, the long of the history and more recently

also all the followers of Jesus, all there we're in the barca in the

back of Christ with Christ, and it and they're going to ask us no

you're not you don't you're not you don't it periscamus

no you don't you don't we don't we don't we don't we don't look

to make to celebrate a rito between the way of organize us in the

responses pastoral that we have to give to the different realities that are present. One's

they think that's of one of one, don't you don't it doesn't it's just

the attention, see these holes so great and this wind so that that's over

that makes to make that makes unsecured, without a response clear, without

how to get to the encounter of our brothers, good brothers, who are

also that are doing the other. No, you're not you don't be

your and there there's there's that he he's he's he's

he's and he gets and it mude the torment and full of

admiration to all here here there's there there first

the invitation to bring to look to put the

criteria is Christ. The criteria is Christ and your experience personal with Christ. If you are of those who is that I said, no, it's that I before I went to go, I'm the G, because I know what, because the mal testimony, because I don't know what, you're going to, you're not, you're going to Christ?

Or comadre, right? No, you're going to be Christ. The relation with Christ is always a relation personal. That's a live in church. It's a community. But it's a relation, a response personal. You, see me. and you and you and you and you and you and you and he was

you and he was he who the you who you need to Christ no your brother your mom your daughter your mom your your daughter you no you you need to give a response personal to me is what you said jesus to each other of us and

from us and from us and then I go advancing and when when they encrepsed the holes and when I'll play the and when to really we start oh yeah Jesus how no how not he preoccupied all this is what is happening, then

put the mirab in him, other way, and the confidence in him, that can't call and emmodecer, the wind and the mar. No, there's nothing of the realities that there is here in this earth, that could

put in risk of the triumph of Christ. It's he, the criteria. When you know you know what does what, he's the criteria. The question basic, what would Jesus? Copyright?

No, it's true. No, what would to Jesus, to ask us, that my heart is like

that's every more the heart of Jesus and then if the tormented, the vintos

that are the that can uner our and the can't uner the barques

that they can't get back that they not not

we not we then we don't and then we're we're

the one of the other the if all we

we puti we puti the there many there

that, that's not we'll unification here. There are sensibilities,

there interests, there are there's that are different conditions and realities.

But if every one of us would be sincerely, I, I,

I've to confess in general me dole much when

when there's when there's when a Christian of other denomination,

and he's putting to do not and it's a really to dole much. Me dole much when in the

church in the church there's so, so, and there's of different rites

and they're and they're and they do it terribly much more when those we're more when the

experience of a spirituality we're critiqued between us over us me dole

much, much, much, much, much, much, much, much. and, I prefer I prefer

like not to end up in those conversations, not secundar much, right? For me

not be a victory the the Jews, the Jesuitas the Franciscans the Opus Dei those

Focolars Communion and Liberation any any legate that you want, Shon Stat

like you say any whatever movement parroquial any response

no for me not never a a long to enter me that some of

those realities is going to for a difficulty of a problem never. How is possible?

If we are going to the same Christ? How is possible? Yeah, a lot of

the waters and the vows, like we we're putting a hand,

the barca's of the other, or to the other that's more

that's more men's that, but we do it put the mind the question

to ask to you are the voice potent, sir. You are the you can't call your

these stupis all this all this all this do you. As we're

we're we're we're we're and we respond to you with a person

from a from there. From there, never a reality has been any

little more for to make not that the other are worse is if the

if the five is five not be six for to say that the 4, the 3, the 2, and the 1 are less, no?

The 5 only can be 6, if the 5 is summa and augmenta, no? No, if I'm the other of the other. So, we'll just, not signal the errors of the other if I'm into, that that's better. It's literal, like the of the, sir, if you know you can't

have to be more, I'm more, that's more, that's all around, well, so, so, but that's no, that's the condition that I've got, no? Enpeorra the other of all the the other. So, not go there, it's

to be in that uny into the those who we're going to give us, and have calm and to

the mind of Christ and claming for the voice of Christ, for the power of Christ,

for that the calm the tempestades, the and to us and to us allow us

and we the invitation of Jesus. If Jesus not they had been and have been a, a peser of the

holes and the wind and what it are the apostles could have been having to remand to the other or the other

area. No, we can't be afraid of the solas and the wind, always when we have

to him to us and we get to him to us. I'd like much.