¿Qué Haría Jesús? - Enero 7: “Actitudes ante la revelación de Dios.”

Episode Date: January 7, 2024

Hoy escucharemos a @pevanibaldo_diazlc reflexionar sobre el Evangelio de de San Mateo (2, 1-12). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, Jesus Nassu in Belend of Judah in times of the Reh Erodes. Some Magos of Orient came then to Jerusalem and asked,

Where is the rei of the Jews that has made to be made his starry and we've been adorarl us. At enterarse

of this, the rey Oedde was over-salted and all Jerusalem with him. Convok-en then to the Summous sacerdotes

to the scribes of the people and asked, where had to be made to becée's? They asked them, in Belen of Judah, because so has written the prophet. And you, Belen, Tierra of Judd, not is, in manner

to another, the menor between the cities and lustres of Juddah, because of you shall be a chief, that is the pastor of my people, Israel. Then, Erodes,

called in secret to the magos, for that they precisar the time in that he had appeared to the starry. And he was

made to to belen saying to they're to have very care care that I of that you

know, and when they're and then you know to you also to I'm

to do that after you the rye the magos were in the way and the first

the staria that had seen began to guide us until that he was

the the a little. At see again a star, they were to give a entire,

and they're in the house and they were the little his mother, and the mother, and postrantly

he was adorahed. After, opening his coffres, he offered them to ore,

incience and mirra, advertied during a dream of that they were to be

Erodes, they're to their back to the other way. Some characters completely

disconocides are those who are going to do you to do our reflection and we're we're celebrating in all the church or at

least in Mexico we're celebrating the day of the epiphany is that the day of the manifestation divine, of

the manifestation of God to the people and concretely the manifestation of God to the

pagans, is to say, to all those that not were Jews. And, for that part, that aperture universal of Christ, that aperture universal of the

church, to all the world. None of us, none of us, no man in the earth, well, is, it's excluded, or is that a mirabre of God

that's a, that must be manifestars, is to say, because, that busca communica to communicate to the people. And this,

this message of the evangelio is also very very strong today. Because the Evangelio is

always alive and today also that Christ is always to manifester to us in our

life. Of some a way, as the reels that we mention the evangelio,

that never says that were three, but mention it were some some

magos that were there were exactly sign of those pagans

of all the time. But as as it as much as also it's also a Herod's in

the Evangelio or it's also to the sacerdotes or it's a any person and a person that

we can't talk on the call on the call it. And this evangelio me to think in

the attitudes of each one of those persons who were that were that the staria

or more well, that they were the person of Jesus. before in another podcast

we said that Christ is that question to resolve. Well, well, here's

clearissimo in three attitudes of these people. I'm to think, for example,

in the attitude of Herodes. In the fond, that manifestation of God, because

although Erodes no, he saw, the stars, if they came to the door and if

they were to the questioner, in Herodes, you know was a doubt, yeah was

an election the fact of the fact of the fact of that he's not not care to know

to be God, he doesn't know of Christ because a end of the end of he

and he and he he says where he has a where he has been a person

completely serrada and a person who doesn't to be to be the Voluntal of God,

a person for who God is a question important, for who his salvation, or is a

question important and for who the love that God has not is a question

important. It's a person pagated that is completely isolated of this

relation with God and in the practice, we can we can talk with that there

people as we also also we can be these persons where Christ

really no has nothing to be with our life. I think it's true that

if you're listening this reflection, not be so so you want to

you want to you're that Christ know that Christ are going to do in Belen, but no they're not

also. The Voluntat here has a freno of the man because these

sacerdotes and saying not they don't see not they're not that this

staria has put as it to do to come to come or to to

try or to try to endack a more in this

mystery are these these sacerdot me I like when

when one in the carreterer and you see a you're going to you're going to get to your destination

in 15, 20 100, 100 kilometers but the letterer never never is there's always there's

there, the person is the person is the person is the that you want, it's the

that's the people not they're not they're they're but their good

not they're not made, no, there was a transformation Christ really

not took his life And we've been, well, that in the life of the magos

or of these sabies, is something because even we're saying, these men, these men,

they had seen the staria, and they had seen. But in the fond,

not they were all the where it was all, they were people that were

people who simply, they're they're to ask them, but what they're very clear,

is that they were the recies, because they're looking, because they're moving, because they're asking,

and even when the star is nob, and they're they're doing, they're they're solutions.

And to those people, the revelation that Christ does make that that's that's

that's the way, because are people that are people who are a different

to transform to, that not only only they're not only they they're they're

they're they're they're, I think that is the grand ensignance that we're going to the day of the day of

the day of the same to the God's in the way of the evangelio. They're not

their staria and then they were to do you did you're doing to do something that's doing

to do that God because they were God because they're saying they're they're

to come to come someone who to come what queste what coste

at final of the evangelio so St. Matthew said that no went to

your house for the same way and many times we're

we're this as a transformation moral. If now that we're

going to change my character or if I'm to change the other

other I'm I'm I'm these effects and I don't to

do you but I'm the invitation that's an invitation spiritual is

is a invitation to the liberty interior. It's an invitation to desacerte to the

peace. It's an invitation to desacern us to be apego and to get in

the faith to find a question. It's an invitation to keep

to us that we keep to always where we're not they're not they're not they're

not they're not they're not they're not the invitation. It's a invitation

of Christ to to keep the freno of man and to learn to ask to ask a

pardon to enter in me myself, to learn to know to find when you

when you know, you can't you'll go back on the same and I

think this evangelio also does that effectively that that God

will be one and another over us our and other to be to be

able to to that that epiphanya of God, that revelation of God us illuminate and us transform in this year. That that Christ that came to illuminate to illuminate

particular and especially my own life, because it's there where really that word of God is real. That God bless. I'm the Father Evanivaldo

Dias. I'm invited to share this podcast that would Jesus.