¿Qué Haría Jesús? - Evangelio de hoy: Dom 12 jul - "Te quiere curar con su Palabra"

Episode Date: July 12, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 13, 1-23  Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From San Mateo. That day, he was Jesus of his house and he went to him, he took to get to get to

a barca. He sent to, and the people was kept to the foot in the brough of in parables. Salo the

he came to sender, and he came to the border of the coming to the pacharerer,

and they were the peregros. Other little came in the terrain pedigoso, where only had a place, and as well the

earth no was profound, brot it but in when when it was the sun, he abas- and for

a little, it was a little fell into sarsas, that crecied and then they were agh and the

rest, it fell in the earth good, and he gave grano, one one hundred

six, others 30, the, the that he has heard that he heard, so they

They So they're So they Why you you're talking in parables? He he's

contested. A both other has conceded to know the secrets of the reigning and to

them no. Because the he has he will be done and will be the and the

he will be taken to the he's I'm in parables because they're

they're they're seeing and hear and they so so can't

in the prophecy of Isaiah's. Oirayrigh with the O-Eides And hear You're With your

Because it's Embotated the heart of this people Are there Are there Are there

Those For no see with the eyes, Nor hear with the O-Nend

with the Corace Norrace Toh Convertis for that you Those

Cure Dichos Wuchos Wors Because Because O-N You-O-Yos

O-E You-A I'm I'm Aseuro the prophets and justos, deserable what you bothotros vays, and no

they're, and hear what you what you're and they're you're. You know what means the parable of the sembrador.

If one a word of the reigning, it's to understand the malignor, and robes the sembrado

in his heart. This means the sembrated to the road of the road of

the the samebreroero means the that he he says and he he's

and he with life, but no has raises, is inconstant, and in quite a difficulty or persecution for the word, succumbed.

The sembrough the sarsas means the the word, but the affanes of the life and the seducion of

the rickesses, they're they're sterile. The sembrough in Tierra Wenae, it means, in

change that the that's that does the that will that will be a fruit and will

it will 100 or 60 or 30 for one. Good days, to those who we're listening and, and happy domingo. This evangelio, which is a little long, but that many times we've heard

and that's very famous because it's the parable of the Sembrador, well, directly us about the power of God to transform our life.

We've talked here in a mode positive, like all the love that God wants and how he transform our lives, how he wants, that we're

felices in many moments of the Evangelio, we're just God has said only God has been a life eternal, that only he can't fill our heart because we've been made for an amor total, for the miscarriage that only he could have

with us, for a salvation, and an aligrity that is eternal, that in this world, in the things of this world, no, we can't understand. And Jesus constantly us is talking to this. I've been to give us to give us

life eternal, to transform your heart. My word is the only that can't not only can't

not only give them. In other moment, Jesus also also says, Jesus also I've said,

I've said, I've given my word for that my a legia are you your

life is a complete. Imagine us, to have the joy of God in us.

God, that is perfect, that is omnipotent the creator of all the joy

maximum in that's what is what God. And his words are for that this

evangelio says, who are the people who receive my power and my power

that are in land that are much fruit. Obviously that depending of the

qualities that I have done 100, others one of 60, others

every one they're in all they're in also in this evangelist, I said, Dichosos

you know, people who have seen this, so, so, people before me,

tantos prophets have been of the salvation, tantas people were in

this moment, and you are you are the time, has yet has yet the moment

of the word of the life that people are, and the

people, they've been this power of this power of salvation.

So, so, we We analyze a little bit of the positive. Jesus is insisting constantly in the necessity to listen, understand, accept, and live this word. To be able to have life eternal, to be able to live in peace and plenitude, to be this aligua. Now, well, with what is Jesus?

is the reality the and the and the difficulty that we have we have

we have to find out of we to be to be a little to get a

to get to a to understand to get a better to

to understand to a question to a a a second

to a question we we have a first

peresa. We'll say there's no. Of a time there there's there

there's a lot of a lot of a constant then this second level. The second you know,

you're even with alexe because you moccion to hear these things because you

know, with what you are you are doing what you're that you're the unelors of

your form calm with this power but then after the difficulties in the

moments difficult of the life, of a time, then you need to you're not,

you're succumbed to the difficulties and the problems. And then there's another third

level of people who can't the word, that is constant, but then then they're

very apegated to the world. Here about the things of the life

and the payos, not, to the the people, to things, a modes

to think, a modes of to be, and in the In the fund of all this, we'll say that we'll say that's humilded. So, recapituland. Jesus, we're establishing

that his word you can transformer the life for your good, not only only for salvarty and get to the life eternal, but for that you're going to

live with in the difficulties of the world. Now, what what can do? What does? What is?

It's generally with a person, not humilde. Let's a place a world of a child

a world that's a suburbia that is a accepter that needs to understand

more the thing, he's he's he's all and he

does understand of a heart a and he and not

he and not he so because it's humold because it is a

still still that the something recently happened the

Terremoto. Yeah, I'm going to here. A lot of people to understand because

God it's a time. And at a lot of not we're going to our capacity

to rationalize all. We'll a little humiliation to to say to give to

to give to God, that's and even to know to accept that there are things

that are very mysteriouses that we don't to do. For example, the

the time of the time of the time, the He came to give much a lot to this thing,

because he himself suffered and he he's got to be in this life we're going to do it.

Even a lot of we're not we're not we're an explanation exaustive. God

God, but we didn't have an explanation exhaustive of the mal. And there

we're also that's I'm just, I'm with that you, assuming my

body and assuming the naturalness human, has suffered what all we we've

suffered. And then And then you've given me has done the life is so that this but that's the life is

and confiare in that God me can do so, because I'm not confi- because I'm not I'm

of the money, me agarro of people, me aggris me agro of the power, of the

because in the fond, me felt to confiard, me a little humilded. So,

I repeat again, and we're going to this evangelio. Today, Jesus

us want to say, confi, has a heart, a person with a a person with

a good, I want that is fruit. So be Humilde, I hear

my word, bus to understand her and try to go to get to work to

give to conferences, then confi in me when pass you for difficulties. Confian

that I also not you desperes, no, not you don't be inconstant

you, not succumbed in the difficulty and you're still. And for ultimately,

if you're able to pass the two first different material. None of that

that's that's that's about the life and you can be really to

be the really and you can't do you do you do you give us

to give us that we know, the eyes, the here the evangelist

and they say they are you are so they're so they're

so they can't hear not they not can see with the eyes

with the heart and to be to turn it to

those cure. Jesus us we can cure. So we to give us today in this meditation,

in this moment of silence, that I invite to do after after this podcast.

Sir, I confin that you can't cure my heart, in that you can be

you can you can't be able to be able to your power, to superar and be

constant in the difficulties and to disrend me of the affanes

of the world and so to be the fruit that you want to be I do. I'm going to serve to be

your first a day of a few a day of a few day. God, God,

God, Jesus, Roder, and we can see also in our accounts on

Instagram of what would Jesus. A great a great

a good