¿Qué Haría Jesús? - Evangelio de hoy: Dom 12 de oct - “Cómo saciar el alma”

Episode Date: October 12, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 17,11-19). Podcast producido por New Fire (@benewfire).

In that time, when Jesus went to the Jerusalem, he passed between Samaria and Galilea. He was nearer when they came to the encounter deptos,

those which were to gettubier and to the and to be and to hear Jesus, Maestro, Tens compassion

of us. As ver those, Jesus, Jesus, he said, Vyan to present to the sacerdotes.

Mientras they went to come and were a way, one of As they, as ever, that was cured,

he said, he said, al-a-laping God, in voice Al-N, he was his

and he did the his wife. That was a Samaritan. Then, he said, Jesus,

not they were ten those who were the other nine? No, have been

nobody, out of this other, that would be a glory to God,

then, he said to the Samaritan and be you, you've saved,

there's There are occasions in those that many are you feel like conflictuadoes for this evangelio because they say, oh yeah, these men, these leprososos, at final of the count, obeyed what the Lord

said the Lord said, they went to present to the sacerdotes and is what they did. Like, where is the problem? So, because the reclame, if they did literally what the Lord did? And I, I mean, it seems

very beautiful, that the reclame of the Lord is, is a reclame of love, it's a reclame not of

incumpliment but, like, of streches, of a heart, no? Like,

of the like, like, I've realized a miracle in your life? So, imagine,

and let's in the context, the leprosos were, and, they were, and the

problem that were they were like, were, they were, they're, they're,

they, the people. I mean, they had to get to get him to get him. They were considered impureous.

They were considered impureous. They had to be doing their people to put them. Nobody wanted to talk them. Nobody wanted

to talk to. So, people, in the poor circumstance, they clamed to the Lord, they're piqued

to the Lord and the Lord and the Lord does a indication. And what it's

that it does like a like a, like a a comportment ritual go and present

to the sacerdotes and there are these to rendier to do that and when they're in

the way they're they're they're being the and much more being be done

be done there there is where there is there are the two

options or I see to God only only as

a provider of a time so so in

when I do do a interchamble or I see in a relation personal of of someone who

want to be and there we're going to we're doing a lot of not that we cancees we can't

we can't live as God God was a kind of a special a new you do this

you do you portes this way you're you're I'm I'm putes well

I'm going to do in the life I go I'm I'm I'm

the thing the typical things of, Father, give me an oration

for, that's that's that's so it's like if there's a formula

a a recipe, like if there's literally a chis an

enchantam a times, did these times, do this do this do this

is a way, and receive, that's a matter that's a relation of faith, not

a relation of there, cultural, or from the cult, of the cult of relation to us. But it's a

way of rendir to contribute to remember who is, to record to me memory,

to my body, to my person, who is the thing, sure, that if

I have to go to Misa on Misa on those on,

and I know, that the thing is more important than the football, that the

the senior is more important than my food family, that the

thing is more more important that my can't that the thing

that the plan that they try it. So, then I do priority to the Lord, I'll mark that encounter with him, and then I do all the other things. I mean, the, I mean,

he's a Misa at the Morgue, or I, that's the place, who is the Lord of the Lord of my life? And so, I'm the show that I'm explicitly at the same works, no?

Of these works that could be like gratuitous. And to go to do, a little, to do you, a Pocco, God, will be to be

a God? If I'm not, definitely, no. It's a that I do I do I do a me, because I'm a benefit of the

mis, obviously, of the sacrifice of Christ in the calvary of the altar. But in the front, well, it's so, no?

So in the relation with God, I'm you do and you do you do you do you do medas. When we get us in that

dynamic, then it's clear that we're just we're not we're sent him and we're we're getting a moment that we

want to do you want to we're doing God is more distant, even even to get to have

to have a self-to- get to even with the same thing, people who apparently it's very fervorosa

but that for other other side, is very immoral and that's how it's possible? I mean an image of

the Virgin of Guadupe there, but then he'll be a ruffian or apparently it's front of

a crucifio or it he's called and then he'll be put down the crucifix and to

all his because it's a malecher so. what we have to record is that what we have to be

a relation. Our relationship is a basis of the pure cult of doing a thing to do a thing to do. Our relationship is

a relation to love and the love comes for the gratitude. The gratitude is the basic, the

level basic of the relation of those that they want. So, sure that Jesus

like a little deception because he said, well, not are 10

the leprosos no? no, let's see you a miracle, no, where's where's the other, no? And he'll turn to say to the who's he has saved, look, well, you know, ohla, that our life,

another life, and, again, to maintain the rituals and the fervor of the heart of the heart, ohha'all that our relation with

God is based on the love that we have there people that there is a gobi and it seems to that their life spiritual only consists in

know what is and that is a not is a not do the and do do all the other than

it's not not so not not so it's not so it's a peccat or not it's a peccat oh well then so because

because no say it's not not about a relation vivable about the that simply

and the really want to comply with the normas and even if even if

there's there's what kind of kind of relation of carino is that so so

we this domingo, to think all the good that the Lord has done to be the many things we're

to receive the gratitude of our heart and then then with a great-of-a- great-gare- it's very more easy

that we'll get a lot of this that God, that God I'll see you the grace to have an

excellent domingo. Portens it very well-bye bye-bye Pasterte your passion in a new

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