¿Qué Haría Jesús? - Enero 30: “Suplica el don de la fe.”

Episode Date: January 30, 2024

Hoy escucharemos al P. Juan Carlos Gómez LC reflexionar sobre el Evangelio de San Marcos (5, 21-43). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

In that time, when Jesus regressed in the barca, to the other side of the lake, he went in the oria, and there's a reunion much people. Then, he was a circle one of the

chiefs of the synagogue called Jairo. At ver a Jesus, he chose to his and he was with insistence, my daughter is agonisand.

They're to impone the hands for that he can be and vivor. Jesus was with him and much people,

it was a person, and the people, there was a woman that was

a fluo of the same years. He had suffered much to the

doctors, and had had got to his fortune, but in instead

to make to get to hear to he

heard and he he's he he the and

he took the man the thinking that with only to talk to the vestido he would be cured. Immediately,

he set-the-feworthy, and sent it in his body that was cured. Jesus noted at the instant that a force curative had had been to him. He was called to the

people and he has talked my mantle. His disciples they said, you're seeing how you can't do you

still ask you have talked? But he's I still looking around to discover who had been. Then, so, he acercoed the woman, a sustada and

tremorosa, all comprehend what had passed. He postro to his feet and he confessed the truth. Jesus was tranquillized, saying,

"'Iha, your faith, you have cured. Vete in the peace and get a saner of your unfermeda.

Still, still was talking Jesus when some criados came to the house of the

synagogue to say to this. You just your daughter? Why

you're why you still you're to make? Jesus he's to hear

what they're he said to the synagogue no you

don't you have you have he. No he's

him the brother to the house the house

the alborote of the people and the jantos and the salaridos

they were they went. Entro and he said, What signific tantal y'allon, the girl is not a murder, is there, and they're and they're to him. Then Jesus

hecho out of the people and with the father of the little and his accompanies, entered to where was the little bit of

the man and he said, Talitah Kum, what means, Oje me, my little, levantate.

The little that had 12 years, he was up immediately and he put to come to come in. All so were all

all over those. Jesus, he ordered severely that not they said to say, and

he said, and they did they to come to come to the little. What

evangelio that's more, no? Very so, very beautiful, see how God

always is present in all the rinkones where he can be being needed there's

there's Jesus. And that we have to help us Jesus he's he's

the encounter in all the circumstances. He wants to us he want to

be partisive also he want to help us he wants he

can't he can be he consular. But if if see

in this passage we also it has clear that

also has the initiative of those who suffer. Because if you you're just in a first moment this Jairo, he will be to look

to the Lord, and not only only he looks, but even he gets a rodillied to the feet of Jesus and he was supplicable with insistence. My daughter is agonizing. Ven to imponel the

hands for that he cure and vivor. It is, also, we have to let me find to find. The Lord us

and looking the Lord us want to the but

if we don't put in our part for that the Lord

not it's very difficult that the Lord can

help the Lord has made and respect that

the right obviously the only that we need

we and we think that before that the

thing that to want God and God and

I think the virtue, maybe principal in this evangelist,

could be the faith, because in the two cases, he's about the way,

to the immorroisa as Hairo. And this man, insistent, he had to do

to do to make a way, he had to ask for him, he had to be

to even even, to even, to even, to the way to make a course,

put us on the So this Hairo, after going to by another way, he went to him.

It was easy. No, I know how many kilometers have been to be used to the city where he was

to get him, surely, look to him, ask him to go to a house, go to a other

house, to go, where he should be in the synagogue, and for fin he

he was he was and he was supplicable, he had been we've had been

in other days the the theme of the humility, well, we see that attitude of the

of the person who he's put to the feet of Jesus because he a

grace, because he needs a grace. And the Lord, not is to beg

and he. And, and while he, he, he presents other passage

that also very very very very in the passage of

the Marroisa for me a passage that is very

significant much many many many other times we gloriams to say, the Catholic, we're the

religion most numerous. I don't see if actually it's not saying that but, before we're

saying, Mexico, the second country with more Catholic, Brazil, but, so,

we give us a much importance to the number of people. And here it's very clear.

Of all the people that was around of Jesus, only one woman,

it took to from the faith. All all puttukh them. Maybe

anyone was a miracle in that moment maybe everybody was there like

upretuj to the Lord but without to talk it's and a sometimes

we have to make that question that many, quite they're

not they're not simply for tradition. No, so I I'm

Catholic for tradition for say something or because

I Cazar for the Church Catholic, but without professing, without to talk to

God from the faith. Not we talk to God from the faith.

And this woman between all the multitude that was puttoj the

Lord only this woman he took from the

faith. And the people didn't know of this this

tremendous situation. After he said you know, you're saying,

you You're questions, who you took? And the master continued with the mind inquisitor, being to see

who had he had talked, and he's encounter with this woman that was a lot of

temblorosa, says the evangelio, all comprehend that the Lord had conceded that grace.

And Jesus the tranquillized, what so that's, no? I, your faith

you have cured, your faith, you have curated, bet in pass and it's

saner of your and it a other to the non-of- any of

the and then it has passed time and so is the sir,

has to be to to that the faith so is the

Lord. Our Lord is the fact of us and a sometimes

not act when he he did he he

had that his was his was his was

his life. And the Lord does expect. The Lord has to

another time. And in that time is the fact. It's really

if we we're doing in it in all the circumstances. And see you

see, in our lives, we have to have to

have to suffer moments difficult in those that does

do And, of and of a time, these people are these people you know, you know,

you're not you're still importuning. And Jesus he says, you know you don't you're

not you say, no, you're not you're not you, don't know, and

they're they're even when he gets and all the world and maybe

There are even families more and said to Jaird, well, he said, why don't get us

before you? Provers that a other that's maybe he's going to he's going

and he's and he and Jesus certainly with the said, Tune, bette

tranquill no you're not that you're even even they're

even so they said he he was all right to do all right to

if you don't if you don't it's and the only need I need

that's that they're that they have seen or that they're and they're and Jesus Christ enter

and precisely he says Talitakum levantate and to the eyes to all the

little she put to to come to come to today today I'm to

give us the grace specialism of the faith. Necessitamos we're

we're trying and these two cases of Jairo and the emorroisa us will be in relive the

importance of the faith. There are moments difficult and here is the death of the

life, the infirmad that me has terminated all my vienes economic

and that me have and there the faith that super a all.

And the The Lord also, also, not you'll say to us, no, you know, you know, not you know, not you know in your mind, in confiar,

landsate, creed. And if we're not we're we're going, then we're to start our way.

Sir, I don't create. Concedem me the grace to create. Concedem me the grace of

creerer, how creed the amorroisa, as howe Jairo. Well, I think that in

this day we can to give with that ensignance, pidamuses to God the grace

to believe in the Lord. I'm the Father Juan Carlos Gomes. I'm I'm

a good good good good good good good