¿Qué Haría Jesús? - Evangelio de hoy: Dom 14 jun - "Dar gratuitamente"

Episode Date: June 14, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 9, 36-38. 10, 1-8 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio, In that time, at all ver Jesus to the multitudes, was compadice of them, because they were extenuadous and

unparated, as an abeas and pastor. Then, he said Jesus to his disciples, the cosecha is much and the

workers poxers, rogues, rogues, for the time, that envied the jobers to his

campos. Then, Then then, calling to his 12 disciples, he gave power to expulsar

to the spirits impurus and cure all class of diseases and those are the names

of the two apostles, the first of all, Simon, and his brother, Andres,

Santiago and his brother, Juan, of Cbedeo, Philip and Bartolomé, Tomas

and Matthew, and Mateo, the publicano, Santiago, and Feeo, Simon, the Cananeo, and Judas

Siskariote, that was the traitor. A these two, those envied Jesus with these instructions. No, they're in the earth of pagans, nor enter in cities of Samaritanos. Valian more well in the buska of the Obeges Perdied of the Casa of Israel.

Valian and proclamomely for the way that is the rena of the heavens. Curate to the leprososos and the most infirmes. Resuscited to the mortals and They've thrown out the demonies. Gratuitamintamity have received this power.

Egerzanlo, then, gratuitously. Good days to all those who we're listening. Today, Domino, in this Evangelio of Keariah Jesus, the Evangelio of Matthews,

where Jesus today, let's there, there are like three moments in this evangelist, in the one, Jesus, first, has a mirage about all these

people who are like stenoed, desemperated, as an pastor. And this is the first thing interesting,

the mirabst and the end of the apostles, to whom he elige, and those envied also to

they can attend to these people. Jesus at a personal, but he also he also

to us the apostles, and also to all the people that we see we in some

that we've had that that we've been made passively for him, for that we also

we'll we'll have this mind and then then we're doing this what we've received directly.

Of course Jesus, at the final terminate the evangelio and said, well, let's

give various instructions, but the ultimate is this, of gratuitately received this power,

exersan- it, certainly the evangelist certainly, the evangelist certainly the apostles, we could we're

we're going to maybe only limit to the apostles and the people who have been called to have a life as much

a more more than Christ in the segment, let us the sacerdotes, to the people consagrated.

But at final, God also all the baptisados are called to predicate. All the

baptisados are to be testigos of the love of Christ and also to give gratitimately that we've received.

So, I'm going to one thing interesting today and is this phrase when Jesus says that

said that said, he wrote to this person, it's a Greek, that is the language in

the language in that was written, the Bible in the time of the dispersion of the

people of Israel, as all that that in this time, the Greek was like the English of today, and with the diaspora, the Hebrews, they had been

sparsive by various regions, well, the Bible was the famous name the Bible of the 70, the Bible of the 70, in Greek. So, generally, the studiosos of

Bible, they're in the Hebrew, that's the language original, but in that that in this time, let's say the Bible most known used, was the 70, that had been translated to the Greek, because the Greek

was the language most about in the epoch. And, as I'm saying here, the Hebrews were a little dispersed by various regions, not only they were in Judea or the region, typically of the people of Israel. So, uses a word in

Greek, that kind of pronounced here and malamity, it would Splank Nisomai and this means commotion of

the entrains and it's like, and it's interesting because in the evangelist that's

word is used by the evangelists and by Matthew only to refer to Jesus.

So, it's like God when we he's when he to his children

extenued, cans and not only with problems, but also we're not because at the

end of we're in the world, for the questions that we've lived, that we've suffered,

in our families, in the college, of people of people and the people, we're

in the world, we're there's people who have been there's more

there's I've recently. I've two people that they took to grow from

the people with Because, well, his pap was his pap was. Then the mom not could be able to and the truth are things

hard. A person to they're doing because they don't they're so much so much. It's very

hard the life and then then it also then it also we're not we're not

only only with a problem, not only only with problems, but you and I'm also with

Jesus so it's so it's different for God to see a children that suffer. So, it has that mirrored

compasive that's from the profound. As said, then, who have been seen looked as

God, who have received that's that more intense of God, I've explained a time

a little the experience that I think that I've been that I've had been it's good

to give to God, just, you know, to give me a experience of your love,

of the love infinite that you you have been to me. So,

when one has this experience of a amount that I not the

I'm not and I know the and I'm so I do so and I know the

so it does the desire of also and and Jesus at the

he says. Well, first one almost one, you can without the

need, one want to express all this experience that I have

They have been very amassed by God, when the when he has done to be able to be able to

it's logical that you want to to get to that you have been the same experience of the

past that you have been that you have said, you know, that's that's called you know.

But, well, Jesus also us also and then we give us that too that we're

that we're that we that we're that way, that service, that love to the the other,

since never to change. Of the fact, they're in the

the same after after having a experience of the love and it

does we're a because we have a infinitely. So, not

you know you're to be to be for the recompens of the other,

no you're for the people to you're and like you

like, you you're like you you because that that's

that that's that's with the love of God. Sirves from the abundance.

So, like, we're, not is what you're not what you're we're going to say this,

does like that that's like, that's that's that's from that's and not because you

need to something, but because you're so I'm so I'm so I hear this

evangelio, first, send yourself to be being a person, to do a lot of

sometimes not only just let's just let's let's be to be to be, so, to be to be loved for God,

to be a mirro comasively for God. And then then I'm to give to God

the God to, the, Lord, also, help me to am- to be a

and we want to do you to do something, like, recordar five

things that you're getting not only of God, we could put here

here the sacraments, the but also things that have received in your

life, no? Madres, fathers, that us have done things, if we're mercer, not? That's sacrificed for us. A master that's kept more time to teach us and, and maybe dedicate a time that not had to do, because it was maybe after the class,

a person that's a person that's a, he did a, and no, no, it's nothing to change. So, things that we've received gratuitously, like to think, and to, and to make an act of

gratitude, other other of those things that we've received and

to thank you to get a and then to identify to get to know that's that's exenuated,

that in the life is and then a moment and present them the hand, tend to

the man without to never to be to be soh that after after

this evangelio to to be to know to know that we

have received something that We can't have this gesture, and I'm saying a pair of phrases here, I think are important. God not us envied because we're the most capable, but we're going to be it. We're going to give it.

Not because we're capable, simply we're going to be because you and I have experimented that love. And for that he does. Because we can't do it now that we've received. And for the last, I'll tell this phrase that that's

that's heard that we can't do what we don't have. But also if you do you know does,

then you're free. So, if we have to be to give it. And God will be

to give us a good a good week, a good for the Father Jesus, Rodriguez,

we can see in a few times that you're that God